Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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السيوطي:٦٧٩-٤b

"كَانَ النَّبِيُّ ﷺ إِذَا سَجَدَ رَأَىَ مَنْ خَلفَهُ بَيَاضَ إِبْطَيْهِ".  

[ش] ابن أبى شيبة

See similar narrations below:

Collected by Aḥmad, Dārimī, Ḥākim
ahmad:12758Muḥammad b. Jaʿfar > Shuʿbah > Khālid ʿAmman > Anas b. Mālik

[Machine] The translation of the passage is: "When the Messenger of Allah ﷺ prostrated, his armpits would become visible or I would see the whiteness of his armpits."  

أحمد:١٢٧٥٨حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ خَالِدٍ عَمَّنْ سَمِعَ أَنَسَ بْنَ مَالِكٍ قَالَ

كَانَ رَسُولُ اللهِ ﷺ إِذَا سَجَدَ رُئِيَ أَوْ رَأَيْتُ بَيَاضَ إِبِطَيْهِ  

ahmad:3414Isḥāq > Sufyān > Abū Isḥāq > al-Tamīmī > Ibn ʿAbbās

[Machine] The translation into English is as follows: "Indeed, when the Prophet (Peace be upon him) used to prostrate, the whiteness of his armpits could be seen while he was in prostration."  

أحمد:٣٤١٤حَدَّثَنَا إِسْحَاقُ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ عَنِ التَّمِيمِيِّ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا سَجَدَ يُرَى بَيَاضُ إِبْطَيْهِ وَهُوَ سَاجِدٌ  

ahmad:3446ʿAbd al-Razzāq > Sufyān > Manṣūr > Ibrāhīm Qālabalaghanī

[Machine] It is reported that when the Prophet ﷺ used to prostrate, the whiteness of his armpits would be seen.  

أحمد:٣٤٤٦حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ قَالَبَلَغَنِي

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا سَجَدَ رُئِيَ بَيَاضُ إِبْطَيْهِ  

ahmad:2073Wakīʿ > Ibn Abū Dhiʾb > Shuʿbah a freed slave of Ibn ʿAbbāsʿan Ibn ʿAbbās

[Machine] The Prophet ﷺ used to show the whiteness of his armpits when he prostrated.  

أحمد:٢٠٧٣حَدَّثَنَا وَكِيعٌ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنْ شُعْبَةَ مَوْلَى ابْنِ عَبَّاسٍعَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا سَجَدَ يُرَى بَيَاضُ إِبْطَيْهِ  

ahmad:26818Wakīʿ > Jaʿfar b. Burqān > Yazīd b. al-Aṣam > Maymūnah

[Machine] The Prophet Muhammad ﷺ used to lean forward while performing prostration until the whiteness of his armpits was visible to those behind him.  

أحمد:٢٦٨١٨حَدَّثَنَا وَكِيعٌ حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ عَنْ يَزِيدَ بْنِ الْأَصَمِّ عَنْ مَيْمُونَةَ قَالَتْ

كَانَ النَّبِيُّ ﷺ إِذَا سَجَدَ جَافَى حَتَّى يَرَى مَنْ خَلْفَهُ بَيَاضَ إِبْطَيْهِ  

ahmad:26844Wakīʿ > Jaʿfar b. Burqān > Yazīd b. al-Aṣam > Maymūnah

[Machine] The Messenger of Allah ﷺ used to lower himself down in prostration until the whiteness of his armpits could be seen by those behind him.  

أحمد:٢٦٨٤٤حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ عَنْ يَزِيدَ بْنِ الْأَصَمِّ عَنْ مَيْمُونَةَ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ إِذَا سَجَدَ جَافَى حَتَّى يَرَى مَنْ خَلْفَهُ بَيَاضَ إِبْطَيْهِ  

darimi:1369Abū Nuʿaym > Jaʿfar b. Burqān > Yazīd b. al-Aṣam > Maymūnah b. al-Ḥārith

[Machine] The Prophet ﷺ used to straighten up in sujood (prostration) until he could see the one behind him and his armpits became visible.  

الدارمي:١٣٦٩أَخْبَرَنَا أَبُو نُعَيْمٍ حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ حَدَّثَنَا يَزِيدُ بْنُ الْأَصَمِّ عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ قَالَتْ

كَانَ النَّبِيُّ ﷺ «إِذَا سَجَدَ جَافَى حَتَّى يَرَى مَنْ خَلْفَهُ وَضَحَ إِبِطَيْهِ»  

hakim:830Abū Bakr b. Isḥāq > Abū al-Muthanná > Musaddad > ʿAbd al-Wāḥid b. Ziyād > ʿUbaydullāh b. ʿAbdullāh b. al-Aṣam from his uncle Yazīd b. al-Aṣam > Abū Hurayrah > Kān

[Machine] The translation of the given text from Arabic to English is: "The Messenger of Allah ﷺ used to place his arms firmly on the ground when he prostrated."  

الحاكم:٨٣٠حَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ أَبُو الْمُثَنَّى ثنا مُسَدَّدٌ ثنا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ثنا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الْأَصَمِّ عَنْ عَمِّهِ يَزِيدَ بْنِ الْأَصَمِّ عَنْ أَبِي هُرَيْرَةَ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا سَجَدَ رُئِيَ وَضَحُ إِبْطَيْهِ»  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِهِمَا وَلَمْ يُخَرِّجَاهُ وَرَوَاهُ ابْنُ عُيَيْنَةَ فَخَالَفَ عَبْدَ الْوَاحِدِ فِيهِ» على شرطهما