[Machine] "Whoever reads the Quran, let him learn the obligations, for if he meets an Arab, and the Arab asks, 'Do you read the Quran?' If he says 'Yes,' then he asks, 'Do you fulfill the obligations?' If he says 'Yes,' then it is something additional and good. But if he says 'No,' then the Arab asks, 'What is your superiority over me, O emigrant?'"  

مَنْ قَرَأَ الْقُرْآنَ فَلْيَتَعَلَّمِ الْفَرَائِضَ فَإِنْ لَقِيَهُ أَعْرَابِيٌّ قَالَ يَا مُهَاجِرُ أَتَقْرَأُ الْقُرْآنَ؟ فَإِنْ قَالَ نَعَمْ قَالَ تَفْرِضُ؟ فَإِنْ قَالَ نَعَمْ فَهُوَ زِيَادَةٌ وَخَيْرٌ وَإِنْ قَالَ لَا قَالَ فَمَا فَضْلُكَ عَلَيَّ يَا مُهَاجِرُ  

[Machine] Whoever among you reads the Quran should learn the obligatory acts, for if he meets an Arab, the Arab will say, "O immigrant, do you read the Quran?" And he will say, "Yes." The Arab will then say, "And I read the Quran." The Arab will then ask, "Do you perform the obligatory acts, O immigrant?" If he replies "Yes," the Arab will say, "An increase is better." And if he replies "No," the Arab will say, "Then what has made you superior, O immigrant?"  

مَنْ قَرَأَ مِنْكُمُ الْقُرْآنَ فَلْيَتَعَلَّمِ الْفَرَائِضَ فَإِنْ لَقِيَهُ أَعْرَابِيٌّ قَالَ يَا مُهَاجِرُ أَتَقْرَأُ الْقُرْآنَ؟ فَيَقُولُ نَعَمْ فَيَقُولُ وَأَنَا أَقْرَأُ الْقُرْآنَ فَيَقُولُ الْأَعْرَابِيُّ أَتَفْرِضُ يَا مُهَاجِرُ؟ فَإِنْ قَالَ نَعَمْ قَالَ زِيَادَةُ خَيْرٍ وَإِنْ قَالَ لَا حَسِبْتُهُ قَالَ فَمَا فَضَّلَكَ عَلَيَّ يَا مُهَاجِرُ  

[Machine] Whoever among you reads the Qur'an, let him learn the obligations. If he meets a Bedouin and he asks him, "O Emigrant, do you read the Qur'an?" and he answers, "Yes," then the Bedouin asks, "Do you perform the obligatory acts, O Emigrant?" If he answers, "Yes," the Bedouin says, "You have both increased in good and surpassed me." But if he answers, "No, I do not do them well," the Bedouin asks, "So what is your advantage over me, O Emigrant?"  

مَنْ قَرَأَ مِنْكُمُ الْقُرْآنَ فَلْيَتَعَلَّمِ الْفَرَائِضَ فَإِنْ لَقِيَهُ أَعْرَابِيٌّ فَقَالَ يَا مُهَاجِرُ أَتَقْرَأُ الْقُرْآنَ؟ فَيَقُولُ نَعَمْ فَيَقُولُ الْأَعْرَابِيُّ وَأَنَا أَقْرَأُ فَيَقُولُ الْأَعْرَابِيُّ أَتَفْرِضُ يَا مُهَاجِرُ؟ فَإِذَا قَالَ نَعَمْ قَالَ زِيَادَةٌ وَخَيْرٌ وَإِنْ قَالَ لَا أُحْسِنُهُ قَالَ فَمَا فَضْلُكَ عَلَيَّ يَا مُهَاجِرُ؟  

[Machine] Whoever learns the Quran, let him learn the obligations and not be like a Bedouin man who met him and said, "O Abdullah, are you a Bedouin or a Muhajir?" If he says Muhajir, he says, "A person from my family died, so how do we distribute his inheritance?" If he knows, then he is better off, Allah will give it to him. And if he says, "I don't know," he says, "What is your superiority over us when you read the Quran and do not know the obligations?"  

مَنْ تَعَلَّمَ الْقُرْآنَ فَلْيَتَعَلَّمِ الْفَرَائِضَ وَلَا يَكُنْ كَرَجُلٍ لَقِيَهُ أَعْرَابِيٌّ فَقَالَ لَهُ يَا عَبْدَ اللهِ أَعْرَابِيٌّ أَمْ مُهَاجِرٌ؟ فَإِنْ قَالَ مُهَاجِرٌ قَالَ إِنْسَانٌ مِنَ أَهْلِي مَاتَ فَكَيْفَ نُقَسِّمُ مِيرَاثَهُ فَإِنْ عَلِمَ كَانَ خَيْرًا أَعْطَاهُ اللهُ إِيَّاهُ وَإِنْ قَالَ لَا أَدْرِي قَالَ فَمَا فَضْلُكُمْ عَلَيْنَا إِنَّكُمْ تَقْرَءُونَ الْقُرْآنَ وَلَا تَعْلَمُونَ الْفَرَائِضَ؟  

[Machine] Abdullah said, "Whoever learns the Quran should also learn the obligatory acts of worship. For if he meets a Bedouin and the Bedouin asks him, 'Do you recite the Quran?' and he answers, 'Yes,' then the Bedouin asks him, 'Do you fulfill its obligations?' and he answers, 'Yes,' then the Bedouin says, 'What is your superiority over me?'"  

قَالَ عَبْدُ اللهِ مَنْ تَعَلَّمَ الْقُرْآنَ فَلْيَتَعَلَّمِ الْفَرَائِضَ؛ فَإِنْ لَقِيَهُ أَعْرَابِيٌّ قَالَ يَا مُهَاجِرُ أَتَقْرَأُ الْقُرْآنَ؟ قَالَ نَعَمْ قَالَ وَأَنَا أَقْرَأُ الْقُرْآنَ فَإِنْ قَالَ تُفْرِضُ؟ قَالَ نَعَمْ كَانَ ذَلِكَ وَإِنْ قَالَ لَا قَالَ فَمَا فَضْلُكَ عَلَيَّ؟