17. Prohibited Actions
١٧۔ كتاب الأمور المنهي عنها
What is this? He replied: Messenger of Allah, these have been drenched by rainfall. He (the Holy Prophet) remarked: Why did you not place this (the drenched part of the heap) over other eatables so that the people could see it? He who deceives is not of me (is not my follower).
أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ عَلَى صُبْرَةِ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهَا فَنَالَتْ أَصَابِعُهُ بَلَلاً فَقَالَ مَا هَذَا يَا صَاحِبَ الطَّعَامِ قَالَ أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللَّهِ قَالَ أَفَلاَ جَعَلْتَهُ فَوْقَ الطَّعَامِ كَىْ يَرَاهُ النَّاسُ مَنْ غَشَّ فَلَيْسَ مِنِّي
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ غُولَ
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ لاَ تَقْعُدُوا عَلَى الْقُبُورِ
Nafi’ said It was Ibn ‘Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet ﷺ had done so.
عَنِ النَّبِيِّ ﷺ أَنَّهُ فَعَلَهُ
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ
Nafi' reported that Ibn Umar (Allah be pleased with them) did not enter Mecca without spending the night at Dhi Tawu until it was dawn, when he took a bath, and then entered Mecca in the morning, and made a mention that Allah's Apostle ﷺ did that.
أَنَّ ابْنَ عُمَرَ كَانَ لاَ يَقْدَمُ مَكَّةَ إِلاَّ بَاتَ بِذِي طَوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ ثُمَّ يَدْخُلُ مَكَّةَ نَهَارًا وَيَذْكُرُ عَنِ النَّبِيِّ ﷺ أَنَّهُ فَعَلَهُ
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ
A man mentioned to the Messenger of Allah ﷺ that he was deceived in a business transaction, whereupon Messenger of Allah ﷺ said: When you enter into a transaction, say: There should be no attempt to deceive.
أَنَّهُ سَمِعَ ابْنَ عُمَرَ يَقُولُ ذَكَرَ رَجُلٌ لِرَسُولِ اللَّهِ ﷺ أَنَّهُ يُخْدَعُ فِي الْبُيُوعِ فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ فَكَانَ إِذَا بَايَعَ يَقُولُ لاَ خِيَابَةَ
The Prophet ﷺ said: If anyone corrupts (instigates) the wife of a man or his slave (against him), he is not from us.
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ خَبَّبَ زَوْجَةَ امْرِئٍ أَوْ مَمْلُوكَهُ فَلَيْسَ مِنَّا