"عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْد الْقَارِى قَالَ: سَمعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ: مَنْ نَامَ عَنْ حِزْبِه، أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجرِ، وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ".
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Should anyone fall asleep and fail to recite his portion of the Qur'an, or a part of it, if he recites it between the dawn prayer and the noon prayer, it will be recorded for him as though he had recited it during the night.
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ
"I heard Umar bin Al-Khattab say: 'The Messenger of Allah ﷺ said: Whoever sleeps and misses his portion (of Qur'an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'" (Sahih
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ
The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers, will be reckoned as if he recited it at night.
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ مَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ
the Messenger of Allah said: "Whoever slept, (missing) his section or some of it, then he recited it between the Fajr prayer and the Zuhr prayer, it is written for him as if he had recited it in the night."
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ مَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ
“I heard ‘Umar bin Khattab say: ‘The Messenger of Allah ﷺ said: ‘Whoever sleeps and misses his daily portion of Qur’an, or any part of it, let him read it between the Fajr prayer and the Zuhr prayer, and it will be recorded as if he had read it during the night.”
رَسُولُ اللَّهِ ﷺ مَنْ نَامَ عَنْ جُزْئِهِ أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ
The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers, will be reckoned as if he recited it at night. (Using translation from Abū Dāʾūd 1313)
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ لَكَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ»
The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers, will be reckoned as if he recited it at night. (Using translation from Abū Dāʾūd 1313)
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ بِاللَّيْلِ»
The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers, will be reckoned as if he recited it at night. (Using translation from Abū Dāʾūd 1313)
قَالَ رَسُولُ اللهِ ﷺ «مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ» وَقَفَهُ عَبْدُ اللهِ بْنُ الْمُبَارَكِ
“I heard ‘Umar bin Khattab say: ‘The Messenger of Allah ﷺ said: ‘Whoever sleeps and misses his daily portion of Qur’an, or any part of it, let him read it between the Fajr prayer and the Zuhr prayer, and it will be recorded as if he had read it during the night.” (Using translation from Ibn Mājah 1343)
عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ» خَالَفَهُ مَعْمَرٌ فَرَوَاهُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ
The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers, will be reckoned as if he recited it at night. (Using translation from Abū Dāʾūd 1313)
قَالَ رَسُولُ اللهِ ﷺ مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ
The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers, will be reckoned as if he recited it at night. (Using translation from Abū Dāʾūd 1313)
قَالَ رَسُولُ اللهِ ﷺ مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ
"مَنْ نَامَ عَنْ حِزْبِهِ (*) أَوْ عَنْ شيءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَينَ صَلاةِ الفَجْرِ وَصَلاةِ الظهرِ كَتَبَ اللهُ لَهُ كَأَنَّمَا قَرأَهُ مِنَ الليلِ".