"May Allah have mercy on a person who is lenient when he sells, lenient when he buys, and lenient when he asks for payment. " (Using translation from Ibn Mājah 2203)  

قَالَ رَسُولُ اللَّهِ ﷺ «رَحِمَ اللَّهُ عَبْدًا سَمْحًا إِذَا بَاعَ سَمْحًا إِذَا اشْتَرَى سَمْحًا إِذَا اقْتَضَى سَمْحًا إِذَا قَضَى»  

"The Messenger of Allah said: 'The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything, the blessing of their transaction will be lost." (Using translation from Nasāʾī 4457)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَذِبَا وَكَتَمَا مُحِقَ بَرَكَةُ بَيْعِهِمَا»  

[Machine] The Prophet passed by a dish of food, so he dipped his fingers in it and found moisture in it. He said, "What is this, O owner of the food?" He said, "Rain fell on it, O Messenger of Allah." He said, "Why didn't you put it on top of the food so that people could see it? Whoever deceives us is not one of us."  

أَنَّ النَّبِيَّ مَرَّ عَلَى صُبْرَةِ طَعَامٍ فَأَدْخَلَ أَصَابِعَهُ فِيهَا فَإِذَا فِيهِ بَلَلٌ فَقَالَ «مَا هَذَا يَا صَاحِبَ الطَّعَامِ؟ » قَالَ أَصَابَتْهُ سَمَاءٌ يَا رَسُولَ اللَّهِ قَالَ «فَهَلَّا جَعَلْتَهُ فَوْقَ الطَّعَامِ حَتَّى يَرَاهُ النَّاسُ مَنْ غَشَّنَا فَلَيْسَ مِنَّا»  

"Taking oaths may help you to make a sale but it takes (blessing) away from the earnings "(Sahih ) (Using translation from Nasāʾī 4461)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «الْيَمِينُ الْكَاذِبَةُ مَنْفَقَةٌ لِلسِّلْعَةِ مَمْحَقَةٌ لِلْكَسْبِ»  

The Prophet ﷺ as saying: There are three to whom Allah will not speak and at whom He will not look on the Day of Resurrection, and whom He will not declare pure, and they will have a painful punishment. I asked: Who are they, Messenger of Allah, they are losers and disappointed ? He repeated it three times. I asked: Who are they. Messenger of Allah, they are losers and disappointed ? He replied: The one who wears a trailing robe, the one who takes account of what he gives, and the one who produces a ready sale of a commodity by false swearing. (Using translation from Abū Dāʾūd 4087)   

قَالَ رَسُولُ اللَّهِ ﷺ «ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ» قُلْتُ يَا رَسُولَ اللَّهِ مَنْ هُمْ خَابُوا وَخَسِرُوا؟ فَأَعَادَهَا فَقُلْتُ مَنْ هُمْ فَقَالَ «الْمُسْبِلُ وَالْمَنَّانُ وَالْمُنْفِقُ سِلْعَتَهُ بِالْحَلِفِ كَاذِبًا»  

[Machine] The Messenger of Allah ﷺ said, "There are three types of people whom Allah does not speak to, nor looks at: a man who swears after Asr (the afternoon prayer) about the property of a Muslim, and he takes it unjustly; a man who swears that he has given more in exchange for his goods than he has actually given; and a man who prevents the surplus of water from reaching others, saying, 'Allah today I will prevent Your favor just as You prevented what I did not do with my hands.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنْظُرُ إِلَيْهِمْ رَجُلٌ حَلَفَ بَعْدَ الْعَصْرِ عَلَى مَالِ امْرِئٍ مُسْلِمٍ فَاقْتَطَعَهُ وَرَجُلٌ حَلَفَ لَقَدْ أَعْطَى بِسِلْعَتِهِ أَكْثَرَ مِمَّا أَعْطَى وَرَجُلٌ مَنَعَ فَضْلَ الْمَاءِ يَقُولُ اللَّهُ الْيَوْمَ أَمْنَعُكَ فَضْلِي كَمَا مَنَعْتَ فَضْلَ مَا لَمْ تَعْمَلْهُ يَدَاكَ»  

[Machine] An Arab man passed by with a sheep, so I said, "Will you sell it to me for three dirhams?" He said, "No, by Allah!" Then he sold it to someone else. I mentioned this to the Messenger of Allah ﷺ, and he said, "He sold his hereafter for his worldly life."  

مَرَّ أَعْرَابِيٌّ بِشَاةٍ فَقُلْتُ تَبِيعُنِيهَا بِثَلَاثَةِ دَرَاهِمَ؟ قَالَ لَا وَاللَّهِ ثُمَّ بَاعَنِيهَا فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ فَقَالَ «بَاعَ آخِرَتَهُ بِدُنْيَاهُ»  

From his father, from his grandfather, that he went with the Messenger of Allah ﷺ to the Musalla, and he saw the people doing business so he said: 'O people of trade!' and they replied to the Messenger of Allah ﷺ turning their necks and their gazes towards him, and he said: Indeed the merchants will be resurrected on the Day of judgement with the wicked, except the one who has Taqwa of Allah, who behaves charitably and is truthful.'" (Using translation from Tirmidhī 1210)   

أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ إِلَى الْبَقِيعِ وَالنَّاسُ يَتَبَايَعُونَ فَنَادَى يَا مَعْشَرَ التُّجَّارِ فَاسْتَجَابُوا لَهُ وَرَفَعُوا إِلَيْهِ أَبْصَارَهُمْ وَقَالَ «إِنَّ التُّجَّارَ يُبْعَثُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلَّا مَنِ اتَّقَى وَبَرَّ وَصَدَقَ»  

[Machine] "We traveled from Mecca to Medina and we stopped at a place outside of Medina. The Prophet ﷺ said, 'Sell me your camel.' I said, 'No, it belongs to you.' He said, 'No, sell it to me.' I said, 'No, it is yours, O Messenger of Allah.' He said, 'No, I mean sell it to me.' I said, 'There was a man who owed me some gold, so it is yours in exchange for that.' The Prophet ﷺ said, 'I have taken it, so take it to Medina.' When I arrived in Medina, the Messenger of Allah ﷺ said to Bilal, 'Give him a piece of gold and increase it.' Bilal gave me a piece of gold and added another carat. I said, 'Do not separate me from the extra gift of the Messenger of Allah ﷺ .' So, it was in a bag and the people of Sham took it during the free nights."  

أَقْبَلْنَا مِنْ مَكَّةَ إِلَى الْمَدِينَةِ فَنَزَلْنَا مَنْزِلًا دُونَ الْمَدِينَةِ فَقَالَ النَّبِيُّ ﷺ «بِعْنِي جَمَلَكَ هَذَا» قُلْتُ لَا بَلْ هُوَ لَكَ قَالَ فَقَالَ «لَا بِعْنِيهِ» قُلْتُ لَا بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ قَالَ «لَا بِعْنِيهِ» قُلْتُ كَانَ لِرَجُلٍ عَلَيَّ أُوقِيَّةٌ مِنْ ذَهَبٍ فَهُوَ لَكَ بِهَا قَالَ ﷺ «قَدْ أَخَذْتُهُ فَتَبَلَّغْ عَلَيْهِ إِلَى الْمَدِينَةِ» فَلَمَّا قَدِمْتُ الْمَدِينَةَ قَالَ رَسُولُ اللَّهِ ﷺ لِبِلَالٍ «أَعْطِهِ أُوقِيَّةً مِنْ ذَهَبٍ وَزِدْهُ» قَالَ فَأَعْطَانِي أُوقِيَّةً مِنْ ذَهَبٍ وَزَادَنِي قِيرَاطًا قَالَ فَقُلْتُ لَا تُفَارِقُنِي زِيَادَةُ رَسُولِ اللَّهِ ﷺ فَكَانَ فِي كِيسٍ فَأَخَذَهُ أَهْلُ الشَّامِ لَيَالِيَ الْحَرَّةِ  

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

The Prophet ﷺ said, "No deal is settled and finalized unless the buyer and the seller separate, except if the deal is optional (whereby the validity of the bargain depends on the stipulations agreed upon). (Using translation from Bukhārī 2113)  

عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ بَيِّعَيْنِ لَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»  

[Machine] "From the Prophet (PBUH), he said: 'Whoever makes a purchase, it is obligatory for him, and he is in the best position with regards to the owner of the item, as long as he does not separate from it. If he wishes, he may take it, and if he wishes, he may leave it. But if he separates from it, he has no choice.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ ابْتَاعَ بَيْعًا فَوَجَبَ لَهُ فَهُوَ فِيهِ بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يُفَارِقْهُ إِنْ شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ فَإِنْ فَارَقَهُ فَلَا خِيَارَ لَهُ»  

[Machine] About the Prophet ﷺ like him.  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

Messenger of Allah ﷺ said, "Both the buyer and the seller have the option of canceling or confirming a bargain unless they separate, or the sale is optional." (See Hadith No.320). (Using translation from Bukhārī 2111)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُتَبَايعَانِ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى صَاحِبِهِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»  

"When two men enter into a transaction, each of them has the choice (of annulling it) so long as they have not yet parted and are still together, or one of them has given the option or choice to the other. Once he has accepted the terms of the other, then the transaction is binding. If they part after concluding the transaction and neither of them has rescinded the transaction then the transaction is binding.” (Using translation from Ibn Mājah 2181)  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «إِذَا تَبَايَعَ الرَّجُلَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعًا أَوْ يُخَيِّرُ أَحَدُهُمَا الْآخَرَ فَإِنْ خَيَّرَ أَحَدُهُمَا الْآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ فَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ»  

"I heard the Messenger of Allah ﷺ say: 'Measure your food, may you be blessed therein."' (Using translation from Ibn Mājah 2231)   

قَالَ رَسُولُ اللَّهِ ﷺ «كِيلُوا طَعَامَكُمْ يُبَارَكْ لَكُمْ فِيهِ»  

"When the Prophet ﷺ came to Al-Madinah, they were the worst people in weights and measures. Then Allah, Glorious is He revealed: "Woe to the Mutaffifun (those who give less in measure and weight)",[1] and they were fair in weights and measures after that. (Using translation from Ibn Mājah 2223)  

«لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ كَانُوا مِنْ أَخْبَثِ النَّاسِ كَيْلًا فَأَنْزَلَ اللَّهُ ﷻ {وَيْلٌ لِلْمُطَفِّفِينَ} فَأَحْسَنُوا الْكَيْلَ بَعْدَ ذَلِكَ»  

[Machine] "I used to sell camels in the (market) of Al-Baqi' and would take (payment) in dinars and give (change) in dirhams. I would also sell in dirhams and take (payment) in dinars. So I came to the Prophet ﷺ while he was in Hafsa's house and said, 'O Messenger of Allah, I sell camels in Al-Baqi' and take (payment) in dinars and give (change) in dirhams. The Prophet ﷺ said, 'There is no harm if you take them at their current day price and separate them, as long as there is no transaction between you two (i.e., no interest-based transaction).'"  

كُنْتُ أَبِيعُ الْإِبِلَ فِي الْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ الدَّنَانِيرَ فَأَتَيْتُ النَّبِيَّ ﷺ وَهُوَ فِي بَيْتِ حَفْصَةَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَبِيعُ الْإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ الدَّنَانِيرَ فَقَالَ النَّبِيُّ ﷺ «لَا بَأْسَ إِذَا أَخَذْتُهُمَا بِسِعْرِ يَوْمِهِمَا فَافْتَرَقْتُمَا وَلَيْسَ بَيْنَكُمَا شَيْءٌ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever buys a palm tree after it has been pollinated and does not stipulate its fruit, then he has nothing. And whoever buys a slave and does not stipulate his money, then he has nothing."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنِ اشْتَرَى نَخْلًا بَعْدَمَا أُبِّرَتْ وَلَمْ يَشْتَرِطْ ثَمَرَهَا فَلَا شَيْءَ لَهُ وَمَنِ اشْتَرَى عَبْدًا وَلَمْ يَشْتَرِطْ مَالَهُ فَلَا شَيْءَ لَهُ»  

The Prophet ﷺ as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated, the fruit belongs to the seller unless the buyer make a provision. (Using translation from Abū Dāʾūd 3433)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلَّذِي بَاعَهَا إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»  

The Prophet ﷺ as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated, the fruit belongs to the seller unless the buyer make a provision. (Using translation from Abū Dāʾūd 3433)   

النَّبِيَّ ﷺ قَالَ «مَنْ بَاعَ نَخِيلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلَّذِي بَاعَهَا إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلَّذِي بَاعَهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever buys a slave who has wealth, the wealth belongs to him, and he is responsible for the slave's debt, unless the buyer specifies a condition. And whoever pollinates a date palm and then sells it after pollination, he has the right to its fruits, unless the buyer specifies a condition."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنِ ابْتَاعَ عَبْدًا وَلَهُ مَالٌ فَلَهُ مَالُهُ وَعَلَيْهِ دَيْنُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ أَبَّرَ نَخْلًا فَبَاعَهُ بَعْدَ تَأْبِيرِهِ فَلَهُ ثَمَرُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»