[Machine] The people reached a difficult pass or narrow valley. Whenever a man ascended it, he would say, "There is no deity except Allah and Allah is the Greatest," while the Prophet ﷺ would be riding a she-ass and raising it on the mountain. He then said, "O people! You are not calling upon a deaf or absent (deity). Then he said, "O Abu Musa or Abdullah ibn Qais! Shall I not inform you of a treasure from the treasures of Paradise? He said, "Yes, O Messenger of Allah." He said, "There is no power or might except with Allah."  

أَخَذَ الْقَوْمُ فِي عَقَبَةٍ أَوْ ثَنِيَّةٍ فَكُلَّمَا عَلَاهَا رَجُلٌ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَالنَّبِيُّ ﷺ عَلَى بَغْلَةٍ يَعْرِضُهَا فِي الْجَبَلِ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّكُمْ لَا تَدْعُونَ أَصَمَّ وَلَا غَائِبًا» ثُمَّ قَالَ «يَا أَبَا مُوسَى أَوْ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟ » قَالَ بَلَى يَا رَسُولَ اللَّهِ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ»  

"Abdullah bin Yasar the freed slave of Maimunah, and I came and entered upon Abu Juhaim bin Al-Harith bin Al-Sammah Al-Ansari. Abu Juhaim said: 'The Messenger of Allah ﷺ came back from the direction of Bi'r Al-jamal and was met by a man who greeted him with Salam, but the Messenger of Allah ﷺ did not return the greeting until he turned to the wall and wiped his face and hands, then he returned the greeting.'" (Using translation from Nasāʾī 311)  

أَبُو الْجُهَيْمِ أَقْبَلَ رَسُولُ اللَّهِ ﷺ مِنْ نَحْوِ بِئْرِ الْجَمَلِ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ ﷺ حَتَّى أَقْبَلَ عَلَى الْجِدَارِ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ السَّلَامَ  

Muhajir came to the Prophet ﷺ while he was urinating. He saluted him. The Prophet ﷺ did not return the salutation to him until he performed ablution. He then apologised to him, saying: I disliked remembering Allah except in the state of purification. (Using translation from Abū Dāʾūd 17)  

أَنَّهُ أَتَى النَّبِيَّ ﷺ وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى تَوَضَّأَ ثُمَّ اعْتَذَرَ فَقَالَ «إِنِّي كَرِهْتُ أَنْ أَذْكُرَ اللَّهَ إِلَّا عَلَى طُهْرٍ أَوْ قَالَ عَلَى طَهَارَةٍ»  

the Messenger of Allah (saas) said: "Allah has ninety-nine Names, one hundred less one. Whoever counts them will enter Paradise." (Using translation from Ibn Mājah 3860)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلَّا وَاحِدَةً مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ»  

“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-ʿAzīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-ʿAlīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfiʿ), the One who grants honor (Al-Muʿizz), the One who humiliates (Al-Mudhil), the Hearing (As-Samīʿ), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-ʿAdl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-ʿAẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-ʿAliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsiʿ), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bāʿith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Muʿīd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Mutaʿāli), the Doer of Good (Al-Barr), the Acceptor of repentance (At-Tawwāb), the Avenger (Al-Muntaqim), the Pardoning (Al-ʿAfuww), the Kind (Ar-Ra’ūf), the Owner of Dominion (Mālikul-Mulk), the Possessor of Glory and Generosity (Dhul Jalāli wal Ikrām), the One who does justice (Al-Muqsiṭ), the Gatherer (Al-Jāmiʿ), the Rich (Al-Ghaniyy), the Enricher (Al-Mughni), the Preventer (Al-Māniʿ), the Harmer (Aḍ-Ḍār), the One who benefits (An-Nāfiʿ), the Light (An-Nūr), the Guide (Al-Hādi), the Originator (Al-Badīʿ), the Lasting (Al-Bāqi), the Inheritor (Al-Wārith), the Guide (Ar-Rashīd), the Tolerant (Aṣ-Ṣabūr).” (Using translation from Tirmidhī 3507)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلَّا وَاحِدًا إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ؛ هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُقِيتُ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْمُجِيبُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْدِئُ الْمُعِيدُ الْمُحْيِي الْمُمِيتُ الْحَيُّ الْقَيُّومُ الْوَاجِدُ الْمَاجِدُ الْوَاحِدُ الْأَحَدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدِّمُ الْمُؤَخِّرُ الْأَوَّلُ الْآخِرُ الظَّاهِرُ الْبَاطِنُ الْمُتَعَالِ الْبَرُّ التَّوَّابُ الْمُنْتَقِمُ الْعَفُوُّ الرَّؤُوفُ مَالِكُ الْمُلْكِ ذُو الْجَلَالِ وَالْإِكْرَامِ الْمُقْسِطُ الْمَانِعُ الْغَنِيُّ الْمُغْنِي الْجَامِعُ الضَّارُّ النَّافِعُ النُّورُ الْهَادِي الْبَدِيعُ الْبَاقِي الْوَارِثُ الرَّشِيدُ الصَّبُورُ»  

[Machine] I heard the Prophet ﷺ saying, "The best remembrance is that which is hidden, and the best provision or way of living is that which is sufficient."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «خَيْرُ الذِّكْرِ الْخَفِيُّ وَخَيْرُ الرِّزْقِ أَوِ الْعَيْشِ مَا يَكْفِي»  

[Machine] The Messenger of Allah ﷺ said: "Allah said, 'O son of Adam, remember Me in your heart, I will remember you in My heart. Remember Me in a gathering, I will remember you in a better gathering than that.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «قَالَ اللَّهُ يَا ابْنَ آدَمَ اذْكُرْنِي فِي نَفْسِكَ أَذْكُرْكَ فِي نَفْسِي اذْكُرْنِي فِي مَلَأٍ مِنَ النَّاسِ أَذْكُرْكَ فِي مَلَأٍ خَيْرٍ مِنْهُمْ»  

the Messenger of Allah (saas) said: "Allah says, 'I am as My slave thinks I am, and I am with him when he mentions Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws to Me a hand-span length, I draw near to him a forearm's length. And if he comes to Me walking, I go to him in a hurry." (Using translation from Ibn Mājah 3822)   

قَالَ رَسُولُ اللَّهِ ﷺ «قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حَيْثُ يَذْكُرُنِي إِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلَأٍ ذَكَرْتُهُ فِي مَلَأٍ خَيْرٍ مِنْهُمْ وَإِنْ تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً»  

[Machine] The Prophet ﷺ said, "Allah says: 'I am as My servant expects Me to be, and I am with him when he remembers Me. If he remembers Me within himself, I remember him within Myself; and if he remembers Me in a gathering, I remember him in a gathering better than it.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «قَالَ اللَّهُ جَلَّ وَعَلَا عَبْدِي عِنْدَ ظَنِّهِ بِي وَأَنَا مَعَهُ إِذَا دَعَانِي إِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلَأٍ ذَكَرْتُهُ فِي مَلَأٍ خَيْرٌ مِنْهُ وَأَطْيَبُ»  

What makes you sit here? They said: We are sitting here in order to remember Allah. He said: I adjure you by Allah (to tell me whether you are sitting here for this very purpose)? They said: By Allah, we are sitting here for this very purpose. Thereupon, he said: I have not demanded you to take an oath, because of any allegation against you and none of my rank in the eye of Messenger of Allah ﷺ is the narrator of so few ahadith as I am. The fact is that Messenger of Allah ﷺ went out to the circle of his Companions and said: What makes you sit? They said: We are sitting here in order to remember Allah and to praise Him for He guided us to the path of Islam and He conferred favours upon us. Thereupon he adjured by Allah and asked if that only was the purpose of their sitting there. They said: By Allah, we are not sitting here but for this very purpose, whereupon he (the Messenger) said: I am not asking you to take an oath because of any allegation against you but for the fact that Gabriel came to me and he informed me that Allah, the Exalted and Glorious, was talking to the angels about your magnificence. (Using translation from Muslim 2701)   

مَا يُجْلِسُكُمْ؟ قَالُوا جَلَسْنَا نَذْكُرُ اللَّهَ قَالَ آللَّهِ مَا أَجْلَسَكُمْ إِلَّا ذَلِكَ؟ قَالُوا وَاللَّهِ مَا أَجْلَسَنَا إِلَّا ذَلِكَ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ عَلَى حَلْقَةٍ مِنْ أَصْحَابِهِ فَقَالَ «مَا يُجْلِسُكُمْ؟ » قَالُوا جَلَسْنَا نَذْكُرُ اللَّهَ وَنَحْمَدُهُ عَلَى مَا هَدَانَا لِلْإِسْلَامِ وَمَنَّ عَلَيْنَا بِهِ قَالَ «آللَّهِ مَا أَجْلَسَكُمْ إِلَّا ذَلِكَ؟ » قَالُوا وَاللَّهِ مَا أَجْلَسَنَا إِلَّا ذَلِكَ قَالَ «أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ وَلَكِنْ جِبْرِيلُ أَتَانِي فَأَخْبَرَنِي أَنَّ اللَّهَ يُبَاهِي بِكُمُ الْمَلَائِكَةَ»  

[Machine] An Arab came to the Prophet ﷺ and one of them said, "O Messenger of Allah, tell me something that I can cling to." He said, "Keep your tongue moist with the remembrance of Allah."  

جَاءَ أَعْرَابِيَّانِ إِلَى النَّبِيِّ ﷺ فَقَالَ أَحَدُهُمَا يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِأَمْرٍ أَتَشَبَّثُ بِهِ قَالَ «لَا يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللَّهِ»  

[Machine] I heard Abu Hurairah speaking in the house of Ummi Dardaa, narrating about the Prophet ﷺ who said, "Allah, the Exalted and Almighty, says, 'I am with My servant as long as he remembers Me and his lips move in My remembrance.'"  

سَمِعْتُ أَبَا هُرَيْرَةَ فِي بَيْتِ أُمِّ الدَّرْدَاءِ يُحَدِّثُ عَنِ النَّبِيِّ ﷺ قَالَ «قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى أَنَا مَعَ عَبْدِي مَا ذَكَرَنِي وَتَحَرَّكَتْ بِي شَفَتَاهُ»  

[Machine] From the Messenger of Allahﷺ he said: "Allah, Glorious and Exalted, says: 'The people of the gathering today will be recognized as the people of honor.' So it was said: 'Who are the people of honor, O Messenger of Allah?' He said: 'The people who gather for remembrance of Allah in the mosques.'"  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «يَقُولُ اللَّهُ جَلَّ وَعَلَا سَيَعْلَمُ أَهْلُ الْجَمْعِ الْيَوْمَ مَنْ أَهْلُ الْكَرَمِ» فَقِيلَ مَنْ أَهْلُ الْكَرَمِ يَا رَسُولَ اللَّهِ؟ قَالَ «أَهْلُ مَجَالِسِ الذِّكْرِ فِي الْمَسَاجِدِ»  

[Machine] The translation of the given Arabic phrase is: "The Messenger of Allah ﷺ said, 'Increase in mentioning Allah until people think you are crazy.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَكْثِرُوا ذِكْرَ اللَّهِ حَتَّى يَقُولُوا مَجْنُونٌ»  

[Machine] I asked the Messenger of Allah ﷺ , "Which actions are most beloved to Allah?" He replied, "That your tongue remains moist with the remembrance of Allah even until death."  

سَأَلْتُ رَسُولَ اللَّهِ ﷺ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللَّهِ؟ قَالَ «أَنْ تَمُوتَ وَلِسَانُكَ رَطْبٌ مِنْ ذِكْرِ اللَّهِ»  

When a man enters his house and mention Allah’s name on entering and on his food, the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allah’s name on entering, the devil says: You have found a place to spend the night, and when he does not mention Allah’s name at his food, he says: You have found a place to spend the night and an evening meal. (Using translation from Abū Dāʾūd 3765)  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللَّهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ لَا مَبِيتَ لَكُمْ وَلَا عَشَاءَ وَإِذَا دَخَلَ فَلَمْ يَذْكُرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ أَدْرَكْتُمُ الْمَبِيتَ وَإِذَا لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ قَالَ أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ»  

[Machine] "I used to walk behind the Prophet ﷺ , and he said, 'O Abu Dharr, shall I not guide you to a treasure from the treasures of Paradise?' I said, 'Yes, O Messenger of Allah.' So he said, 'There is no power or might except with Allah.'"  

كُنْتُ أَمْشِي خَلْفَ النَّبِيِّ ﷺ فَقَالَ «يَا أَبَا ذَرٍّ أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟ » قُلْتُ بَلَى يَا رَسُولَ اللَّهِ فَقَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ»  

[Machine] Abu Ayoub, the companion of the Messenger of Allah ﷺ , narrated to me that the Messenger of Allah ﷺ passed by Prophet Ibrahim, the beloved friend of the Most Merciful, on the night of his Ascension. Ibrahim said to Jibril, "Who is with you, O Jibril?" Jibril replied, "This is Muhammad ﷺ ." Ibrahim then said, "O Muhammad, tell your Ummah (nation) to increase the cultivation of Paradise, as its soil is good and its land is spacious." The Messenger of Allah ﷺ asked Ibrahim, "What is the cultivation of Paradise?" Ibrahim replied, "There is no power or strength except with Allah."  

حَدَّثَنِي أَبُو أَيُّوبَ صَاحِبُ رَسُولِ اللَّهِ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ لَيْلَةَ أُسْرِيَ بِهِ مَرَّ عَلَى إِبْرَاهِيمَ خَلِيلِ الرَّحْمَنِ فَقَالَ إِبْرَاهِيمُ لِجِبْرِيلَ مَنْ مَعَكَ يَا جِبْرِيلُ؟ قَالَ جِبْرِيلُ هَذَا مُحَمَّدٌ ﷺ فَقَالَ إِبْرَاهِيمُ يَا مُحَمَّدُ مُرْ أُمَّتَكَ أَنْ يُكْثِرُوا غِرَاسَ الْجَنَّةِ فَإِنَّ تُرْبَتَهَا طَيِّبَةٌ وَأَرْضُهَا وَاسِعَةٌ فَقَالَ رَسُولُ اللَّهِ ﷺ لِإِبْرَاهِيمَ «وَمَا غِرَاسُ الْجَنَّةِ؟ » قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ  

The Prophet ﷺ said: When a man goes out of his house and says: "In the name of Allah, I trust in Allah; there is no might and no power but in Allah," the following will be said to him at that time: "You are guided, defended and protected." The devils will go far from him and another devil will say: How can you deal with a man who has been guided, defended and protected? (Using translation from Abū Dāʾūd 5095)   

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا خَرَجَ مِنْ بَيْتِهِ فَقَالَ «بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ فَيُقَالُ لَهُ حَسْبُكَ قَدْ كُفِيتَ وَهُدِيتَ وَوُقِيتَ؛ فَيَلْقَى الشَّيْطَانُ شَيْطَانًا آخَرَ فَيَقُولُ لَهُ كَيْفَ * لَكَ بِرَجُلٍ قَدْ كُفِيَ وَهُدِيَ وَوُقِيَ»  

[Machine] The Messenger of Allah ﷺ said, "How will I be content while the one with the trumpet has placed it to his mouth and lowered his forehead, waiting for the command to blow?" We said, "O Messenger of Allah, what should we say on that day?" He said, "Say, 'Allah is sufficient for us, and He is the best Disposer of affairs.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «كَيْفَ أَنْعَمُ وَصَاحِبُ الصُّوَرِ قَدِ الْتَقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ يَنْتَظِرُ مَتَى يُؤْمَرُ أَنْ يَنْفُخَ؟ » قَالَ قُلْنَا يَا رَسُولَ اللَّهِ فَمَا نَقُولُ يَوْمَئِذٍ؟ قَالَ «قُولُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ»  

[Machine] We used to walk with the Messenger of Allah ﷺ and we passed by two graves. He stood up and we stood up with him, and his face changed color until his shirt was moistened. We said, "What is the matter, O Prophet of Allah?" He said, "Do you not hear what I hear?" We said, "What is that, O Prophet of Allah?" He said, "These two men are being punished in their graves with a severe punishment for a minor sin." We said, "What did they do, O Prophet of Allah?" He said, "One of them used not to protect himself from urine and the other used to harm people with his tongue and spread gossip among them." Then he called for two fresh palm tree leaves and placed one on each grave. We said, "Will that benefit them, O Messenger of Allah?" He said, "Yes, it will lighten their punishment as long as they remain moist."  

كُنَّا نَمْشِي مَعَ رَسُولِ اللَّهِ ﷺ فَمَرَرْنَا عَلَى قَبْرَيْنِ فَقَامَ فَقُمْنَا مَعَهُ فَجَعَلَ لَوْنُهُ يَتَغَيَّرُ حَتَّى رَعَدَ كُمُّ قَمِيصِهِ فَقُلْنَا مَا لَكَ يَا نَبِيَّ اللَّهِ؟ قَالَ «مَا تَسْمَعُونَ مَا أَسْمَعُ؟ » قُلْنَا وَمَا ذَاكَ يَا نَبِيَّ اللَّهِ؟ قَالَ «هَذَانِ رَجُلَانِ يُعَذَّبَانِ فِي قُبُورِهِمَا عَذَابًا شَدِيدًا فِي ذَنْبٍ هَيِّنٍ» قُلْنَا مِمَّ ذَلِكَ يَا نَبِيَّ اللَّهِ؟ قَالَ «كَانَ أَحَدُهُمَا لَا يَسْتَنْزِهُ مِنَ الْبَوْلِ وَكَانَ الْآخَرُ يُؤْذِي النَّاسَ بِلِسَانِهِ وَيَمْشِي بَيْنَهُمْ بِالنَّمِيمَةِ» فَدَعَا بِجَرِيدَتَيْنِ مِنْ جَرَائِدِ النَّخْلِ فَجَعَلَ فِي كُلِّ قَبْرٍ وَاحِدَةً قُلْنَا وَهَلْ يَنْفَعُهُمَا ذَلِكَ يَا رَسُولَ اللَّهِ؟ قَالَ «نَعَمْ يُخَفِّفُ عَنْهُمَا مَا دَامَا رَطْبَتَيْنِ»  

Is one amongst you powerless to get one thousand virtues every day. Amongst those who had been sitting there, one asked: How one amongst us can get one thousand virtues every day? He said: Recite:" Hallowed be Allah" one hundred times for (by reciting them) one thousand virtues are recorded (to your credit) and one tbousand vices are blotted out. (Using translation from Muslim 2698)   

كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ ﷺ فَقَالَ «أَيَعْجَزُ أَحَدُكُمْ أَنْ يَكْتَسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ»؟ فَسَأَلَهُ نَاسٌ مِنْ جُلَسَائِهِ وَكَيْفَ يَكْتَسِبُ أَحَدُنَا يَا رَسُولَ اللَّهِ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ؟ قَالَ «يُسَبِّحُ اللَّهَ مِائَةَ تَسْبِيحَةٍ فَيَكْتُبُ اللَّهُ لَهُ أَلْفَ حَسَنَةٍ وَيَحُطُّ عَنْهُ أَلْفَ سَيِّئَةٍ»  

The Prophet ﷺ said: “Whoever says: ‘Glory is to Allah, the Magnificent, and with His Praise (Subḥān Allāhil-Aẓīm, wa biḥamdih)’ a date-palm tree is planted for him in Paradise.” (Using translation from Tirmidhī 3464)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قَالَ سُبْحَانَ اللَّهِ * وَبِحَمْدِهِ غُرِسَتْ لَهُ بِهِ نَخْلَةٌ فِي الْجَنَّةِ»  

[Machine] Indeed, the Prophet ﷺ said, "Whoever says 'Subhanallah al-Azeem' (Glory be to Allah, the Almighty), a tree will be planted for him in Paradise."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ قَالَ سُبْحَانَ اللَّهِ الْعَظِيمِ غُرِسَ لَهُ شَجَرَةٌ فِي الْجَنَّةِ»  

[Machine] The Messenger of Allah ﷺ came to me while I was praising Allah, then he left for his needs. He returned from half of the day and said, "Are you still sitting?" She said, I said yes. He said, "Shall I teach you words that if you were to measure them or weigh them, they would outweigh them?" Subhan Allah (Glory be to Allah) the number of His creations three times. Subhan Allah the weight of His throne three times. Subhan Allah the satisfaction of His self three times. Subhan Allah the ink of His words three times.  

أَتَى عَلَيَّ رَسُولَ اللَّهِ ﷺ وَأَنَا أُسَبِّحُ ثُمَّ انْطَلَقَ لِحَاجَتِهِ ثُمَّ رَجَعَ مِنْ نِصْفِ النَّهَارِ فَقَالَ «مَا زِلْتِ قَاعِدَةً؟ » قَالَتْ قُلْتُ نَعَمْ قَالَ «أَلَا أُعَلِّمُكِ كَلِمَاتٍ لَوْ عُدِلْنَ بِهِنَّ عَدَلَتْهُنَّ أَوْ لَوْ وُزِنَّ بِهِنَّ وَزَنَتْهُنَّ؟ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ ثَلَاثَ مَرَّاتٍ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ ثَلَاثَ مَرَّاتٍ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ ثَلَاثَ مَرَّاتٍ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ ثَلَاثَ مَرَّاتٍ»  

Messenger of Allah ﷺ said, "Whoever says, 'Subhan Allah wa bihamdihi,' one hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea. (Using translation from Bukhārī 6405)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ»  

[Machine] The Messenger of Allah ﷺ passed by him while he was moving his lips, so he said, "What are you saying, O Abu Umamah?"

He said, "I remember my Lord."

He said, "Shall I not inform you of something greater and better than your remembrance of Him day and night? That is to say, 'Glorified is Allah in number as much as He has created, and glorified is Allah in fullness as much as He has created, and glorified is Allah in number as much as is in the earth and the heaven, and glorified is Allah in fullness as much as is in the earth and the heaven, and glorified is Allah in number as much as His Book has counted, and glorified is Allah in number as much as everything, and glorified is Allah in fullness as much as everything, and you say, 'Praise be to Allah' like that.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِهِ وَهُوَ يُحَرِّكُ شَفَتَيْهِ فَقَالَ «مَاذَا تَقُولُ يَا أَبَا أُمَامَةَ؟ » قَالَ أَذْكُرُ رَبِّي قَالَ «أَلَا أُخْبِرُكَ بِأَكْثَرَ أَوْ أَفْضَلَ مِنْ ذِكْرِكَ اللَّيْلَ مَعَ النَّهَارِ وَالنَّهَارَ مَعَ اللَّيْلِ؟ أَنْ تَقُولَ سُبْحَانَ اللَّهِ عَدَدَ مَا خَلَقَ وَسُبْحَانَ اللَّهِ مِلْءَ مَا خَلَقَ وَسُبْحَانَ اللَّهِ عَدَدَ مَا فِي الْأَرْضِ وَالسَّمَاءِ وَسُبْحَانَ اللَّهِ مِلْءَ مَا فِي الْأَرْضِ وَالسَّمَاءِ وَسُبْحَانَ اللَّهِ عَدَدَ مَا أَحْصَى كِتَابُهُ وَسُبْحَانَ اللَّهِ عَدَدَ كُلِّ شَيْءٍ وَسُبْحَانَ اللَّهِ مِلْءَ كُلِّ شَيْءٍ وَتَقُولُ الْحَمْدُ لِلَّهِ مِثْلَ ذَلِكَ»  

the Messenger of Allah ﷺ said: 'Two words which are light on the tongue and heavy in the Balance, and beloved to the Most Merciful: Subhan-Allah wa bi hamdihi, Subhan-Allahil-'Azim (Glory and praise is to Allah, glory is to Allah the Almighty)." (Using translation from Ibn Mājah 3806)  

قَالَ رَسُولُ اللَّهِ ﷺ «كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ ثَقِيلَتَانِ فِي الْمِيزَانِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ»  

[Machine] The Prophet ﷺ went out for the morning prayer and saw Jawairiyya sitting in the mosque. When daylight came, he returned and asked, "Are you still here sitting after me?" she replied, "Yes." He said, "I have said four phrases, if these were weighed against what is on the earth, they would outweigh them: Subhan Allah wa bihamdihi, 'adada khalqihi, wa ridha nafsihi, wa zinata 'arshihi" which means "Glory be to Allah and praise be to Him, as many times as the number of His creation, and as pleasing to Himself, and as the weight of His Throne."  

أَنَّ النَّبِيَّ ﷺ خَرَجَ إِلَى صَلَاةِ الصُّبْحِ وَجُوَيْرِيَةُ جَالِسَةٌ فِي الْمَسْجِدِ فَرَجَعَ حِينَ تَعَالَى النَّهَارُ فَقَالَ «لَنْ تَزَالِي جَالِسَةً بَعْدِي؟ » قَالَتْ نَعَمْ قَالَ «لَقَدْ قُلْتُ أَرْبَعَ كَلِمَاتٍ لَوْ وُزِنَتْ بِهِنَّ لَوَزَنَتْهُنَّ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ عَدَدَ خَلْقِهِ وَمِدَادَ كَلِمَاتِهِ وَرِضَا نَفْسِهِ وَزِنَةَ عَرْشِهِ»  

[Machine] Abu Salama, the companion of the Messenger of Allah ﷺ , narrated to me. I met him in the mosque of Al-Kufa, and he said, "I heard the Messenger of Allah ﷺ saying, 'Light, light,' and he gestured with his hand five times, as if indicating something lighter than them in the scale: Subhan Allah (Glory be to Allah), Alhamdulillah (Praise be to Allah), La ilaha illa Allah (There is no deity but Allah), Allah Akbar (Allah is the Greatest), and the righteous child is taken by Allah from the believing person, and He admits him into Paradise.'"  

حَدَّثَنِي أَبُو سَلْمَى رَاعِي رَسُولِ اللَّهِ ﷺ وَلَقِيتُهُ بِالْكُوفَةِ فِي مَسْجِدِهَا قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «بَخٍ بَخٍ وَأَشَارَ بِيَدِهِ بِخَمْسٍ مَا أَثْقَلَهُنَّ فِي الْمِيزَانِ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَالْوَلَدُ الصَّالِحُ يُتَوَفَّى لِلْمَرْءِ الْمُسْلِمِ فَيَحْتَسِبُهُ»  

The uttering of (these words):" Hallowed be Allah; all praise is due to Allah, there is no god but Allah and Allah is the Greatest," is dearer to me than anything over which the sun rises. (Using translation from Muslim 2695)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَأَنْ أَقُولَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ»  

[Machine] The Messenger of Allahﷺ said: "The most beloved speech to Allah is four words: Subhan Allah (Glory be to Allah), Alhamdulillah (All praise is due to Allah), La ilaha illallah (There is no god but Allah), and Allahu Akbar (Allah is the greatest)."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَحَبَّ الْكَلَامِ إِلَى اللَّهِ أَرْبَعٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ»  

the Prophet ﷺ said: "(There are) four that are the best of words, and it does not matter with which you begin: Subhan-Allah, wal-Hamdu-Lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great)." (Using translation from Ibn Mājah 3811)   

قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ الْكَلَامِ أَرْبَعٌ لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ»  

Once Sa'd, with the Messenger of Allah ﷺ, visited a woman in front of whom were some date-stones or pebbles which she was using as a rosary to glorify Allah. He (the Prophet) said: I tell you something which would be easier (or more excellent) for you than that. He said (it consisted of saying): "Glory be to Allah" as many times as the number of that which He has created in Heaven; "Glory be to Allah" as many times as the number of that which He has created on Earth; "Glory be to Allah" as many times as the number of that which He has created between them; "Glory be to Allah" as many times as the number of that which He is creating; "Allah is most great" a similar number of times; "Praise (be to Allah)" a similar number of times; and "There is no god but Allah" a similar number of times; "There is no might and no power except in Allah" a similar number of times. (Using translation from Abū Dāʾūd 1500)  

أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ ﷺ عَلَى امْرَأَةٍ فِي يَدِهَا نَوًى أَوْ حَصًى تُسَبِّحُ فَقَالَ «أَلَا أُخْبِرُكِ بِمَا هُوَ أَيْسَرُ عَلَيْكِ مِنْ هَذَا وَأَفْضَلُ؟ سُبْحَانَ اللَّهِ عَدَدَ مَا خَلَقَ فِي السَّمَاءِ وَسُبْحَانَ اللَّهِ عَدَدَ مَا خَلَقَ فِي الْأَرْضِ وَسُبْحَانَ اللَّهِ عَدَدَ مَا هُوَ خَالِقٌ وَاللَّهُ أَكْبَرُ مِثْلَ ذَلِكَ وَالْحَمْدُ لِلَّهِ مِثْلَ ذَلِكَ وَلَا إِلَهَ إِلَّا اللَّهُ مِثْلَ ذَلِكَ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ مِثْلَ ذَلِكَ»  

[Machine] "Some of the companions of the Messenger of Allah ﷺ said to the Prophet ﷺ , 'O Messenger of Allah, the wealthy people have gone away with the rewards; they pray as we pray, fast as we fast, and give in charity from the excess of their wealth.' He ﷺ replied, 'Has not Allah made things for you to give in charity? Every tasbihah (saying, "Subhan Allah"), takbirah (saying, "Allahu Akbar"), and tahmidah (saying, "Alhamdulillah") is a charity. Every tahleelah (saying, "La ilaha illa Allah") is a charity. Encouraging good is a charity. Forbidding evil is a charity.'"  

أَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ قَالُوا لِلنَّبِيِّ ﷺ يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالْأَجْرِ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ قَالَ ﷺ «أَولَيْسَ قَدْ جَعَلَ اللَّهُ لَكُمْ مَا تَتَصَدَّقُونَ بِهِ كُلُّ تَسْبِيحَةٍ صَدَقَةٌ وَكُلُّ تَكْبِيرَةٍ صَدَقَةٌ وَكُلُّ تَحْمِيدَةٍ صَدَقَةٌ وَكُلُّ تَهْلِيلَةٍ صَدَقَةٌ وَأَمْرٌ بِمَعْرُوفٍ صَدَقَةٌ وَنَهْيٌ عَنِ مُنْكَرٍ صَدَقَةٌ»  

the Prophet ﷺ said: "(There are) four that are the best of words, and it does not matter with which you begin: Subhan-Allah, wal-Hamdu-Lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great)." (Using translation from Ibn Mājah 3811)   

قَالَ رَسُولُ اللَّهِ ﷺ «أَفْضَلُ الْكَلَامِ أَرْبَعٌ لَا تُبَالِي بِأَيِّهِنَّ بَدَأْتَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ»  

[Machine] The Prophet Muhammad ﷺ said, "Increase in saying the righteous words." It was asked, "What are they, O Messenger of Allah?" He said, "Takbir (saying Allahu Akbar), Tahleel (saying La ilaha illallah), Tasbih (saying SubhanAllah), praising Allah, and there is no power or strength except with Allah."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اسْتَكْثِرُوا مِنَ الْبَاقِيَاتِ الصَّالِحَاتِ» قِيلَ وَمَا هُنَّ يَا رَسُولَ اللَّهِ؟ قَالَ «التَّكْبِيرُ وَالتَّهْلِيلُ وَالتَّسْبِيحُ وَالْحَمْدُ لِلَّهِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ»  

the Messenger of Allah ﷺ said: 'Two words which are light on the tongue and heavy in the Balance, and beloved to the Most Merciful: Subhan-Allah wa bi hamdihi, Subhan-Allahil-'Azim (Glory and praise is to Allah, glory is to Allah the Almighty)." (Using translation from Ibn Mājah 3806)  

قَالَ رَسُولُ اللَّهِ ﷺ «كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ»  

[Machine] "The Messenger of Allahﷺ said: 'Upon you is to engage in Tasbih (glorifying Allah), Tahleel (saying La ilaha illallah), and Taqdis (declaring the sanctity of Allah). Hold firmly with your fingers, as they will be questioned and will speak.'"  

لَنَا رَسُولُ اللَّهِ ﷺ «عَلَيْكُنَّ بِالتَّسْبِيحِ وَالتَّهْلِيلِ وَالتَّقْدِيسِ وَاعْقِدْنَ بِالْأَنَامِلِ فَإِنَّهُنَّ مَسْؤُولَاتٌ وَمُسْتَنْطَقَاتٌ»  

"I saw the Messenger of Allah ﷺ counting tasbih on his fingers." (Using translation from Nasāʾī 1355)  

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَعْقِدُ التَّسْبِيحَ بِيَدِهِ»  

The Messenger of Allah said: "Performing ablution properly is half of faith, saying Al-Hamdu Lillah fills the Scale (of good deeds), saying Subhan-Allah and Allahu Akbar fills the heavens and the earth, prayer is light, Zakat is proof, patience is brightness and the Qur'an is proof for you or against you. Every person goes out in the morning to sell his soul, so he either frees it or destroys it.'" (Using translation from Ibn Mājah 280)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِسْبَاغُ الْوُضُوءِ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَالتَّسْبِيحُ وَالتَّكْبِيرُ مِلْءُ السَّمَاوَاتِ وَالْأَرْضِ وَالصَّلَاةُ نُورٌ وَالزَّكَاةُ بُرْهَانٌ وَالصَّدَقَةُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا»  

[Machine] I was sitting with the Messenger of Allah ﷺ in a gathering when a man came and greeted the Prophet ﷺ and the people. He said, "Peace be upon you all." The Prophet ﷺ replied, "And peace be upon you, and the mercy of Allah, and His blessings." After the man sat down, the Prophet ﷺ said, "Praise be to Allah, who deserves abundant, good, and blessed praise, as our Lord loves and is pleased with." The Prophet ﷺ asked him, "How did you say it?" The man replied exactly as the Prophet ﷺ had said. Then the Prophet ﷺ said, "By the One in whose hand is my soul, ten angels hastened to write it down, all of them eager to do so. They did not know how to write it, so they returned it to the Possessor of Majesty, Exalted is His remembrance. He said, 'Write it as My servant said.'  

كُنْتُ جَالِسًا مَعَ رَسُولِ اللَّهِ ﷺ فِي الْحَلْقَةِ إِذْ جَاءَ رَجُلٌ فَسَلَّمَ عَلَى النَّبِيِّ ﷺ وَعَلَى الْقَوْمِ فَقَالَ السَّلَامُ عَلَيْكُمْ فَقَالَ النَّبِيُّ ﷺ «وَعَلَيْكُمُ السَّلَامُ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ» فَلَمَّا جَلَسَ قَالَ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى فَقَالَ لَهُ النَّبِيُّ ﷺ «كَيْفَ قُلْتَ؟ » فَرَدَّ عَلَى النَّبِيِّ ﷺ كَمَا قَالَ فَقَالَ النَّبِيُّ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا عَشَرَةُ أَمْلَاكٍ كُلُّهُمْ حَرِيصٌ عَلَى أَنْ يَكْتُبُوهَا فَمَا دَرَوْا كَيْفَ يَكْتُبُونَهَا فَرَجَعُوهُ إِلَى ذِي الْعِزَّةِ جَلَّ ذِكْرُهُ فَقَالَ اكْتُبُوهَا كَمَا قَالَ عَبْدِي»  

"I heard the Messenger of Allah ﷺ say: 'The best of remembrance is La ilaha illallah (None has the right to be worshipped but Allah), and the best of supplication is Al-Hamdu Lillah (praise is to Allah).'" (Using translation from Ibn Mājah 3800)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَفْضَلُ الذِّكْرِ لَا إِلَهَ إِلَّا اللَّهُ وَأَفْضَلُ الدُّعَاءِ الْحَمْدُ لِلَّهِ»  

[Machine] The Prophet ﷺ said, "When you pass by our graves and the graves of your people from the era of ignorance, inform them that they are in the Fire."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا مَرَرْتُمْ بِقُبُورِنَا وَقُبُورِكُمْ مِنْ أَهْلِ الْجَاهِلِيَّةِ فَأَخْبِرُوهُمْ أَنَّهُمْ فِي النَّارِ»  

[Machine] The Messenger of Allahﷺ said, "Allah, blessed and exalted be He, says: 'My servant has falsely accused Me and he has no right to do so. He has insulted Me and he has no right to do so. My denial is that he claims that I will resurrect him as I created him. As for his insult against Me, it is his saying that Allah has begotten a son, while I am the Perfect, Who begets not, nor was I begotten, and there is none like unto Me.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى كَذَّبَنِي عَبْدِي وَلَمْ يَكُنْ لَهُ ذَلِكَ وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ تَكْذِيبِي أَنْ يَقُولَ أَنَّى يُعِيدُنَا كَمَا بَدَأْنَا وَأَمَّا شَتْمُهُ إِيَّايَ أَنْ يَقُولَ اتَّخَذَ اللَّهُ وَلَدًا وَإِنِّي الصَّمَدُ الَّذِي لَمْ أَلِدْ وَلَمْ أُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ»  

Messenger of Allah ﷺ said, "If one says one-hundred times in one day: "None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)", one will get the reward of manumitting ten slaves, and one-hundred good deeds will be written in his account, and one-hundred bad deeds will be wiped off or erased from his account, and on that day he will be protected from the morning till evening from Satan, and nobody will be superior to him except one who has done more than that which he has done." (Using translation from Bukhārī 3293)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ فِي يَوْمٍ مِائَةَ مَرَّةٍ كَانَتْ عَدْلَ عَشْرِ رِقَابٍ وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ وَكَانَ لَهُ حِرْزًا مِنَ الشَّيْطَانِ يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ وَلَمْ يَأْتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلَّا أَحَدٌ عَمِلَ عَمَلًا أَكْثَرَ مِنْ ذَلِكَ»  

[Machine] The Prophet ﷺ said, "Whoever says, 'There is no god but Allah, alone without any partner. His is the Kingdom and all the praise belongs to Him. He gives life and causes death, and He is Powerful over all things,' ten times, it will be as if he has freed a slave or given life to ten people."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ كَانَ كَعَدْلِ رَقَبَةٍ أَوْ نَسَمَةٍ»  

"If a person says: 'La ilaha illallahu wa Allahu Akbar (None has the right to be worshipped but Allah and Allah is the Most Great),'Allah says: 'My slave has spoken the truth; there is none worthy of worship except I, and I am the Most Great.' If a person says: La ilaha Illallah wahdahu (There is none worthy of worship except Allah alone), Allah says: 'My slave has spoken the truth; there is none worthy of worship except I, alone.' If he says, La ilaha illallahu la sharikalahu (There is none worthy of worship except Allah with no partner or associate),' Allah says: 'My slave has spoken the truth; there is none worthy of worship except I, with no partner or associate.' If he says: 'La illah illallah, lahul mulku wa lahul hamdu (There is none worthy of worship except Allah, all dominion is His and all praise is to Him),' Allah says: 'My slave has spoken the truth; there is none of worthy of worship except I, all dominion Mine and all praise is due to Me.' If he says: ' La illaha illallah, la hawla wa la quwwata illa billah (There is none worthy of worship and there is no power and no strength except with Allah),' Allah says: 'My slave has spoken then truth; there is none worthy of worship except I, and tehre is no power and no strength except with Me.' One of the narrators Abu Ishaq said: "Then Agharr (another narrator) said something that I did not understand. I said to Abu Jafar: 'What did he say?' He said: 'Whoever is blessed with (the ability to say) them (these words) at the time of death, the Fire will not touch him.'" (Using translation from Ibn Mājah 3794)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا قَالَ الْعَبْدُ (لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ) صَدَّقَهُ رَبُّهُ قَالَ: صَدَقَ عَبْدِي لَا إِلَهَ إِلَّا أَنَا وَأَنَا أَكْبَرُ. وَإِذَا قَالَ (لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ) صَدَّقَهُ رَبُّهُ قَالَ: صَدَقَ عَبْدِي لَا إِلَهَ إِلَّا أَنَا وَحْدِي. وَإِذَا قَالَ (لَا إِلَهَ إِلَّا اللَّهُ لَا شَرِيكَ لَهُ) صَدَّقَهُ رَبُّهُ قَالَ: صَدَقَ عَبْدِي لَا إِلَهَ إِلَّا أَنَا لَا شَرِيكَ لِي. وَإِذَا قَالَ (لَا إِلَهَ إِلَّا اللَّهُ لَهُ الْمُلْكُ) صَدَّقَهُ رَبُّهُ قَالَ: صَدَقَ عَبْدِي لَا إِلَهَ إِلَّا أَنَا لِيَ الْمُلْكُ وَلِيَ الْحَمْدُ. وَإِذَا قَالَ (لَا إِلَهَ إِلَّا اللَّهُ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ) صَدَّقَهُ رَبُّهُ وَقَالَ: صَدَقَ عَبْدِي لَا إِلَهَ إِلَّا أَنَا وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِي.»  

ʿWhoever says, ʿIn the Name of Allah with Whose name nothing on earth or in heaven can cause harm, and he is the All-Hearing, All-Knowing.ʿ three times, will not be struck unawares by calamity until night comes, and whoever says it in the evening will not be struck unawares by calamity until morning comes, in shaʿ Allah.” (Using translation from Aḥmad 528)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ قَالَ حِينَ يُصْبِحُ بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ ثَلَاثَ مَرَّاتٍ لَمْ تَفْجَأْهُ فَاجِئَةُ بَلَاءٍ حَتَّى يُمْسِيَ وَإِنْ قَالَهَا حِينَ يُمْسِي لَمْ تَفْجَأْهُ فَاجِئَةُ بَلَاءٍ حَتَّى يُصْبِحَ»  

[Machine] The Messenger of Allah ﷺ said, "A people who gather for a meeting without mentioning Allah in it will suffer a loss, and whoever walks a path without remembering Allah on it will suffer a loss, and whoever enters his house without mentioning Allah in it will suffer a loss."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا جَلَسَ قَوْمٌ مَجْلِسًا لَمْ يَذْكُرُوا اللَّهَ فِيهِ إِلَّا كَانَ عَلَيْهِمْ تِرَةً وَمَا مَشَى أَحَدٌ مَمْشًى لَمْ يَذْكُرِ اللَّهَ فِيهِ إِلَّا كَانَ عَلَيْهِ تِرَةً وَمَا أَوَى أَحَدٌ إِلَى فِرَاشِهِ وَلَمْ يَذْكُرِ اللَّهَ فِيهِ إِلَّا كَانَ عَلَيْهِ تِرَةً»