[Machine] "Islam, the son of Khalid, was a long-time Muslim, and his first brother who accepted Islam was Aslam. The beginning of his Islam was that he saw in a dream that he was standing on the edge of the Fire, as if his father was pushing him away from it. He also saw that the Messenger of Allah ﷺ was holding onto his waist, preventing him from falling. So he woke up in a panic and said, 'I swear by Allah, this is a true vision.' He then met Abu Bakr ibn Abi Quhafa and mentioned it to him. Abu Bakr said, 'I wish good for you. This is the Messenger of Allah ﷺ . Follow him, for you will surely follow him and enter Islam with him. Islam will protect you from entering it, and your father is already in it.' So Khalid met the Messenger of Allah ﷺ while he was in Ajyad, and he said to him, 'O Muhammad, why do you call people?' The Messenger of Allah ﷺ replied, 'I invite them to worship Allah alone, without associating partners with Him, and to testify that Muhammad is His slave and messenger. And I call them to abandon the worship of stones that neither harm nor benefit, and whose true nature is unknown to those who worship them.' Khalid said, 'Indeed, I testify that there is no god but Allah, and I testify that you are the Messenger of Allah.' He then sent his father to seek out his remaining children who had not yet embraced Islam, and he brought them to his father, Abu Uhayha. When Abu Uhayha saw them, he woke up and started crying, and he struck Khalid with a whip in his hand until he broke it on his head. Then he said, 'You have followed Muhammad while you see the opposition of his people and the disgrace of their previous gods.' Khalid said, 'By Allah, I have spoken the truth.' Abu Uhayha became angry and insulted him, and then he said, 'Go, Luka', wherever you like, and I swear by Allah, I will prevent you from your sustenance.' Khalid said, 'If you prevent me, then Allah will provide me with what I need to live.' So Abu Uhayha expelled him and said to his sons, 'Do not speak to him, and if any of you do, I will do to him what I did to him.' Khalid then went to the Messenger of Allah ﷺ , who honored him and allowed him to stay with him."  

كَانَ إِسْلَامُ خَالِدٍ قَدِيمًا وَكَانَ أَوَّلَ إِخْوَتِهِ أَسْلَمَ قَبْلَ وَكَانَ بَدْءُ إِسْلَامِهِ أَنَّهُ رَأَى فِي النَّوْمَ أَنَّهُ وَقَفَ بِهِ عَلَى شَفِيرِ النَّارِ كَأَنَّ أَبَاهُ يَدْفَعُهُ مِنْهَا وَيَرَى أَنَّ رَسُولَ اللَّهِ ﷺ آخِذٌ بِحِقْوَتِهِ لَا يَقَعُ فَفَزِعَ مِنْ نَوْمِهِ فَقَالَ أَحْلِفُ بِاللَّهِ أَنَّ هَذِهِ لَرُؤْيَا حَقٌّ فَلَقِيَ أَبَا بَكْرِ بْنَ أَبِي قُحَافَةَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ أَبُو بَكْرٍ أُرِيدُ بِكَ خَيْرًا هَذَا رَسُولُ اللَّهِ ﷺ فَاتَّبِعْهُ فَإِنَّكَ سَتَتْبَعُهُ وَتَدْخُلَ مَعَهُ فِي الْإِسْلَامِ وَالْإِسْلَامُ يَحْجِزُكَ أَنْ تَدْخُلَ فِيهَا وَأَبُوكَ وَاقِعٌ فِيهَا فَلَقِيَ رَسُولَ اللَّهِ ﷺ وَهُوَ بِأَجْيَادَ فَقَالَ يَا مُحَمَّدُ إِلَامَ تَدْعُو؟ فَقَالَ «أَدْعُو إِلَى اللَّهِ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَتَخْلَعُ مَا كُنْتَ عَلَيْهِ مِنْ عُبَادَةِ حَجَرٍ لَا يَضُرُّ وَلَا يَنْفَعُ وَلَا يَدْرِي مَنْ عَبَدَهُ مِمَّنْ لَمْ يَعْبُدَهُ» قَالَ خَالِدٌ فَإِنِّي أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ إِنَّكَ رَسُولُ اللَّهِ ﷺ بِإِسْلَامِهِ وَأَرْسَلَ أَبُوهُ فِي طَلَبِهِ مَنْ بَقِيَ مِنْ وَلَدِهِ مِمَّنْ لَمْ يُسْلِمْ وَرَافِعًا مَوْلَاهُ فَوَجَدَهُ فَأَتَوْا بِهِ أَبَاهُ أَبَا أُحَيْحَةَ فَأَنَّبَهُ وَبَكَّتَهُ وَضَرَبَهُ بِصَرِيمَةٍ فِي يَدِهِ حَتَّى كَسَرَهَا عَلَى رَأْسِهِ ثُمَّ قَالَ اتَّبَعْتَ مُحَمَّدًا وَأَنْتَ تَرَى خِلَافَ قَوْمِهِ وَمَا جَاءَ بِهِ مِنْ عَيْبِ آلِهَتِهِمْ وَعَيْبَةِ مَنْ مَضَى مِنْ آبَائِهِمْ فَقَالَ خَالِدٌ قَدْ صَدَقَ وَاللَّهِ وَاتَّبَعْتُهُ فَغَضِبَ أَبُوهُ أَبُو أُحَيْحَةَ وَنَالَ مِنْهُ وَشَتَمَهُ ثُمَّ قَالَ اذْهَبْ يَا لُكَعُ حَيْثُ شِئْتَ وَاللَّهِ لَأَمْنَعَنَّكَ الْقُوتَ فَقَالَ خَالِدٌ إِنْ مَنَعْتَنِي فَإِنَّ اللَّهَ ﷻ يَرْزُقَنِي مَا أَعِيشُ بِهِ فَأَخْرَجَهُ وَقَالَ لِبَنِيهِ لَا يُكَلِّمُهُ أَحَدٌ مِنْكُمْ إِلَّا صَنَعْتَ بِهِ مَا صَنَعْتَ بِهِ فَانْصَرَفَ خَالِدٌ إِلَى رَسُولِ اللَّهِ ﷺ فَكَانَ يُكْرِمُهُ وَيَكُونُ مَعَهُحذفه الذهبي من التلخيص لضعفه  

[Machine] The translation is as follows:

"This is the month when the son of Abdullah ibn Abdul Muttalib, Muhammad, the last of the prophets, would leave the sanctuary, migrate to a cluster of palm trees, a valley, and swim. Beware of going ahead of him," Talha said. When he said this, it hit my heart, so I hurriedly left until I reached Makkah. I asked, "Has anything happened?" They said, "Yes, Muhammad ibn Abdullah, the trustworthy, has prophesied, and Ibn Abi Quhafa has followed him." I left until I entered upon Abu Bakr and asked, "Have you followed this man?" He replied, "Yes, so set out to meet him and join him, for he calls to the truth." Talha informed him of what the hermit had said. Abu Bakr came with Talha and entered upon the Messenger of Allah ﷺ , and then Talha accepted Islam and informed the Prophet of what the hermit had said. The Prophet explained it to him. When Abu Bakr and Talha embraced Islam, Nawfal ibn Khuwaylid ibn Al-Adawiyyah took hold of them with one rope, and the sons of Taim did not prevent him. Nawfal ibn Khuwaylid was called Ashadd Quraish (the harshest of the Quraish) because of this incident, and that is why Abu Bakr and Talha were known as Al-Qariniyin (the two Caravan Leaders). Talha did not participate in the Battle of Badr because he was with the Prophet and Sa'id ibn Zaid, spying on the movements of the caravan. When they returned, the Prophet had already finished fighting the polytheists. They met him in a shaded area, Munthah, near the valley of Badr, while he was returning from the battle. However, he witnessed Uhud and other events with the Prophet. He was one of those who stood firm with the Prophet on the Day of Uhud, when the people left him and pledged allegiance to him even until death. Malik ibn Zuhayr threw a spear at the Prophet that day, and Talha protected him with his hand. His little finger was injured, so he said, "Ouch, ouch," when he was struck by the spear. Talha mentioned that the Prophet had said, "If he had said 'Bismillah', he would have entered Paradise while people were watching." On that day, Talha was struck on the head with a severe blow by a polytheist. The blow was delivered twice while Talha was facing him, and one blow while he turned his back. Dhirar ibn Al-Khattab Al-Fihri used to say, 'By Allah, I struck him that day.'"  

ابْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ هَذَا شَهْرُهُ الَّذِي يَخْرُجُ فِيهِ وَهُوَ آخِرُ الْأَنْبِيَاءِ مَخْرَجُهُ مِنَ الْحَرَمِ وَمُهَاجِرُهُ إِلَى نَخْلٍ وَحَرَّةَ وَسَبَاحَ فَإِيَّاكَ أَنْ تُسْبَقَ إِلَيْهِ قَالَ طَلْحَةُ فَوَقَعَ فِي قَلْبِي مَا قَالَ فَخَرَجْتُ سَرِيعًا حَتَّى قَدِمْتُ مَكَّةَ فَقُلْتُ هَلْ كَانَ مِنْ حَدَثٍ؟ قَالُوا نَعَمْ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَمِينُ تَنَبَّأَ وَقَدْ تَبِعَهُ ابْنُ أَبِي قُحَافَةَ قَالَ فَخَرَجْتُ حَتَّى دَخَلْتُ عَلَى أَبِي بَكْرٍ فَقُلْتُ اتَّبَعْتَ هَذَا الرَّجُلَ؟ قَالَ نَعَمْ فَانْطَلِقْ إِلَيْهِ فَادْخُلْ عَلَيْهِ فَاتَّبِعْهُ فَإِنَّهُ يَدْعُو إِلَى الْحَقِّ فَأَخْبَرَهُ طَلْحَةُ بِمَا قَالَ الرَّاهِبُ فَخَرَجَ أَبُو بَكْرٍ بِطَلْحَةَ فَدَخَلَ بِهِ عَلَى رَسُولِ اللَّهِ ﷺ فَأَسْلَمَ طَلْحَةُ وَأَخْبَرَ رَسُولَ اللَّهِ ﷺ بِمَا قَالَ الرَّاهِبُ فَسَّرَهُ رَسُولُ اللَّهِ ﷺ فَلَمَّا أَسْلَمَ أَبُو بَكْرٍ وَطَلْحَةُ أَخَذَهُمَا نَوْفَلُ بْنُ خُوَيْلِدِ بْنِ الْعَدَوِيَّةِ فَشَدَّهُمَا فِي حَبَلٍ وَاحِدٍ وَلَمْ يَمْنَعْهُمَا بَنُو تَيْمٍ وَكَانَ نَوْفَلُ بْنُ خُوَيْلِدٍ يُدْعَى أَشَدَّ قُرَيْشٍ فَلِذَلِكَ سُمَيَّ أَبُو بَكْرٍ وَطَلْحَةُ الْقَرِينَيْنِ وَلَمْ يَشْهَدْ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ بَدْرًا وَذَلِكَ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ وَجَّهَهُ وَسَعِيدَ بْنَ زَيْدٍ يَتَجَسَّسَانِ خَبَرَ الْعِيرِ فَانْصَرَفَا وَقَدْ فَرَغَ رَسُولُ اللَّهِ ﷺ مِنْ قِتَالِ مَنْ لَقِيَهُ مِنَ الْمُشْرِكِينَ فَلَقِيَاهُ فِيمَا بَيْنَ ظُلَلٍ وَسَبَالَةَ عَلَى الْمَحْجَبَةِ مُنْصَرِفًا مِنْ بَدْرٍ وَلَكِنَّهُ شَهِدَ أُحُدًا وَغَيْرَ ذَلِكَ مِنَ الْمَشَاهِدَ مَعَ رَسُولِ اللَّهِ ﷺ وَكَانَ مِمَّنْ ثَبَتَ مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ أُحُدٍ حِينَ وَلَّى النَّاسُ وَبَايَعَهُ عَلَى الْمَوْتِ وَرَمَى مَالِكُ بْنُ زُهَيْرٍ رَسُولَ اللَّهِ ﷺ يَوْمَئِذٍ فَاتَّقَى طَلْحَةُ بِيَدِهِ وَجْهَ رَسُولِ اللَّهِ ﷺ فَأَصَابَ خِنْصَرِهِ فَشُلَّتْ فَقَالَ حَسْ حَسْ حِينَ أَصَابَتْهُ الرَّمِيَّةُ فَذَكَرَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَوْ قَالَ بِسْمِ اللَّهِ لَدَخَلَ الْجَنَّةَ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ وَضُرِبَ طَلْحَةُ يَوْمَئِذٍ فِي رَأْسِهِ الصَّلْبَةِ ضَرَبَهُ رَجُلٌ مِنَ الْمُشْرِكِينَ ضَرْبَتَيْنِ ضَرْبَةٌ وَهُوَ مُقْبِلٌ وَضَرْبَةٌ وَهُوَ مُعْرِضٌ عَنْهُ وَكَانَ ضِرَارُ بْنُ الْخَطَّابِ الْفِهْرِيُّ يَقُولُ أَنَا وَاللَّهِ ضَرَبْتُهُ يَوْمَئِذٍ  

[Machine] When the Messenger of Allah ﷺ arrived in Madinah after leaving Ta'if, Bujair Ibn Zuhair Ibn Abi Salma wrote a letter to his brother Ka'b Ibn Zuhair Ibn Abi Salma informing him that the Messenger of Allah ﷺ had killed some men in Makkah who used to insult and harm him. He also mentioned that the remaining poets of Quraysh, Ibn Al-Ziba'ra and Hubayrah Ibn Abi Wahb, had fled in every direction. He advised Ka'b to seek forgiveness from the Messenger of Allah ﷺ if he had any need, as the Messenger would not kill anyone who came to him repentant. If he did not do so, he should flee for his own safety. Ka'b responded to his brother's message with a poem in which he praised the Messenger of Allah ﷺ and expressed his fear for his own life. It is mentioned that Ka'b showed this poem to the Messenger of Allah ﷺ , and it became well-known. Ka'b then left until he reached Madinah, where he stayed with a man who had a connection with him from Juhayna tribe. The next morning, he went with this man to the Messenger of Allah ﷺ when he was praying Fajr (before sunrise). Ka'b prayed with the people and then the man pointed to the Messenger of Allah ﷺ and said, "This is the Messenger of Allah ﷺ . Approach him and seek his safety." The man later told Ka'b that he had approached the Messenger of Allah ﷺ and placed his hand in His hand, but the Messenger of Allah ﷺ did not recognize him. Ka'b said, "O Messenger of Allah, I am Ka'b Ibn Zuhair, who has come to you seeking safety and repentance. Would you accept it from me if I bring him to you?" The Messenger of Allah ﷺ replied, "Yes." Ka'b then said, "O Messenger of Allah, I am Ka'b Ibn Zuhair."  

لَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ مُنْصَرَفَهُ مِنَ الطَّائِفِ وَكَتَبَ بُجَيْرُ بْنُ زُهَيْرِ بْنِ أَبِي سَلْمَى إِلَى أَخِيهِ كَعْبِ بْنِ زُهَيْرِ بْنِ أَبِي سُلْمَى يُخْبِرُهُ أَنَّ رَسُولَ اللَّهِ ﷺ «قَتَلَ رِجَالًا بِمَكَّةَ مِمَّنْ كَانَ يَهْجُوهُ وَيُؤْذِيهِ» وَأَنَّهُ مَنْ بَقِيَ مِنْ شُعَرَاءِ قُرَيْشٍ ابْنِ الزِّبَعْرَى وَهُبَيْرَةَ بْنِ أَبِي وَهْبٍ قَدْ هَرَبُوا فِي كُلِّ وَجْهٍ فَإِنْ كَانَتْ لَكَ فِي نَفْسِكَ حَاجَةً فَطِرْ إِلَى رَسُولِ اللَّهِ ﷺ فَإِنَّهُ لَا يَقْتُلُ أَحَدًا جَاءَهُ تَائِبًا وَإِنْ أَنْتَ لَمْ تَفْعَلْ فَانْجُ بِنَفْسِكَ إِلَى نَجَائِكَ وَقَدْ كَانَ كَعْبٌ قَالَ أَبْيَاتًا نَالَ فِيهَا مِنْ رَسُولِ اللَّهِ ﷺ حَتَّى رُوِيَتْ عَنْهُ وَعُرِفَتْ وَكَانَ الَّذِي قَالَ [البحر الطويل] أَلَا أَبْلِغَا عَنِّي بُجَيْرًا رِسَالَةً وَهَلْ لَكَ فِيمَا قُلْتُ وَيْلَكَ هَلَكَا فَخَبَّرْتَنِي إِنْ كُنْتُ لَسْتُ بِفَاعِلٍ عَلَى أَيِّ شَيْءٍ وَيْحَ غَيْرِكَ دَلَّكَا عَلَى خَلْقٍ لَمْ تُلْفِ أَمًّا وَلَا أَبًا عَلَيْهِ وَلَمْ تُلِفِ عَلَيْهِ أَبًا لَكَا فَإِنْ أَنْتَ لَمْ تَفْعَلْ فَلَسْتَ بِآسِفٍ وَلَا قَائِلٍ لَمَّا عَثَرْتَ لِعَالِكَا سَقَاكَ بِهَا الْمَأْمُونُ كَأْسًا رَوِيَّةً فَأَنْهَلَكَ الْمَأْمُونُ مِنْهَا وَعَلَّكَا قَالَ وَإِنَّمَا قَالَ كَعْبٌ الْمَأْمُونُ لِقَوْلِ قُرَيْشٍ لِرَسُولِ اللَّهِ ﷺ وَكَانَتْ تَقُولُهُ فَلَمَّا بَلَغَ كَعْبٌ ذَلِكَ ضَاقَتْ بِهِ الْأَرْضُ وَأَشْفَقَ عَلَى نَفْسِهِ وَأَرْجَفَ بِهِ مَنْ كَانَ فِي حَاضِرِهِ مِنْ عَدُوِّهِ فَقَالُوا هُوَ مَقْتُولٌ فَلَمَّا لَمْ يَجِدْ مِنْ شَيْءٍ بَدَا قَالَ قَصِيدَتَهُ الَّتِي يَمْدَحُ فِيهَا رَسُولَ اللَّهِ ﷺ وَذَكَرَ خَوْفَهُ وَإِرْجَافَ الْوُشَاةِ بِهِ مِنْ عِنْدِهِ ثُمَّ خَرَجَ حَتَّى قَدِمَ الْمَدِينَةَ فَنَزَلَ عَلَى رَجُلٍ كَانَتْ بَيْنَهُ وَبَيْنَهُ مَعْرِفَةٌ مِنْ جُهَيْنَةٍ كَمَا ذُكِرَ لِي فَغَدَا بِهِ إِلَى رَسُولِ اللَّهِ ﷺ حِينَ صَلَّى الصُّبْحَ فَصَلَّى مَعَ النَّاسِ ثُمَّ أَشَارَ لَهُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ هَذَا رَسُولُ اللَّهِ ﷺ فَقُمْ إِلَيْهِ فَاسْتَأْمِنْهُ فَذَكَرَ لِي أَنَّهُ قَامَ إِلَى رَسُولِ اللَّهِ ﷺ حَتَّى وَضَعَ يَدَهُ فِي يَدِهِ وَكَانَ رَسُولُ اللَّهِ ﷺ «لَا يَعْرِفُهُ» فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ كَعْبَ بْنَ زُهَيْرٍ جَاءَ لِيَسْتَأْمِنَ مِنْكَ تَائِبًا مُسْلِمًا هَلْ تَقْبَلُ مِنْهُ إِنْ أَنَا جِئْتُكَ بِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «نَعَمْ» فَقَالَ يَا رَسُولَ اللَّهِ أَنَا كَعْبُ بْنُ زُهَيْرٍسكت عنه الذهبي في التلخيص  

[Machine] Jalibib was a man from the Ansar who used to visit women and talk to them. Abu Barzah said, "I told my wife, 'Jalibib should not enter upon you.'" The companions of the Prophet ﷺ used to not marry off their daughters until they knew whether the Messenger ﷺ wanted them or not. One day, the Prophet ﷺ said to a man from the Ansar, 'O so-and-so, marry your daughter to me.' He said, 'Yes, and may our eyes find rest.' The man asked, 'Is it for myself or someone else?' He replied, 'For Jalibib.' The man said, 'O Messenger of Allah, should I consult her mother?' He then went to her mother and said, 'Indeed, the Messenger of Allah ﷺ is proposing to marry your daughter.' She replied, 'Yes, and may our eyes find rest.' He asked, 'Is it for himself or someone else?' She said, 'For Jalibib.' He questioned, 'For Jalibib?' She responded, 'By Allah, I will not marry Jalibib.' When her father stood up to go to the Prophet ﷺ , the girl asked her mother, 'Who proposed to you?' She said, 'The Messenger of Allah ﷺ .' The girl then said, 'Will you reject the proposal of the Messenger of Allah ﷺ or me? Accompany me to the Messenger of Allah ﷺ as he will not disappoint me.' So her father went to the Prophet ﷺ and said, 'What is your opinion regarding her?' The Prophet ﷺ replied, 'Marry her to Jalibib.' Hammaad said, 'And do you know what he supplicated for her?' Ishaq ibn Abdullah ibn Abi Talhah narrated, 'What did he supplicate?' He said, 'O Allah, pour blessings on them abundantly and do not make their lives difficult.' Thabit said, 'So he married her to him.' While the Prophet ﷺ was in a battle, he asked, 'Is anyone missing?' They said, 'No.' He inquired, 'But I am missing Jalibib. Look for him among the martyrs.' They found him lying beside seven fallen enemies. Then they killed him. The Prophet ﷺ said, 'So he killed seven and they killed him? This act was from me, and I am pleased with him.' He mentioned this seven times, and the Messenger of Allah ﷺ placed him on his arm. There was no bed that did not have the Messenger of Allah's ﷺ arm except for Jalibib's, until he was placed in his grave.' Thabit said, 'He was one of the Ansar who spent in charity whatever he possessed.'  

أَنَّ جُلَيْبِيبًا كَانَ امْرَأً مِنَ الْأَنْصَارِ وَكَانَ يَدْخُلُ عَلَى النِّسَاءِ وَيَتَحَدَّثُ إِلَيْهِنَّ قَالَ أَبُو بَرْزَةَ فَقُلْتُ لِامْرَأَتِي لَا يَدْخُلَنَّ عَلَيْكُمْ جُلَيْبِيبٌ قَالَ فَكَانَ أَصْحَابُ النَّبِيِّ ﷺ إِذَا كَانَ لِأَحَدِهِمْ أَيِّمٌ لَمْ يُزَوِّجْهَا حَتَّى يَعْلَمَ أَلِرَسُولِ ﷺ فِيهَا حَاجَةٌ أَمْ لَا؟ فَقَالَ رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ لِرَجُلٍ مِنَ الْأَنْصَارِ «يَا فُلَانُ زَوِّجْنِي ابْنَتَكَ» قَالَ نَعَمْ وَنُعْمَى عَيْنٍ قَالَ «إِنِّي لَسْتُ لِنَفْسِي أُرِيدُهَا» قَالَ فَلِمَنْ؟ قَالَ «لِجُلَيْبِيبٍ» قَالَ يَا رَسُولَ اللَّهِ حَتَّى أَسْتَأْمِرَ أُمَّهَا فَأَتَاهَا فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ يَخْطُبُ ابْنَتَكِ قَالَتْ نَعَمْ وَنُعْمَى عَيْنٍ قَالَ إِنَّهُ لَيْسَتْ لِنَفْسِهِ يُرِيدُهَا قَالَتْ فَلِمَنْ يُرِيدُهَا؟ قَالَ لِجُلَيْبِيبٍ قَالَتْ حَلْقَى أَلِجُلَيْبِيبٍ؟ قَالَتْ لَا لَعَمْرُ اللَّهِ لَا أُزَوِّجُ جُلَيْبِيبًا فَلَمَّا قَامَ أَبُوهَا لَيَأْتِي النَّبِيَّ ﷺ قَالَتِ الْفَتَاةُ مِنْ خِدْرِهَا لِأُمِّهَا مَنْ خَطَبَنِي إِلَيْكُمَا قَالَا رَسُولُ اللَّهِ ﷺ قَالَتْ أَتَرُدُّونَ عَلَى رَسُولِ اللَّهِ ﷺ أَمْرَهُ ادْفَعُونِي إِلَى رَسُولِ اللَّهِ ﷺ فَإِنَّهُ لَنْ يُضَيِّعَنِي فَذَهَبَ أَبُوهَا إِلَى النَّبِيِّ ﷺ فَقَالَ شَأْنُكَ بِهَا فَزَوَّجَهَا جُلَيْبِيبًا قَالَ حَمَّادٌ قَالَ إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ هَلْ تَدْرِي مَا دَعَا لَهَا بِهِ قَالَ وَمَا دَعَا لَهَا بِهِ؟ قَالَ «اللَّهُمَّ صُبَّ الْخَيْرَ عَلَيْهِمَا صَبًّا وَلَا تَجْعَلْ عَيْشَهُمَا كَدًّا» قَالَ ثَابِتٌ فَزَوَّجَهَا إِيَّاهُ فَبَيْنَا رَسُولُ اللَّهِ ﷺ فِي غَزَاةٍ قَالَ «تَفْقِدُونَ مِنْ أَحَدٍ؟ » قَالُوا لَا قَالَ «لَكِنِّي أَفْقِدُ جُلَيْبِيبًا فَاطْلُبُوهُ فِي الْقَتْلَى» فَوَجَدُوهُ إِلَى جَنْبِ سَبْعَةٍ قَدْ قَتَلَهُمْ ثُمَّ قَتَلُوهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَقَتَلَ سَبْعَةً ثُمَّ قَتَلُوهُ ? هَذَا مِنِّي وَأَنَا مِنْهُ» يَقُولُهَا سَبْعًا فَوَضَعَهُ رَسُولُ اللَّهِ ﷺ عَلَى سَاعِدَيْهِ مَا لَهُ سَرِيرٌ إِلَّا سَاعِدَيْ رَسُولِ اللَّهِ ﷺ حَتَّى وَضَعَهُ فِي قَبْرِهِ قَالَ ثَابِتٌ وَمَا كَانَ فِي الْأَنْصَارِ أَيِّمٌ أَنْفَقُ مِنْهَا  

[Machine] When it was Monday, the Messenger of Allah ﷺ removed the curtain of the room and saw Abu Bakr Al-Siddiq praying with the people. He said, "I looked at his face, and it was as if it was a page of the Quran, and he was smiling. We almost got distracted in our prayers out of joy of seeing the Messenger of Allah ﷺ ." Abu Bakr intended to move, but when the Messenger of Allah ﷺ gestured to him, he stayed in his place. Then, the Messenger of Allah ﷺ opened the curtain and performed his prayer. On the same day, he passed away. Umar ibn Al-Khattab stood up and said, "The Messenger of Allah ﷺ did not die, but he was sent to him as Moses was sent to him, and he resided among his people for forty nights. By Allah, I hope that the Messenger of Allah ﷺ will live until he cuts off the hands of men from the hypocrites and silences their tongues, who claim that the Messenger of Allah ﷺ has died." Al-Zuhri reported that Anas ibn Malik informed him that he heard the speech of Umar ibn Al-Khattab about the Hereafter when he sat on the pulpit of the Messenger of Allah ﷺ on the day after his death. Umar and Abu Bakr were quiet and did not speak, then Umar said, "As for the yesterday's statement, it was not as I said, and by Allah, I did not find the statement that I said in a book revealed by Allah or in a covenant given to me by the Messenger of Allah ﷺ . But I hoped that the Messenger of Allah ﷺ would live until he settles our affairs. If Muhammad ﷺ has indeed died, then Allah has placed among you a light, by which you will be guided. Hold fast to it, and be guided by what Allah has guided Muhammad ﷺ to. And indeed, Abu Bakr, the companion of the Messenger of Allah ﷺ , is the second of the two. And he is the most deserving among you of your affairs. So pledge allegiance to him. And indeed, a group of them had already pledged allegiance to him in Saqifah Bani Sa'idah. And the pledge of the common people was on the pulpit."  

لَمَّا كَانَ يَوْمُ الِاثْنَيْنِ كَشَفَ رَسُولُ اللَّهِ ﷺ سُتْرَةَ الْحُجْرَةِ فَرَأَى أَبَا بَكْرٍ الصِّدِّيقَ ؓ وَهُوَ يُصَلِّي بِالنَّاسِ قَالَ فَنَظَرْتُ إِلَى وَجْهِهِ كَأَنَّهُ وَرَقَةُ مُصْحَفٍ وَهُوَ يَتَبَسَّمُ فَكِدْنَا أَنْ نَفْتَتِنَ فِي صَلَاتِنَا فَرَحًا بِرُؤْيَةِ رَسُولِ اللَّهِ ﷺ فَأَرَادَ أَبُو بَكْرٍ ؓ أَنْ يَنْكُصَ حِينَ جَاءَ رَسُولُ اللَّهِ ﷺ فَأَشَارَ إِلَيْهِ النَّبِيُّ ﷺ «كَمَا أَنْتَ» ثُمَّ أَرْخَى السِّتْرَ وَتُوُفِّيَ مِنْ يَوْمِهِ ذَلِكَ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ لَمْ يَمُتْ وَلَكِنَّهُ أُرْسِلَ إِلَيْهِ كَمَا أُرْسِلَ إِلَى مُوسَى فَمَكَثَ فِي قَوْمِهِ أَرْبَعِينَ لَيْلَةً وَاللَّهِ إِنِّي لَأَرْجُو أَنْ يَعِيشَ رَسُولُ اللَّهِ ﷺ حَتَّى يَقْطَعَ أَيْدِيَ رِجَالٍ مِنَ الْمُنَافِقِينَ وَأَلْسِنَتَهُمْ يَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ قَدْ مَاتَ قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ أَنَّهُ سَمِعَ خُطْبَةَ عُمَرَ بْنِ الْخَطَّابِ ؓ الْآخِرَةَ حِينَ جَلَسَ عَلَى مِنْبَرِ رَسُولِ اللَّهِ ﷺ وَذَلِكَ الْغَدَ مِنْ يَوْمِ تُوُفِّيَ رَسُولُ اللَّهِ ﷺ قَالَ فَتَشَهَّدَ عُمَرُ وَأَبُو بَكْرٍ صَامِتٌ لَا يَتَكَلَّمُ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنِّي قُلْتُ أَمْسَ مَقَالَةً وَإِنَّهَا لَمْ تَكُنْ كَمَا قُلْتُ وَإِنِّي وَاللَّهِ مَا وَجَدْتُ الْمَقَالَةَ الَّتِي قُلْتُ فِي كِتَابٍ أَنْزَلَهُ اللَّهُ وَلَا فِي عَهْدٍ عَهِدَهِ إِلَيَّ رَسُولُ اللَّهِ ﷺ وَلَكِنِّي كُنْتُ أَرْجُو أَنْ يَعِيشَ رَسُولُ اللَّهِ ﷺ حَتَّى يَدْبُرَنَا يُرِيدُ بِذَلِكَ أَنْ يَكُونَ آخِرَهُمْ فَإِنْ يَكُ مُحَمَّدٌ ﷺ قَدْ مَاتَ فَإِنَّ اللَّهَ جَعَلَ بَيْنَ أَظْهُرِكُمْ نُورًا تَهْتَدُونَ بِهِ فَاعْتَصِمُوا بِهِ تَهْتَدُوا لِمَا هَدَى اللَّهُ مُحَمَّدًا ﷺ ثُمَّ إِنَّ أَبَا بَكْرٍ صَاحِبُ رَسُولِ اللَّهِ ﷺ وَثَانِي اثْنَيْنِ وَإِنَّهُ أَوْلَى النَّاسِ بِأُمُورِكُمْ فَقُومُوا فَبَايِعُوهُ وَكَانَتْ طَائِفَةٌ مِنْهُمْ قَدْ بَايَعُوهُ قَبْلَ ذَلِكَ فِي سَقِيفَةِ بَنِي سَاعِدَةَ وَكَانَتْ بَيْعَةُ الْعَامَّةِ عَلَى الْمِنْبَرِ  

[Machine] He sent him on an army made up of people wearing chains. He said, "I came to him and asked, 'Who is the most beloved to you among the people?' He said, 'Aisha.' I asked, 'Among the men?' He said, 'Her father.' I asked, 'Then who?' He said, 'Umar ibn al-Khattab.' He counted the men again."  

بَعَثَهُ عَلَى جَيْشِ ذَاتِ السَّلَاسِلِ قَالَ فَأَتَيْتُهُ فَقُلْتُ أِيُّ النَّاسِ أَحَبُّ إِلَيْكَ؟ فَقَالَ عَائِشَةُ فَقُلْتُ مِنَ الرِّجَالِ؟ قَالَ أَبُوهَا فَقُلْتُ ثُمَّ مَنْ؟ قَالَ عُمَرُ بْنُ الْخَطَّابِ قَالَ فَعَدَّ رِجَالًا