[Machine] "I took pride in the wealth of my father during the days of ignorance, as it amounted to a hundred thousand ounces. The Prophet ﷺ said to me, 'Be silent, O Aisha, for in my eyes, I am to you as Abu Zar would be to Umm Zar.' Then, the Messenger of Allah ﷺ started talking about how eleven women had gathered during the pre-Islamic days and made a covenant to inform each other about their husbands without lying. It was asked, 'Is it you, O Fulanah?' She said, 'The night is a night of famine, without heat or cold, without fear.' It was asked, 'Is it you, O Fulanah?' She said, 'The wind is the wind of Zarnab, and it carries the scent of rabbits, and I am the majority, and the people are in majority.' It was asked, 'Is it you, O Fulanah?' She said, 'By Allah, I do not know. It is a column with lofty pillars, a tall palm trunk, and a great heavy fire, close to the house where people gather.' It was asked, 'Is it you, O Fulanah?' She said, 'I married Malik, and Malik who? He has many grazing camels, a few blessings. When they hear the sound of strainers, they are certain that it is they.' It was asked, 'Is it you, O Fulanah?' She said, 'I mention my husband, and when I mention him, I mention Ojara and Buja, and I fear that I will not mention him.' It was asked, 'Is it you, O Fulanah?' She said, 'By Allah, I do not know. When he enters, he is like a cheetah, and when he leaves, he is like a lion. He does not ask about what he entrusted.' It was asked, 'Is it you, O Fulanah?' She said, 'The flesh of a camel is lean on a mountain, neither in the fat nor in the easy ascent. It was asked, 'Is it you, O Fulanah?' She said, 'By Allah, I do not know. When he eats, he gulps, when he drinks, he gasps, when he slaughters, he says "help me", and when he sleeps, he snores, and his palm does not enter the palm of his hand, so he knows how to emit semen.' It was asked, 'Is it you, O Fulanah?' She said, 'I married Al-Asnanq. If he speaks, I am divorced, if he is silent, I am praised.' It was asked, 'Is it you, O Fulanah?' She said, 'The consequences of every disease has a cure, and it is either a tanner, a speck, or he gathers them all for you.' It was asked, 'Is it you, O Fulanah?' She said, 'I married Abu Zar, and who is Abu Zar? He is someone from adornments in my ears and full of fat in my shoulder, and he himself boasted, so I met him in a booty of war. He placed me between those who were staying and those who were returning, between the runners and the walker, and the taker of shares. I sleep with him, and I wake up in the morning and drink, and I have my morning food, and he has given me abundance from every creature as a gift.' Aisha said, 'So I said, 'O Messenger of Allah, indeed, you are better than Abu Zar.'"
فَخُرْتُ بِمَالِ أَبِي فِي الْجَاهِلِيَّةِ وَكَانَ قَدْرَ أَلْفِ أَلْفِ أُوقِيَّةٍ فَقَالَ لِيَ النَّبِيُّ ﷺ «اسْكُتِي يَا عَائِشَةُ فَإِنِّي كُنْتُ لَكِ كَأَبِي زَرْعٍ لِأُمِّ زَرْعٍ» ثُمَّ أَنْشَأَ رَسُولُ اللهِ ﷺ يُحَدِّثُ «أَنَّ إِحْدَى عَشْرَةَ امْرَأَةً اجْتَمَعْنَ فِي الْجَاهِلِيَّةِ فَتَعَاهَدْنَ لَتُخْبِرَنَّ كُلُّ امْرَأَةٍ بِمَا فِي زَوْجِهَا وَلَا تَكْذِبُ» قِيلَ «أَنْتِ يَا فُلَانَةُ» قَالَتْ اللَّيْلُ لَيْلُ تِهَامَةَ لَا حَرٌّ وَلَا بَرْدٌ وَلَا مَخَافَةَ قِيلَ «أَنْتِ يَا فُلَانَةُ» قَالَتْ الرِّيحُ رِيحُ زَرْنَبٍ وَالْمَسُّ مَسُّ أَرْنَبٍ وَأَغْلِبُهُ وَالنَّاسَ يَغْلِبُ قِيلَ «أَنْتِ يَا فُلَانَةُ» قَالَتْ وَاللهِ مَا عَلِمْتُ إِنَّهُ لَرَفِيعُ الْعِمَادِ طَوِيلُ النِّجَادِ عَظِيمُ الرَّمَادِ قَرِيبُ الْبَيْتِ مِنَ النَّادِ قِيلَ «أَنْتِ يَا فُلَانَةُ» قَالَتْ نَكَحْتُ مَالِكًا وَمَا مَالِكٌ؟ لَهُ إِبِلٌ كَثِيرَاتُ الْمَسَارِحِ قَلِيلَاتُ الْمَبَارِكِ إِذَا سَمِعْنَ صَوْتَ الْمَزَاهِرِ أَيْقَنَّ أَنَّهُنَّ هَوَالِكُ قِيلَ «أَنْتِ يَا فُلَانَةُ» قَالَتْ زَوْجِي أَذْكُرُهُ إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ وَبُجَرَهُ أَخْشَى أَنْ لَا أَذَرَهُ قِيلَ «أَنْتِ يَا فُلَانَةُ» قَالَتْ وَاللهِ مَا عَلِمْتُ إِذَا دَخَلَ فَهِدَ وَإِذَا خَرَجَ أَسِدَ وَلَا يَسْأَلُ عَمَّا عَهِدَ قِيلَ «أَنْتِ يَا فُلَانَةُ» قَالَتْ لَحْمُ جَمَلٍ غَثٍّ عَلَى جَبَلٍ لَا بِالسَّمِينِ فَيُنْتَقَلُ وَلَا بِالسَّهْلِ فَيُرْتَقَى إِلَيْهِ قِيلَ «أَنْتِ يَا فُلَانَةُ» قَالَتْ وَاللهِ مَا عَلِمْتُ إِنَّهُ إِذَا أَكَلَ لَفَّ وَإِذَا شَرِبَ اشْتَفَّ وَإِذَا ذَبَحَ اغْتَثَّ وَإِذَا نَامَ الْتَفَّ وَلَا يَدْخُلُ الْكَفَّ فَيَعْلَمَ الْبَثَّ قِيلَ «أَنْتِ يَا فُلَانَةُ» قَالَتْ نَكَحْتُ الْعَشَنَّقَ إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ أَسْكُتْ أُعَلَّقْ قِيلَ «أَنْتِ يَا فُلَانَةُ» قَالَتْ عَيَايَاءُ طَبَاقَاءُ كُلُّ دَاءٍ لَهُ دَوَاءٌ شَجَّكِ أَوْ فَلَّكِ أَوْ جَمَعَ كُلًّا لَكِ قِيلَ «أَنْتِ يَا فُلَانَةُ» قَالَتْ نَكَحْتُ أَبَا زَرْعٍ وَمَا أَبُو زَرْعٍ؟ أَنَاسَ مِنْ حُلِيٍّ أُذُنَيَّ وَمَلَأَ مِنْ شَحْمٍ عَضُدِيَّ وَبَجَّحَ نَفْسِي فَبَجِحَتْ إِلَيَّ وَجَدَنِي فِي غُنَيْمَةٍ بِشِقٍّ فَجَعَلَنِي بَيْنَ حَائِلٍ وَصَائِلٍ وَأَطِيطٍ وَدَائِسٍ وَمُنَقٍّ فَأَنَا أَنَامُ عِنْدَهُ فَأَتَصَبَّحُ وَأَشْرَبُ فَأَتَقَمَّحُ وَأَنْطِقُ فَلَا أَتَقَبَّحُ ابْنُ أَبِي زَرْعٍ وَمَا ابْنُ أَبِي زَرْعٍ؟ مَضْجَعُهُ مَسَلُّ الشَّطْبَةِ وَيُشْبِعُهُ ذِرَاعُ الْجَفْرَةِ بِنْتُ أَبِي زَرْعٍ وَمَا بِنْتُ أَبِي زَرْعٍ؟ مِلْءُ إِزَارِهَا وَزَيْنُ أَبِيهَا وَزَيْنُ أُمِّهَا وَخَيْرُ جَارَتِهَا جَارِيَةُ أَبِي زَرْعٍ وَمَا جَارِيَةُ أَبِي زَرْعٍ؟ لَا تُخْرِجُ حَدِيثَنَا تَبْثِيثًا وَلَا تُهْلِكُ مِيرَتَنَا تَنْقِيثًا فَخَرَجَ مِنْ عِنْدِي أَبُو زَرْعٍ وَالْأَوْطَابُ تُمْخَضُ فَإِذَا هُوَ بِأُمِّ غُلَامَيْنِ كَالسَّقْرَيْنِ فَتَزَوَّجَهَا أَبُو زَرْعٍ وَطَلَّقَنِي فَاسْتَبْدَلْتُ وَكُلُّ بَدَلٍ أَعْوَرُ فَنَكَحْتُ شَابًّا سَرِيًّا رَكِبَ شَرِيًّا وَأَخَذَ خَطِّيًّا وَأَعْطَانِي نَعَمًا ثَرِيًّا وَأَعْطَانِي مِنْ كُلِّ سَائِمَةٍ زَوْجًا فَقَالَ امْتَارِي يَا أُمَّ زَرْعٍ مِيرِي أَهْلَكِ فَجَمَعْتُ مِنْ ذَلِكَ فَلَمْ يَمْلَأْ أَصْغَرَ وِعَاءٍ مِنْ أَوْعِيَةِ أَبِي زَرْعٍ قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللهِ بَلْ أَنْتَ خَيْرٌ مِنْ أَبِي زَرْعٍ