Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:20:116 –

And ˹mention˺ when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused.  

And, mention, when We said to the angels, ‘Prostrate before Adam’; so they prostrated, except Iblīs, who was the father of the jinn — he used to keep company with the angels and worship God alongside them: he refused, to prostrate before Adam, he said: ‘I am better than him’ ˹Q. 7:12˺.
القرآن:٢٠:١١٦ –

وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ  

(و) اذكر (إذ قلنا للملائكة اسجدوا لآدم فسجدوا إلا إبليس) وهو أبو الجن كان يصحب الملائكة ويعبد الله معهم (أبى) عن السجود لآدم "" قال أنا خير منه "".

See similar narrations below:

Collected by Qurʾān
quran:7:11 –

And We have certainly created you, ˹O Mankind˺, and given you ˹human˺ form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees. He was not of those who prostrated.  

And We created you, that is, your father Adam, then shaped you, that is, We shaped him with you ˹deposited˺ in his back, then said to the angels: ‘Prostrate yourselves before Adam!’, a prostration that is a bow of salutation. So they fell prostrate, all save Iblīs, the father of the jinn, who was among the angels — he was not of those who make prostration.
القرآن:٧:١١ –

وَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ لَمْ يَكُنْ مِنَ السَّاجِدِينَ  

{ولقد خلقناكم} أي أباكم آدم {ثم صوَّرناكم} أي صورناه وأنتم في ظهره {ثم قلنا للملائكة اسجدوا لآدم} سجود تحية بالانحناء {فسجدوا إلا إبليس} أبا الجن كان بين الملائكة {لم يكن من الساجدين}.
quran:2:34 –

And ˹mention˺ when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.  

And, mention, when We said to the angels, ‘Prostrate yourselves to Adam’, a prostration that is a bow of salutation; so they prostrated themselves, except Iblīs, the father of the jinn, who was among the angels, he refused, to prostrate, and disdained, became proud and said, I am better than he ˹Q. 7:12˺; and so he became one of the disbelievers, according to God’s knowledge.
القرآن:٢:٣٤ –

وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ  

{و} اذكر {إذ قلنا للملائكة اسجدوا لآدم} سجود تحية بالانحناء {فسجدوا إلا إبليس} هو أبو الجن كان بين الملائكة {أبى} امتنع من السجود {واستكبر} تكبَّر عنه وقال: أنا خير منه {وكان من الكافرين} في علم الله.
quran:17:61 –

And ˹mention˺ when We said to the angles, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay?"  

And, mention, when We said to the angels, ‘Prostrate yourselves before Adam’, a prostration of salutation, by inclining oneself, and so they ˹all˺ prostrated themselves, except Iblīs: he said, ‘Shall I prostrate myself before one whom You have created from clay?’ (tīnan, is in the accusative because the operator of the oblique ˹min, ‘of’˺ has been omitted, in other words ˹it would normally be˺ min tīnin).
القرآن:١٧:٦١ –

وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا  

{و} اذكر {إذ قلنا للملائكة اسجدوا لآدم} سجود تحية بالانحناء {فسجدوا إلا إبليس قال أأسجد لمن خلقت طينا} نصب بنزع الخافض أي من طين.