[AI] The Prophet ﷺ said, "Nabidh is a form of ablution for those who do not find water." 32 He also reported that Abu Ahmad narrated to us, Muhammad bin Tamam narrated to us, Al-Musayyab bin Wadih narrated to us, and Mubashir mentioned it with a similar chain, stopping at Ibn Abbas. This hadith is disputed, with regards to Al-Musayyib bin Wadih, and he is confused in two places, in mentioning Ibn Abbas and in mentioning the Prophet ﷺ. What is preserved is that it is from the saying of Ikrimah but not raised (i.e., not directly attributed to the Prophet).

قَالَ النَّبِيُّ ﷺ النَّبِيذُ وُضُوءٌ لِمَنْ لَمْ يَجِدِ الْمَاءَ 32 قَالَ وَأنبأ أَبُو أَحْمَدَ ثنا مُحَمَّدُ بْنُ تَمَّامٍ نا الْمُسَيَّبُ بْنُ وَاضِحٍ نا مُبَشِّرٌ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ مَوْقُوفًا فَهَذَا حَدِيثٌ مُخْتَلَفٌ فِيهِ عَلَى الْمُسَيِّبِ بْنِ وَاضِحٍ وَهُوَ وَاهِمٌ فِيهِ فِي مَوْضِعَيْنِ فِي ذِكْرِ ابْنِ عَبَّاسٍ وَفِي ذِكْرِ النَّبِيِّ ﷺ وَالْمَحْفُوظُ أَنَّهُ مِنْ قَوْلِ عِكْرِمَةَ غَيْرُ مَرْفُوعٍ كَذَا

[AI] That Bilal called the Adhan before the break of dawn, so the Prophet ﷺ commanded him to go back and make the call again, saying, "Indeed, the servant is asleep, indeed, the servant is asleep." Musa ibn Ismail added something to his narration, so he returned and made the call, saying, "Indeed, the servant is asleep." This narration is unique to Hammad bin Salama from Ayyub and it is also narrated from Saeed bin Zarbi from Ayyub, except that Saeed is weak and the narration of Hammad is unique. The narration of Ubaidullah bin Umar from Nafi is more correct than it, and with him is the narration of Zuhri from Salim. Abu Bakr ibn al-Harith al-Faqih informed us, I am Abu Muhammad bin Hayyan, and I am Abu Sheikh, narrated by Abdan, Hudbah, and Talhut who said that Hammad bin Salama mentioned the Hadith similar to the Hadith of Abu Umar al-Dharrir, then Ali bin al-Madinah said that Hammad erred in this Hadith, and the authentic Hadith is the Hadith of Ubaidullah, meaning from Nafi, and the Hadith of Zuhri from Salim. And Abu Bakr ibn Ishaq al-Faqih narrated that I heard Abu Bakr al-Muttariz saying, "I heard Muhammad bin Yahya saying, 'The Hadith of Hammad bin Salama from Ayyub from Nafi from Ibn Umar that Bilal made the Adhan before the break of dawn is deviant and not based on reality.'"

أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَرْجِعَ فَيُنَادِيَ أَلَا إِنَّ الْعَبْدَ نَامَ أَلَا إِنَّ الْعَبْدَ نَامَ ثَلَاثًا زَادَ مُوسَى بْنُ إِسْمَاعِيلَ فِي حَدِيثِهِ فَرَجَعَ فَنَادَى أَلَا إِنَّ الْعَبْدَ نَامَ هَذَا حَدِيثٌ تَفَرَّدَ بِوَصْلِهِ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ وَرُوِي أَيْضًا عَنْ سَعِيدِ بْنِ زَرْبِيٍّ عَنْ أَيُّوبَ إِلَّا أَنَّ سَعِيدًا ضَعِيفٌ وَرِوَايَةُ حَمَّادٍ مُنْفَرِدَةٌ وَحَدِيثُ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَصَحُّ مِنْهَا وَمَعَهُ رِوَايَةُ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ 1798 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ أَبُو الشَّيْخِ نا عَبْدَانُ ثنا هُدْبَةُ وَطَالُوتُ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَ الْحَدِيثَ نَحْوَ حَدِيثِ أَبِي عُمَرَ الضَّرِيرِ ثُمَّ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ أَخْطَأَ حَمَّادٌ فِي هَذَا الْحَدِيثِ وَالصَّحِيحُ حَدِيثُ عُبَيْدِ اللهِ يَعْنِي عَنْ نَافِعٍ وَحَدِيثُ الزُّهْرِيِّ عَنْ سَالِمٍ 1799 وَأَخْبَرَنَا عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ قَالَ سَمِعْتُ أَبَا بَكْرٍ الْمُطَرِّزُ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ شَاذٌّ غَيْرُ وَاقِعٍ عَلَى الْقَلْبِ وَهُوَ خِلَافُ مَا

[AI] Abdullah ibn Umar and Abu Hurairah reported that they heard the Messenger of Allah ﷺ saying while standing on the steps of his pulpit, "A time will come when some people will stop attending Friday prayers, or Allah will seal their hearts, and they will become among the heedless."

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ وَأَبَا هُرَيْرَةَ حَدَّثَاهُ أَنَّهُمَا سَمِعَا رَسُولَ اللهِ ﷺ يَقُولُ وَهُوَ عَلَى أَعْوَادِ مِنْبَرِهِ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللهُ عَلَى قُلُوبِهِمْ ثُمَّ لَيَكُونُنَّ مِنَ الْغَافِلِينَ

[AI] He (the Prophet) was in a state of ihram with the Messenger of Allah ﷺ when lice were bothering him. The Messenger of Allah ﷺ commanded him to shave his head and said, "Fast for three days, or feed six poor people, or sacrifice a sheep." So, he asked, "Which one should I do?" The Prophet ﷺ said, "You can choose whichever one you prefer. This is sufficient for you." And it has been reported in the correct manner.

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ مُحْرِمًا فَآذَاهُ الْقُمَّلُ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَحْلِقَ رَأْسَهُ وَقَالَ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ مُدَّيْنِ مُدَّيْنِ أَوِ انْسُكْ شَاةً أِيَّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ هَذَا هُوَ الصَّحِيحُ وَقَدْ

[AI] "He said that the Messenger of Allah ﷺ forbade the selling of animals for animals, considering it as a form of riba (usury)."

أَنَّهُ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَكَذَلِكَ

[AI] Narrated by Abu Abdullah, on the authority of ibn Umar, who said: The Prophet ﷺ forbade the sale of a pack of animals for what is inside the belly of a female camel. The Sheikh said: This Hadith is specific to Musa bin Ubaidah. Yahya bin Ma'een disapproved of Musa for reporting this, and it was one of the causes for considering him weak. Abu Muhammad al-Sukkari narrated to us on the authority of Abu Bakr al-Shafi'i, on the authority of Ja'far bin Muhammad bin al-Azhar, on the authority of al-Mufaddal bin Ghasan, on the authority of Yahya bin Ma'een that he mentioned it. Imam Ahmad also mentioned it.

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْمَجْرِ فَأَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنا أَبُو الْحَسَنِ الْكَارِزِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو عُبَيْدٍ حَدَّثَنِي زَيْدُ بْنُ الْحُبَابِ عَنْ مُوسَى بْنِ عُبَيْدَةَ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ بِذَلِكَ قَالَ أَبُو عُبَيْدٍ قَالَ أَبُو زَيْدٍ الْمَجْرُ أَنْ يُبَاعَ الْبَعِيرُ أَوْ غَيْرُهُ بِمَا فِي بَطْنِ النَّاقَةِ قَالَ الشَّيْخُ وَهَذَا الْحَدِيثُ بِهَذَا اللَّفْظِ تَفَرَّدَ بِهِ مُوسَى بْنُ عُبَيْدَةَ قَالَ يَحْيَى بْنُ مَعِينٍ فَأُنْكِرَ عَلَى مُوسَى هَذَا وَكَانَ مِنْ أَسْبَابِ تَضْعِيفِهِ 10865 أَخْبَرَنَاهُ أَبُو مُحَمَّدٍ السُّكَّرِيُّ أنا أَبُو بَكْرٍ الشَّافِعِيُّ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْأَزْهَرِ ثنا الْمُفَضَّلُ بْنُ غَسَّانَ عَنْ يَحْيَى بْنِ مَعِينٍ فَذَكَرَهُ قَالَ الْإِمَامُ أَحْمَدُ وَقَدْ

[AI] Jameela bint As-Salul came to the Prophet ﷺ and said, "By my father, are you and my mother to blame Thabit ibn Qays ibn Shimas for his character and religion? However, I cannot stand his dislike and I hate disbelief in Islam." The Prophet ﷺ said, "Do you reject his wealth? She replied, "Yes." So the Messenger of Allah ﷺ ordered him to take what was brought to her and not to increase it."

أَنَّ جَمِيلَةَ بِنْتَ السَّلُولِ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ بِأَبِي أَنْتَ وَأُمِّي مَا أَعْتِبُ عَلَى ثَابِتِ بْنِ قَيْسِ بْنِ شِمَاسٍ فِي خُلُقٍ وَلَا دِينٍ وَلَكِنِّي لَا أُطِيقُهُ بُغْضًا وَأَكْرَهُ الْكُفْرَ فِي الْإِسْلَامِ فَقَالَ أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ؟ قَالَتْ نَعَمْ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَأْخُذَ مِنْهَا مَا سَاقَ إِلَيْهَا وَلَا يَزْدَادُ كَذَا

[AI] He ﷺ said: "The one who divorces his wife should not take back from her more than what he had given her, and likewise."

ﷺ قَالَ لَا يَأْخُذُ مِنَ الْمُخْتَلِعَةِ أَكْثَرَ مِمَّا أَعْطَاهَا وَكَذَلِكَ

[AI] From the moment she gets divorced or her husband dies, she begins to observe the iddah (waiting period). We were informed by 'Amr ibn Dinar, narrated by Jabir ibn Zaid, who narrated from Ibn Abbas, who said, "From the day she is divorced or her husband dies, she should observe the iddah." This was also mentioned in the book of Ibn Mundhir, narrated by 'Ikrimah, from Ibn Abbas, who said, "She should observe the iddah from the day she is divorced or her husband dies." Abu Abdullah al-Hafiz informed us, narrated by Al-Hasan ibn Ya'qub, narrated by Yahya ibn Abi Talib, I am Abdul Wahhab, I am Shu'bah, from Qatadah, from Sa'id ibn Jubayr, Sa'id ibn al-Musayyib, and Sulaiman ibn Yasir, who said, "From the day he dies or divorces her." This is the statement of Ata' ibn Abi Rabah, Ibrahim al-Nakha'i, Al-Zuhri, and others. Abu Abdullah al-Hafiz also informed us, I am Al-Hasan ibn Yahya ibn Abi Talib al-Adl, narrated by Yahya ibn Abi Talib, I am Abdul Wahhab ibn Ata', I am Shu'bah, from Hakam ibn 'Utaybah, from Abu Sadiq, who said, "Ali said, 'She should observe the iddah from the day she receives the news.'" And this is the well-known statement from Ali. And likewise.

مِنْ حِينِ تُطَلَّقُ وَالْمُتَوَفَّى عَنْهَا زَوْجُهَا مِنْ حِينِ يُتَوَفَّى وَرُوِّينَا عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرِ بْنِ زَيْدٍ يَحْسَبُهُ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ مِنْ يَوْمِ يَمُوتُ 15447 وَهُوَ فِيمَا أَنْبَأَنِي أَبُو عَبْدِ اللهِ عَنْ أَبِي الْوَلِيدِ نا جَعْفَرُ بْنُ أَحْمَدَ بْنِ نَصْرٍ نا عَمْرُو بْنُ زُرَارَةَ نا ابْنُ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ عَمْرٍو فَذَكَرَهُ وَفِي كِتَابِ ابْنِ الْمُنْذِرِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ تَعْتَدُّ مِنْ يَوْمِ طَلَّقَهَا أَوْ مَاتَ عَنْهَا 15448 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا الْحَسَنُ بْنُ يَعْقُوبَ نا يَحْيَى بْنُ أَبِي طَالِبٍ أنا عَبْدُ الْوَهَّابِ أنا شُعْبَةُ عَنْ قَتَادَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَسَعِيدِ بْنِ الْمُسَيِّبِ وَسُلَيْمَانَ بْنِ يَسَارٍ أَنَّهُمْ قَالُوا مِنْ يَوْمِ مَاتَ أَوْ طَلَّقَ قَالَ الشَّيْخُ وَهُوَ قَوْلُ عَطَاءِ بْنِ أَبِي رَبَاحٍ وَإِبْرَاهِيمَ النَّخَعِيِّ وَالزُّهْرِيِّ وَغَيْرِهِمْ 15449 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا الْحَسَنُ بْنُ يَعْقُوبَ الْعَدْلُ نا يَحْيَى بْنُ أَبِي طَالِبٍ أنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أنا شُعْبَةُ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنْ أَبِي صَادِقٍ أَنَّ عَلِيًّا ؓ قَالَ تَعْتَدُّ مِنْ يَوْمِ يَأْتِيهَا الْخَبَرُ هَذَا هُوَ الْمَشْهُورُ عَنْ عَلِيٍّ ؓ وَكَذَلِكَ

[AI] "Do not ask about what I said? So, we said, what made us happy about that, so we ask you about it, so he said, 'I heard the Messenger of Allah ﷺ saying, "Whoever spends a donation in the cause of Allah, it is multiplied by seven hundred, and whoever spends on himself or removes harm from the road or gives charity, it is counted as a good deed multiplied by ten times its value. And fasting is a shield as long as it is not broken. And whoever Allah tests with a calamity in his body, it is an expiation for him." And Abu Al-Hasan Ali ibn Muhammad Al-Muqri informed us that Al-Hasan ibn Muhammad ibn Ishaq narrated to us that Yusuf ibn Ya'qub narrated to us that Abdullah ibn Muhammad ibn Asma narrated to us that Mahdi ibn Maymun narrated to us that Wasil, the freed slave of Abu Uyaynah, narrated to us from Ibn Abi Saif from Al-Walid ibn Abdur Rahman, a man from the scholars of Syria, from Ayyad ibn Gutaif, who said, 'And Yusuf narrated to us, Abu Al-Rabi and Muhammad ibn Abi Bakr said, 'Hammad ibn Zaid narrated to us, and Wasil, the freed slave of Abu Uyaynah, narrated to us from Bishr ibn Abi Saif from Al-Walid ibn Abdur Rahman from Ayyad ibn Gutaif from Abu Ubaidah with this hadith. And Sulaim ibn Amir narrated that Gudaif ibn Al-Harith told them on the authority of Abu Ubaidah, he said, 'Al-Wasab is an expiation for sins.' Al-Bukhari the authentic said, Gudaif ibn Al-Harith Al-Shami."

لَا تَسْأَلُونَ عَمَّا قُلْتُ؟ فَقُلْنَا مَا سَرَّنَا ذَلِكَ فَنَسْأَلَكَ عَنْهُ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَنْفَقَ نَفَقَةً فَاضِلَةً فِي سَبِيلِ اللهِ فَسَبْعُمِائَةِ ضِعْفٍ وَمَنْ أَنْفَقَ عَلَى نَفْسِهِ أَوْ أَمَاطَ أَذًى عَنِ الطَّرِيقِ أَوْ تَصَدَّقَ بِصَدَقَةٍ فَحَسَنَةٌ بِعَشْرِ أَمْثَالِهَا وَالصَّوْمُ جُنَّةٌ مَا لَمْ يَخْرِقْهَا وَمَنِ ابْتَلَاهُ اللهُ بِبَلَاءٍ فِي جَسَدِهِ فَهُوَ لَهُ حِطَّةٌ 18568 وأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءٍ أنبأ مَهْدِيُّ بْنُ مَيْمُونٍ ثنا وَاصِلٌ مَوْلَى أَبِي عُيَيْنَةَ عَنِ ابْنِ أَبِي سَيْفٍ عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ رَجُلٌ مِنْ فُقَهَاءِ أَهْلِ الشَّامِ عَنْ عِيَاضِ بْنِ غُطَيْفٍ ح قَالَ وَحَدَّثَنَا يُوسُفُ ثنا أَبُو الرَّبِيعِ وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ قَالَا ثنا حَمَّادُ بْنُ زَيْدٍ ثنا وَاصِلٌ مَوْلَى أَبِي عُيَيْنَةَ عَنْ بَشَّارِ بْنِ أَبِي سَيْفٍ عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عِيَاضِ بْنِ غُطَيْفٍ عَنْ أَبِي عُبَيْدَةَ بِهَذَا الْحَدِيثِ وَرَوَاهُ سُلَيْمُ بْنُ عَامِرٍ أَنَّ غُضَيْفَ بْنَ الْحَارِثِ حَدَّثَهُمْ عَنْ أَبِي عُبَيْدَةَ قَالَ الْوَصَبُ يُكَفَّرُ بِهِ مِنَ الْخَطَايَا قَالَ الْبُخَارِيُّ الصَّحِيحُ غُضَيْفُ بْنُ الْحَارِثِ الشَّامِيُّ

[AI] And recite this verse: "And whoever allies himself with them from among you, then indeed, he is one of them." [Al-Ma'idah 51] And Abu Abdullah Al-Hafiz informed us, narrating from Abu Bakr ibn Balwayh, narrating from Ahmad ibn Ali Al-Jazzaar, narrating from Khalid ibn Khidash, narrating from Abdullah ibn Wahb, who informed me, Malik, from Thawr ibn Zaid, from Ikrimah, from Ibn Abbas, who mentioned it in a similar manner. Abu Zakariyya ibn Abi Ishaq and Abu Bakr ibn Al Hassan narrated to us, narrating from Abu Al Abbas Muhammad ibn Ya'qub, who was informed by Rabi'a ibn Sulaiman, who was informed by Al-Shafi'i, who said, "By the one whose narration is known regarding the permissibility of their slaughtered animals, it is indeed a narration from Ikrimah." Ibn Al Darawardi and Ibn Abi Yahya narrated it from Thawr Al-Dili, from Ikrimah, from Ibn Abbas, that he was asked about the slaughtered animals of the Christian Arabs, and he answered with a statement attributed to him: "It is permissible." And recite: "And whoever allies himself with them from among you, then indeed, he is one of them." [Al-Ma'idah 51]. However, our companion, may Allah have mercy on him, remained silent regarding the names of Ikrimah and Thawr ibn Zaid. Ibn Abbas did not mention them in most of the narrations from him, as if he did not see them as means of evidence. And Thawr Al-Dili, it is only through him that this narration is known.

وَتَلَا هَذِهِ الْآيَةَ {وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ} [المائدة 51] 18803 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ بَالَوَيْهِ ثنا أَحْمَدُ بْنُ عَلِيٍّ الْجَزَّارُ ثنا خَالِدُ بْنُ خِدَاشٍ ثنا عَبْدُ اللهِ بْنُ وَهْبٍ أَخْبَرَنِي مَالِكٌ عَنْ ثَوْرِ بْنِ زَيْدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ فَذَكَرَهُ بِمِثْلِهِ 18804 أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو بَكْرِ بْنُ الْحَسَنِ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أنبأ الشَّافِعِيُّ قَالَ وَالَّذِي يُرْوَى مِنْ حَدِيثِ ابْنِ عَبَّاسٍ فِي إِحْلَالِ ذَبَائِحِهِمْ إِنَّمَا هُوَ مِنْ حَدِيثِ عِكْرِمَةَ أَخْبَرَنِيهِ ابْنُ الدَّرَاوَرْدِيِّ وَابْنُ أَبِي يَحْيَى عَنْ ثَوْرٍ الدِّيلِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّهُ سُئِلَ عَنْ ذَبَائِحِ نَصَارَى الْعَرَبِ فَقَالَ قَوْلًا حَكَيَاهُ هُوَ إِحْلَالُهَا وَتَلَا {وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ} [المائدة 51] وَلَكِنَّ صَاحِبَنَا سَكَتَ عَنِ اسْمِ عِكْرِمَةَ وَثَوْرٌ لَمْ يَلْقَ ابْنَ عَبَّاسٍ قَالَ الشَّيْخُ رَحِمَهُ اللهُ يَعْنِي بِصَاحِبِنَا مَالِكَ بْنَ أَنَسٍ لَمْ يَذْكُرْ عِكْرِمَةَ فِي أَكْثَرِ الرِّوَايَاتِ عَنْهُ وَكَأَنَّهُ كَانَ لَا يَرَى أَنْ يُحْتَجَّ بِهِ وَثَوْرٌ الدِّيلِيُّ إِنَّمَا

[AI] The Messenger of Allah, ﷺ , said: "There are five types of animals that a pilgrim is not prohibited from killing: crows, kites, rats, scorpions, and dogs."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ خَمْسٌ مِنَ الدَّوَابِّ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ الْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْعَقْرَبُ وَالْكَلْبُ

[AI] "The Prophet ﷺ said: Loyalty is like a piece of flesh, it cannot be bought or gifted. This is a misconception of Yahya bin Sulaim or someone below him in the chain of narration. The narrators have indeed narrated it from Ubaidullah bin Umar, from Abdullah bin Dinar, from Ibn Umar, from the Prophet ﷺ that he prohibited the sale of loyalty and its gifting. Abu Abdullah al-Hafiz informed us, narrated by Abu Abbas Muhammad bin Ya'qub verbally, narrated by Muhammad bin Ishaq al-Saghani, narrated by Shuja' bin al-Walid, narrated by Ubaidullah bin Umar and he mentioned it."

أَنَّ النَّبِيَّ ﷺ قَالَ الْوَلَاءُ لُحْمَةٌ كَلُحْمَةِ النَّسَبِ لَا يُبَاعُ وَلَا يُوهَبُ هَذَا وَهْمٌ مِنْ يَحْيَى بْنِ سُلَيْمٍ أَوْ مَنْ دُونَهُ فِي الْإِسْنَادِ وَالْمَتْنِ جَمِيعًا فَإِنَّ الْحُفَّاظَ إِنَّمَا رَوَوْهُ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ بَيْعِ الْوَلَاءِ وَعَنْ هِبَتِهِ 21438 أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ إِمْلَاءً أنبأ مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا شُجَاعُ بْنُ الْوَلِيدِ ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ فَذَكَرَهُ

[AI] The Messenger of Allah ﷺ said, "There is no harm in selling the service of a supervisor if he is needed." Abu Abdullah Al-Hafiz informed us that Abu Al-Walid narrated to us that Abu Ja'far Muhammad bin Dharih Al-Ukbary narrated to us that Muhammad bin Tareef narrated to us that Muhammad bin Fudayl narrated to us that Abdul Malik said, "This is a mistake from Ibn Tareef, narrating from Abu Bakr bin Al-Harith Al-Faqih, narrating from Abu Al-Hasan Ad-Daraqutni, who said, "This report is mistaken from Ibn Tareef, and the correct narration is from Abdul Malik, narrating from Abu Ja'far as a Mursal narration." The Sheikh, may Allah have mercy on him, Muhammad bin Tareef, may Allah have mercy on him and us, a Hadith was mentioned to him within a Hadith, because the trustworthy narrators only narrated from Abdul Malik bin Abi Suleiman, narrating from Ata, narrating from Jabir that a man freed a slave for the sake of Allah, and he did not have any other money except that. So the Messenger of Allah ﷺ commanded that he be sold for nine hundred or seven hundred (currency), and Abdul Malik bin Abi Suleiman narrated from Abu Ja'far, who said that the Messenger of Allah ﷺ sold the service of the supervisor. Abu Al-Hasan bin Abdan informed us that Ahmad bin Ubaid narrated to us that Ziyad bin Al-Khalil narrated to us that Musaddad narrated to us that Hushaym narrated to us from Abdul Malik, narrating from Ata, and he mentioned the Hadith in the same way.

قَالَ رَسُولُ اللهِ ﷺ لَا بَأْسَ بِبَيْعِ خِدْمَةِ الْمُدَبَّرِ إِذَا احْتَاجَ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو الْوَلِيدِ ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ ذَرِيحٍ الْعُكْبَرِيُّ ثنا مُحَمَّدُ بْنُ طَرِيفٍ ثنا مُحَمَّدُ بْنُ فُضَيْلٍ ثنا عَبْدُ الْمَلِكِ وَهَذَا خَطَأٌ مِنِ ابْنِ طَرِيفٍ 21552 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أَنْبَأَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ قَالَ عُقَيْبَ هَذَا الْحَدِيثِ هَذَا خَطَأٌ مِنِ ابْنِ طَرِيفٍ وَالصَّوَابُ عَنْ عَبْدِ الْمَلِكِ عَنْ أَبِي جَعْفَرٍ مُرْسَلًا قَالَ الشَّيْخُ رَحِمَهُ اللهُ مُحَمَّدُ بْنُ طَرِيفٍ رَحِمَنَا اللهُ وَإِيَّاهُ دَخَلَ لَهُ حَدِيثٌ فِي حَدِيثٍ لِأَنَّ الثِّقَاتِ إِنَّمَا رَوَوْا عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ عَطَاءٍ عَنْ جَابِرٍ أَنَّ رَجُلًا أَعْتَقَ غُلَامًا عَنْ دُبُرٍ مِنْهُ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَبِيعَ بِتِسْعِمِائَةٍ أَوْ بِسَبْعِمِائَةٍ 21552 وَعَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ أَبِي جَعْفَرٍ قَالَ بَاعَ رَسُولُ اللهِ ﷺ خِدْمَةَ الْمُدَبَّرِ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا زِيَادُ بْنُ الْخَلِيلِ ثنا مُسَدَّدٌ ثنا هُشَيْمٌ عَنْ عَبْدِ الْمَلِكِ عَنْ عَطَاءٍ فَذَكَرَ الْحَدِيثَ وَكَذَلِكَ

[AI] The Prophet ﷺ said, "The compensatory gift should be paid according to the value of the slave being freed, and also according to the value of the slave who has been killed unjustly." Abu Dawud added in his narration, "Ali and Marwan both said the same thing." Abu Ali At-Tughlabi said, "So I asked Ahmad Ibn Hanbal about this hadith, and he said, 'I refer to the hadith of Barirah, that the Messenger of Allah ﷺ ordered her to remain under the ruling of slavery until he ordered her freedom. And likewise..."

أَنَّ النَّبِيَّ ﷺ قَالَ يُؤَدِّي الْمُكَاتَبُ بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحُرِّ وَبِقَدْرِ مَا رَقَّ مِنْهُ دِيَةَ الْعَبْدِ زَادَ أَبُو دَاوُدَ فِي رِوَايَتِهِ قَالَ وَكَانَ عَلِيٌّ ؓ وَمَرْوَانُ يَقُولَانِ ذَلِكَ قَالَ أَبُو عَلِيٍّ التَّغْلِبِيُّ فَسَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ عَنْ هَذَا الْحَدِيثِ فَقَالَ أَنَا أَذْهَبُ إِلَى حَدِيثِ بَرِيرَةَ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِشِرَائِهَا يَعْنِي أَنَّهَا بَقِيَتْ عَلَى حُكْمِ الرِّقِّ حَتَّى أَمَرَ بِشِرَائِهَا وَكَذَلِكَ