[Machine] I heard the Messenger of Allah ﷺ saying on the day of the conquest of Mecca, "There is no fighting after this day until the Day of Judgment."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَوْمَ فَتْحِ مَكَّةَ «لَا تُغْزَى بَعْدَهَا إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] I heard the Messenger of Allah ﷺ on the day of the conquest of Makkah saying, "No fighting or battles will take place after this day until the Day of Judgment."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ يَقُولُ «لَا تُغْزَى بَعْدَهَا إِلَى يَوْمِ الْقِيَامَةِ»  

I heard the Prophet ﷺ say on the day of the Conquest of Mecca: No Quraishite will be killed hound hand and foot from this day until the Day of judgment. (Using translation from Muslim 1782a)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ يَوْمَ فَتْحِ مَكَّةَ «لَا تُغْزَى بَعْدَ هَذَا الْيَوْمِ إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] I heard the Messenger of Allah ﷺ on the day of the conquest of Mecca saying, "There shall be no more fighting after this day." Sufyan said that its explanation is "against disbelief."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ يَقُولُ «لَا تُغْزَى بَعْدَ هَذَا الْيَوْمِ أَبَدًا» قَالَ سُفْيَانُ تَفْسِيرُهُ «عَلَى الْكُفْرِ»  

[Machine] Harith ibn Hisham died in Sham in the year eighteen.  

«تُوُفِّيَ الْحَارِثُ بْنُ هِشَامٍ بِالشَّامِ سَنَةَ ثَمَانِ عَشْرَةَ»  

[Machine] "Narrated by Nawfal ibn Maymun, Abu Malik Muhammad ibn Malik ibn Ali ibn Hirmah recited to me for his uncle Ibrahim ibn Ali ibn Hirmah."  

وَحَدَّثَنِي نَوْفَلُ بْنُ مَيْمُونٍ أَنْشَدَنِي أَبُو مَالِكٍ مُحَمَّدُ بْنُ مَالِكِ بْنِ عَلِيِّ بْنِ هَرِمَةَ لِعَمِّهِ إِبْرَاهِيمَ بْنِ عَلِيِّ بْنِ هَرِمَةَ «  

[Machine] The son of al-Kawsaj, a slave of the family of Abu Farwah, to a man.  

ابْنُ الْكَوْسَجِ مَوْلَى آلِ أَبِي فَرْوَةَ لِرَجُلٍ  

[Machine] Akrimatu pushed it towards Ayash, but it did not reach any of them until they all died and did not taste it.  

عِكْرِمَةُ ادْفَعُوهُ إِلَى عَيَّاشٍ فَمَا وَصَلَ إِلَى أَحَدٍ مِنْهُمْ حَتَّى مَاتُوا جَمِيعًا وَمَا ذَاقُوهُ  

[Machine] "He (someone) asked the Prophet ﷺ, 'How does revelation come to you?' The Messenger of Allah ﷺ responded, 'It comes to me like the ringing of a bell and then I understand what is said.' He (the person) said, 'And it is harder for me, and sometimes the angel comes to me and takes the form of a human and speaks to me what he says.'"  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ كَيْفَ يَنْزِلُ عَلَيْكَ الْوَحْيُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «فِي مِثْلِ صَلْصَلَةِ الْجَرَسِ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُ مَا قَالَ» قَالَ «وَهُوَ أَشَدُّ عَلَيَّ وَأَحْيَانًا يَأْتِينِي الْمَلَكُ فَيَتَمَثَّلُ لِي فَيُكَلِّمُنِي مَا يَقُولُ»  

[Machine] I asked the Messenger of Allah ﷺ , "How does the revelation come to you?" He said, "The revelation comes to me like the ringing of a bell, sometimes it comes to me in the form of a man who speaks to me, and it is easier for me to understand."  

سَأَلْتُ رَسُولَ اللهِ ﷺ كَيْفَ يَأْتِيكَ الْوَحْيُ؟ قَالَ يَأْتِينِي صَلْصَلَةً كَصَلْصَلَةِ الْجَرَسِ وَيَأْتِينِي أَحْيَانًا فِي صُورَةِ رَجُلٍ يُكَلِّمُنِي كَلَامًا وَهُوَ أَهْوَنُ عَلَيَّ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُ  

Al-Harith bin Hisham asked the Messenger of Allah ﷺ: 'How does the Revelation come to you?' He said: 'Like the ringing of a bell, and this is the hardest on me. When it departs I remember what he said. And sometimes the Angel appears to me in the form of a man and speaks to me, and I remember what he said." Aishah said: "I saw him when the Revelation came to him on a very cold day, and his forhead was dripping with sweat." (Using translation from Nasāʾī 934)  

أَنَّ الْحَارِثَ بْنَ هِشَامٍ سَأَلَ رَسُولَ اللهِ ﷺ كَيْفَ يَأْتِيكَ الْوَحْيُ؟ فَقَالَ النَّبِيُّ ﷺ «أَحْيَانًا يَأْتِينِي فِي مِثْلِ صَلْصَلَةِ الْجَرَسِ وَهُوُ أَشَدُّ عَلَيَّ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُ مَا قَالَ وَأَحْيَانًا يَتَمَثَّلُ لِي الْمَلَكُ رَجُلًا فَيُكَلِّمُنِي فَأَعِي مَا يَقُولُ» قَالَتْ عَائِشَةُ وَلَقَدْ رَأَيْتُهُ يَنْزِلُ عَلَيْهِ فِي الْيَوْمِ الشَّدِيدِ الْبَرْدِ فَيَفْصِمُ عَنْهُ وَإِنَّ جَبِينَهُ لَيَتَفَصَّدُ عَرْقًا  

[Machine] Al-Harith ibn Hisham asked the Messenger of Allah ﷺ how revelation comes to him. He said, "Sometimes it comes to me like the ringing of a bell, and it becomes faint to me even though I comprehend it. Other times, it comes to me in the form of an angel appearing as a man, and I understand what he says."  

سَأَلَ الْحَارِثُ بْنُ هِشَامٍ رَسُولَ اللهِ ﷺ كَيْفَ يَأْتِيهِ الْوَحْيُ قَالَ «يَأْتِينِي أَحْيَانًا مِثْلَ صَلْصَلَةِ الْجَرَسِ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُهُ وَهُوَ أَشَدُّ عَلَيَّ وَيَأْتِينِي أَحْيَانًا الْمَلَكُ فِي صُورَةِ الرَّجُلِ فَأَعِي مَا يَقُولُ»  

the Prophet married Umm Salamah in Shawwal, and consummated the marriage with her in Shawwal. (Using translation from Ibn Mājah 1991)  

«أَنَّ النَّبِيَّ ﷺ تَزَوَّجَ أُمَّ سَلَمَةَ فِي شَوَّالٍ وَجَمَعَهَا إِلَيْهِ فِي شَوَّالٍ»  

[Machine] He informed him that he said to the Messenger of Allah ﷺ, "Tell me something that I can adhere to." The Messenger of Allah ﷺ said, "Control your tongue", and he pointed to his tongue.  

أَخْبَرَهُ أَنَّهُ قَالَ لِرَسُولِ اللهِ ﷺ أَخْبِرْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ فَقَالَ رَسُولُ اللهِ ﷺ «امْلِكْ هَذَا» وَأَشَارَ إِلَى لِسَانِهِ  

[Machine] He said: "O Messenger of Allah, tell me about something that I can hold onto." He said: "Control this," and pointed to his tongue.  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ حَدِّثْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ قَالَ «امْلِكْ عَلَيْكَ هَذَا» وَأَشَارَ إِلَى لِسَانِهِ  

"My father narrated to me from his grandfather, Al-Harith bin 'Amr that he met the Messenger of Allah during the Farewell Pilgrimage and said: 'May my father and mother be sacrificed for you! O Messenger of Allah; pray for forgiveness for me.' He said: 'May Allah forgive you (plural).' He was atop his slit-eared camel and I came around to the other side"' and he quoted the Hadith. (Using translation from Nasāʾī 4227)   

أَنَّهُ لَقِيَ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ قَالَ قُلْتُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي فَقَالَ «غَفَرَ اللهُ لَكُمْ» ثُمَّ اسْتَدَرْتُ مِنَ الشِّقِّ الْآخَرِ رَجَاءَ أَنْ يَخُصَّنِي فَقُلْتُ يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي فَقَالَ «غَفَرَ اللهُ لَكُمْ»  

"My father narrated to me from his grandfather, Al-Harith bin 'Amr that he met the Messenger of Allah during the Farewell Pilgrimage and said: 'May my father and mother be sacrificed for you! O Messenger of Allah; pray for forgiveness for me.' He said: 'May Allah forgive you (plural).' He was atop his slit-eared camel and I came around to the other side"' and he quoted the Hadith. (Using translation from Nasāʾī 4227)   

أَنَّهُ لَقِيَ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ قَالَ قُلْتُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي فَقَالَ «غَفَرَ اللهُ لَكُمْ» ثُمَّ اسْتَدَرْتُ مِنَ الشِّقِّ الْآخَرِ رَجَاءَ أَنْ يَخُصَّنِي فَقُلْتُ يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي فَقَالَ «غَفَرَ اللهُ لَكُمْ»  

[Machine] He said, "I came to the Messenger of Allah ﷺ while he was in Mina or 'Arafat, and the Bedouins would come and when they saw his face, they would say: 'This is a blessed face.' I said: 'O Messenger of Allah, seek forgiveness for me.' He said: 'O Allah, forgive us.' So, I turned around and said: 'O Messenger of Allah, seek forgiveness for me.' He said: 'O Allah, forgive us.' Then he began to drool, so he wiped his mouth with his hand, then he wiped his sandal with it, because he disliked that it should touch anyone of those around him. Then he said: 'O people, what day is this? For indeed your blood and your wealth are sacred to you, like the sanctity of this day of yours, in this month of yours, in this country of yours. O Allah, have I conveyed the message?' Let the one who is present convey it to the one who is absent.'" He commanded charity (sadaqah) and said: "Give charity, for I do not know if you will see me after this day of mine. He also distributed some (money) to the people of Yemen, so that they would not have to collect it. And one portion for the people of Iraq, or he said: 'for the people of the East.' A man asked him about Al-'Atirah, and he said: 'Whoever wants, may leave something behind, and whoever wants, may take it back. And whoever wants, may share it, and whoever wants, may not share it.' And he said: 'Its sacrifice should be from these fingers of his right hand,' and he poured them on his middle finger and index finger and he curled the tip a little."  

قَالَ أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ بِمِنًى أَوْ بِعَرَفَاتٍ وَيَجِيءُ الْأَعْرَابُ فَإِذَا رَأَوْا وَجْهَهُ قَالُوا هَذَا وَجْهٌ مُبَارَكٌ قَالَ قُلْتُ يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي قَالَ «اللهُمَّ اغْفِرْ لَنَا» قَالَ فَدُرْتُ فَقُلْتُ يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي قَالَ «اللهُمَّ اغْفِرْ لَنَا» فَذَهَبَ يَبْزُقُ فَقَالَ بِيَدِهِ فَأَخَذَ بِهَا بُزَاقَهُ فَمَسَحَ بِهِ نَعْلَهُ كَرِهَ أَنْ يُصِيبَ أَحَدًا مِمَّنْ حَوْلَهُ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ أَيُّ يَوْمٍ هَذَا؟ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا اللهُمَّ هَلْ بَلَّغْتُ؟ وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ» قَالَ وَأَمَرَ بِالصَّدَقَةِ فَقَالَ «تَصَدَّقُوا فَإِنِّي لَا أَدْرِي لَعَلَّكُمْ لَا تَرَوْنَنِي بَعْدَ يَوْمِي هَذَا وَوَقَّتَ يَلَمْلَمَ لِأَهْلِ الْيَمَنِ أَنْ يُهِلُّوا مِنْهَا وَذَاتَ عِرْقٍ لِأَهْلِ الْعِرَاقِ» أَوْ قَالَ «لِأَهْلِ الْمَشْرِقِ» وَسَأَلَهُ رَجُلٌ عَنِ الْعَتِيرَةِ قَالَ «مَنْ شَاءَ عَتَرَ وَمَنْ شَاءَ لَمْ يَعْتِرْ وَمَنْ شَاءَ فَرَّعَ وَمَنْ شَاءَ لَمْ يُفَرِّعْ» وَقَالَ «فِي الْغَنَمِ أُضْحِيَّتُهَا» بِأَصَابِعِ كَفِّهِ الْيُمْنَى فَصَبَّهَا عَلَى مَفْصِلِ الْإِصْبَعِ الْوُسْطَى وَإِصْبَعِهِ السَّبَّابَةِ وَعَطَفَ طَرَفَهَا شَيْئًا  

[Machine] He came to the Messenger of Allah ﷺ during the Farewell Hajj while riding on his camel called Al-'Adba. Al-Harith was a stout man, so he came close to him until his knee touched the face of the Messenger of Allah ﷺ . The Prophet ﷺ inclined towards Al-Harith and wiped his face. The radiance remained on the face of Al-Harith until he died. Al-Harith said to him, "O Messenger of Allah, supplicate to Allah for me." The Prophet ﷺ said, "O Allah, forgive us." Then he mentioned something similar to the hadith of 'Abdul-Warith.  

أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ وَكَانَ الْحَارِثُ رَجُلًا جَسِيمًا فَنَزَلَ إِلَيْهِ الْحَارِثُ فَدَنَا مِنْهُ حَتَّى حَاذَى وَجْهَهُ بِرُكْبَةِ رَسُولِ اللهِ ﷺ فَأَهْوَى نَبِيُّ اللهِ ﷺ يَمْسَحُ وَجْهَ الْحَارِثِ فَمَا زَالَتْ نُضْرَةٌ عَلَى وَجْهِ الْحَارِثِ حَتَّى هَلَكَ فَقَالَ لَهُ الْحَارِثُ يَا نَبِيَّ اللهِ ادْعُ اللهَ لِي فَقَالَ «اللهُمَّ اغْفِرْ لَنَا» فَذَكَرَ نَحْوَ حَدِيثِ عَبْدِ الْوَارِثِ  

[Machine] Al-Harith, the Messenger of Allah ﷺ, asked me in the same way. Umar said, "Did you twist my arm when you asked me about something that the Messenger of Allah ﷺ had already asked me about, so that I would contradict him?"  

الْحَارِثُ كَذَلِكَ أَفْتَانِي رَسُولُ اللهِ ﷺ فَقَالَ عُمَرُ «أَرِبْتَ عَلَى يَدِكَ سَأَلْتَنِي عَنْ شَيْءٍ قَدْ سَأَلْتَ عَنْهُ رَسُولَ اللهِ ﷺ كَيْمَا أُخَالِفُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever performs Hajj or Umrah, their last act should be to circumambulate the Kaaba." Omar said, "Why didn't you inform me earlier that you heard this from the Messenger of Allah ﷺ ?"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ حَجَّ أَوِ اعْتَمَرَ فَلْيَكُنْ آخِرَ عَهْدِهِ أَنْ يَطُوفَ بِالْبَيْتِ» فَقَالَ عُمَرُ أَخْرِرْ مِنْ يَدِكَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ وَلَمْ تُخْبِرْنِي؟  

[Machine] He (referring to the Prophet Muhammad) came to the Prophet ﷺ on the Day of Al-Khandaq (the Battle of the Trench), while he was taking the oath of allegiance from people for the migration (to Medina). So we thought that they were being invited to pledge allegiance. He (the Prophet) said, "O Messenger of Allah, pledge allegiance to this." He (the Prophet) said, "Who is this?" He (someone) said, "This is my cousin, Hawt bin Yazeed or Yazeed bin Hawt." The Messenger of Allah ﷺ then said, "I will not pledge allegiance to you. People are coming to migrate to you, and you are not migrating to them." Then he (the Prophet) said, "By the One in Whose Hand my soul is, a man from the Ansar does not love them (referring to the immigrants from Mecca) until he meets Allah, and Allah loves him, and a man from the Ansar does not hate them until he meets Allah, and Allah hates him."  

أَنَّهُ أَتَى النَّبِيَّ ﷺ يَوْمَ الْخَنْدَقِ وَهُوَ يُبَايِعُ النَّاسَ عَلَى الْهِجْرَةِ فَظَنَنَّا أَنَّهُمْ يُدْعَوْنَ إِلَى الْبَيْعَةِ فَقَالَ يَا رَسُولَ اللهِ بَايِعْ هَذَا قَالَ «مَنْ هَذَا؟» قَالَ هَذَا ابْنُ عَمِّي حَوْطُ بْنُ يَزِيدَ أَوْ يَزِيدُ بْنُ حَوْطٍ فَقَالَ رَسُولُ اللهِ ﷺ «لَا أُبَايِعُكُمْ إِنَّ النَّاسَ يُهَاجِرُونَ إِلَيْكُمْ وَلَا تُهَاجِرُونَ إِلَيْهِمْ» ثُمَّ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَا يُحِبُّ الْأَنْصَارَ رَجُلٌ حَتَّى يَلْقَى اللهَ إِلَّا لَقِيَ اللهَ وَهُوَ يُحِبُّهُ وَلَا يُبْغِضُ الْأَنْصَارَ رَجُلٌ حَتَّى يَلْقَى اللهَ لَقِيَ اللهَ وَهُوَ يُبْغِضُهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever loves the Ansar, Allah will love him until He meets him, and whoever hates the Ansar, Allah will hate him until He meets him."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحَبَّ الْأَنْصَارَ أَحَبَّهُ اللهُ حَتَّى يَلْقَاهُ وَمَنْ أَبْغَضَ الْأَنْصَارَ أَبْغَضَهُ اللهُ حَتَّى يَلْقَاهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever loves the Ansar, Allah will love him when He meets him, and whoever hates the Ansar, Allah will hate him when He meets him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَحَبَّ الْأَنْصَارَ أَحَبَّهُ اللهُ حِينَ يَلْقَاهُ وَمَنْ أَبْغَضَ الْأَنْصَارَ أَبْغَضَهُ اللهُ حِينَ يَلْقَاهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "No two Muslims die, having four persons who consider them to be righteous, except they enter Paradise." It was said, "O Messenger of Allah, what about three?" He said, "Even three." It was said, "And two?" He said, "Even two."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا أَرْبَعَةٌ فَيَحْتَسِبَانِهِمْ إِلَّا دَخَلَا الْجَنَّةَ» فَقِيلَ يَا رَسُولَ اللهِ وَثَلَاثَةٌ؟ قَالَ «وَثَلَاثَةٌ» قِيلَ وَاثْنَانِ؟ قَالَ «وَاثْنَانِ»  

[Machine] The Messenger of Allah ﷺ said, "Any Muslim who has four children and they die, Allah will admit him to Paradise by His mercy towards them." They asked, "O Messenger of Allah, what about three?" He said, "Even three." They asked, "O Messenger of Allah, what about two?" He said, "Even two." He said, "And indeed, among my Ummah (followers) there are those who are greatly respected until one of its corners is reached, and there are those among my Ummah who will have more people interceding for them than Muddar (a mountain)."  

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ مُسْلِمٍ يَمُوتُ لَهُ أَرْبَعَةٌ مِنَ الْوَلَدِ إِلَّا أَدْخَلَهُ اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ» قَالُوا يَا رَسُولَ اللهِ وَثَلَاثَةٌ؟ قَالَ «وَثَلَاثَةٌ» قَالُوا يَا رَسُولَ اللهِ وَاثْنَانِ؟ قَالَ «وَاثْنَانِ» قَالَ «وَإِنَّ مِنْ أُمَّتِي لَمَنْ يَعْظُمُ حَتَّى يَكُونَ أَحَدَ زَوَايَاهَا وَإِنَّ مِنْ أُمَّتِي لَمَنْ يَدْخُلُ فِي شَفَاعَتِهِ أَكْثَرُ مِنْ مُضَرَ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, a man from my Ummah (nation) will enter Paradise and intercede for more than one of his family members, and indeed, a man from my Ummah will endure the torment of Hell until he becomes one of its corners. And there are no two Muslims who advance four of their children, but that Allah will admit them into Paradise by His mercy." They said, "Or three?" He said, "Or three." They said, "Or two?" He said, "Or two."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الرَّجُلَ مِنْ أُمَّتِي لَيَدْخُلُ الْجَنَّةَ فَيَشْفَعُ لِأَكْثَرَ مِنْ مُضَرَ وَإِنَّ الرَّجُلَ مِنْ أُمَّتِي لَيَعْظُمُ لِلنَّارِ حَتَّى يَكُونَ أَحَدَ زَوَايَاهَا وَمَا مِنْ مُسْلِمَيْنِ يُقَدِّمانِ أَرْبَعَةً مِنْ وَلَدِهِمَا إِلَّا أَدْخَلَهُمَا اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ» فَقَالُوا أَوْ ثَلَاثَةً؟ قَالَ «أَوْ ثَلَاثَةً» قَالُوا أَوِ اثْنَيْنِ؟ قَالَ «أَوِ اثْنَيْنِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "There is no Muslim man or woman who has four children who have not reached the age of puberty, except that Allah will admit them to Paradise." Then he mentioned a similar example.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ مُسْلِمٍ وَمُسْلِمَةٍ يَمُوتُ لَهُمَا أَرْبَعَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا أَدْخَلَهُمَا اللهُ الْجَنَّةَ» فَذَكَرَ مِثْلَهُ  

[Machine] "The Prophet ﷺ said, "Among my nation, there is someone who will enter Paradise through his intercession more than Mudar."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مِنْ أُمَّتِي مَنْ يَدْخُلُ الْجَنَّةَ بِشَفَاعَتِهِ أَكْثَرُ مِنْ مُضَرَ»  

[Machine] He passed by the Messenger of Allah ﷺ and said to him, "How are you this morning, Harith?" He replied, "I have truly become a believer." The Prophet said, "Look at what you are saying! For everything has a reality, so what is the reality of your faith?" He said, "I have abandoned my desires for the world and stayed awake for it during the night so that my day is content, as if I am looking at the throne of my Lord in front of me, as if I am seeing the people of paradise laughing and enjoying in it, and as if I am seeing the people of hellfire bickering in it." The Prophet said, "O Harith! You have understood, so hold on to it." He repeated it three times.  

أَنَّهُ مَرَّ بِرَسُولِ اللهِ ﷺ فَقَالَ لَهُ «كَيْفَ أَصْبَحْتَ يَا حَارِثُ؟» قَالَ أَصْبَحْتُ مُؤْمِنًا حَقًّا فَقَالَ «انْظُرْ مَا تَقُولُ؟ فَإِنَّ لِكُلِّ شَيْءٍ حَقِيقَةً فَمَا حَقِيقَةُ إِيمَانِكَ؟» فَقَالَ قَدْ عَزَفَتْ نَفْسِي عَنِ الدُّنْيَا وَأَسْهَرْتُ لِذَلِكَ لِيَلِي وَاطْمَأَنَّ نَهَارِي وَكَأَنِّي أَنْظُرُ إِلَى عَرْشِ رَبِّي بَارِزًا وَكَأَنِّي أَنْظُرُ إِلَى أَهْلِ الْجَنَّةِ يَتَزَاوَرُونَ فِيهَا وَكَأَنِّي أَنْظُرُ إِلَى أَهْلِ النَّارِ يَتَضَاغَوْنَ فِيهَا فَقَالَ «يَا حَارِثُ عَرَفْتَ فَالْزَمْ» ثَلَاثًا  

[Machine] "I witnessed the Messenger of Allah ﷺ on the day of Hunayn when all his companions were defeated except Al-Abbas ibn Abdul-Muttalib and Abu Sufyan ibn al-Harith. Then, the Messenger of Allah ﷺ threw a handful of sand in our faces, and we were defeated. There was not a tree or a stone that he did not find in our traces."  

«شَهِدْتُ رَسُولَ اللهِ ﷺ يَوْمَ حُنَيْنٍ فَانْهَزَمَ أَصْحَابُهُ أَجْمَعُونَ إِلَّا الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ وَأَبَا سُفْيَانَ بْنَ الْحَارِثِ فَرَمَى رَسُولُ اللهِ ﷺ وُجُوهَنَا بِقَبْضَةٍ مِنَ الْأَرْضِ فَانْهَزَمْنَا فَمَا يُخَيَّلُ إِلَيَّ أَنَّ شَجَرَةً وَلَا حَجَرًا إِلَّا وَهُوَ فِي آثَارِنَا»  

[Machine] About the naming of someone who witnessed the Battle of Badr, Harith bin Sawwad.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا الْحَارِثُ بْنُ سَوَّادٍ  

[Machine] "From 'Urwah, in the naming of those who were martyred on the day of Badr from the Ansar, then from the Banu Najjar, then from the Banu 'Adi bin Al-Najjar, Al-Harith bin Suraqah bin Al-Harith."  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ بَدْرٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ ثُمَّ مِنْ بَنِي عَدِيِّ بْنِ النَّجَّارِ الْحَارِثُ بْنُ سُرَاقَةَ بْنِ الْحَارِثِ  

[Machine] About Ibn Shihab on the naming of those who were martyred on the Day of Badr from the Ansar, then from the Banu Najjar, Harithah bin Suraqah.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ بَدْرٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ حَارِثَةُ بْنُ سُرَاقَةَ  

[Machine] I heard the Messenger of Allah ﷺ saying after finishing his meal, "O Allah, to You belongs all praise. You have provided food and drink, satisfied and quenched. To You belongs all praise, never unappreciated, unnecessary, or independent of You, our Lord."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عِنْدَ فَرَاغِهِ مِنْ طَعَامِهِ «اللهُمَّ لَكَ الْحَمْدُ أَطْعَمْتَ وَأَسْقَيْتَ وَأَشْبَعْتَ وَأَرْوَيْتَ لَكَ الْحَمْدُ غَيْرَ مَكْفُورٍ وَلَا مُوَدَّعٍ وَلَا مُسْتَغْنًى عَنْكَ رَبَّنَا»  

[Machine] "These people have gathered around their idol," he said, "so we descended and behold, the Messenger of Allah ﷺ would call the people to the unity of Allah ﷻ and faith in Him, and they would reject him and harm him until midday. Then people started to disperse and a woman approached with her hair disheveled, carrying a cup and a napkin. He took them from her, drank, performed ablution, raised his head and said, 'O my daughter, cover your neck with your scarf and do not worry about your father.' We asked, 'Who is this?' They said, 'His daughter Zainab.'"  

هَؤُلَاءِ الْقَوْمُ قَدِ اجْتَمَعُوا عَلَى صَابِئٍ لَهُمْ قَالَ فَنَزَلْنَا فَإِذَا رَسُولُ اللهِ ﷺ يَدْعُو النَّاسَ إِلَى تَوْحِيدِ اللهِ ﷻ وَالْإِيمَانِ بِهِ وَهُمْ يَرُدُّونَ عَلَيْهِ وَيُؤْذُونَهُ حَتَّى انْتَصَفَ النَّهَارُ وَانْصَدَعَ عَنْهُ النَّاسُ وَأَقْبَلَتِ امْرَأَةٌ قَدْ بَدَا نَحْرُهَا تَحْمِلُ قَدَحًا وَمِنْدِيلًا فَتَنَاوَلَهُ مِنْهَا وَشَرِبَ وَتَوَضَّأَ ثُمَّ رَفَعَ رَأْسَهُ وَقَالَ «يَا بُنَيَّةُ خَمِّرِي عَلَيْكِ نَحْرَكِ وَلَا تَخَافِي عَلَى أَبِيكِ» قُلْنَا مَنْ هَذِهِ؟ قَالُوا زَيْنَبُ بِنْتُهُ  

[Machine] "About Urwah in naming those who were killed on the day of Ajnadeen from the Muslims, then from Quraysh, then from Banu Sahm, Harith bin Harith bin Qais."  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ أَجْنَادِينَ مِنَ الْمُسْلِمِينَ ثُمَّ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي سَهْمٍ الْحَارِثُ بْنُ الْحَارِثِ بْنِ قَيْسٍ  

[Machine] About Ibn Shihab, regarding the naming of the one who was martyred on the day of Adjnadin from the Quraysh and then from the Banu Sahm, Al-Harith bin Abi Qarib.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أَجْنَادِينَ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي سَهْمٍ الْحَارِثُ بْنُ أَبِي قَارِبٍ  

[Machine] About Muhammad ibn Ishaq regarding the identification of the person who was martyred on the day of Ajnadeen from the Quraysh, then from the Banu Sahm, Al-Harith ibn Al-Harith.  

عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أَجْنَادِينَ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي سَهْمٍ الْحَارِثُ بْنُ الْحَارِثِ  

[Machine] From Urwah in naming the companions of al-Aqaba from the Ansar, then from the Banu Zurayq, al-Harith ibn Qays ibn Makhlad. He witnessed the Battle of Badr and he is Abu Khalid.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ أَصْحَابِ الْعَقَبَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ الْحَارِثُ بْنُ قَيْسِ بْنِ مَخْلَدٍ وَقَدْ شَهِدَ بَدْرًا وَهُوَ أَبُو خَالِدٍ  

[Machine] Regarding the naming of those who witnessed the Battle of Uhud among the Ansar, and then among the Bani Zurayq, Al-Harith bin Qays bin Khalid bin Makhled witnessed the Battle of Badr.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ الْحَارِثُ بْنُ قَيْسِ بْنِ خَالِدِ بْنِ مَخْلَدٍ شَهِدَ بَدْرًا  

[Machine] On the authority of Urwah, in the naming of one who witnessed the Battle of Badr from the Ansar, then from the Aws, then from the Banu Abdul Ashhal, Harith ibn Mu'adh ibn Nu'man.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ الْحَارِثُ بْنُ مُعَاذِ بْنِ النُّعْمَانِ  

[Machine] From Urwah, regarding the designation of those who witnessed the Battle of Badr from the Ansar, then from the Banu 'Amir ibn Malik ibn al-Najjar, and then from the Banu 'Amir ibn Mabdhul al-Harith ibn al-Simma ibn 'Ubayd ibn 'Amir.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَامِرِ بْنِ مَالِكِ بْنِ النَّجَّارِ ثُمَّ مِنْ بَنِي عَامِرِ بْنِ مَبْذُولٍ الْحَارِثُ بْنُ الصِّمَّةِ بْنِ عُبَيْدِ بْنِ عَامِرٍ  

[Machine] About Muhammad ibn Ishaq's narration about the name of the person who witnessed the Battle of Badr from the Ansar, from the tribe of Bani 'Amir ibn Malik, Al-Harith ibn As-Simah ibn 'Amr ibn 'Ubaid ibn 'Amr ibn Madhoul, he was injured by an arrow in Al-Rawha. The Messenger of Allah ﷺ struck him with his arrow.  

عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مِنْ بَنِي عَامِرِ بْنِ مَالِكٍ الْحَارِثُ بْنُ الصِّمَّةِ بْنِ عَمْرِو بْنِ عُبَيْدِ بْنِ عَمْرِو بْنِ مَبْذُولٍ كُسِرَ بِالرَّوْحَاءِ فَضَرَبَ رَسُولُ اللهِ ﷺ بِسَهْمِهِ  

[Machine] About Ibn Shihab's description of those who witnessed the Battle of Badr from the Ansar, then from the Banu Amir bin Malik bin Najjar, then from the Banu Mabdhul, Harith bin As-Simah bin Amr bin Atik, he was injured on the Rauha, and the Messenger of Allah ﷺ struck him with his arrow.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَامِرِ بْنِ مَالِكِ بْنِ النَّجَّارِ ثُمَّ مِنْ بَنِي مَبْذُولٍ الْحَارِثُ بْنُ الصِّمَّةِ بْنِ عَمْرِو بْنِ عَتِيكٍ كُسِرَ بِالرَّوْحَاءِ فَضَرَبَ لَهُ رَسُولُ اللهِ ﷺ بِسَهْمِهِ  

[Machine] About Urwah's naming of those who were killed among the Muslims on the day of the Battle of Ma'oonah, Al-Harith ibn As-Simmah.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ قُتِلَ مِنَ الْمُسْلِمِينَ يَوْمَ بِئْرِ مَعُونَةَ الْحَارِثُ بْنُ الصِّمَّةِ  

[Machine] Regarding the naming of those martyred among the Muslims on the day of the Battle of Ma'unah, it is reported by Ibn Shihab that Harith ibn Asimah was among them.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ مِنَ الْمُسْلِمِينَ يَوْمَ بِئْرِ مَعُونَةَ الْحَارِثُ بْنُ الصِّمَّةِ  

[Machine] Al-Harith ibn As-Simma asked me (the narrator) about Abdurrahman ibn Awf on the day of Uhud while we were in the trenches. I replied: "Yes, O Messenger of Allah, I saw him in the heat of the battle, with sweat pouring down his face, and he was being pursued by the disbelievers. So, I hastened towards him to protect him, but then I saw you, so I turned back towards you." The Prophet ﷺ said: "Indeed, the angels are fighting alongside him." Al-Harith narrates: "So, I returned to Abdurrahman and found him with seven wounded men around him. I said to him: 'Have you achieved victory and killed these men?' He replied: 'As for this one, I shot him with an arrow from Sharahbil, and as for this one, I killed him. But as for these, someone else killed them.' I said: 'Allah and His Messenger have spoken the truth.'"  

الْحَارِثُ بْنُ الصِّمَّةِ سَأَلَنِي رَسُولُ اللهِ ﷺ يَوْمَ أُحُدٍ وَهُوَ فِي الشِّعْبِ «هَلْ رَأَيْتَ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ؟» قُلْتُ نَعَمْ يَا رَسُولَ اللهِ رَأَيْتُهُ إِلَى حَرِّ الْجَبَلِ وَعَلَيْهِ عَكَرٌ مِنَ الْمُشْرِكِينَ فَهَرَبْتُ إِلَيْهِ لِأَمْنَعَهُ فَرَأَيْتُكَ فَعَدَلْتُ إِلَيْكَ فَقَالَ النَّبِيُّ ﷺ «أَمَا إِنَّ الْمَلَائِكَةَ تُقَاتِلُ مَعَهُ» قَالَ الْحَارِثُ فَرَجَعْتُ إِلَى عَبْدِ الرَّحْمَنِ فَأَجِدُهُ بَيْنَ نَفَرٍ سَبْعَةٍ صَرْعَى فَقُلْتُ لَهُ ظَفِرَتْ يَمِينُكَ أَكُلَّ هَؤُلَاءِ قَتَلْتَ؟ قَالَ أَمَّا هَذَا لِأَرْطاةَ بْنِ شُرَحْبِيلَ وَهَذَا فَأَنَا قَتَلْتُهُمَا وَأَمَّا هَؤُلَاءِ فَقَتَلَهُمْ مَنْ لَمْ أَرَهُ قُلْتُ صَدَقَ اللهُ وَرَسُولُهُ  

[Machine] Saad ibn Mu'adh sent Harith ibn Aws ibn Numan, the brother of Banu Harithah, along with Muhammad ibn Muslimah, to Ibn Ashraf. When Ibn Ashraf struck Harith's leg with his sword, the companions carried him.  

«أَنَّ سَعْدَ بْنَ مُعَاذٍ بَعَثَ الْحَارِثَ بْنَ أَوْسِ بْنِ النُّعْمَانِ أَخَا بَنِي حَارِثَةَ مَعَ مُحَمَّدِ بْنِ مَسْلَمَةَ إِلَى ابْنِ الْأَشْرَفِ فَلَمَّا ضَرَبَ ابْنَ الْأَشْرَفِ أَصَابَ رِجْلَ الْحَارِثِ ذُبَابُ السَّيْفِ فَحَمَلَهُ أَصْحَابُهُ»  

[Machine] "Regarding the identification of one who was martyred on the day of Uhud, first among the Ansar (the helpers of Medina), then from the tribe of Banu Amr ibn Awf, Harith ibn Aws ibn Rafi."  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ الْحَارِثُ بْنُ أَوْسِ بْنِ رَافِعٍ