Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:21323 – Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Rabīʿ b. Sulaymān > Shuʿayb b. al-Layth > al-Layth b. Saʿd > Nāfiʿ > ʿAbdullāh b. ʿUmar

[Machine] I heard the Messenger of Allah ﷺ say: "If any slave is owned jointly by partners and one of them frees him, then he should give the share of his partners to him (the slave). For he will be established in the property of the one who frees him at the value of justice, then he should free him if he has enough wealth for that."  

البيهقي:٢١٣٢٣ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ ثنا شُعَيْبُ بْنُ اللَّيْثِ ثنا اللَّيْثُ بْنُ سَعْدٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ؓ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّمَا مَمْلُوكٍ كَانَ بَيْنَ شُرَكَاءَ فَأَعْتَقَ أَحَدُهُمْ نَصِيبَهُ فَإِنَّهُ يُقَامُ فِي مَالِ الَّذِي أَعْتَقَ قِيمَةَ عَدْلٍ فَيَعْتِقُ إِنْ بَلَغَ ذَلِكَ مَالَهُ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ قُتَيْبَةَ وَغَيْرِهِ عَنِ اللَّيْثِ وَاسْتَشْهَدَ بِهِ الْبُخَارِيُّ فَقَالَ وَرَوَاهُ اللَّيْثُ

See similar narrations below:

Collected by Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá
ahmad:6038 – Hāshim > Layth > Nāfiʿ > ʿAbdullāh

[Machine] I heard the Messenger of Allah ﷺ say: "If a slave has two partners in ownership and one of them frees his share, then he will be considered as having emancipated his property in accordance with its fair value. If he has sufficient wealth, he should then free him."  

أحمد:٦٠٣٨ – حَدَّثَنَا هَاشِمٌ حَدَّثَنَا لَيْثٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللهِ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّمَا مَمْلُوكٍ كَانَ بَيْنَ شَرِيكَيْنِ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَإِنَّهُ يُقَامُ فِي مَالِ الَّذِي أَعْتَقَ قِيمَةَ عَدْلٍ فَيُعْتِقُ إِنْ بَلَغَ ذَلِكَ مَالَهُ  

ذِكْرُ الْحُكْمِ فِيمَنْ أَعْتَقَ نَصِيبَهُ بَيْنَ شُرَكَاءَ فِي مَمْلُوكٍ لَهُمْ

ibnhibban:4315 – Abū Khalīfah > Abū al-Walīd al-Ṭayālisī > Layth b. Saʿd > Nāfiʿ > Ibn ʿUmar

[Machine] I heard the Messenger of Allah ﷺ say, "Whichever slave has partners, and one of them emancipates their share, it will be adjusted in the wealth of the one who emancipated. Its value will be assessed fairly, and if his wealth reaches that, then he will be emancipated."  

ابن حبّان:٤٣١٥ – أَخْبَرَنَا أَبُو خَلِيفَةَ حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَيُّمَا مَمْلُوكٍ كَانَ بَيْنَ شُرَكَاءَ فَأَعْتَقَ أَحَدُهُمْ نَصِيبَهُ فَإِنَّهُ يُقَوَّمُ فِي مَالِ الَّذِي أَعْتَقَ قِيمَةَ عَدْلٍ فَيُعْتَقُ إِنْ بَلَغَ ذَلِكَ مَالُهُ» *  

nasai-kubra:4932 – Qutaybah b. Saʿīd > al-Layth > Nāfiʿ > Ibn ʿUmar

[Machine] He said, "I heard the Messenger of Allah ﷺ say, 'Any slave who has partners, and one of them frees his share, then he will be established in the wealth of the one who freed him with a just value, and he will be freed if his wealth reaches that.'"  

الكبرى للنسائي:٤٩٣٢ – أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَيُّمَا مَمْلُوكٍ كَانَ بَيْنَ شُرَكَاءَ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَإِنَّهُ يُقَامُ فِي مَالِ الَّذِي أَعْتَقَ قِيمَةَ عَدْلٍ فَيُعْتِقُ إِنْ بَلَغَ ذَلِكَ مَالَهُ»