Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
muslim:1314bZuhayr b. Ḥarb > al-Walīd b. Muslim > al-Awzāʿī > al-Zuhrī > Abū Salamah > Abū Hurayrah

Messenger of Allah ﷺ said to us as we were at Mina: We would observe halt tomorrow at-Khaif of Banu Kinanah, where (the polytheists) had taken an oath on unbelief, and that was that the Quraish and Banu Kinanah had, pledged against Banu Hashim and Banu Muttalib that they would neither marry nor do any transaction with them unless they deliver Messenger of Allah (way peace be upon him) to them. And (this pledge was) taken at this (place) Muhassab.  

مسلم:١٣١٤bحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنِي الأَوْزَاعِيُّ حَدَّثَنِي الزُّهْرِيُّ حَدَّثَنِي أَبُو سَلَمَةَ حَدَّثَنَا أَبُو هُرَيْرَةَ قَالَ قَالَ

لَنَا رَسُولُ اللَّهِ ﷺ وَنَحْنُ بِمِنًى نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ وَذَلِكَ إِنَّ قُرَيْشًا وَبَنِي كِنَانَةَ تَحَالَفَتْ عَلَى بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ أَنْ لاَ يُنَاكِحُوهُمْ وَلاَ يُبَايِعُوهُمْ حَتَّى يُسْلِمُوا إِلَيْهِمْ رَسُولَ اللَّهِ ﷺ يَعْنِي بِذَلِكَ الْمُحَصَّبَ  


See similar narrations below:

Collected by Bukhārī, Abū Dāwūd, Ibn Mājah, Aḥmad, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:1590al-Ḥumaydī > al-Walīd > al-Awzāʿī > al-Zuhrī > Abū Salamah > Abū Hurayrah

On the Day of Nahr at Mina, the Prophet ﷺ said, "Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of Kufr (heathenism)." He meant (by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani ʿAbdul-Muttalib or Bani Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet ﷺ to them.  

البخاري:١٥٩٠حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا الْوَلِيدُ حَدَّثَنَا الأَوْزَاعِيُّ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ

قَالَ النَّبِيُّ ﷺ مِنَ الْغَدِ يَوْمَ النَّحْرِ وَهُوَ بِمِنًى نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ يَعْنِي ذَلِكَ الْمُحَصَّبَ وَذَلِكَ أَنَّ قُرَيْشًا وَكِنَانَةَ تَحَالَفَتْ عَلَى بَنِي هَاشِمٍ وَبَنِي عَبْدِ الْمُطَّلِبِ أَوْ بَنِي الْمُطَّلِبِ أَنْ لاَ يُنَاكِحُوهُمْ وَلاَ يُبَايِعُوهُمْ حَتَّى يُسْلِمُوا إِلَيْهِمُ النَّبِيَّ ﷺ وَقَالَ سَلاَمَةُ عَنْ عُقَيْلٍ وَيَحْيَى بْنُ الضَّحَّاكِ عَنِ الأَوْزَاعِيِّ أَخْبَرَنِي ابْنُ شِهَابٍ وَقَالاَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ قَالَ أَبُو عَبْدِ اللَّهِ بَنِي الْمُطَّلِبِ أَشْبَهُ  

abudawud:2910Aḥmad b. Ḥanbal > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿAlī b. Ḥusayn > ʿAmr b. ʿUthmān > Usāmah b. Zayd

I said: Messenger of Allah, where will you stay tomorrow ? This (happened) during his Hajj. He replied: Has 'Aqil left any house for us ? He then said: We shall stay at the valley of Banu Kinarah where the Quraish took an oath on unbelief. This refers to al-Muhassab. The reason is that Banu Kinarah made an alliance with the Quraish against Banu Hashim that they would have no marital connections with them, nor will have commercial transactions with them, not will give them any refuge. Al-Zuhri said: Khalf means valley.  

أبو داود:٢٩١٠حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا فِي حَجَّتِهِ قَالَ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلاً ثُمَّ قَالَ نَحْنُ نَازِلُونَ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ يَعْنِي الْمُحَصَّبَ وَذَاكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لاَ يُنَاكِحُوهُمْ وَلاَ يُبَايِعُوهُمْ وَلاَ يُئْوُوهُمْ قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي  

abudawud:2010Aḥmad b. Ḥanbal > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿAlī b. Ḥusayn > ʿAmr b. ʿUthmān > Usāmah b. Zayd

Usamah bin Zaid said I asked Apostle of Allaah ﷺ where will you encamp tomorrow? (This is asked on the occasion of his Hajj). He replied “Did ‘Aqil leave any house for us?” He again said “We shall encamp in the valley (Khaif) of Banu Kinanah where the Quraish took an oath upon disbelief, that is, Al Muhassab.” The oath was that Banu Kinanah concluded a pact with the Quraish against Banu Hashim “they would have no marital relationship with them, nor would give them accommodation nor would have any commercial ties with them.” Al Zuhri said Al Khaif means valley.  

أبو داود:٢٠١٠حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا فِي حَجَّتِهِ قَالَ هَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلاً ثُمَّ قَالَ نَحْنُ نَازِلُونَ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ يَعْنِي الْمُحَصَّبَ وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لاَ يُنَاكِحُوهُمْ وَلاَ يُبَايِعُوهُمْ وَلاَ يُئْوُوهُمْ قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي  

ibnmajah:2942Muḥammad b. Yaḥyá > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿAlī b. al-Ḥusayn > ʿAmr b. ʿUthmān > Usāmah b. Zayd

“I said: ‘O Messenger of Allah, where will you stay tomorrow?’ That was during his Hajj. He said: ‘Has ‘Aqil left us any house?’ Then he said: ‘Tomorrow we will stay in the valley of Banu Kinanah, Muhassab where the Quraish swore an oath of disbelief.’” That was where the Banu Kinana had sworn an oath with the Quriash against Banu Hashim, that they would not intermarry with them or engage in trade with them. Ma’mar said: “Zuhri said: Khaif means a valley.’”  

ابن ماجة:٢٩٤٢حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا وَذَلِكَ فِي حَجَّتِهِ قَالَ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلاً ثُمَّ قَالَ نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ يَعْنِي الْمُحَصَّبَ حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لاَ يُنَاكِحُوهُمْ وَلاَ يُبَايِعُوهُمْ قَالَ مَعْمَرٌ قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي  

ahmad:7240al-Walīd > al-Awzāʿī > al-Zuhrī > Abū Salamahaʿan Abū Hurayrah

[Machine] The Messenger of Allah ﷺ said: "Tomorrow, on the day of sacrifice, while we are in Mina, we will go down to Khayf Bani Kinanah, where they divided among themselves for disbelief, meaning for the Muhassab. This is because Quraysh and Kinanah formed an alliance against Banu Hashim and Banu Muttalib, that they would not marry them nor sell to them until they hand over the Messenger of Allah ﷺ to them."  

أحمد:٧٢٤٠حَدَّثَنَا الْوَلِيدُ حَدَّثَنَا الْأَوْزَاعِيُّ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي سَلَمَةَعَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مِنَ الْغَدِ يَوْمَ النَّحْرِ وَهُوَ بِمِنًى نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ يَعْنِي بِذَلِكَ الْمُحَصَّبَ وَذَلِكَ أَنَّ قُرَيْشًا وَكِنَانَةَ تَحَالَفَتْ عَلَى بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ أَنْ لَا يُنَاكِحُوهُمْ وَلَا يُبَايِعُوهُمْ حَتَّى يُسْلِمُوا إِلَيْهِمْ رَسُولَ اللهِ ﷺ  

ahmad:10969Muḥammad b. Muṣʿab > al-Awzāʿī > al-Zuhrī > Abū Salamah > Abū Hurayrah

[Machine] "When the Messenger of Allah ﷺ intended to leave Mina, he said, 'We are going to settle tomorrow, if Allah wills, at the place called Al-Muhasab, in the vicinity of the tribe of Bani Kinanah, where they used to share in acts of disbelief. This is because Quraysh had agreed not to marry or associate with Banu Hashim and Banu Muttalib until the Messenger of Allah ﷺ hands them over.'"  

أحمد:١٠٩٦٩حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ حَدَّثَنَا الْأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ حِينَ أَرَادَ أَنْ يَنْفِرَ مِنْ مِنًى قَالَ نَحْنُ نَازِلُونَ غَدًا إِنْ شَاءَ اللهُ تَعَالَى بِالْمُحَصَّبِ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ وَذَاكَ أَنَّ قُرَيْشًا تَقَاسَمُوا عَلَى بَنِي هَاشِمٍ وَعَلَى بَنِي الْمُطَّلِبِ أَنْ لَا يُنَاكِحُوهُمْ وَلَا يُخَالِطُوهُمْ حَتَّى يُسَلِّمُوا إِلَيْهِمْ رَسُولَ اللهِ ﷺ  

nasai-kubra:4188Maḥmūd b. Khālid > ʿUmar / Ibn ʿAbd al-Wāḥid > al-Awzāʿī > al-Zuhrī > Abū Salamah > Abū Hurayrah

[Machine] The Messenger of Allah, ﷺ , said when he wanted to depart from Mina: "We will be staying overnight in Khayf Bani Kinanah, if Allah wills." This means the barren land. This was because Quraysh and Bani Kinanah had made an agreement regarding Banu Hashim and Banu 'Abdul-Muttalib that they should not marry them nor have any dealings with them until the Messenger of Allah, ﷺ , is handed over to them.  

الكبرى للنسائي:٤١٨٨أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا عُمَرُ وَهُوَ ابْنُ عَبْدِ الْوَاحِدِ عَنِ الْأَوْزَاعِيِّ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ حِينَ أَرَادَ أَنْ يَنْفِرَ مِنْ مِنًى «نَحْنُ نَازِلُونَ غَدًا إِنْ شَاءَ اللهُ بِخَيْفِ بَنِي كِنَانَةَ» يَعْنِي الْمُحَصَّبَ وَذَلِكَ أَنَّ قُرَيْشًا وَبَنِي كِنَانَةَ تَقَاسَمُوا عَلَى بَنِي هَاشِمٍ وَبَنِي عَبْدِ الْمُطَّلِبِ أَنْ لَا يُنَاكِحُوهُمْ وَلَا يَكُونَ بَيْنَهُمْ وَبَيْنَهُمْ شَيْءٌ حَتَّى يُسْلِمُوا إِلَيْهِمْ رَسُولَ اللهِ ﷺ  

bayhaqi:9733Abū ʿAbdullāh Isḥāq b. Muḥammad b. Yūsuf al-Sūsī > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-ʿAbbās b. al-Walīd b. Mazyad from my father > al-Awzāʿī > Ibn Shihāb > Abū Salamah b. ʿAbd al-Raḥman > Abū Hurayrah

[Machine] "That the Messenger of Allah ﷺ said, when he intended to depart from Mina, 'We will go down tomorrow, if Allah wills, to Khayf Bani Kinanah, where they used to commit acts of disbelief.' By that (he meant) the (place called) Muhassab. This was because the Quraysh and Bani Kinanah had made an agreement not to marry from Banu Hashim and Banu Muttalib, and there would be no interaction between them until they handed over the Messenger of Allah ﷺ to them."  

البيهقي:٩٧٣٣أَخْبَرَنَا أَبُو عَبْدِ اللهِ إِسْحَاقُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ السُّوسِيُّ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ أَخْبَرَنِي أَبِي ثنا الْأَوْزَاعِيُّ حَدَّثَنِي ابْنُ شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ ؓ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ حِينَ أَرَادَ أَنْ يَنْفِرَ مِنْ مِنًى نَحْنُ نَازِلُونَ غَدًا إِنْ شَاءَ اللهُ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ يَعْنِي بِذَلِكَ الْمُحَصَّبِ وَذَلِكَ أَنَّ قُرَيْشًا وَبَنِي كِنَانَةَ تَقَاسَمُوا عَلَى بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ أَنْ لَا يُنَاكِحُوهَا وَلَا يَكُونُ بَيْنَهُمْ شَيْءٌ حَتَّى يُسَلِّمُوا إِلَيْهِمْ رَسُولَ اللهِ ﷺ  

أَخْرَجَهُ الْبُخَارِيُّ وَمُسْلِمٌ فِي الصَّحِيحِ مِنْ حَدِيثِ الْأَوْزَاعِيِّ
suyuti:38-37b
Request/Fix translation

  

السيوطي:٣٨-٣٧b

"قُلتُ: يَا رَسُولَ الله؛ أَيْنَ نَنْزِلُ غَدًا؟ وَذَلِكَ فِى حَجَّتِهِ حِينَ دَنَوْنَا مِنْ مَكَّةَ، قَالَ: وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلًا؟ ! ثُمَّ قَالَ: نَحْنُ نَازِلُونَ غدًا بخَيْفِ بَنِى كنَانَةَ - قَالَ الزُّهْرِىُّ: وَالْخَيْفُ: الْوَادِى - حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرَ، وَذَلِكَ أَنَّ بَنِى كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِى هَاشِمٍ أَن لَا يُنَاكحُوهُمْ، وَلَا يَوَدُّهُمْ، وَلَا يُبَايِعُوهُمْ".  

العدنى، [د] أبو داود [هـ] ابن ماجة