On the authority of his father 'Asim: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return. (Using translation from Abū Dāʾūd 1975)  

«أَنَّ رَسُولَ اللَّهِ ﷺ رَخَّصَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ أَوْ مِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ»  

[Machine] "I saw the Messenger of Allah (peace and blessings be upon him) perform the Asr prayer with two Raka'at (units) while sitting."  

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ صَلَّى بِالْأَبْطَحِ صَلَاةَ الْعَصْرِ رَكْعَتَيْنِ»  

[Machine] Aisha used to say that it is amazing for a Muslim when he enters the Kaaba that he raises his gaze towards the ceiling, as a sign of reverence and magnification for Allah. "The Messenger of Allah ﷺ entered the Kaaba and his gaze did not leave the place of his prostration until he left it."  

أَنَّ عَائِشَةَ كَانَتْ تَقُولُ عَجَبًا لِلْمَرْءِ الْمُسْلِمِ إِذْ دَخَلَ الْكَعْبَةَ حَتَّى يَرْفَعَ بَصَرَهُ قِبَلَ السَّقْفِ يَدَعُ ذَلِكَ إِجْلَالًا لِلَّهِ وَإِعْظَامًا «دَخَلَ رَسُولُ اللَّهِ ﷺ الْكَعْبَةَ مَا خَلَفَ بَصَرُهُ مَوْضِعَ سُجُودِهِ حَتَّى خَرَجَ مِنْهَا»  

“The Messenger of Allah ﷺ went out delighted, then he came back to me sad. I said: ‘O Messenger of Allah, (why did) you go out happy and come back sad?’ He said: ‘I entered the Ka’bah, and I wish that I had not done that, because I am afraid that I may have caused difficulty for my nation after I am gone.’” (Using translation from Ibn Mājah 3064)   

خَرَجَ رَسُولُ اللَّهِ ﷺ مِنْ عِنْدِي وَهُوَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ ثُمَّ رَجَعَ لِي وَهُوَ حَزِينٌ فَقُلْتُ يَا رَسُولَ اللَّهِ خَرَجْتَ مِنْ عِنْدِي وَأَنْتَ كَذَا وَكَذَا قَالَ «إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُهُ إِنِّي أَخَافُ أَنْ أَكُونَ قَدْ أَتْعَبْتُ أُمَّتِي مِنْ بَعْدِي»  

[Machine] "That the Prophet ﷺ entered the house, and when he came out, he performed two raka'ahs (units of prayer) facing the direction of the house and said, 'This is the qibla (direction of prayer).'"  

أَنَّ النَّبِيَّ ﷺ دَخَلَ الْبَيْتَ فَلَمَّا خَرَجَ رَكَعَ رَكْعَتَيْنِ فِي قُبُلِ الْبَيْتِ وَقَالَ «هَذِهِ الْقِبْلَةُ»  

[Machine] To Aisha (may Allah be pleased with her), the Messenger of Allah ﷺ said, "O Aisha, if it were not for the fact that your people have recent memories of ignorance, I would have demolished the Kaaba and rebuilt it on the foundation that was laid by Ibrahim (Abraham). For they were unable to afford the expenses of its rebuilding, and I would have added two doors to it, one facing east and one facing west, and I would have attached it to the ground, unlike its current construction." Ibn Zubayr called for the demolition and construction of the Kaaba, and Yazid bin Ruman witnessed its demolition. He extracted the foundation of the Kaaba like disconnected blocks and I asked Yazid bin Ruman, while I was walking with him, to show me what they had taken out from the Kaaba's structure. He said, "I will show it to you now." When he finished the demolition, he said, "This is the spot." Jarir (bin Abdullah Al-Bajali) said, "I estimated it to be about six cubits away."  

لِي رَسُولُ اللَّهِ ﷺ «يَا عَائِشَةُ لَوْلَا أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لَهَدَمْتُ الْبَيْتَ حَتَّى أُدْخِلَ فِيهِ مَا أَخْرَجُوا مِنْهُ فِي الْحِجْرِ فَإِنَّهُمْ عَجَزُوا عَنْ نَفَقَتِهِ وَجَعَلْتُ لَهَا بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا وَأَلْصَقْتُهُ بِالْأَرْضِ وَلَوَضَعْتُهُ عَلَى أَسَاسِ إِبْرَاهِيمَ» قَالَ فَكَانَ الَّذِي دَعَا ابْنَ الزُّبَيْرِ عَلَى هَدْمِهِ وَبِنَائِهِ قَالَ يَزِيدُ بْنُ رُومَانَ فَشَهِدْتُ ابْنَ الزُّبَيْرِ حِينَ هَدْمَهُ فَاسْتَخْرَجَ أَسَاسَ الْبَيْتِ كَأَسْنِمَةِ الْبُخْتِ مُتَدَاخِلَةٍ فَقُلْتُ لِيَزِيدَ بْنِ رُومَانَ وَأَنَا يَوْمَئِذٍ أَطُوفُ مَعَهُ أَرِنِي مَا أَخْرَجُوا مِنَ الْحِجْرِ مِنْهُ قَالَ أُرِيكَهُ الْآنَ فَلَمَّا انْتَهَى إِلَيْهِ قَالَ هَذَا الْمَوْضِعُ قَالَ جَرِيرٌ فَحَزَرْتُهُ نَحْوًا مِنْ سِتَّةِ أَذْرُعٍ  

[Machine] "He informed him that the Prophet ﷺ shaved his head during the farewell Hajj. So people used to shave their heads during Hajj and then perform Umrah along with the departing caravan, and they would ask why they were shaving their heads. He would reply, 'Pass on the statement of Musa (Moses) on your head.'"  

أَخْبَرَهُ «أَنَّ النَّبِيَّ ﷺ حَلَقَ رَأْسَهُ فِي حَجَّةِ الْوَدَاعِ» قَالَ فَكَانَ النَّاسُ يَحْلِقُونَ فِي الْحَجِّ ثُمَّ يَعْتَمِرُونَ عِنْدَ النَّفْرِ وَيَقُولُونَ بِمَا يَحْلِقُ هَذَا؟ فَيَقُولُ أَمْرِرِ الْمُوسَى عَلَى رَأْسِكَ  

[Machine] "That the Prophet ﷺ consummated his marriage with Aisha during the month of Dhul-Hijjah, on the night of the Pebble Stoning (of Jamrat al-Aqaba)."  

«أَنَّ النَّبِيَّ ﷺ أَعْمَرَ عَائِشَةَ مِنَ التَّنْعِيمِ فِي ذِي الْحِجَّةِ لَيْلَةَ الْحَصْبَةِ»  

[Machine] The Prophet ﷺ was approached by a man who said, "My father is an elderly man who embraced Islam but has not performed Hajj. He does not have a transportation and if I were to tie him with a rope to a mount for the journey, I fear that it may cause him harm." The Messenger of Allah ﷺ said, "Perform Hajj on behalf of your father."  

أَنَّ رَسُولَ اللَّهِ ﷺ أَتَاهُ رَجُلٌ فَقَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ أَدْرَكَ الْإِسْلَامَ وَلَمْ يَحُجَّ وَلَا يَسْتَمْسِكُ عَلَى الرَّاحِلَةِ وَإِنْ شَدَدْتُهُ بِالْحَبْلِ عَلَى الرَّاحِلَةِ خَشِيتُ أَنْ أَقْتُلَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «احْجُجْ عَنْ أَبِيكَ»  

“O Messenger of Allah, my father is an old man and he cannot perform Hajj or ‘Umrah, and he is not able to ride the mount (due to old age).” He said: “Perform Hajj and ‘Umrah on behalf of your father.” (Using translation from Ibn Mājah 2906)  

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَالْعُمْرَةَ وَلَا الظَّعْنَ قَالَ «حُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ»  

[Machine] The Messenger of Allah ﷺ said: "If a young boy performs Hajj, it is Hajj for him until he reaches the age of understanding. And when he reaches the age of understanding, he must perform another Hajj. And if an Arab performs Hajj, it is Hajj for him. And if he migrates, he must perform another Hajj."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا حَجَّ الصَّبِيُّ فَهِيَ لَهُ حَجَّةٌ حَتَّى يَعْقِلَ وَإِذَا عَقَلَ فَعَلَيْهِ حَجَّةٌ أُخْرَى وَإِذَا حَجَّ الْأَعْرَابِيُّ فَهِيَ لَهُ حَجَّةٌ فَإِذَا هَاجَرَ فَعَلَيْهِ حَجَّةٌ أُخْرَى»  

[Machine] "I have hired myself out to a group, so I left some of my earnings for them to take charge of the rituals. Will that be sufficient on my part?" Ibn Abbas replied, "This is among those about whom Allah, Almighty, said, 'For them is a share of what they have earned, and Allah is swift in account.' [Al-Baqarah 202]."  

إِنِّي أَجَرْتُ نَفْسِي مِنْ قَوْمٍ فَتَرَكْتُ لَهُمْ بَعْضَ أَجْرِيَ لِيُخَلُّوا بَيْنِي وَبَيْنَ الْمَنَاسِكِ فَهَلْ يُجْزِئُ ذَلِكَ عَنِّي فَقَالَ ابْنُ عَبَّاسٍ هَذَا مِنَ الَّذِينَ قَالَ اللَّهُ ﷻ {أُولَئِكَ لَهُمْ نَصِيبٌ مِمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ} [البقرة 202]  

The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you that you seek the bounty of your Lord during the seasons of hajj." Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex. (Using translation from Abū Dāʾūd 1734)   

أَنَّ النَّاسَ كَانُوا فِي أَوَّلِ الْحَجِّ يَتَبَايَعُونَ بِمِنًى وَعَرَفَةَ وَسُوقِ ذِي الْمَجَازِ وَمَوَاسِمِ الْحَجِّ فَخَافُوا الْبَيْعَ وَهُمْ حُرُمٌ فَأَنْزَلَ اللَّهُ ﷻ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ} [البقرة 198] فِي مَوَاسِمِ الْحَجِّ  

[Machine] "I have indeed seen the Messenger of Allah ﷺ before the revelation (of Prophethood) came to him, and indeed he was standing on a camel in Arafat with the people, pushing it along with them. And that was only by the facilitation from Allah Almighty."  

لَقَدْ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ قَبْلَ أَنْ يُنْزَلَ عَلَيْهِ وَإِنَّهُ لَوَاقِفٌ عَلَى بَعِيرٍ لَهُ بِعَرَفَاتٍ مَعَ النَّاسِ يَدْفَعُ مَعَهُمْ مِنْهَا وَمَا ذَاكَ إِلَّا بِتَوْفِيقٍ مِنَ اللَّهِ ﷻ لَهُ»  

[Machine] From his father, he narrated about mentioning Al-Hums, that indeed the Messenger of Allah ﷺ used to stand in Arafah, Makkah.  

عَنْ أَبِيهِ الْحَدِيثَ فِي ذِكْرِ الْحُمْسِ فَإِنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقِفُ بِعَرَفَةَ مَكَّةَ  

[Machine] Marwan sent to Umm Maqil to ask her about this narration. She narrated that her husband made a vow to perform Jihad in the way of Allah, and she intended to perform Umrah. She asked her husband, who refused her request. So she came to the Messenger of Allah ﷺ and mentioned this to him. The Prophet ﷺ ordered him to give her what she requested and said, "Verily, Hajj and Umrah are from the ways of Allah, and verily, performing Umrah in Ramadan is equal to performing Hajj, or it is sufficient for Hajj."  

أَرْسَلَ مَرْوَانُ إِلَى أُمِّ مَعْقِلٍ لِيَسْأَلَهَا عَنْ هَذَا الْحَدِيثِ فَحَدَّثَتْ أَنَّ زَوْجَهَا جَعَلَ بَكْرًا فِي سَبِيلِ اللَّهِ وَأَنَّهَا أَرَادَتِ الْعُمْرَةَ فَسَأَلَتْ زَوْجَهَا الْبَكْرَ فَأَبَى عَلَيْهَا فَأَتَتْ رَسُولَ اللَّهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعْطِيَهَا وَقَالَ «إِنَّ الْحَجَّ وَالْعُمْرَةَ مِنْ سَبِيلِ اللَّهِ وَإِنَّ عُمْرَةً فِي رَمَضَانَ تَعْدِلُ حَجَّةً» أَوْ «تُجْزِئُ بِحَجَّةٍ»  

“Hajjaj bin ‘Amr Ansari narrated to me, he said: ‘I heard the Prophet ﷺ say: “Whoever breaks a bone or becomes lame, has exited Ihram, but he must perform another Hajj.” (Using translation from Ibn Mājah 3077)   

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ «مَنْ كُسِرَ أَوْ عُرِجَ فَقَدْ حَلَّ وَعَلَيْهِ حَجَّةٌ أُخْرَى» قَالَ فَحَدَّثْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ فَقَالَا صَدَقَ  

Al Hajjaj bin ‘Amr Al Ansari reported the Apostle of Allaah ﷺ as saying “ If anyone breaks (a bone or leg) or becomes lame, he has come out of the sacred state and must perform Hajj the following year.” ‘Ikrimah said I asked Ibn ‘Abbas and Abu Hurairah about this. They replied He spoke the truth. (Using translation from Abū Dāʾūd 1862)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ كُسِرَ أَوْ عُرِجَ فَقَدْ حَلَّ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ» قَالَ عِكْرِمَةُ فَحَدَّثْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ فَقَالَا صَدَقَ الْحَجَّاجُ  

[Machine] The Quraysh used to call for al-Hums (a form of idol worship) and they would enter from the doors during the pilgrimage. The Ansar and the rest of the Arabs would not enter from the doors during the pilgrimage. While the Messenger of Allah, peace be upon him, was in a garden, he came out of its door and Qutbah ibn Amir al-Ansari came out with him. They said, "O Messenger of Allah, Qutbah ibn Amir is an immoral man, and he came out with you from the door." He said, "What made you say that?" He said, "I saw you do it, so I did it as well." He said, "I am performing al-Hums." He said, "My religion is your religion." So, Allah, the Almighty and Exalted, revealed: "It is not righteousness that you enter houses from the back, but righteousness is [in] one who fears Allah." [Quran 2:189]  

كَانَتْ قُرَيْشٌ يُدْعُونَ الْحُمْسَ وَكَانُوا يَدْخُلُونَ مِنَ الْأَبْوَابِ فِي الْإِحْرَامِ وَكَانَتِ الْأَنْصَارُ وَسَائِرُ الْعَرَبِ لَا يَدْخُلُونَ مِنَ الْأَبْوَابِ فِي الْإِحْرَامِ فَبَيْنَمَا رَسُولُ اللَّهِ ﷺ فِي بُسْتَانٍ فَخَرَجَ مِنْ بَابِهِ وَخَرَجَ مَعَهُ قُطْبَةُ بْنُ عَامِرٍ الْأَنْصَارِيُّ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ قُطْبَةَ بْنَ عَامِرٍ رَجُلٌ فَاجِرٌ إِنَّهُ خَرَجَ مَعَكَ مِنَ الْبَابِ فَقَالَ «مَا حَمَلَكَ عَلَى ذَلِكَ؟» قَالَ رَأَيْتُكَ فَعَلْتَ فَفَعَلْتُ كَمَا فَعَلْتَ فَقَالَ «إِنِّي أَحْمَسِيٌّ» قَالَ «إِنَّ دِينِي دِينُكَ» فَأَنْزَلَ اللَّهُ ﷻ {لَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا} [البقرة 189]  

[Machine] The Messenger of Allah ﷺ was asked, "What is the righteousness of Hajj?" He said, "Feeding the food and speaking good words."  

سُئِلَ رَسُولُ اللَّهِ ﷺ مَا بِرُّ الْحَجُّ؟ قَالَ «إِطْعَامُ الطَّعَامِ وَطِيبُ الْكَلَامِ»  

[Machine] The Messenger of Allah ﷺ wanted to perform Hajj, so a woman said to her husband, "Let me go for Hajj with the Messenger of Allah." He replied, "I do not have anything to perform Hajj with." She said, "Take me with you on your camel." He responded, "That is what I am anticipating for myself and our child." She said, "Take me with you on your riding animal." He said, "That is what is needed in the way of Allah." She said, "Then sell your dates and raisins." He said, "That is our sustenance, yours and mine." When the Prophet ﷺ returned from Makkah, the woman sent a message to him, saying, "Peace be upon you, Messenger of Allah. Please ask him (her husband) what credits a Hajj with you." Her husband went to the Prophet and said, "O Messenger of Allah, my wife sends greetings to you, and she said that she asked me to take her for Hajj with you. I told her I do not have anything. Then she said, 'Take me on my riding animal.' I responded, 'That is what is needed in the way of Allah.' The Prophet ﷺ said, 'If you had taken her, you would have been rewarded for performing Hajj in the way of Allah.' The Prophet ﷺ then laughed in astonishment at her eagerness to perform Hajj." He (the husband) continued, "She also requested me to ask you what is equivalent to a Hajj with you." The Prophet ﷺ said, "Tell her peace and mercy from me, and inform her that performing Umrah in Ramadan is equivalent to a Hajj with me."  

أَرَادَ رَسُولُ اللَّهِ ﷺ الْحَجَّ فَقَالَتِ امْرَأَةٌ لِزَوْجِهَا حُجَّ بِي مَعَ رَسُولِ اللَّهِ ﷺ فَقَالَ مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ قَالَتْ فَحَجَّ بِي عَلَى نَاضِحِكَ فَقَالَ ذَاكَ نَعْتَقِبُهُ أَنَا وَوَلَدُكِ قَالَتْ فَحُجَّ بِي عَلَى جَمَلِكَ فُلَانٍ قَالَ ذَلِكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ قَالَتْ فَبِعْ تَمْرَ رِقِّكَ قَالَ ذَاكَ قُوتِي وَقُوتُكِ قَالَ فَلَمَّا رَجَعَ النَّبِيُّ ﷺ مِنْ مَكَّةَ أَرْسَلَتْ إِلَيْهِ زَوْجَهَا فَقَالَتْ أقْرِئْ رَسُولَ اللَّهِ ﷺ مِنِّي السَّلَامَ وَسَلْهُ مَا يَعْدِلُ حَجَّةً مَعَكَ؟ فَأَتَى زَوْجُهَا النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي تُقْرِئُكَ السَّلَامَ وَرَحْمَةَ اللَّهِ وَإِنَّهَا قَالَتْ أَنَّ أَحُجَّ بِهَا مَعَكَ فَقُلْتُ لَهَا لَيْسَ عِنْدِي قَالَتْ فَحَجَّ بِي عَلَى جَمَلِي فُلَانٍ فَقُلْتُ لَهَا ذَلِكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ قَالَ النَّبِيُّ ﷺ «أَمَا إِنَّكِ لَوْ كُنْتِ حَجَجْتِ بِهَا كَانَ فِي سَبِيلِ اللَّهِ» فَقَالَ فَضَحِكَ النَّبِيُّ ﷺ تَعَجُّبًا مِنْ حِرْصِهَا عَلَى الْحَجِّ قَالَ وَإِنَّهَا أَمَرْتَنِي أَنْ أَسْأَلَكَ مَا تَعْدِلُ حَجَّةً مَعَكَ؟ قَالَ «أقْرِئهَا مِنِّي السَّلَامَ وَرَحْمَةَ اللَّهِ وَأَخْبِرْهَا أَنَّهَا تَعْدِلُ حَجَّةً مَعِي عُمْرَةٌ فِي رَمَضَانَ»  

[Machine] The Prophet of Allah ﷺ ordered the people during the Farewell Pilgrimage, saying, "Whoever desires to perform Umrah before Hajj, then he should do so."  

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ النَّاسَ عَامَ حَجَّةِ الْوَدَاعِ فَقَالَ «مَنْ أَحَبَّ أَنْ يَرْجِعَ بِعُمْرَةٍ قَبْلَ الْحَجِّ فَلْيَفْعَلْ»  

[Machine] That the Messenger of Allah ﷺ performed three rounds of circumambulation (Tawaf) and walked four times between Safa and Marwa when he arrived for Hajj and Umrah when he performed 'Umrah.  

«أَنَّ رَسُولَ اللَّهِ ﷺ سَعَى ثَلَاثَةَ أَطْوَافٍ وَمَشْي أَرْبَعَةً حِينَ قَدِمَ بِالْحَجِّ وَالْعُمْرَةِ حِينَ كَانَ اعْتَمَرَ»  

“We went out with the Messenger of Allah ﷺ for Hajj in three ways. Some of us began the Talbiyah for Hajj and ‘Umrah together, some of us began the Talbiyah for Hajj on its own, and some of us began the Talbiyah for ‘Umrah on its own. Those who began the Talbiyah for Hajj and ‘Umrah together did not exit Ihram at all until they had completed the rites of Hajj. Those who began the Talbiyah for Hajj on its own did not exit ihram at all until they had completed the rites of Hajj. And those who began the Talbiyah for ‘Umrah on its own circumambulated the House and ran between Safa and Marwah, then whatever had been forbidden to them became permissible until the time for Hajj came.” (Using translation from Ibn Mājah 3075)   

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَلَى أَنْوَاعٍ ثَلَاثَةٍ فَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَمَنْ كَانَ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ فَلَمْ يَحِلَّ مِنْ شَيْءٍ مِمَّا حَرُمَ عَلَيْهِ حَتَّى قَضَى مَنَاسِكَ الْحَجِّ وَمَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ لَمْ يَحِلَّ مِنْ شَيْءٍ حَتَّى يَقْضِيَ مَنَاسِكَ الْحَجِّ وَمَنْ أَهَلَّ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَالصَّفَا وَالْمَرْوَةِ حَلَّ ثُمَّ اسْتَقْبَلَ الْحَجَّ  

from his father about Aishah, that she would carry some Zamzam water, and she would say: "Indeed the Messenger of Allah would carry it." (Using translation from Tirmidhī 963)   

أَنَّ عَائِشَةَ كَانَتْ «تَحْمِلُ مَاءَ زَمْزَمَ وَتُخْبِرُ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُهُ»  

[Machine] "From Hisham ibn Urwah, so he mentioned it."  

عَنْ هِشَامِ بْنِ عُرْوَةَ فَذَكَرَهُ  

[Machine] "From Amr ibn Maymun, explaining and summarizing."  

عَنْ عَمْرِو بْنِ مَيْمُونٍ مُفَسَّرًا مُلَخَّصًا  

[Machine] "Swap the sacrifice/animal offerings, as the Messenger of Allah ﷺ commanded his companions to replace the sacrifice they made in the year of Hudaybiyah during the Umrah of Qadaa. Umar said, 'My father was very worried about the sacrifice they made in the year of Hudaybiyah, he used to say, 'I don't know whether the companions of the Prophet ﷺ substituted the gifts they offered in Hudaybiyah during the Umrah of Qadaa or not', until Abu Hadr (his father) informed him.'"  

أَبْدِلْ الْهَدْيَ «فَإِنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ أَصْحَابَهُ أَنْ يُبَدِّلُوا الْهَدْيَ الَّذِي نَحَرُوا عَامَ الْحُدَيْبِيَةِ فِي عُمْرَةِ الْقَضَاءِ» قَالَ عَمْرٌو فَكَانَ أَبِي قَدْ أَهَمَّهُ ذَلِكَ الَّذِي نَحَرُوا عَامَ الْحُدَيْبِيَةِ يَقُولُ لَا أَدْرِي هَلْ أَبْدَلَ أَصْحَابُ النَّبِيِّ ﷺ الْهَدَايَا الَّتِي نَحَرُوا بِالْحُدَيْبِيَةِ فِي عُمْرَةِ الْقَضَاءِ أَمْ لَا حَتَّى حَدَّثَهُ أَبُو حَاضِرٍ  

that the Messenger of Allah ﷺ said about Makkah: "How sweet of a land you are and how dear you are to me, and if it were not that my people expelled me from you, I would not have lived in other than you." (Using translation from Tirmidhī 3926)  

قَالَ رَسُولُ اللَّهِ ﷺ لِمَكَّةَ «مَا أَطْيَبَكِ مِنْ بَلْدَةٍ وَأَحَبَّكِ إِلَيَّ وَلَوْلَا أَنَّ قَوْمَكِ أَخْرَجُونِي مَا سَكَنْتُ غَيْرَكِ»  

[Machine] He heard the Messenger of Allah ﷺ saying, "Women are forbidden during Hajj to wear gloves, veils, garments touched by perfume, clothes colored with saffron, yellow, or red, jewelry, pants, slippers, or shirts. Instead, they should wear whatever colors of garments they like, such as green, white, or black."  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَنْهَى النِّسَاءَ فِي إِحْرَامِهِنَّ عَنِ الْقُفَّازَيْنِ وَالنِّقَابِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ وَلْتَلْبَسْ بَعْدَ ذَاكَ مَا أَحَبَّتْ مِنْ أَلْوَانِ الثِّيَابِ مِنْ مُعَصْفَرٍ أَوْ خَزٍّ أَوْ حُلِيٍّ أَوْ سَرَاوِيلَ أَوْ خُفٍّ أَوْ قَمِيصٍ»  

[Machine] He used to leave the city and find firewood from the lumberjack, along with him a moist tree from some of the trees of the city. So he takes his goods and speaks to him, saying a good word. He speaks about it, saying, "I don't leave any booty that the Messenger of Allah ﷺ has gained and I am one of the richest people."  

أَنَّهُ كَانَ يَخْرُجُ مِنَ الْمَدِينَةِ فَيَجِدُ الْحَاطِبَ مِنَ الْحُطَّابِ مَعَهُ شَجَرَةٌ رَطْبٌ قَدْ عَضَّدَهُ مِنْ بَعْضِ شَجَرِ الْمَدِينَةِ فَيَأْخُذُ سَلَبَهُ فَيُكَلِّمُهُ فِيهِ وَقَالَ بِشْرٌ فَتَكَلَّمَ فِيهِ فَيَقُولُ «لَا أَدَعُ غَنِيمَةً غَنَّمَنِيهَا رَسُولُ اللَّهِ ﷺ وَأَنَا مِنْ أَكْثَرِ النَّاسِ مَالًا»  

[Machine] Saad rode to his palace in Al-Aqeeq and found a slave cutting a tree. He seized him and when he returned, the family of the slave came to ask him to return what he had taken from their slave. He said, "May Allah forbid that I return anything that the Prophet ﷺ has given me as a gift." So, he did not return anything to them.  

أَنَّ سَعْدًا رَكِبَ إِلَى قَصْرِهِ بِالْعَقِيقِ فَوَجَدَ عَبْدًا يَقْطَعُ شَجَرَةً فَاسْتَلَبَهُ فَلَمَّا رَجَعَ جَاءَهُ أَهْلُ الْعَبْدِ يَسْأَلُونَهُ أَنْ يَرُدَّ عَلَيْهِمْ مَا أَخَذَ مِنْ عَبْدِهِمْ قَالَ «مَعَاذَ اللَّهِ أَنْ أَرُدَّ شَيْئًا نَفَّلَنِيهِ رَسُولُ اللَّهِ ﷺ» فَلَمْ يَرُدَّ إِلَيْهِمْ شَيْئًا  

[Machine] And Al-Khudri said, "This is the mosque of the Messenger of Allah ﷺ," so we went to the Prophet ﷺ and asked him. He said, "This is my mosque, and there is much goodness in it."  

وَقَالَ الْخُدْرِيُّ هُوَ مَسْجِدُ رَسُولِ اللَّهِ ﷺ فَأَتَيَا النَّبِيَّ ﷺ فَسَأَلَاهُ فَقَالَ «هُوَ مَسْجِدِي هَذَا وَفِي ذَلِكَ خَيْرٌ كَثِيرٌ»  

“One prayer in the Quba’ Mosque is like ‘Umrah.” (Using translation from Ibn Mājah 1411)  

أَنَّهُ سَمِعَ أُسَيْدَ بْنَ ظُهَيْرٍ الْأَنْصَارِيَّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُحَدِّثُ عَنِ النَّبِيِّ ﷺ قَالَ «صَلَاةٌ فِي مَسْجِدِ قُبَاءَ كَعُمْرَةٍ»  

[Machine] The translation in English is: "The Messenger of Allah ﷺ used to frequently go to Quba, whether on foot or riding."  

«كَانَ رَسُولُ اللَّهِ ﷺ يُكْثِرُ الِاخْتِلَافَ إِلَى قُبَاءَ مَاشِيًا وَرَاكِبًا»  

"The Messenger of Allah got up one night and got dressed, then he went out. I told my slave girl Barirah to follow him, so she followed him until he came to Al-Baqi. Then he stood near if for as long as Allah willed that he should stand, then he left. Barirah came back before he did and told me, but I did not mention anything until morning came, then I mentioned that to him. He said: 'I was sent to the people of Al-Baqi' to pray for them."' (Using translation from Nasāʾī 2038)   

عَنْ عَائِشَةَ سَمِعْتُهَا تَقُولُ «قَامَ رَسُولُ اللَّهِ ﷺ فَلَبِسَ ثِيَابَهُ ثُمَّ خَرَجَ» فَأَمَرْتُ جَارِيَتِي بَرِيرَةَ أَنْ تَتْبَعَهُ فَتَنْظُرَ أَيْنَ يَذْهَبُ فَتَبِعَتْهُ حَتَّى «جَاءَ الْبَقِيعَ فَوَقَفَ فِي أَدْنَاهُ مَا شَاءَ اللَّهُ أَنْ يَقِفَ ثُمَّ انْصَرَفَ رَاجِعًا» فَسَبَقَتْهُ بَرِيرَةُ قَالَتْ عَائِشَةُ فَأَخْبَرَتْنِي قَالَتْ فَلَمْ أَذْكُرْ شَيْئًا مِنْ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ حَتَّى أَصْبَحْتُ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ «إِنِّي بُعِثْتُ إِلَى أَهْلِ الْبَقِيعِ لِأُصَلِّيَ عَلَيْهِمْ»  

[Machine] The translation of the sentence into English is as follows: "When the Messenger of Allah ﷺ used to return from a journey and saw his family, he would say, 'O turn, O turn to our Lord, a turn that will not leave any fault on us.'"  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَدِمَ مِنْ سَفَرٍ فَرَأَى أَهْلَهُ قَالَ «أَوْبًا أَوْبًا إِلَى رَبِّنَا تَوْبًا لَا يُغَادِرُ عَلَيْنَا حَوْبًا»  

[Machine] "We set out from Mecca on a pilgrimage or Umrah, and Usaid ibn Hudair was walking in front of the Messenger of Allah ﷺ . We met a group of young men from the Ansar who used to receive their families when they arrived."  

«أَقْبَلْنَا مِنْ مَكَّةَ فِي حَجٍّ أَوْ عُمْرَةٍ وَأُسَيْدُ بْنُ حُضَيْرٍ يَسِيرُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ فَلَقِيَنَا غِلْمَانٌ مِنَ الْأَنْصَارِ كَانُوا يَتَلَقَّوْنَ أَهَالِيهِمْ إِذَا قَدِمُوا»  

[Machine] I heard Abu Tha'labah Al-Khushani say, "The Messenger of Allah ﷺ came from a expedition, entered the mosque, and performed two units of prayer. He used to like, when he returned from a journey, to enter the mosque and pray two units of prayer, then leave." He then went to Fatimah and started kissing her face and eyes. The Messenger of Allah ﷺ asked her, "What is wrong with you?" She replied, "O Messenger of Allah, I see that your complexion has turned pale." The Messenger of Allah ﷺ said to her, "O Fatimah, Allah, the Almighty, has sent your father with a command that not a single dwelling or strand of hair on the face of the earth remains without Allah either granting it honor or humiliating it until the Day of Resurrection."  

سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ يَقُولُ «قَدِمَ رَسُولُ اللَّهِ ﷺ مِنْ غَزَاةٍ فَدَخَلَ الْمَسْجِدَ فَصَلَّى فِيهِ رَكْعَتَيْنِ وَكَانَ يُعْجِبُهُ إِذَا قَدِمَ مِنْ سَفَرٍ أَنْ يَدْخُلَ الْمَسْجِدَ فَيُصَلِّيَ فِيهِ رَكْعَتَيْنِ ثُمَّ يَخْرُجَ» فَأَتَى فَاطِمَةَ فَبَدَأَ بِهَا فَاسْتَقْبَلَتْهُ فَجَعَلَتْ تُقَبِّلُ وَجْهَهُ وَعَيْنَيْهِ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «مَا مَعَكِ؟» قَالَتْ يَا رَسُولَ اللَّهِ أَرَاكَ قَدْ شَحَبَ لَوْنُكَ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «يَا فَاطِمَةُ إِنَّ اللَّهَ ﷻ بَعَثَ أَبَاكٍ بِأَمْرٍ لَمْ يَبْقَ عَلَى ظَهْرِ الْأَرْضِ مِنْ بَيْتٍ مَدَرٍ وَلَا شَعَرٍ إِلَّا أَدْخَلَ اللَّهُ بِهِ عِزًّا أَوْ ذُلًّا حَتَّى يَبْلُغَ حَيْثُ بَلَغَ اللَّيْلُ»