[Machine] "By Allah, I will not leave you until you give me or provide me with someone who will bear it for me." He said, "By Allah, I do not have any wealth, and I do not find anyone who will bear it for me." So, he went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, this is my obligation and I have been expecting it for one month, but he refuses until I fulfill it or bring someone who will bear it for me." So, I said, "By Allah, I do not find anyone who will bear it, and I do not have the means to fulfill it today." The Messenger of Allah ﷺ said to him, "Do you expect it for only one month?" He said, "No." He said, "Then I will bear it for you." The Messenger of Allah ﷺ took it and went. He brought him the amount he promised. The Messenger of Allah ﷺ said to him, "Where did you get this gold?" He said, "From a mine." He said, "Go, we have no need for it. It is not good." The Messenger of Allah ﷺ fulfilled it for him. In this, it is like an indication that the debt remains with him even after someone takes it until the extent of the waiting time is confirmed. Then, he voluntarily took on the debt and refrained from dealing with the wealth from the mine. Allah knows best. And it has been narrated from the Prophet ﷺ that he said, "The soul of the believer is suspended by his debt until it is fulfilled."
فَوَاللهِ لَا أُفَارِقُكَ حَتَّى تُعْطِيَنِي أَوْ تَأْتِيَ بِحَمِيلٍ يَتَحَمَّلُ عَنْكَ قَالَ وَاللهِ مَا عِنْدِي قَضَاءٌ وَمَا أَجِدُ مَنْ يَتَحَمَّلُ عَنِّي فَجَرَّهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ هَذَا لَزِمَنِي وَاسْتَنْظَرْتُهُ شَهْرًا وَاحِدًا فَأَبَى حَتَّى أَقْضِيَهُ أَوْ آتِيَهُ بِحَمِيلٍ فَقُلْتُ وَاللهِ مَا أَجِدُ حَمِيلًا وَلَا عِنْدِي قَضَاءٌ الْيَوْمَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ هَلْ تَسْتَنْظِرُهُ إِلَّا شَهْرًا وَاحِدًا؟ قَالَ لَا قَالَ فَأَنَا أَتَحَمَّلُ بِهَا عَنْكَ فَتَحَمَّلَ بِهَا رَسُولُ اللهِ ﷺ فَذَهَبَ الرَّجُلُ فَأَتَاهُ بِقَدْرِ مَا وَعَدَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ مِنْ أَيْنَ جِئْتَ بِهَذَا الذَّهَبِ؟ قَالَ مِنْ مَعْدِنٍ قَالَ اذْهَبْ فَلَا حَاجَةَ لَنَا فِيهَا؛ لَيْسَ فِيهَا خَيْرٌ قَالَ فَقَضَاهَا عَنْهُ رَسُولُ اللهِ ﷺ وَفِي هَذَا كَالدَّلَالَةِ عَلَى أَنَّ الْحَقَّ بَقِيَ فِي ذِمَّتِهِ بَعْدَ التَّحَمُّلِ حَتَّى أَكَّدَ عَلَيْهِ مِقْدَارَ الِاسْتِنْظَارِ ثُمَّ إِنَّهُ ﷺ تَطَوَّعَ بِالْقَضَاءِ عَنْهُ وَتَنَزَّهَ عَنِ التَّصَرُّفِ فِي مَالِ الْمَعْدِنِ وَاللهُ أَعْلَمُ وَقَدْ رُوِّينَا عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ نَفْسُ الْمُؤْمِنِ مُعَلَّقَةٌ بِدَيْنِهِ حَتَّى يُقْضَى عَنْهُ