[Machine] The Prophet ﷺ said: "Whoever attributes to me something I have not said, let him prepare his place in the Fire. And whoever seeks advice from his fellow Muslim brother and he directs him without guidance, he has betrayed him. And whoever issues a fatwa without certainty, then his sin is upon the one who asked for his fatwa."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَقَوَّلَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَنِ اسْتَشَارَهُ أَخُوهُ الْمُسْلِمُ فَأَشَارَ عَلَيْهِ بِغَيْرِ رُشْدٍ فَقَدْ خَانَهُ وَمَنْ أَفْتَى بِفُتْيَا غَيْرِ ثَبْتٍ فَإِنَّمَا إِثْمُهُ عَلَى مَنْ أَفْتَاهُ  

[Machine] From the Messenger of Allah ﷺ that he said: "Whoever attributes to me what I have not said, let him take his place in the Fire. And whoever gives a fatwa without knowledge, that sin is upon the one who gave that fatwa. And whoever consults his brother and he advises him with something while he sees that which is right is other than that, then he has betrayed him."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَنْ أُفْتِيَ بِفُتْيَا بِغَيْرِ عِلْمٍ كَانَ إِثْمُ ذَلِكَ عَلَى مَنْ أَفْتَاهُ وَمَنِ اسْتَشَارَ أَخَاهُ فَأَشَارَ عَلَيْهِ بِأَمْرٍ وَهُوَ يَرَى الرُّشْدَ غَيْرَ ذَلِكَ فَقَدْ خَانَهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever attributes to me what I have not said should take his place in Hellfire, and whoever seeks advice from his brother and he misguides him, then he has betrayed him. And whoever issues a fatwa without knowledge, then his sin is upon the one who takes his fatwa." This was narrated by Yahya ibn Ayyub from Bakr ibn Amr, who relied on his narrations except for Amr, and he was trustworthy.  

بِأَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَنِ اسْتَشَارَهُ أَخُوهُ فَأَشَارَ عَلَيْهِ بِغَيْرِ رِشْدَةٍ فَقَدْ خَانَهُ وَمَنْ أَفْتَى بِفُتْيَا غَيْرِ ثَبْتٍ فَإِنَّمَا إِثْمُهُ عَلَى مَنْ أَفْتَاهُ» تَابَعَهُ يَحْيَى بْنُ أَيُّوبَ عَنْ بَكْرِ بْنِ عَمْرٍووتابعه يحيى بن أيوب عن بكر بن عمرو بنحوه احتجا برواته سوى عمرو وقد وثق  

[Machine] The Messenger of Allah ﷺ said, "Whoever attributes to me that which I did not say, let him take his place in Hellfire. And whoever gives a fatwa (religious verdict) without knowledge, his sin is upon the one who gave him the fatwa. And whoever points to his brother with something he knows is wrong, then he has betrayed him."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ بُنْيَانَهُ فِي جَهَنَّمَ وَمَنْ أَفْتَى بِغَيْرِ عِلْمٍ كَانَ إِثْمُهُ عَلَى مَنْ أَفْتَاهُ وَمَنْ أَشَارَ عَلَى أَخِيهِ بِأَمْرٍ يَعْلَمُ أَنَّ الرُّشْدَ فِي غَيْرِهِ فَقَدْ خَانَهُ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever attributes to me what I have not said, let him take his seat in the Fire. And whoever consults his brother and he guides him without proper knowledge, then he has betrayed him. And whoever issues a fatwa without it being firmly established, then his sin is upon the one who asked his opinion." This is the saying of Ibn Wahb.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَنِ اسْتَشَارَهُ أَخُوهُ فَأَشَارَ عَلَيْهِ بِغَيْرِ رُشْدِهِ فَقَدْ خَانَهُ وَمَنْ أَفْتَى بِفُتْيَا غَيْرِ ثَبْتٍ فَإِنَّمَا إِثْمُهُ عَلَى مَنْ أَفْتَاهُ لَفْظُ حَدِيثِ ابْنِ وَهْبٍ  

[Machine] The Messenger of Allah, ﷺ , said: "Whoever attributes to me what I did not say, let him prepare a place for himself in Hell. And whoever issues a fatwa without knowledge, his sin is upon the one who issued it. And whoever points towards his brother with a matter that he knows is false, then he has betrayed him."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ بَيْتًا فِي جَهَنَّمَ وَمَنْ أَفْتَى بِغَيْرِ عِلْمٍ كَانَ إِثْمُهُ عَلَى مَنْ أَفْتَاهُ وَمَنْ أَشَارَ عَلَى أَخِيهِ بِأَمْرٍ يَعْلَمُ أَنَّ الرُّشْدَ فِي غَيْرِهِ فَقَدْ خَانَهُ  

"مَنْ يَقُلْ عَلَيَّ مَا لمْ أَقُلْ فَلْيَتَبَوَّأ مَقْعَدَهُ مِنَ النَّارِ، وَمَنْ اسْتَشَارَهُ أَخُوهُ الْمُسْلِمُ فَأَشَارَ عَلَيهِ بِغَيرِ رَشْدَةٍ فَقَدْ خَانَهُ، وَمَنْ أَفْتَى بِفُتْيَا غَيرَ ثَبْتٍ فَإِنَّمَا إِثْمُهُ عَلَى مَنْ أَفْتَاهُ".  

"مَنْ أُفْتِي بِغَيرِ عِلم، كَانَ إِثْمُهُ عَلَى مَنْ أَفْتَاهُ، وَمَنْ أَشَار إِلَى أَخِيهِ بِأَمْر يَعْلَمُ أَن الرُّشْدَ في غَيرِه فَقَدْ خَانَهُ".