Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:7160 – Aḥmad b. Ḥammād b. Zughbah > Saʿīd b. Abū Maryam > Ibn Lahīʿah > ʿUmārah b. Ghaziyyah > Yaʿlá b. Shaddād b. Aws from his father

[Machine] "We used to consider showing off as minor form of associating partners with Allah during the time of the Messenger of Allah ﷺ ."  

الطبراني:٧١٦٠ – حَدَّثَنَا أَحْمَدُ بْنُ حَمَّادِ بْنِ زُغْبَةَ ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ أنا ابْنُ لَهِيعَةَ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ عَنْ يَعْلَى بْنِ شَدَّادِ بْنِ أَوْسٍ عَنْ أَبِيهِ قَالَ

«كُنَّا نَعُدُّ الرِّيَاءَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ بِالشِّرْكِ الْأَصْغَرِ»  

See similar narrations below:

Collected by Aḥmad, Ḥākim, Ṭabarānī
ahmad:15072 – ʿAbd al-Razzāq > Ibn Jurayj > ʿAṭāʾ > Jābir b. ʿAbdullāh And Dhakarūā al-ʿAzl

[Machine] “We used to make it during the time of the Messenger of Allah ﷺ.”  

أحمد:١٥٠٧٢ – حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَطَاءٌ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ وَذَكَرُوا الْعَزْلَ فَقَالَ

كُنَّا نَصْنَعُهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ  

hakim:7937 – ʿAlī b. Ḥamshādh al-ʿAdl > ʿUbayd b. Sharīk > Saʿīd b. Abū Maryam > Yaḥyá b. Ayyūb > ʿUmārah b. Ghaziyyah > Yaʿlá b. Shaddād b. Aws from his father

[Machine] "We used to consider during the time of the Prophet ﷺ that showing off is the minor form of associating partners with Allah."  

الحاكم:٧٩٣٧ – حَدَّثَنِي عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثَنَا عُبَيْدُ بْنُ شَرِيكٍ ثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ أَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي عُمَارَةُ بْنُ غَزِيَّةَ حَدَّثَنِي يَعْلَى بْنُ شَدَّادِ بْنِ أَوْسٍ عَنْ أَبِيهِ قَالَ

«كُنَّا نَعُدُّ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ أَنَّ الرِّيَاءَ الشِّرْكُ الْأَصْغَرُ»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
tabarani:11550 – Aḥmad b. Ḥammād b. Zughbah > Saʿīd b. ʿUfayr > Yaḥyá b. Fulayḥ > Thawr b. Zayd > ʿIkrimah > Ibn ʿAbbās

[Machine] "The drinker used to be beaten during the time of the Prophet Muhammad ﷺ with hands, sandals, and sticks."  

الطبراني:١١٥٥٠ – حَدَّثَنَا أَحْمَدُ بْنُ حَمَّادِ بْنِ زُغْبَةَ ثنا سَعِيدُ بْنُ عُفَيْرٍ ثنا يَحْيَى بْنُ فُلَيْحٍ عَنْ ثَوْرِ بْنِ زَيْدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ الشُّرَّابُ يُضْرَبُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ بِالْأَيْدِي وَالنِّعَالِ وَالْعِصِيِّ»