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suyuti:18788a
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السيوطي:١٨٧٨٨a

"مَا بَعَثَ اللهُ - ﷻ - مِنْ نَبِي إِلا أَنْذَرَ أُمَّتَهُ الدَّجَّال، أَنْذَرَهُ نُوحٌ وَالنَّبِيُّونَ مِن بَعْدِهِ وإنَّهُ يَخرجٌ فِيكُم، فَمَا خَفِى عَلَيكمْ مِن شَأْنِهِ فَلَيسَ يَخفى عَلَيكُمْ (أَنَّ رَبكُمْ لَيسَ عَلَى مَا يَخْفى عَلَيكُمْ ثَلاثا (*)) إِنَّ رَبَّكُمْ لَيسَ بأَعْوَرَ، وَأنَّهُ أَعْوَرُ الْعَينِ الْيُمْنَى، كَأنَّ عَينه عِنَبَةٌ طَافِيَةٌ، أَلا إِنَّ الله حَرَّمَ عَلَيكُمْ دِمَاءَكُم وَأَمْوَالكُمْ كَحُرمَةِ يَوْمِكُمْ هَذا فِي بَلَدِكُمْ هَذا فِي شَهرِكُمْ هَذَا، أَلا هَلْ بَلَّغْتُ، اللَّهُمَّ اشهَد ثَلاثا. وَيحَكُمْ! انظُرُوا! لا تَرجِعُوا بَعدِى كُفَّارا يَضرِبُ بَعْضَكُم رِقَابَ بَعْض".  

[خ] البخاري عن ابن عمر

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Collected by Bukhārī, Ṭabarānī, Suyūṭī
bukhari:4402Yaḥyá b. Sulaymān > Ibn Wahb > ʿUmar b. Muḥammad from his father > Ibn ʿUmar

We were talking about Hajjat-ul-Wadaʿ, while the Prophet ﷺ was amongst us. We did not know what Hajjat-ul-Wadaʿ signified. The Prophet ﷺ praised Allah and then mentioned Al-Masih Ad-Dajjal and described him extensively, saying, "Allah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Noah and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammad's followers), and if it happens that some of his qualities may be hidden from you, but your Lord's State is clear to you and not hidden from you. The Prophet ﷺ said it thrice. Verily, your Lord is not blind in one eye, while he (i.e. Ad-Dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster). No doubt,! Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours." The Prophet ﷺ added: No doubt! Haven't I conveyed Allah's Message to you? " They replied, "Yes," The Prophet ﷺ said thrice, "O Allah! Be witness for it." The Prophet ﷺ added, "Woe to you!" (or said), "May Allah be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another."  

البخاري:٤٤٠٢حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ قَالَ حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ أَنَّ أَبَاهُ حَدَّثَهُ عَنِ ابْنِ عُمَرَ ؓ قَالَ

كُنَّا نَتَحَدَّثُ بِحَجَّةِ الْوَدَاعِ وَالنَّبِيُّ ﷺ بَيْنَ أَظْهُرِنَا وَلاَ نَدْرِي مَا حَجَّةُ الْوَدَاعِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ ذَكَرَ الْمَسِيحَ الدَّجَّالَ فَأَطْنَبَ فِي ذِكْرِهِ وَقَالَ مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ إِلاَّ أَنْذَرَ أُمَّتَهُ أَنْذَرَهُ نُوحٌ وَالنَّبِيُّونَ مِنْ بَعْدِهِ وَإِنَّهُ يَخْرُجُ فِيكُمْ فَمَا خَفِيَ عَلَيْكُمْ مِنْ شَأْنِهِ فَلَيْسَ يَخْفَى عَلَيْكُمْ أَنَّ رَبَّكُمْ لَيْسَ عَلَى مَا يَخْفَى عَلَيْكُمْ ثَلاَثًا إِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَإِنَّهُ أَعْوَرُ عَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ أَلاَ إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا أَلاَ هَلْ بَلَّغْتُ قَالُوا نَعَمْ قَالَ اللَّهُمَّ اشْهَدْ ثَلاَثًا وَيْلَكُمْ أَوْ وَيْحَكُمُ انْظُرُوا لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ  

tabarani:13348Muḥammad b. Aḥmad b. Abū Khaythamah > Wahbb. Yaḥyá b. Zimām > Maymūn b. Zayd > ʿUmar b. Muḥammad from his father > Ibn ʿUmar

[Machine] We have heard about the Farewell Pilgrimage and the Messenger of Allah ﷺ was present among us. We do not consider it to be the farewell of the Messenger of Allah ﷺ . The Messenger of Allah ﷺ then addressed us and mentioned the Messiah, speaking highly of him. Then he mentioned whatever he wished to mention about his matter. He said, "Indeed, Allah has never sent a Prophet except that he warned his nation of the coming of the Messiah. Noah warned his nation of him, and so did the prophets after him, one after another." Then he said, "So whoever is present today should convey my words to those who are absent. It should not be that someone who is present withholds something from expressing what the Messenger of Allah ﷺ said. And whoever is absent today, those who are present should convey my words to them. And it should not be hidden from you that your Lord is not blind, to the extent that He is blind in His right eye. It is as if His eye is a floating grape. Have I conveyed the message?" They shouted from all directions, "Yes!" Then he said, "O Allah, bear witness three times." And then he said, "Do not become disbelievers after me, striking the necks of each other."  

الطبراني:١٣٣٤٨حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَيْثَمَةَ ثنا وَهْبُ بْنُ يَحْيَى بْنِ زِمَامٍ ثنا مَيْمُونُ بْنُ زَيْدٍ عَنْ عُمَرَ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنِ ابْنِ عُمَرَ قَالَ

سَمِعْنَا بِحَجَّةِ الْوَدَاعِ وَرَسُولُ اللهِ ﷺ حَيٌّ بَيْنَ أَظْهُرِنَا وَمَا نَرَى أَنَّهُ الْوَدَاعَ مِنْ رَسُولِ اللهِ ﷺ فَخَطَبَنَا رَسُولُ اللهِ ﷺ فَذَكَرَ الْمَسِيحَ فَأَطْنَبَ فِي ذِكْرِهِ ثُمَّ ذَكَرَ مِنْ أَمْرِهِ مَا شَاءَ أَنْ يَذْكُرَ ثُمَّ قَالَ إِنَّ اللهَ ﷻ لَمْ يَبْعَثْ نَبِيًّا قَطُّ إِلَّا وَقَدْ أَنْذَرَ أُمَّتَهُ الْمَسِيحَ قَدْ أَنْذَرَهُ نُوحٌ أُمَّتَهُ ثُمَّ الْأَنْبِيَاءُ بَعْدَهُ نَبِيًّا نَبِيًّا ثُمَّ قَالَ أَلَا فَمَنْ خَفِيَ عَلَيْكُمْ مِنْ شَأْنِهِ وَهَابَ رَسُولُ اللهِ ﷺ أَنْ يَقُولَهَا ثُمَّ قَالَ إِلَّا مَنْ خَفِيَ عَلَيْكُمْ مِنْ شَأْنِهِ فَلَا يَخْفَى عَلَيْكُمْ أَنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَهُوَ أَعْوَرُ عَيْنِ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ أَلَا هَلْ بَلَّغْتُ؟ فَصَرَخُوا مِنَ النَّوَاحِي نَعَمْ فَقَالَ اللهُمَّ اشْهَدْ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ  

suyuti:42-424bIbn ʿUmar
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السيوطي:٤٢-٤٢٤b

"عَنِ ابْنِ عُمَرَ قَالَ: كُنَّا نَتَحَدَّثُ فِى حَجَّة الْوَدَاع وَرَسُولُ الله ﷺ بَيْنَ أَظهُرِنَا لاَ نَدْرِى مَا حَجَّةُ الْوَدَاع، فَحَمِدَ الله رَسُولُهُ ﷺ وَمَجَّدَهُ وَأَثْنَى عَلَيْهِ، ثُمَّ ذَكَرَ الْمَسِيحَ الدَّجَّالَ فَأَطْنَبَ فِى ذكْرِهِ، ثُمَّ قَالَ: مَا بَعَثَ الله مِنْ نَبِىٍّ إِلاَّ أَنْذَرَ أُمتَّهُ، لَقَدْ أَنْذَرَهُ نُوحٌ وَالنَّبيُّونَ منْ بَعْده، وَأَنَّهُ يَخْرُجُ فِيكُمْ، فَمَا خُفِىَ عَلَيْكُمْ مِنْ شَأنِهِ فَلاَ يَخْفَى عَلَيْكُمْ، إِنَّهُ أَعْوَرُ عَيْنِ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ، ثُمَّ قَالَ: إِنَّ الله تَبَارَكَ وَتَعَالَى حَرَّمَ عَلَيْكمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا، في بَلَدِكُمْ هَذَا، فِى شَهْرِكُمْ هَذَا، أَلاَ هَلْ بَلَّغْتُ؟ قَالُوا: نَعَمْ، قَالَ: اللَّهُمَّ اشْهَدْ، ثُمَّ قَالَ: وَيْلَكُمْ أَوْ وَيْحَكُمْ انْظُرُوا لاَ تَرْجِعُوا بَعْدِى كُفَّارًا يَضْربُ بَعْضُكُمْ رِقَابَ بَعْضٍ".  

[كر] ابن عساكر في تاريخه