[Machine] The Prophet of Allah ﷺ said, "Do not abandon each other, do not hate each other, and be servants of Allah as brothers. The migration of the believers is threefold, so if they do not speak, Allah will turn away from them until they speak."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ «لَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَكُونُوا عِبَادَ اللهِ إِخْوَانًا هِجْرَةُ الْمُؤْمِنِينَ ثَلَاثًا فَإِنْ لَمْ يَتَكَلَّمَا أَعْرَضَ اللهُ عَنْهُمَا حَتَّى يَتَكَلَّمَا»  

[Machine] I saw the Prophet ﷺ washing his head while he was in a state of ihram.  

«رَأَيْتُ النَّبِيَّ ﷺ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ»  

[Machine] I heard Abu Ayyub, who the Messenger of Allah ﷺ visited, saying that the Messenger of Allah ﷺ said: "When one of you urinates or defecates, he should not face the Qibla nor turn his back towards it with his private parts."  

سَمِعْتُ أَبَا أَيُّوبَ الَّذِي نَزَلَ عَلَيْهِ رَسُولُ اللهِ ﷺ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «إِذَا بَالَ أَحَدُكُمْ أَوْ تَغَوَّطَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا بِفَرْجِهِ»  

"The Messenger of Allah ﷺ said: 'When any one of you goes to defecate, let him not face toward the Qiblah, rather let him face towards the east or the west.'" (Using translation from Nasāʾī 22)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا وَلَكِنْ لِيُشَرِّقْ أَوْ لِيُغَرِّبْ»  

[Machine] The Messenger of Allah ﷺ said, "Do not face the Qibla (direction of prayer) nor turn your back towards it while passing urine or stool, and while relieving yourselves, face the east and the west."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا بِغَائِطٍ وَلَا بَوْلٍ وَشَرِّقُوا وَغَرِّبُوا»  

[Machine] Narrated Abu Ayub:

The Prophet ﷺ said, "Do not face the Qibla nor turn your backs towards it while defecating or urinating, but face to the east or west."  

حَدَّثَنَا الْقَعْنَبِيُّ وَإِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ ح وَحَدَّثَنَا أَبُو حُصَيْنٍ الْقَاضِي ثنا يَحْيَى الْحِمَّانِيُّ قَالُوا ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي أَيُّوبَ قَالَ قَالَ النَّبِيُّ ﷺ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا بِبَوْلٍ وَلَا غَائِطٍ وَلَكِنْ شَرِّقُوا وَغَرِّبُوا»  

[Machine] That the Messenger of Allah ﷺ said: "Whoever goes to relieve himself, should not face the Qiblah nor turn his back towards it. Rather, face towards the east or the west."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ ذَهَبَ مِنْكُمْ إِلَى الْغَائِطِ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يُوَلِّهَا ظَهْرَهُ شَرِّقُوا أَوْ غَرِّبُوا»  

[Machine] The Messenger of Allah ﷺ said, "Do not face the Qibla (direction of prayer) while you are defecating or urinating, but face the east or the west."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلَا بَوْلٍ وَلَكِنْ شَرِّقُوا وَغَرِّبُوا»  

"The Messenger of Allah forbade the person who went to the Gha'it to face the Qiblah. He said: 'face towards the east or the west.'" (Using translation from Ibn Mājah 318)   

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَسْتَقْبِلَ الْقِبْلَةَ الَّذِي يَذْهَبُ إِلَى الْغَائِطِ وَقَالَ «شَرِّقُوا أَوْ غَرِّبُوا»  

[Machine] On the authority of the Prophet ﷺ, he said: "When one of you goes out to relieve himself, let him not face towards the Qibla (direction of prayer) or turn his back towards it, rather let him face east or west."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِذَا خَرَجَ أَحَدُكُمْ لِلْغَائِطِ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا وَلْيُشَرِّقْ أَوْ لِيُغَرِّبْ»  

[Machine] "Whoever among you goes to relieve themselves, should not face towards the Qibla (direction of prayer) nor turn their back towards it. Rather, turn towards the east or west."  

اللهِ َ «مَنْ ذَهَبَ مِنْكُمُ الْغَائِطَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يُوَلِّهَا ظَهْرَهُ شَرِّقُوا أَوْ غَرِّبُوا»  

"The Messenger of Allah forbade the person who went to the Gha'it to face the Qiblah. He said: 'face towards the east or the west.'" (Using translation from Ibn Mājah 318)   

أَنَّهُ سَمِعَ أَبَا أَيُّوبَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ يَسْتَقْبِلَ الَّذِي يُرِيدُ الْغَائِطَ الْقِبْلَةَ وَقَالَ «شَرِّقُوا وَغَرِّبُوا»  

"The Messenger of Allah forbade the person who went to the Gha'it to face the Qiblah. He said: 'face towards the east or the west.'" (Using translation from Ibn Mājah 318)   

أَنَّهُ سَمِعَ أَبَا أَيُّوبَ صَاحِبَ رَسُولِ اللهِ ﷺ يَنْهَى أَنْ يَسْتَقْبِلَ الَّذِي يَذْهَبُ الْغَائِطَ الْقِبْلَةَ وَقَالَ «شَرِّقُوا أَوْ غَرِّبُوا» لَمْ يَرْفَعْهُ  

[Machine] On the authority of the Prophet ﷺ , he said: "When one of you goes to the bathroom, he should not face the qibla (direction of prayer) nor turn his back to it. Rather, turn to the east or west."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا وَلَكِنْ شَرِّقُوا وَغَرِّبُوا»  

"Do not face towards the Qiblah nor turn your backs toward it when defecating or urinating, rather face toward the east or the west." (Using translation from Nasāʾī 21)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا وَلَكِنْ شَرِّقُوا وَغَرِّبُوا»  

[Machine] The Messenger of Allah ﷺ said, "Do not face the Qibla (direction of prayer) while urinating or defecating, rather face the east or the west."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ بِبَوْلٍ وَلَا غَائِطٍ وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا»  

"The Messenger of Allah forbade the person who went to the Gha'it to face the Qiblah. He said: 'face towards the east or the west.'" (Using translation from Ibn Mājah 318)   

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَسْتَقْبِلَ الَّذِي يَذْهَبُ الْغَائِطَ الْقِبْلَةَ وَقَالَ «شَرِّقُوا أَوْ غَرِّبُوا»  

[Machine] On the authority of Abu Ayyub al-Ansari, may Allah be pleased with him, he said that the Prophet ﷺ said, "It is not permissible for a Muslim to forsake his brother for more than three days, and when they meet, each of them turn away from the other. The better of the two is the one who initiates the greeting of peace."  

عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ لَا أَعْلَمُهُ إِلَّا رَفَعَهُ أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»  

[Machine] Al-Qa'nabi narrated from Malik, from Ibn Shihab, from 'Ata' ibn Yazeed, from Abu Ayyub Al-Ansari that the Messenger of Allah said, "It is not permissible for a Muslim to abandon his brother for more than three days."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ أَنَّ رَسُولَ اللهِ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ»  

It is not permissible for a Muslim to have estranged relations with his brother beyond three nights, the one turning one way and the other turning the other way when they meet; the better of the two is one who is the first to give a greeting. (Using translation from Muslim 2560a)   

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»  

it is not allowable for a Muslim to keep apart from his brother for more than three days. When they meet, this turns away from him, and that turns away from him. The better of the two is the one who initiates in salutation. (Using translation from Abū Dāʾūd 4911)   

النَّبِيُّ ﷺ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»  

[Machine] Al-Qa'nabi narrated that Mu'adh bin Al-Muthanna narrated from Musaddad, who narrated from Ubaid bin Ghanam, who narrated from Abu Bakr bin Abi Shaybah, who narrated from Abu Husayn al-Qadi, who narrated from Yahya al-Himmani, who said that Sufyan narrated from Al-Zuhri, who narrated from Ata bin Yazeed, who narrated from Abu Ayoub, who said that the Messenger of Allah ﷺ said, "It is not permissible for a Muslim to abandon his brother for more than three days in such a way that they meet and turn away from each other. The best of them is the one who initiates the greeting of peace."  

ثنا الْقَعْنَبِيُّ ح وَحَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى ثنا مُسَدَّدٌ ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ح وَحَدَّثَنَا أَبُو حُصَيْنٍ الْقَاضِي ثنا يَحْيَى الْحِمَّانِيُّ قَالُوا ثنا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي أَيُّوبَ قَالَ قَالَ رَسُولُ اللهِ ﷺ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»  

it is not allowable for a Muslim to keep apart from his brother for more than three days. When they meet, this turns away from him, and that turns away from him. The better of the two is the one who initiates in salutation. (Using translation from Abū Dāʾūd 4911)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»  

It is not permissible for a Muslim to have estranged relations with his brother beyond three nights, the one turning one way and the other turning the other way when they meet; the better of the two is one who is the first to give a greeting. (Using translation from Muslim 2560a)   

أَنَّ أَبَا أَيُّوبَ صَاحِبَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»  

it is not allowable for a Muslim to keep apart from his brother for more than three days. When they meet, this turns away from him, and that turns away from him. The better of the two is the one who initiates in salutation. (Using translation from Abū Dāʾūd 4911)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»  

[Machine] The Messenger of Allah ﷺ said, "Do not have ill feelings towards one another, do not sever ties, and be servants of Allah as brothers. The migration of the believers is threefold: if they speak, Allah will turn away from them until they speak again."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَدَابَرُوا وَلَا تَقَاطَعُوا وَكُونُوا عِبَادَ اللهِ إِخْوَانًا هِجْرَةُ الْمُؤْمِنِينَ ثَلَاثًا فَإِنْ تَكَلَّمَا وَإِلَّا أَعْرَضَ اللهُ ﷻ عَنْهُمَا حَتَّى يَتَكَلَّمَا»  

It is not permissible for a Muslim to have estranged relations with his brother beyond three nights, the one turning one way and the other turning the other way when they meet; the better of the two is one who is the first to give a greeting. (Using translation from Muslim 2560a)  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»  

[Machine] That Abu Ayyub, the companion of the Messenger of Allah ﷺ, informed him that the Messenger of Allah ﷺ said: "It is not permissible for a Muslim to abandon his brother for more than three nights, they meet and this one turns away, and that one turns away, and the best of them is the one who initiates the greeting of peace."  

أَنَّ أَبَا أَيُّوبَ صَاحِبَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»  

it is not allowable for a Muslim to keep apart from his brother for more than three days. When they meet, this turns away from him, and that turns away from him. The better of the two is the one who initiates in salutation. (Using translation from Abū Dāʾūd 4911)   

قَالَ رَسُولُ اللهِ ﷺ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»  

" Ibn Shihab informed me, saying: 'Ata bin Yazid narrated to me from Abu Ayyub: That the Prophet ﷺ said: 'Witr is a duty, and whoever wants to pray witr with seven (rak'ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'" (Using translation from Nasāʾī 1710)   

أَنَّ النَّبِيَّ ﷺ قَالَ «الْوِتْرُ حَقٌّ فَمَنْ شَاءَ أَوْتَرَ بِخَمْسٍ وَمَنْ شَاءَ أَوْتَرَ بِثَلَاثٍ وَمَنْ شَاءَ أَوْتَرَ بِوَاحِدَةٍ»  

[Machine] The Prophet said, "Witr (Odd) prayer is a duty, so whoever likes to pray with five units, let them do so, and whoever likes to pray with three units, let them do so, and whoever likes to pray with one unit, let them do so."  

قَالَ النَّبِيُّ ﷺ «الْوِتْرُ حَقٌّ فَمَنْ أَحَبَّ أَنْ يُوتِرَ بِخَمْسٍ فَلْيُوتِرْ وَمَنْ أَحَبَّ أَنْ يُوتِرَ بِثَلَاثٍ فَلْيُوتِرْ وَمَنْ أَحَبَّ أَنْ يُوتِرَ بِوَاحِدَةٍ فَلْيُوتِرْ»  

[Machine] The Messenger of Allah ﷺ said, "Witr prayer is five or three or one. If you are unable to do so, then make a gesture." "This is the wording of the hadith of Ibn Sulayman."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْوِتْرُ خَمْسٌ أَوْ ثَلَاثٌ أَوْ وَاحِدَةٌ فَإِنْ لَمْ تَسْتَطِعْ فَأَوْمِئْ إِيمَاءً» «وَاللَّفْظُ لِحَدِيثِ بْنِ سُلَيْمَانَ»  

[Machine] "Witr is obligatory upon every Muslim, so whoever is able to perform Witr with five (units), then let him perform Witr. And whoever is not able to perform Witr with five (units), then let him perform Witr with three (units). And whoever is not able to perform Witr with three (units), then let him perform Witr with one (unit). And whoever is not able to perform Witr with one (unit), then let him make a gesture (as a substitute)."  

«الْوِتْرُ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فَمَنِ اسْتَطَاعَ أَنْ يُوتِرَ بِخَمْسٍ فَلْيُوتِرْ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُوتِرَ بِخَمْسٍ فَلْيُوتِرْ بِثَلَاثٍ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُوتِرَ بِثَلَاثٍ فَلْيُوتِرْ بِوَاحِدَةٍ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُوتِرَ بِوَاحِدَةٍ فَلْيُومِئْ إِيمَاءً»  

" Ibn Shihab informed me, saying: 'Ata bin Yazid narrated to me from Abu Ayyub: That the Prophet ﷺ said: 'Witr is a duty, and whoever wants to pray witr with seven (rak'ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'" (Using translation from Nasāʾī 1710)  

قَالَ النَّبِيُّ ﷺ «الْوِتْرُ حَقٌّ فَمَنْ شَاءَ أَوْتَرَ بِسَبْعٍ وَمَنْ شَاءَ أَوْتَرَ بِخَمْسٍ وَمَنْ شَاءَ أَوْتَرَ بِثَلَاثٍ وَمَنْ شَاءَ أَوْتَرَ بِوَاحِدَةٍ»  

" Ibn Shihab informed me, saying: 'Ata bin Yazid narrated to me from Abu Ayyub: That the Prophet ﷺ said: 'Witr is a duty, and whoever wants to pray witr with seven (rak'ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'" (Using translation from Nasāʾī 1710)  

«الْوِتْرُ حَقٌّ فَمَنْ شَاءَ أَوْتَرَ بِسَبْعٍ وَمَنْ شَاءَ أَوْتَرَ بِخَمْسٍ وَمَنْ شَاءَ أَوْتَرَ بِثَلَاثٍ وَمَنْ شَاءَ أَوْتَرَ بِوَاحِدَةٍ»  

"Az-Zuhri narrated to me, he said: 'Ata bin Yazid, from Abu Ayyub: The Messenger of Allah ﷺ said: 'Witr is a duty, and whoever wants to pray witr with seven (rak'ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'" (Using translation from Nasāʾī 1711)   

قَالَ رَسُولُ اللهِ ﷺ «الْوِتْرُ حَقٌّ فَمَنْ شَاءَ أَوْتَرَ بِخَمْسٍ وَمَنْ شَاءَ أَوْتَرَ بِثَلَاثٍ وَمَنْ شَاءَ أَوْتَرَ بِوَاحِدَةٍ وَمَنْ غُلِبَ فَلْيُومِئْ إِيمَاءً»  

[Machine] Narrated by the Prophet Muhammad ﷺ : "Whoever plants a tree, Allah will reward them with as much good as that which comes out of its fruits."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ يَغْرِسْ غَرْسًا كَتَبَ اللهُ لَهُ مِنَ الْأَجْرِ بِقَدْرِ مَا يَخْرُجُ مِنْ ثَمَرِ ذَلِكَ الْغِرَاسِ»  

[Machine] "The Prophet ﷺ said: The first to dispute on the Day of Judgment will be a man and his wife. By Allah, her tongue does not speak, but her hands and feet testify against her for what she concealed from her husband, and her hands and feet testify for him for what he had treated her kindly. Then the man will be called and his rights will be taken from him, and the same will be done with the people of the market and what they had offered. Then the enemies will be presented, who will be beaten with iron hammers. It will be said: 'Throw them into the fire.' By Allah, I do not know whether they will enter it or as Allah says: 'And there is none of you except he will come to it. This is upon your Lord an obligation that must be fulfilled. Then We will save those who feared Allah and leave the wrongdoers within it, on their knees.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَوَّلُ مَنْ يَخْتَصِمُ يَوْمَ الْقِيَامَةِ الرَّجُلُ وَامْرَأَتُهُ وَاللهِ مَا يَتَكَلَّمُ لِسَانُهَا وَلَكِنْ يَدَاها ورِجْلَاها يَشْهَدَانِ عَلَيْهَا بِمَا كَانَتْ تُغَيِّبُ لِزَوْجِهَا وَتَشْهَدُ يَدَاهُ وَرِجْلَاهُ بِمَا كَانَ يُولِيها ثُمَّ يُدْعَى بِالرَّجُلِ وَحَرَمِهِ فَمِثْلُ ذَلِكَ ثُمَّ يُدْعَى بِأَهْلِ الْأَسْوَاقِ وَمَا يُوجَدُ ثُمَّ دَوَانِيقُ وَلَا قَرَايِطُ وَلَكِنْ حَسَنَاتُ هَذَا تُدْفَعُ إِلَى هَذَا الَّذِي ظَلَمَ وَسَيِّئَاتُ هَذَا الَّذِي ظَلَمَهُ ثُمَّ يُؤْتَى بِالْجَبَّارِينَ فِي مَقَامِعَ مِنْ حَدِيدٍ فَيُقَالُ أَوْرِدُوهُمْ إِلَى النَّارِ فَوَاللهِ مَا أَدْرِي يَدْخُلُونَهَا أَوْ كَمَا قَالَ اللهُ تَعَالَى {وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا كَانَ عَلَى رَبِّكَ حَتْمًا مَقْضِيًّا ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا}  

[Machine] The Prophet ﷺ said, "Two men may go to the mosque and one of them will finish his prayer better than the other if he is more excellent in his intellect. The other will finish his prayer and it will not be equal to the weight of a small atom."  

قَالَ النَّبِيُّ ﷺ «قَدْ يَتَوَجَّهُ الرَّجُلَانِ إِلَى الْمَسْجِدِ وَيَنْصَرِفُ أَحَدُهُمَا وَصَلَاتُهُ أَفْضَلُ مِنَ الْآخَرِ إِذَا كَانَ أَفْضَلَهُمَا عَقْلًا وَيَنْصَرِفُ الْآخَرُ وَصَلَاتُهُ لَا تَعْدِلُ مِثْقَالَ ذَرَّةٍ»  

[Machine] The Messenger of Allah ﷺ said: "O Muslims, whoever comes for Friday prayer, let him perform ablution, and if he finds perfume, there is no harm in using it. And you should use the tooth stick." Ata' bin Yazeed said: Ibn Abbas narrated to me, who was narrated to by Abu Ayyub, and Abdullah said: "As for the ablution, yes, and as for the perfume, I do not know."  

قَالَ رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ الْمُسْلِمِينَ مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ وَإِنْ وَجَدَ طِيبًا فَلَا عَلَيْهِ أَنْ يَمَسَّ مِنْهُ وَعَلَيْكُمْ بِهَذَا السِّوَاكِ» قَالَ عَطَاءُ بْنُ يَزِيدَ فَحَدَّثَنِي ابْنُ عَبَّاسٍ الَّذِي حَدَّثَنِي أَبُو أَيُّوبَ فَقَالَ عَبْدُ اللهِ «أَمَّا الْغُسْلُ فَنَعَمْ وَأَمَّا الطِّيبُ فَلَا أَدْرِي»  

[Machine] From the Prophet ﷺ said, "There is no day on which deeds are raised to Allah except for Mondays and Thursdays, and the deeds of the emigrants are also raised on these days."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ يَوْمٍ إِثْنَيْنِ أَوْ خَمِيسٍ إِلَّا يُرْفَعُ فِيهِمَا الْأَعْمَالُ إِلَّا أَعْمَالَ الْمُتَهَاجِرَيْنَ»  

[Machine] The Prophet said, "Those who love each other for the sake of Allah will be seated on thrones made of ruby around the Throne."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمُتَحَابُّونَ فِي اللهِ عَلَى كَرَاسِيَّ مِنْ يَاقُوتٍ حَوْلَ الْعَرْشِ»  

"The Messenger of Allah ﷺ said: 'When any one of you goes to defecate, let him not face toward the Qiblah, rather let him face towards the east or the west.'" (Using translation from Nasāʾī 22)   

قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ»  

[Machine] Al-Qa'nabi narrated from Malik, from Zaid bin Aslam, from Ibrahim bin Abdullah bin Hunayn, from his father, that Ibn Abbas and Musawir bin Makhrama differed regarding the ablution of a person in a state of ihram (ritual consecration for Hajj or Umrah). Ibn Abbas said that the person in ihram should wash his head, while Musawir said that the person in ihram should not wash his head. So, Ibn Abbas sent him to Abu Ayyub al-Ansari. He found him washing between the two pillars while covering himself with a garment. Ibn Abbas greeted him, and Abu Ayyub asked, "Who is this?" Ibn Abbas replied, "I am Abdullah bin Hunayn, sent to you by Abdullah bin Abbas. I ask you how the Messenger of Allah ﷺ used to wash his head while in a state of ihram?" Abu Ayyub placed his hand on the garment and nodded at me, then said to someone, "Pour (water) over his head." So, he poured water over his head, and Abu Ayyub moved his head with his hands, both facing the Kaaba and turning away from it. Then, Abu Ayyub said, "This is how I saw him (the Prophet) doing it."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ أَنَّ ابْنَ عَبَّاسٍ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ اخْتَلَفَا بِالْأَبْوَاءِ فَقَالَ ابْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ وَقَالَ الْمِسْوَرُ لَا يَغْسِلُ الْمُحْرِمُ رَأْسَهُ فَأَرْسَلَهُ ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ فَوَجَدَهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يَسْتَتِرُ بِثَوْبٍ قَالَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ «مَنْ هَذَا؟» فَقُلْتُ أَنَا عَبْدُ اللهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ؟ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَنِي ثُمَّ قَالَ لِإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ «فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ» ثُمَّ قَالَ هَكَذَا رَأَيْتُهُ يَفْعَلُ  

[Machine] Tamara (a female name) is the daughter of Abdullah and Al-Miswar is the son of Makhrama. They were washing the head of the person in a state of ihram, so they sent me to Abu Ayyub Al-Ansari. I went to him while he was washing between the two horns of a well. When he saw me, he covered his body with his garment. So I said, "The son of your brother, Ibn Abbas, sent me to ask you how you saw the Messenger of Allah ﷺ pouring water on his head while in a state of ihram?" He poured water on his head and said, "Like this," gesturing and placing his hand on his head, he did it three times.  

تَمَارَى ابْنُ عَبَّاسٍ وَالْمِسْوَرُ بْنُ مَخْرَمَةَ فِي غَسْلِ الْمُحْرِمِ رَأْسَهِ فَأَرْسَلُونِي إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ فَأَتَيْتُهُ وَهُوَ يَغْتَسِلُ بَيْنَ قَرْنَيْ بِئْرٍ فَلَمَّا رَآنِي ضَمَّ الثَّوْبَ إِلَيْهِ فَقُلْتُ أَرْسَلَنِي ابْنُ أَخِيكَ ابْنُ عَبَّاسٍ إِلَيْكَ يَسْأَلُكَ كَيْفَ رَأَيْتَ رَسُولَ اللهِ ﷺ يَصُبُّ الْمَاءَ عَلَى رَأْسِهِ وَهُوَ مُحْرِمٌ؟ «فَصَبَّ الْمَاءَ عَلَى رَأْسِهِ» فَقَالَ هَكَذَا وَقَالَ بِيَدِهِ عَلَى رَأْسِهِ أَقْبَلَ بِهِمَا وَأَدْبَرَ ثَلَاثَ مَرَّاتٍ  

[Machine] I came to him and found Abu Ayyub between the two horns washing his head covered with a garment, so I asked him. He pulled the garment with his hand until his head appeared, then moved his head and hair with his hands. He turned his hands in his hair and turned away. Then he said, "This is how I saw the Messenger of Allah SAW perform ghusl while in a state of ihram." Ibrahim said, "So I returned to them and informed them."  

عَنْ ذَلِكَ فَجِئْتُهُ فَوَجَدْتُ أَبَا أَيُّوبَ بَيْنَ الْقَرْنَيْنِ يَغْسِلُ رَأْسَهُ قَدْ سَتَرَ بِثَوْبٍ فَسَأَلْتُهُ «فَطَأْطَأَ الثَّوْبَ بِيَدِهِ حَتَّى بَدَا رَأْسُهُ ثُمَّ حَرَّكَ رَأْسَهُ وَشَعْرَهُ بِيَدَيْهِ فَأَقْبَلَ بِيَدَيْهِ فِي شَعْرِهِ وَأَدْبَرَ» ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَغْتَسِلُ وَهُوَ مُحْرِمٌ قَالَ إِبْرَاهِيمُ فَرَجَعْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ  

[Machine] Ibn Abbas? Yes, Ibn Abbas sent me to Abu Ayyub to recite to you the greetings from your nephew Abdullah ibn Abbas and ask you how the Messenger of Allah ﷺ used to perform ghusl and wash his head when in a state of ihram. So, I found him performing ghusl between the two sides of a well that was covered with a cloth. When I approached him and asked him, he brought the cloth closer to himself until his face and head became visible, and there was a person standing by the well pouring water over him. Abu Ayyub then instructed me to put my hands on his head, so I approached him with my hands and then moved away. Al-Miswar said to Ibn Abbas, "I have never seen you doing this before," and Ibn Juraij did not narrate this part.  

ابْنُ عَبَّاسٍ بَلَى فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ يَقْرَأُ عَلَيْكَ ابْنُ أَخِيكَ السَّلَامَ عَبْدَ اللهِ بْنِ عَبَّاسٍ وَيَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَغْتَسِلُ وَيَغْسِلُ رَأْسَهُ إِذَا كَانَ مُحْرِمًا؟ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ قَرْنَيْ بِئْرٍ قَدْ سَتَرَ عَلَيْهِ بِثَوْبٍ فَلَمَّا انْتَسَبْتُ إِلَيْهِ وَسَأَلْتُهُ ضَمَّ الثَّوْبَ إِلَيْهِ حَتَّى بَدَا لِي وَجْهُهُ وَرَأْسُهُ وَإِنْسَانٌ قَائِمٌ عَلَى الْبِئْرِ يَصُبُّ عَلَيْهِ الْمَاءَ «فَأَمَرَّ أَبُو أَيُّوبَ يَدَيْهِ عَلَى رَأْسِهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ» فَقَالَ الْمِسْوَرُ لِابْنِ عَبَّاسٍ لَا أُمَارِيكَ أَبَدًا «وَلَمْ يَرْفَعْهُ ابْنُ جُرَيْجٍ»  

[Machine] "We spent time with our Prophet ﷺ and the family would sacrifice a lamb, then a man sacrificed two camels after a display of rivalry."  

«عَمَّرْنَا مَعَ نَبِيِّنَا ﷺ وَأَهْلُ الْبَيْتِ يُضَحُّونَ بِالشَّاةِ ثُمَّ إِنَّ رَجُلًا ضَحَّى بِشَاتَيْنِ وَكَانَتْ بَعْدَ مُبَاهَاةٍ»  

[Machine] He used to order the wiping over the socks and wash his feet. It was said to him about that, so he said, "What is wrong with me if his favor is for you and his sin is on me. I saw the Messenger of Allah ﷺ wiping over the socks and he ordered it, but I have been inclined towards ablution."  

أَنَّهُ كَانَ يَأْمُرُ بِالْمَسْحِ عَلَى الْخُفَّيْنِ وَيَغْسِلُ رِجْلَيْهِ فَقِيلَ لَهُ فِي ذَلِكَ فَقَالَ «بِئْسَ مَالِي إِنْ كَانَ مَهْنَؤُهُ لَكُمْ ومَأْثَمُهُ عَلَيَّ رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ وَيَأْمُرُ بِهِ وَلَكِنِّي حُبِّبَ إِلَيَّ الْوُضُوءُ»  

I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)   

«رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ وَالْخِمَارِ»