ʿAbdullah bin Masud said, "Messenger of Allah ﷺ said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu ʿAbdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet ﷺ said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Messenger of Allah ﷺ.' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' "  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ حَلَفَ يَمِينَ صَبْرٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً أُولَئِكَ لاَ خَلاَقَ لَهُمْ فِي الآخِرَةِ} إِلَى آخِرِ الآيَةِ قَالَ فَدَخَلَ الأَشْعَثُ بْنُ قَيْسٍ وَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ قُلْنَا كَذَا وَكَذَا قَالَ فِيَّ أُنْزِلَتْ كَانَتْ لِي بِئْرٌ فِي أَرْضِ ابْنِ عَمٍّ لِي قَالَ النَّبِيُّ ﷺ بَيِّنَتُكَ أَوْ يَمِينُهُ فَقُلْتُ إِذًا يَحْلِفَ يَا رَسُولَ اللَّهِ فَقَالَ النَّبِيُّ ﷺ مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ وَهْوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانٌ  

Messenger of Allah ﷺ said, "If somebody is ordered (by the ruler or the judge) to take an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he will meet Him." And Allah revealed in its confirmation: 'Verily! Those who purchase a small gain at the cost of Allah's covenants and their own oaths.' (3.77) (The sub-narrator added:) Al-Ash'ath bin Qais entered, saying, "What did Abu ʿAbdur-Rahman narrate to you?" They said, "So-and-so," Al-Ash'ath said, "This verse was revealed in my connection. I had a well on the land of my cousin (and we had a dispute about it). I reported him to Allah 's Apostle who said (to me). "You should give evidence (i.e. witness) otherwise the oath of your opponent will render your claim invalid." I said, "Then he (my opponent) will take the oath, O Messenger of Allah ﷺ." Messenger of Allah ﷺ said, "Whoever is ordered (by the ruler or the judge) to give an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he meets Him on the Day of Resurrection."  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} إِلَى آخِرِ الآيَةِ فَدَخَلَ الأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا حَدَّثَكُمْ أَبُو عَبْدِ الرَّحْمَنِ فَقَالُوا كَذَا وَكَذَا قَالَ فِيَّ أُنْزِلَتْ كَانَتْ لِي بِئْرٌ فِي أَرْضِ ابْنِ عَمٍّ لِي فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ فَقَالَ بَيِّنَتُكَ أَوْ يَمِينُهُ قُلْتُ إِذًا يَحْلِفُ عَلَيْهَا يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ وَهْوَ فِيهَا فَاجِرٌ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ وَهْوَ عَلَيْهِ غَضْبَانُ  

He who perjured with a view to appropriating the property of a Muslim, and he is in fact a liar and would meet Allah in a state that He would be angry with him. He (the narrator) said: There came Ash'ath b. Qais and said (to the people): What does Abu Abdur-Rahman (the Kunya of Abdullah b. Umar) narrate to you? They replied: So and so. Upon this he remarked: Abu Abdur-Rahman told the truth. This (command) has been revealed in my case. There was a piece of land in Yemen over which I and another person had a claim. I brought the dispute with him to the Messenger of Allah (to decide) He (the Holy Prophet) said: Can you produce an evidence (in your support)? I said: No. He (the Holy Prophet) observed: (Then the decision would be made) on his oath. I said: He would readily take an oath. Upon this the Messenger of Allah ﷺ remarked: He who perjured for appropriating the wealth of a Muslim, whereas he is a liar, would meet Allah while He would be angry with him. This verse was then revealed:" Verily those who barter Allah's covenant and their oaths at a small price..." (iii 77).  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ هُوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ قَالَ فَدَخَلَ الأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ قَالُوا كَذَا وَكَذَا قَالَ صَدَقَ أَبُو عَبْدِ الرَّحْمَنِ فِيَّ نَزَلَتْ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ أَرْضٌ بِالْيَمَنِ فَخَاصَمْتُهُ إِلَى النَّبِيِّ ﷺ فَقَالَ هَلْ لَكَ بَيِّنَةٌ فَقُلْتُ لاَ قَالَ فَيَمِينُهُ قُلْتُ إِذًا يَحْلِفُ فَقَالَ رَسُولُ اللَّهِ ﷺ عِنْدَ ذَلِكَ مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ هُوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ فَنَزَلَتْ { إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} إِلَى آخِرِ الآيَةِ  

[Machine] "What is Abu Abdurrahman telling you?" They replied, "He said that Al-Ash'ath is telling the truth. There was a dispute between me and another man in a certain land, so I brought the case to the Prophet ﷺ . He asked me if I had any evidence. I said no. He pointed to his right hand and said, 'Then he should take an oath.' So the Messenger of Allah ﷺ said, 'Whoever takes an oath falsely to take away the property of a Muslim while he is in possession of it, he will meet Allah while He is angry with him.' Then the verse was revealed, 'Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price...' (Aal Imran 3:77)."  

مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ ؟ فَأَخْبَرُوهُ فَقَالَ الْأَشْعَثُ صَدَقَ فِيَّ نَزَلَتْ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ خُصُومَةٌ فِي أَرْضٍ فَخَاصَمْتُهُ إِلَى النَّبِيِّ ﷺ فَقَالَ أَلَكَ بَيِّنَةٌ؟ قُلْتُ لَا قَالَ فَيَمِينُهُ قَالَ قُلْتُ إِذَنْ يَحْلِفَ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ صَبْرًا لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ وَهُوَ فِيهَا فَاجِرٌ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ قَالَ فَنَزَلَتْ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77]  

[Machine] The Messenger of Allah ﷺ said, "Whoever swears an oath in order to seize a Muslim's property, while he is angry and the dispute is unresolved, he meets Allah while He is angry." Al-Ash'ath entered and asked, "What did Abu 'Abd al-Rahman (referring to the Prophet) tell you?" We replied with what was said, so he recited the verse that was revealed to him, "I had a dispute with a man over a piece of land, so I referred the matter to the Prophet. I had no evidence, so he asked me, 'Do you swear?' I said, 'O Messenger of Allah, if I do, will it be permissible?' So the Messenger of Allah ﷺ said, 'Whoever swears an oath in order to take a person's property while knowing that he is false, he meets Allah while He is angry.' And the verse was revealed, "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price..." until the end of the verse.  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ صَبْرٍ لِيَقْتَطِعَ بِهِ مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ» فَدَخَلَ الْأَشْعَثُ فَقَالَ مَا حَدَّثَكُمَا أَبُو عَبْدِ الرَّحْمَنِ؟ فَقُلْنَا بِكَذَا وَكَذَا فَقَالَ فِيَّ نَزَلَتْ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ خُصُومَةٌ فِي أَرْضٍ لَنَا خَاصَمْتُ إِلَى النَّبِيِّ ﷺ فَلَمْ يَكُنْ لِي بَيِّنَةٌ فَقَالَ «أُحَلِّفُهُ؟» فَقُلْتُ يَا رَسُولَ اللهِ إِذًا يَحْلِفُ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ وَهُوَ فِيهَا فَاجِرٌ لَقِيَ اللهَ ﷻ وَهُوَ عَلَيْهِ غَضْبَانُ» وَنَزَلَتْ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} إِلَى آخِرِ الْآيَةِ  

The Messenger of Allah ﷺ said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him. Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet ﷺ. The Prophet ﷺ asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter." (Using translation from Abū Dāʾūd 3243)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ هُوَ فِيهَا فَاجِرٌ لِيَقْطَعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ» فَقَالَ الْأَشْعَثُ بْنُ قَيْسٍ فِيَّ وَاللهِ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ ﷺ فَقَالَ لِي رَسُولُ اللهِ ﷺ «أَلَكَ بَيِّنَةٌ؟» فَقُلْتُ لَا فَقَالَ لِلْيَهُودِيِّ «احْلِفْ» فَقُلْتُ وَاللهِ إِذًا يَحْلِفُ فَيَذْهَبُ حَقِّي فَأَنْزَلَ اللهُ تَعَالَى {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77] إِلَى آخِرِ الْآيَةِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ فَاتَنِي مِنْ هَذَا الْحَدِيثِ حَرْفٌ فِيمَا أَعْلَمُ وَلَا أَقِفُ عَلَيْهِ وَلَا نَعْلَمُ أَحَدًا تَابَعَ أَبَا مُعَاوِيَةَ عَلَى قَوْلِهِ فَقَالَ لِلْيَهُودِيِّ احْلِفْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever swears an oath to take something unlawfully while lying, he will meet Allah while He is angry with him." This is confirmed in the Book of Allah (Quran), "Indeed, those who exchange the covenant of Allah and their own oaths for a small price will have no share in the Hereafter" [Surah Al-Imran 77]. Ash'ath ibn Qays came and asked, "What is Abu Abdur Rahman talking to you about?" We said, "He said such and such." Ash'ath said, "By Allah, he is telling the truth. Allah revealed a verse about me and another person with whom I had a dispute." The Messenger of Allah ﷺ asked, "Are you his witness or do you have any oath?" I said, "In that case, he will swear an oath." The Messenger of Allah ﷺ said, "Whoever swears an oath to take something unlawfully while lying, he will meet Allah while He is angry with him." Then Allah revealed this verse. Abu Abdur Rahman was followed by Mansur ibn Al-Mu'tamir.  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ يَقْتَطِعُ بِهَا مَالًا وَهُوَ فِيهَا كَاذِبٌ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ» وَتَصْدِيقُهُ فِي كِتَابِ اللهِ ﷻ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ} [آل عمران 77] قَالَ فَجَاءَ الْأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ؟ قُلْنَا كَذَا وَكَذَا قَالَ صَدَقَ وَاللهِ لَأُنْزِلَتْ فِيَّ وَفِي فُلَانٍ كَانَتْ بَيْنِي وَبَيْنَهُ خُصُومَةٌ فَقَالَ رَسُولُ اللهِ ﷺ شُهُودُكَ أَوْ يَمِينُهُ قُلْتُ إِذًا يَحْلِفُ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ يَقْتَطِعُ بِهَا مَالًا وَهُوَ فِيهَا كَاذِبٌ لَقِيَ اللهَ وَهُوَ غَضْبَانُ» فَأَنْزَلَ اللهُ هَذِهِ الْآيَةَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ تَابَعَهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever swears an oath to take something unlawfully, and then meets Allah while He is angry with him and his oath is contradicted by the Book of Allah, 'Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price - those will have no share in the Hereafter' [Quran 3:77]." Then Ash'ath ibn Qays came and asked, "What is Abu Abdur Rahman telling you?" We replied, "So and so." He said, "By Allah, this verse was revealed about me and another person. We had a dispute and the Messenger of Allah ﷺ said, 'Bring your witnesses or take an oath.' I said, 'Then he will swear.' The Messenger of Allah ﷺ said, 'Whoever swears an oath to take something unlawfully, and he is lying in it, when he meets Allah, He will be Angry with him.'" Then Allah revealed the verse.  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ يَقْطَعُ بِهَا مَالًا لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ وَتَصْدِيقُهُ فِي كِتَابِ اللهِ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ} [آل عمران 77] فَجَاءَ الْأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ؟ فَقُلْنَا كَذَا وَكَذَا فَقَالَ وَاللهِ لَأُنْزِلَتْ فِيَّ وَفِي فُلَانٍ كَانَتْ بَيْنِي وَبَيْنَهُ خُصُومَةٌ فَقَالَ رَسُولُ اللهِ ﷺ «شُهُودَكَ أَوْ يَمِينَهُ» قُلْتُ إِذَنْ يَحْلِفُ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ يَقْطَعُ بِهَا مَالًا وَهُوَ فِيهَا كَاذِبٌ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ» وَأَنْزَلَ اللهُ ﷻ الْآيَةَ  

[Machine] The Messenger of Allah ﷺ said, "Whoever takes an oath in order to withhold someone's money, while Allah's anger is upon him, and his sincerity is mentioned in the Book of Allah the Most High: 'Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price - those will have no portion in the Hereafter.' " Then Ash'ath ibn Qays came and said, "What is Abu Abdur-Rahman telling you?" We said such and such. He said, "By Allah, it was revealed about me and Fulan bin Fulan. There was a dispute between me and him, so the Messenger of Allah ﷺ said to me, 'Do you have witnesses or an oath?' I said, 'Then he will take an oath.' He said, 'Whoever takes an oath in order to withhold someone's money, while he is lying, he will meet Allah while He is angry with him.' So Allah revealed this verse."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ يَقْطَعُ بِهَا مَالًا لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ وَتَصْدِيقُهُ فِي كِتَابِ اللهِ تَعَالَى {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ} [آل عمران 77] قَالَ فَجَاءَ الْأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ؟ قُلْنَا كَذَا وَكَذَا قَالَ صَدَقَ وَاللهِ أُنْزِلَتْ فِيَّ وَفِي فُلَانِ بْنِ فُلَانٍ كَانَتْ بَيْنِي وَبَيْنَهُ خُصُومَةٌ فَقَالَ رَسُولُ اللهِ ﷺ «شُهُودَكَ أَوْ يَمِينَهُ» قُلْتُ إِذًا يَحْلِفُ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ يَقْطَعُ بِهَا مَالًا وَهُوَ فِيهَا كَاذِبٌ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ» فَأَنْزَلَ اللهُ ﷻ هَذِهِ الْآيَةَ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "Whoever swears falsely by taking an oath, in order to take away the property of a Muslim, or his brother, will meet Allah while He is angry with him." Allah then revealed in the Quran the confirmation of this, "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price" [Al-Imran 77] until the end of the verse. Ashath then passed by and said to me, "This verse was revealed about me, and about a dispute I had regarding a well."  

عَنِ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبًا يَقْطَعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ أَوْ قَالَ مَالَ أَخِيهِ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ قَالَ فَأَنْزَلَ اللهُ ﷻ تَصْدِيقَ ذَلِكَ فِي الْقُرْآنِ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77] إِلَى آخِرِ الْآيَةِ قَالَ فَمَرَّ الْأَشْعَثُ فَقَالَ فِيَّ نَزَلَتْ وَفِي رَجُلٍ اخْتَصَمْنَا فِي بِئْرٍ  

ʿAbdullah bin Masud said, "Messenger of Allah ﷺ said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu ʿAbdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet ﷺ said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Messenger of Allah ﷺ.' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' " (Using translation from Bukhārī 4549)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى تَصْدِيقَ ذَلِكَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77] إِلَى آخِرِ الْآيَةِ فَدَخَلَ الْأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا حَدَّثَكُمْ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالُوا كَذَا وَكَذَا قَالَ فِيَّ أُنْزِلَتْ هَذِهِ الْآيَةُ كَانَتْ لِي بِئْرٌ فِي أَرْضِ ابْنِ عَمٍّ لِي فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ بَيِّنَتَكَ أَوْ يَمِينَهُ قُلْتُ إِذًا يَحْلِفُ عَلَيْهَا يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ صَبْرٍ هُوَ فِيهَا فَاجِرٌ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ  

[Machine] Whoever swears an oath and is dishonest in it, seeking by it wealth while he is sinful therein, he will meet Allah while he is angry with him. And the confirmation of that is in the Book of Allah: "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price - they will have no share in the Hereafter" [Al-Imran 3:77]. Thumamah ibn Qays then came to us and said, "What is Abu Abdur Rahman talking to you about?" So we informed him of what he said. Thumamah said, "He has told the truth. A similar incident happened to me. I had a dispute with a man over a well, so we went to the Messenger of Allah ﷺ . He said, 'Do you have any witnesses or evidence?' I replied, 'No, but I am willing to swear an oath.' The Messenger of Allah ﷺ said, 'Whoever swears an oath and is dishonest in it, seeking by it wealth while he is sinful therein, he will meet Allah while he is angry with him.' Then Allah (ﷻ) revealed the confirmation of that and recited this verse: 'Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price - they will have no share in the Hereafter' [Al-Imran 3:77]. This is the wording of the narration of Ishaq.  

مَنْ حَلَفَ عَلَى يَمِينٍ يَسْتَحِقُّ بِهَا مَالًا وَهُوَ فِيهَا فَاجِرٌ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللهِ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ} [آل عمران 77] الْآيَةَ قَالَ ثُمَّ إِنَّ الْأَشْعَثَ بْنَ قَيْسٍ خَرَجَ إِلَيْنَا فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ؟ فَحَدَّثْنَاهُ بِمَا قَالَ فَقَالَ صَدَقَ لَفِيَّ نَزَلَتْ كَانَتْ بَيْنِي وَبَيْنَ رَجُلٍ خُصُومَةٌ فِي بِئْرٍ فَاخْتَصَمْنَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ شَاهِدَاكَ أَوْ يَمِينُهُ فَقُلْتُ إِذًا يَحْلِفُ وَلَا يُبَالِي فَقَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ يَسْتَحِقُّ بِهَا مَالًا هُوَ فِيهَا فَاجِرٌ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ فَأَنْزَلَ اللهُ ﷻ تَصْدِيقَ ذَلِكَ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77] الْآيَةَ لَفْظُ حَدِيثِ إِسْحَاقَ  

[Machine] Whoever swears an oath to receive wealth while being sinful and angry with Allah, he will meet Allah while He is angry with him. Then Allah revealed "Indeed, those who exchange the covenant of Allah and their own oaths for a small price" [Quran 3:77] until the end of the verse. Then Ash'ath ibn Qays came to us and said, "What is Abu Abdur-Rahman telling you?" So we informed him of what he had said, and he said, "He has told the truth. This verse was revealed concerning a dispute between me and another man over something. We presented our case to the Prophet ﷺ , and he said, 'Your oath is your witness, or your right hand.' So I said, 'Then he swore an oath, and it does not matter to me.' The Prophet ﷺ said, 'Whoever swears an oath to receive wealth while being sinful and angry with Allah, he will meet Allah while He is angry with him.' Then Allah revealed the confirmation of that, and then he recited this verse."  

مَنْ حَلَفَ عَلَى يَمِينٍ يَسْتَحِقُّ بِهَا مَالًا وَهُوَ فِيهَا فَاجِرٌ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ قَالَ ثُمَّ أَنْزَلَ اللهُ ﷻ تَصْدِيقَ ذَلِكَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77] إِلَى آخِرِ الْآيَةِ ثُمَّ إِنَّ الْأَشْعَثَ بْنَ قَيْسٍ خَرَجَ إِلَيْنَا فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ؟ فَحَدَّثْنَاهُ بِمَا قَالَ فَقَالَ صَدَقَ لَفِيَّ نَزَلَتْ كَانَتْ بَيْنِي وَبَيْنَ رَجُلٍ خُصُومَةٌ فِي شَيْءٍ فَاخْتَصَمْنَا إِلَى النَّبِيِّ ﷺ فَقَالَ شَاهِدَاكَ أَوْ يَمِينُهُ فَقُلْتُ إِنَّهُ إِذًا حَلَفَ وَلَا يُبَالِي قَالَ النَّبِيُّ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ لِيَسْتَحِقَّ بِهَا مَالًا وَهُوَ فِيهَا فَاجِرٌ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ فَأَنْزَلَ اللهُ ﷻ تَصْدِيقَ ذَلِكَ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ  

[Machine] The Messenger of Allah, ﷺ , said: "Whoever swears an oath while he is in a state of sin, with the intention of seizing the wealth of a Muslim, then let him meet Allah while He is angry with him." Al-Ash'ath said: "By Allah, that happened between myself and a man from the Jews. There was a disputed land between us, and he denied my claim, so I brought him to the Prophet, ﷺ . The Messenger of Allah, ﷺ , said to me, 'Do you have proof?' I said, 'No.' So he said to the Jew, 'Swear.' I said, 'O Messenger of Allah, if he swears, then he will take my wealth.' So Allah revealed the verse: 'Indeed, those who exchange the covenant of Allah and their oaths for a small price will have no share in the Hereafter' (Quran 3:77)." And Abu Abdullah Al-Hafiz informed us that Ahmad ibn Ja'far narrated to us, from Abdullah ibn Ahmad ibn Hanbal, from his father, from Abu Mu'awiyah, from Al-A'mash, who mentioned it with a similar chain of narration.  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ ﷻ وَهُوَ عَلَيْهِ غَضْبَانُ فَقَالَ الْأَشْعَثُ فِيَّ وَاللهِ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ أَلَكَ بَيِّنَةٌ؟ قُلْتُ لَا فَقَالَ لِلْيَهُودِيِّ احْلِفْ قُلْتُ يَا رَسُولَ اللهِ إِذًا يَحْلِفُ فَيَذْهَبُ بِمَالِي؟ فَأَنْزَلَ اللهُ ﷻ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ} [آل عمران 77] الْآيَةَ 20715 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَحْمَدُ بْنُ جَعْفَرٍ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي حَدَّثَنِي أَبُو مُعَاوِيَةَ ثنا الْأَعْمَشُ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ