[Machine] Jabir said, "A man passed away, so we washed and shrouded him. Then we brought him to the Prophet ﷺ to pray upon him. He stepped over a line and asked, 'Does he owe anything?' We said, 'Yes, two dinars.' He then turned away and Abu Qatadah took responsibility for them. We went to the Prophet ﷺ and Abu Qatadah said, 'He owed two dinars to me.' The Prophet ﷺ said, 'The debt of the deceased has been taken care of by his good deeds, and the debtor is free from it.' Abu Qatadah said, 'Yes.' The Prophet ﷺ prayed upon him and then said, 'What did he do with the two dinars afterward?' They said, 'He died yesterday, so they came back to him as if it was tomorrow.' The Prophet ﷺ said, 'I have settled them.' Then the Messenger of Allah ﷺ informed us in this narration that his skin has become cold due to the fulfillment of the debt. And his statement, 'The debt of the deceased has been taken care of by his good deeds, and the debtor is free from it,' if it is confirmed that Ibn Aqil preserved it, then he has brought it forward. And Allah knows best. It is your responsibility as the creditor to demand payment from them alone if you wish, just as if he had a right over you from another aspect. And the deceased is free from it, and it is your responsibility to demand payment from him alone if you wish. And Allah knows best."
قَالَ جَابِرٌ تُوُفِّيَ رَجُلٌ فَغَسَّلْنَاهُ وَكَفَّنَّاهُ ثُمَّ أَتَيْنَا بِهِ النَّبِيَّ ﷺ لِيُصَلِّيَ عَلَيْهِ فَتَخَطَّى خُطًى ثُمَّ قَالَ عَلَيْهِ دَيْنٌ؟ قُلْنَا نَعَمْ دِينَارَانِ قَالَ فَانْصَرَفَ فَتَحَمَّلَهُمَا أَبُو قَتَادَةَ فَأَتَيْنَاهُ فَقَالَ أَبُو قَتَادَةَ ؓ الدِّينَارَانِ عَلَيَّ فَقَالَ النَّبِيُّ ﷺ حَقُّ الْغَرِيمِ وَبَرِئَ مِنْهُمَا الْمَيِّتُ قَالَ نَعَمْ قَالَ فَصَلَّى عَلَيْهِ فَقَالَ بَعْدَ ذَلِكَ بِيَوْمٍ مَا فَعَلَ الدِّينَارَانِ؟ فَقَالَ إِنَّمَا مَاتَ أَمْسِ فَعَادَ عَلَيْهِ كَالْغَدِ فَقَالَ قَدْ قَضَيْتُهُمَا فَقَالَ رَسُولُ اللهِ ﷺ الْآنَ بَرَدَتْ عَلَيْهِ جِلْدُهُ فَأَخْبَرَ ﷺ فِي هَذِهِ الرِّوَايَةِ أَنَّهُ بِالْقَضَاءِ بَرَدَ عَلَيْهِ جِلْدُهُ وَقَوْلُهُ حَقُّ الْغَرِيمِ وَبَرِئَ مِنْهُمَا الْمَيِّتُ إِنْ كَانَ حَفِظَهُ ابْنُ عَقِيلٍ فَإِنَّمَا عَنَى بِهِ وَاللهُ أَعْلَمُ لِلْغَرِيمِ مُطَالَبَتُكَ بِهِمَا وَحْدَكَ إِنْ شَاءَ كَمَا لَوْ كَانَ لَهُ عَلَيْكَ حَقٌّ مِنْ وَجْهٍ آخَرَ وَالْمَيِّتُ مِنْهُ بَرِيءٌ كَانَ لَهُ مُطَالَبَتُكَ بِهِ وَحْدَكَ إِنْ شَاءَ وَاللهُ أَعْلَمُ