[Machine] Um Sulaim cooked half a measure of barley, ground it, and then went to a container that contained some ghee. She took some of it and sent me to the Prophet ﷺ. So I went to him while he was with his companions and said, "Um Sulaim has sent me to you, inviting you." He asked, "Who else is with her?" I replied, "Just her and those with her." He came with me along with those who were with him. I entered and said to Abu Talhah, "The Prophet ﷺ has come along with those who are with him." Abu Talhah then left and went to the side of the Prophet ﷺ. He said, "O Messenger of Allah, she has made a dish from half a measure of barley." He entered and it was brought to him. He put his hand in it and said, "Let ten enter." So ten entered and they ate until they were satiated. Then another ten entered and they ate, then another ten entered and they ate, and then another ten entered and they ate, until all forty of them ate until they were satiated. He said, "And what remained was as it was." And we ate it.  

عَمَدَتْ أُمُّ سُلَيْمٍ إِلَى نِصْفِ مُدٍّ شَعِيرٍ فَطَحَنَتْهُ ثُمَّ عَمَدَتْ إِلَى عُكَّةٍ كَانَ فِيهَا شَيْءٌ مِنْ سَمْنٍ فَاتَّخَذَتْ مِنْهُ خَطِيفَةً قَالَ ثُمَّ أَرْسَلَتْنِي إِلَى النَّبِيِّ ﷺ قَالَ فَأَتَيْتُهُ وَهُوَ فِي أَصْحَابِهِ فَقُلْتُ إِنَّ أُمَّ سُلَيْمٍأَرْسَلَتْنِي إِلَيْكَ تَدْعُوكَ فَقَالَ أَنَا وَمَنْ مَعِي؟ قَالَ فَجَاءَ هُوَ وَمَنْ مَعَهُ قَالَ فَدَخَلْتُ فَقُلْتُ لِأَبِي طَلْحَةَ قَدْ جَاءَ النَّبِيُّ ﷺ وَمَنْ مَعَهُ فَخَرَجَ أَبُو طَلْحَةَ فَمَشَى إِلَى جَنْبِ النَّبِيِّ ﷺ قَالَ يَا رَسُولَ اللهِ إِنَّمَا هِيَ خَطِيفَةٌ اتَّخَذَتْهَا أُمُّ سُلَيْمٍ مِنْ نِصْفِ مُدٍّ شَعِيرٍ قَالَ فَدَخَلَ فَأُتِيَ بِهِ قَالَ فَوَضَعَ يَدَهُ فِيهَا ثُمَّ قَالَ أَدْخِلْ عَشَرَةً قَالَ فَدَخَلَ عَشَرَةٌ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ دَخَلَ عَشَرَةٌ فَأَكَلُوا ثُمَّ عَشَرَةٌ فَأَكَلُوا ثُمَّ عَشَرَةٌ فَأَكَلُوا حَتَّى أَكَلَ مِنْهَا أَرْبَعُونَ كُلُّهُمْ أَكَلُوا حَتَّى شَبِعُوا قَالَ وَبَقِيَتْ كَمَا هِيَ قَالَ فَأَكَلْنَا  

[Machine] The Messenger of Allah ﷺ said, "By Him in whose hand is my soul, if a woman from the people of Paradise were to look down upon the people of the earth, she would illuminate what is between them and fill it with her fragrance, and her headscarf would be better than the whole world and what is in it."  

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِيبِيَدِهِ لَوْ اطَّلَعَتْ امْرَأَةٌ مِنْ نِسَاءِ أَهْلِ الْجَنَّةِ عَلَى أَهْلِ الْأَرْضِ لَأَضَاءَتْ مَا بَيْنَهُمَا وَلَمَلَأَتْ مَا بَيْنَهُمَا بِرِيحِهَا وَلَنَصِيفُهَا عَلَى رَأْسِهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا  

[Machine] We were with the Messenger of Allah ﷺ on the morning of Arafah. Some of us were making the takbeer (saying Allahu Akbar) loudly, while others were making it silently. Nobody criticized those who made loud takbeer or those who made it silently.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ غَدَاةَ عَرَفَةَ مِنَّا الْمُكَبِّرُ وَمِنَّا الْمُهِلُّ لَا يُعَابُ عَلَى الْمُكَبِّرِ تَكْبِيرُهُ وَلَا عَلَى الْمُهِلِّ إِهْلَالُهُ  

There was nothing to be afraid of, and he also said: We found it (this horse) like a torrent of water (indicating its swift-footedness), whereas the horse had been slow before that time. (Using translation from Muslim 2307a)   

كَانَ رَسُولُ اللهِ ﷺ أَحْسَنَ النَّاسِ وَكَانَ أَجْوَدَ النَّاسِ وَكَانَ أَشْجَعَ النَّاسِ قَالَ وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ لَيْلَةً فَانْطَلَقَ قِبَلَ الصَّوْتِ فَرَجَعَ رَسُولُ اللهِ ﷺ رَاجِعًا قَدِ اسْتَبْرَأَلَهُمُ الصَّوْتَ وَهُوَ عَلَى فَرَسٍ لِأَبِي طَلْحَةَ عُرْيٍ مَا عَلَيْهِ سَرْجٌ وَفِي عُنُقِهِ السَّيْفُ وَهُوَ يَقُولُ لِلنَّاسِ لَمْ تُرَاعُوا لَمْ تُرَاعُوا وَقَالَ لِلْفَرَسِ وَجَدْنَاهُ بَحْرًا وَإِنَّهُ لَبَحْرٌ قَالَ أَنَسٌ وَكَانَ الْفَرَسُ قَبْلَ ذَلِكَ يُبَطَّأُ قَالَ مَا سُبِقَ بَعْدَ ذَلِكَ  

Anas reported Messenger of Allah ﷺ as saying Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them but that is a charity on his behalf. (Using translation from Muslim 1553a)  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مُسْلِمٍ يَزْرَعُ زَرْعًا أَوْ يَغْرِسُ غَرْسًا فَيَأْكُلُ مِنْهُ طَيْرٌ أَوْ إِنْسَانٌ أَوْ بَهِيمَةٌ إِلَّا كَانَ لَهُ بِهِ صَدَقَةٌ  

You sent it to me whereas you said what you had to, say (i. e. it is forbidden for men). Thereupon he (the Holy Prophet) said: I did not send it to you so that you might wear it, but I sent it to you so that you might derive benefit from its price. (Using translation from Muslim 2072)   

أَنَّ النَّبِيَّ ﷺ بَعَثَ إِلَى عُمَرَ بْنِ الْخَطَّابِ بِجُبَّةِ سُنْدُسٍ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ بَعَثْتَ بِهَا إِلَيَّ وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ فَقَالَ إِنِّي لَمْ أَبْعَثْ بِهَا إِلَيْكَ لِتَلْبَسَهَا وَإِنَّمَا بَعَثْتُبِهَا إِلَيْكَ لِتَنْتَفِعَ بِثَمَنِهَا أَوْ تَبِيعَهَا  

[Machine] The Prophet, ﷺ , called for water in a large basin. The Messenger of Allah, ﷺ , placed his fingers in the basin and the water began to gush out. The people then performed ablution with it. The water flowed out between his fingers. He said, "I estimate the people to be between seventy to eighty."  

أَنَّ النَّبِيَّ ﷺ دَعَا بِمَاءٍ فِي قَدَحٍ رَحْرَاحٍ فَوَضَعَ رَسُولُ اللهِ ﷺ أَصَابِعَهُ فِي الْقَدَحِ فَجَعَلَ الْمَاءُ يَنْبُعُ وَجَعَلَ الْقَوْمُ يَتَوَضَّئُونَ مِنْهُ وَيَخْرُجُ مِنْ بَيْنِ أَصَابِعِهِ قَالَ وَجَعَلَ الْقَوْمُ يَتَوَضَّئُونَ قَالَ فَحَزَرْتُ الْقَوْمَ فَإِذَا مَا بَيْنَ السَّبْعِينَ إِلَى الثَّمَانِينَ  

[Machine] The Messenger of Allah (peace and blessings be upon him) said, "Whoever takes care of two daughters or three daughters, or two sisters or three sisters until they reach maturity or pass away, he and I will be like these two," and he pointed with his index and middle fingers.  

قَالَ رَسُولُ اللهِ ﷺ مَنْ عَالَ ابْنَتَيْنِأَوْ ثَلَاثَ بَنَاتٍ أَوْ أُخْتَيْنِ أَوْ ثَلَاثَ أَخَوَاتٍ حَتَّى يَبِنَّ أَوْ يَمُوتَ عَنْهُنَّ كُنْتُ أَنَا وَهُوَ كَهَاتَيْنِ وَأَشَارَ بِأُصْبُعَيْهِ السَّبَّابَةِ وَالْوُسْطَى  

Allah, the Exlated and Glorious, has appointed an angel as the caretaker of the womb, and he would say: My Lord, it is now a drop of semen; my Lord, It is now a clot of blood; my Lord, it has now become a lump of flesh, and when Allah decides to give it a final shape, the angel says: My Lord, would it be male or female or would he be an evil or a good person? What about his livelihood and his age? And it is all written as he is in the womb of his mother. (Using translation from Muslim 2646)  

إِنَّ اللهَ قَدْ وَكَّلَ بِالرَّحِمِ مَلَكًا فَيَقُولُ أَيْ رَبِّ نُطْفَةٌ أَيْ رَبِّ عَلَقَةٌ أَيْ رَبِّ مُضْغَةٌ فَإِذَا أَرَادَ اللهُ أَنْ يَقْضِيَ خَلْقَهَا قَالَ يَقُولُ أَيْ رَبِّ ذَكَرٌ أَوْ أُنْثَى؟ شَقِيٌّ أَوْ سَعِيدٌ؟ فَمَا الرِّزْقُ؟ فَمَا الْأَجَلُ؟ قَالَ فَيُكْتَبُ كَذَلِكَ فِي بَطْنِ أُمِّهِ  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

[Machine] The Messenger of Allah ﷺ passed away, and he had twenty white hairs on his head and beard.  

تُوُفِّيَ رَسُولُ اللهِ ﷺ وَمَا فِي رَأْسِهِ وَلِحْيَتِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ  

[Machine] "We began shouting out the call for Hajj, and when we arrived in Mecca, the Messenger of Allah ﷺ ordered us to make it an Umrah. He said, 'If I had known before, I would have made it an Umrah as well, but I have already slaughtered the Hadi (sacrifice) and have merged Hajj and Umrah.'"  

خَرَجْنَا نَصْرُخُ بِالْحَجِّ فَلَمَّا قَدِمْنَا مَكَّةَ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَجْعَلَهَا عُمْرَةً وَقَالَ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَجَعَلْتُهَا عُمْرَةً وَلَكِنْ سُقْتُ الْهَدْيَ وَقَرَنْتُ بَيْنَ الْحَجِّ وَالْعُمْرَةِ  

[Machine] The Messenger of Allah ﷺ said, "When Allah tests His Muslim servant with an affliction in his body, Allah says, 'Record for him his good deeds he used to do. If He causes him to recover from his illness, He washes him and cleanses him. And if He takes his soul, He forgives him and has mercy upon him."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا ابْتَلَى اللهُ الْعَبْدَ الْمُسْلِمَ بِبَلَاءٍ فِي جَسَدِهِ قَالَ اللهُ اكْتُبْ لَهُ صَالِحَ عَمَلِهِالَّذِي كَانَ يَعْمَلُهُ فَإِنْ شَفَاهُ غَسَلَهُ وَطَهَّرَهُ وَإِنْ قَبَضَهُ غَفَرَ لَهُ وَرَحِمَهُ  

I came. And in the narration transmitted on the authority of Haddib (the words are): I happened to pass by Moses on the occasion of the Night journey near the red mound (and found him) saying his prayer in his grave. (Using translation from Muslim 2375a)   

قَالَ رَسُولُ اللهِ ﷺ أَتَيْتُ عَلَى مُوسَى لَيْلَةَ أُسْرِيَ بِي عِنْدَ الْكَثِيبِ الْأَحْمَرِ وَهُوَ قَائِمٌ يُصَلِّي فِي قَبْرِهِ  

[Machine] The Prophet ﷺ said, "I was brought the Buraq, which is a white animal between a mule and a donkey. It places its hoof at the edge of its eyesight and I rode it until I reached Beit Al-Maqdis (Jerusalem). I tied the animal to the ring to which all the prophets tie their animals, then I entered and prayed two units of prayer. Then I came out and Gabriel came to me with a vessel of wine and a vessel of milk, and I chose the milk. Gabriel said, 'You have chosen the Fitrah (the natural disposition).' Then he took me up to the lower heaven, where he asked permission to enter. He was asked, 'Who is with you?' He said, 'Muhammad.' It was said, 'Has he been sent for?' He said, 'He has indeed been sent for.' So the gates were opened for us, and behold! - I saw Adam and welcomed me and prayed for good for me. Then we ascended to the second heaven, and he asked permission to enter. He was asked the same questions, and he gave the same answers. Then the gates were opened, and behold! - I saw John and Jesus and they welcomed me and prayed for good for me. Then I ascended to the third heaven, and he asked permission to enter. He was asked the same questions, and he gave the same answers. Then the gates were opened, and behold! - I saw Joseph and he welcomed me and prayed for good for me. Then I ascended to the fourth heaven, and he asked permission to enter. He was asked the same questions, and he gave the same answers. Then the gates were opened, and behold! - I saw Idris and he welcomed me and prayed for good for me. Then I ascended to the fifth heaven, and he asked permission to enter. He was asked the same questions, and  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُتِيتُ بِالْبُرَاقِ وَهُوَ دَابَّةٌ أَبْيَضُ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ يَضَعُ حَافِرَهُ عِنْدَ مُنْتَهَى طَرْفِهِ فَرَكِبْتُهُ فَسَارَ بِي حَتَّى أَتَيْتُ بَيْتَ الْمَقْدِسِ فَرَبَطْتُ الدَّابَّةَ بِالْحَلْقَةِ الَّتِي يَرْبِطُ فِيهَا الْأَنْبِيَاءُ ثُمَّ دَخَلْتُ فَصَلَّيْتُ فِيهِ رَكْعَتَيْنِ ثُمَّ خَرَجْتُ فَجَاءَنِي جِبْرِيلُ بِإِنَاءٍ مِنْ خَمْرٍ وَإِنَاءٍ مِنْ لَبَنٍ فَاخْتَرْتُ اللَّبَنَ قَالَ جِبْرِيلُ أَصَبْتَ الْفِطْرَةَ قَالَ ثُمَّ عُرِجَ بِنَا إِلَى السَّمَاءِ الدُّنْيَا فَاسْتَفْتَحَ جِبْرِيلُ فَقِيلَ وَمَنْ أَنْتَ؟ قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ فَقِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ قَدْ أُرْسِلَ إِلَيْهِ فَفُتِحَ لَنَا فَإِذَا أَنَا بِآدَمَ فَرَحَّبَ وَدَعَا لِي بِخَيْرٍ ثُمَّ عُرِجَ بِنَا إِلَى السَّمَاءِ الثَّانِيَةِ فَاسْتَفْتَحَ جِبْرِيلُ فَقِيلَ وَمَنْ أَنْتَ؟ قَالَ جِبْرِيلُ فَقِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ فَقِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ قَدْ أُرْسِلَ إِلَيْهِ قَالَ فَفُتِحَ لَنَا فَإِذَا أَنَا بِابْنَيِالْخَالَةِ يَحْيَى وَعِيسَى فَرَحَّبَا وَدَعَوَا لِي بِخَيْرٍ ثُمَّ عُرِجَ بِنَا إِلَى السَّمَاءِ الثَّالِثَةِ فَاسْتَفْتَحَ جِبْرِيلُ فَقِيلَ مَنْ أَنْتَ؟ قَالَ جِبْرِيلُ فَقِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ فَقِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ وَقَدْ أُرْسِلَ إِلَيْهِ فَفُتِحَ لَنَا فَإِذَا أَنَا بِيُوسُفَ فَإِذَا هُوَ قَدْ أُعْطِيَ شَطْرَ الْحُسْنِ فَرَحَّبَ وَدَعَا لِي بِخَيْرٍ ثُمَّ عُرِجَ بِنَا إِلَى السَّمَاءِ الرَّابِعَةِ فَاسْتَفْتَحَ جِبْرِيلُ فَقِيلَ مَنْ أَنْتَ؟ قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ فَقِيلَ قَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ قَدْ أُرْسِلَ إِلَيْهِ فَفُتِحَ الْبَابُ فَإِذَا أَنَا بِإِدْرِيسَ فَرَحَّبَ بِي وَدَعَا لِي بِخَيْرٍ ثُمَّ قَالَ يَقُولُ اللهُ {وَرَفَعْنَاهُ مَكَانًا عَلِيًّا} [مريم 57] ثُمَّ عُرِجَ بِنَا إِلَى السَّمَاءِ الْخَامِسَةِ فَاسْتَفْتَحَ جِبْرِيلُ فَقِيلَ مَنْ أَنْتَ؟ قَالَ جِبْرِيلُ فَقِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ فَقِيلَ قَدْ بُعِثَ إِلَيْهِ؟ قَالَ قَدْ بُعِثَ إِلَيْهِ فَفُتِحَ لَنَا فَإِذَا أَنَا بِهَارُونَ فَرَحَّبَ وَدَعَا لِي بِخَيْرٍ ثُمَّ عُرِجَ بِنَا إِلَى السَّمَاءِ السَّادِسَةِ فَاسْتَفْتَحَ جِبْرِيلُ فَقِيلَ مَنْ أَنْتَ؟ قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ فَقِيلَ وَقَدْ بُعِثَ إِلَيْهِ؟ قَالَ قَدْ بُعِثَ إِلَيْهِ فَفُتِحَ لَنَا فَإِذَا أَنَا بِمُوسَى فَرَحَّبَ وَدَعَا لِي بِخَيْرٍثُمَّ عُرِجَ بِنَا إِلَى السَّمَاءِ السَّابِعَةِ فَاسْتَفْتَحَ جِبْرِيلُ فَقِيلَ مَنْ أَنْتَ؟ قَالَ جِبْرِيلُ قِيلَ وَمَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قِيلَ وَقَدْ بُعِثَ إِلَيْهِ؟ قَالَ قَدْ بُعِثَ إِلَيْهِ فَفُتِحَ لَنَا فَإِذَا أَنَا بِإِبْرَاهِيمَ وَإِذَا هُوَ مُسْتَنِدٌ إِلَى الْبَيْتِ الْمَعْمُورِ وَإِذَا هُوَ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ لَا يَعُودُونَ إِلَيْهِ ثُمَّ ذَهَبَ بِي إِلَى سِدْرَةِ الْمُنْتَهَى وَإِذَا وَرَقُهَا كَآذَانِ الْفِيَلَةِ وَإِذَا ثَمَرُهَا كَالْقِلَالِ فَلَمَّا غَشِيَهَا مِنْ أَمْرِ اللهِ مَا غَشِيَهَا تَغَيَّرَتْ فَمَا أَحَدٌ مِنْ خَلْقِ اللهِ يَسْتَطِيعُ أَنْ يَصِفَهَا مِنْ حُسْنِهَا قَالَ فَأَوْحَى اللهُ إِلَيَّ مَا أَوْحَى وَفَرَضَ عَلَيَّ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ خَمْسِينَ صَلَاةً فَنَزَلْتُ حَتَّى انْتَهَيْتُ إِلَى مُوسَى فَقَالَ مَا فَرَضَ رَبُّكَ عَلَى أُمَّتِكَ؟ قَالَ قُلْتُ خَمْسِينَ صَلَاةً فِي كُلِّ يَوْمٍ وَلَيْلَةٍ قَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ فَإِنَّ أُمَّتَكَ لَا تُطِيقُ ذَلِكَ وَإِنِّي قَدْ بَلَوْتُ بَنِي إِسْرَائِيلَ وَخَبَرْتُهُمْ قَالَ فَرَجَعْتُ إِلَى رَبِّي فَقُلْتُ أَيْ رَبِّ خَفِّفْ عَنْ أُمَّتِي فَحَطَّ عَنِّي خَمْسًا فَرَجَعْتُ إِلَى مُوسَى فَقَالَ مَا فَعَلْتَ؟ قُلْتُ حَطَّ عَنِّي خَمْسًا قَالَ إِنَّ أُمَّتَكَ لَا تُطِيقُ ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لِأُمَّتِكَ قَالَ فَلَمْ أَزَلْ أَرْجِعُ بَيْنَ رَبِّي وَبَيْنَ مُوسَى وَيَحُطُّ عَنِّي خَمْسًا خَمْسًا حَتَّى قَالَ يَا مُحَمَّدُ هِيَ خَمْسُ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ بِكُلِّ صَلَاةٍ عَشْرٌ فَتِلْكَ خَمْسُونَصَلَاةً وَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ عَشْرًا وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا لَمْ تُكْتَبْ شَيْئًا فَإِنْ عَمِلَهَا كُتِبَتْ سَيِّئَةً وَاحِدَةً فَنَزَلْتُ حَتَّى انْتَهَيْتُ إِلَى مُوسَى فَأَخْبَرْتُهُ فَقَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لِأُمَّتِكَ فَإِنَّ أُمَّتَكَ لَا تُطِيقُ ذَاكَ فَقَالَ رَسُولُ اللهِ ﷺ لَقَدْ رَجَعْتُ إِلَى رَبِّي حَتَّى لَقَدِ اسْتَحَيْتُ  

That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother, i. e. his nurse, and said: Verily Muhammad has been murdered. They all rushed toward him (and found him all right) His color was changed, Anas said. I myself saw the marks of needle on his breast. (Using translation from Muslim 162c)  

أَنَّ رَسُولَ اللهِ ﷺ أَتَاهُ جِبْرِيلُ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَهُ فَصَرَعَهُ وَشَقَّ عَنْ قَلْبِهِ فَاسْتَخْرَجَ الْقَلْبَ ثُمَّ شَقَّ الْقَلْبَ فَاسْتَخْرَجَ مِنْهُ عَلَقَةً فَقَالَ هَذِهِ حَظُّ الشَّيْطَانِ مِنْكَ قَالَ فَغَسَلَهُ فِي طَسْتٍ مِنْ ذَهَبٍ بِمَاءِ زَمْزَمَ ثُمَّ لَأَمَهُ ثُمَّ أَعَادَهُ فِي مَكَانِهِ قَالَ وَجَاءَ الْغِلْمَانُ يَسْعَوْنَ إِلَى أُمِّهِ يَعْنِي ظِئْرَهُ فَقَالُوا إِنَّ مُحَمَّدًا قَدْ قُتِلَ قَالَ فَاسْتَقْبَلُوهُ وَهُوَ مُنْتَقِعُ اللَّوْنِ قَالَ أَنَسٌ وَكُنْتُ أَرَى أَثَرَ الْمِخْيَطِ فِي صَدْرِهِ  

Stand up so that I should observe prayer (in order to bless) you Anas b. Malik said: I stood up on a mat (belonging to us) which had turned dark on account of its long use. I sprinkled water over it (in order to soften it), and the Messenger of Allah ﷺ stood upon it, and I and an orphan formed a row behind him (the Holy Prophet) and the old woman was behind us, and the Messenger of Allah ﷺ led us in two rak'ahs of prayer and then went back. (Using translation from Muslim 658)  

أَنَّ جَدَّتَهُ مُلَيْكَةَ دَعَتْ رَسُولَ اللهِ ﷺ لِطَعَامٍ صَنَعَتْهُ فَأَكَلَ مِنْهُ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ قُومُوا فَأُصَلِّيَ بِكُمْ قَالَ أَنَسٌ فَقُمْتُ إِلَى حَصِيرٍ لَنَا قَدِ اسْوَدَّ مِنْ طُولِ مَا لَبِثَ فَنَضَحْتُهُ بِمَاءٍ فَقَامَ عَلَيْهِ رَسُولُ اللهِ ﷺ وَقُمْتُ أَنَا وَالْيَتِيمُ وَرَاءَهُ وَالْعَجُوزُ مِنْ وَرَائِنَا فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ انْصَرَفَ  

“A good dream from a righteous man is one of the forty-six parts of prophecy.” (Using translation from Ibn Mājah 3893)  

قَالَ رَسُولُ اللهِ ﷺ الرُّؤْيَا الْحَسَنَةُ مِنَ الرَّجُلِ الصَّالِحِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ  

We came upon Anas b. Malik after the Zuhr prayer. He stood for saying the 'Asr prayer. When he became free from praying, we mentioned to him about observing prayer in its early period or he himself mentioned it. He said: I heard the Messenger of Allah ﷺ say: This is how hypocrites pray, this is how hypocrites pray, this is how hypocrites pray: He sits (watching the sun), and when it becomes yellow and is between the horns of the devil, or is on the horns of the devil, he rises and prays for rak'ahs quickly, remembering Allah only seldom during them. (Using translation from Abū Dāʾūd 413)   

سَمِعْتُ رَسُولَاللهِ ﷺ يَقُولُ تِلْكَ صَلَاةُ الْمُنَافِقِينَ ثَلَاثَ مَرَّاتٍ يَجْلِسُ أَحَدُهُمْ حَتَّى إِذَا اصْفَرَّتِ الشَّمْسُ وَكَانَتْ بَيْنَ قَرْنَيْ شَيْطَانٍ قَامَ فَنَقَرَ أَرْبَعًا لَا يَذْكُرُ اللهَ فِيهَا إِلَّا قَلِيلًا  

that (mount) Uhud appeared to the Messenger of Allah ﷺ so he said: "This mountain loves us and we love it. O Allah! Indeed Ibrahim made Makkah sacred, and I make sacred whatever is between its (i.e. Al-Madinah) two lava tracts." (Using translation from Tirmidhī 3922)  

أَنَّ رَسُولَ اللهِ ﷺ طَلَعَ لَهُ أُحُدٌ فَقَالَ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ اللهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَإِنِّي أُحَرِّمُ مَا بَيْنَ لَابَتَيْهَا  

[Machine] The Messenger of Allah ﷺ came to the house of Zaid ibn Harithah and saw his wife Zainab, and it seemed as if he had entered when I'm not sure, whether it was said by Hammad or in the Hadith. Then Zaid came complaining to him about her, so the Prophet ﷺ said to him, "Keep your wife and fear Allah." So the verse came down: "And fear Allah and keep secret what Allah has revealed." [Quran 33:37] until the verse: "We married her to you." [Quran 33:37] meaning Zainab.  

أَتَى رَسُولُ اللهِ ﷺ مَنْزِلَ زَيْدِ بْنِ حَارِثَةَ فَرَأَى امْرَأَتَهُ زَيْنَبَ فَكَأَنَّهُ دَخَلَهُ لَا أَدْرِي مِنْ قَوْلِ حَمَّادٍ أَوْ فِي الْحَدِيثِ فَجَاءَ زَيْدٌ يَشْكُوهَا إِلَيْهِ فَقَالَ لَهُ النَّبِيُّ ﷺ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللهَ قَالَ فَنَزَلَتْ {وَاتَّقِ اللهَ وَتُخْفِي فِي نَفْسِكَ مَا اللهُ مُبْدِيهِ} [الأحزاب 37] إِلَى قَوْلِهِ {زَوَّجْنَاكَهَا} [الأحزاب 37] يَعْنِي زَيْنَبَ  

[Machine] "A man said, 'O Messenger of Allah, I love this Surah [chapter],' [referring to] Say: He is Allah, the One. So the Messenger of Allah ﷺ said, 'Your love for it has granted you entry into Paradise.'"  

رَجُلٌ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ هَذِهِ السُّورَةَ قُلْ هُوَ اللهُ أَحَدٌ فَقَالَ رَسُولُ اللهِ ﷺ حُبُّكَ إِيَّاهَا أَدْخَلَكَ الْجَنَّةَ  

[Machine] I saw the Prophet ﷺ following him persistently, so I will continue to love him forever.  

رَأَيْتُ النَّبِيَّ ﷺ يَتَّبِعُهُ مِنَ الصَّحْفَةِ فَلَا أَزَالُ أُحِبُّهُ أَبَدًا  

[Machine] "To the Prophet ﷺ , I said, 'I love so-and-so.' The Prophet ﷺ then asked me, 'Did you inform him?' I said, 'No.' He said, 'Tell him.' So, I met him afterwards and said, 'By Allah! I indeed love you for the sake of Allah.' He then said to me, 'May the one for whose sake you love me, love you too.'"  

لِلنَّبِيِّ ﷺ إِنِّي أُحِبُّ فُلَانًا فَقَالَ النَّبِيُّ ﷺ فَأَخْبَرْتَهُ قَالَ لَا قَالَ فَأَخْبِرْهُ قَالَ فَلَقِيَهُ بَعْدُ فَقَالَ وَاللهِ إِنِّي لَأُحِبُّكَ فِي اللهِ فَقَالَ لَهُ أَحَبَّكَ الَّذِي أَحْبَبْتَنِي لَهُ  

[Machine] The Messenger of Allah ﷺ used to pray Jumu'ah (Friday prayer) with us when the sun started to incline towards the west.  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِنَا الْجُمُعَةَ حِينَتَمِيلُ الشَّمْسُ  

[Machine] The Prophet ﷺ used to go out to the mosque where the migrants and the supporters were, and none of them would raise their heads from their prayer except for Abu Bakr and Umar. So he would smile at them, and they would smile back at him.  

كَانَ النَّبِيُّ ﷺ يَخْرُجُ إِلَى الْمَسْجِدِ فِيهِ الْمُهَاجِرُونَ وَالْأَنْصَارُ وَمَا مِنْهُمْ أَحَدٌ يَرْفَعُ رَأْسَهُ مِنْ حُبْوَتِهِ إِلَّا أَبُو بَكْرٍ وَعُمَرُ فَيَتَبَسَّمُ إِلَيْهِمَا وَيَتَبَسَّمَانِ إِلَيْهِ  

[Machine] "That Aswad used to clean the mosque, then he died and was buried at night. The Prophet ﷺ came and was informed about it. He said, 'Go to his grave.' So they went to his grave and he said, 'These graves are filled with darkness upon their inhabitants, but Allah illuminates them with my prayers upon them.' Then he came to the grave and prayed for him. A man from the Ansar said, 'O Messenger of Allah, my brother died and you did not pray for him.' The Prophet ﷺ asked, 'Where is his grave?' So he informed him, and the Messenger of Allah ﷺ went with the Ansari."  

أَنَّ أَسْوَدَ كَانَ يُنَظِّفُ الْمَسْجِدَ فَمَاتَ فَدُفِنَ لَيْلًا وَأَتَى النَّبِيُّ ﷺ فَأُخْبِرَ فَقَالَ انْطَلِقُوا إِلَى قَبْرِهِ فَانْطَلَقُوا إِلَى قَبْرِهِ فَقَالَ إِنَّ هَذِهِ الْقُبُورَ مُمْتَلِئَةٌ عَلَى أَهْلِهَا ظُلْمَةً وَإِنَّ اللهَ يُنَوِّرُهَا بِصَلَاتِي عَلَيْهَا فَأَتَى الْقَبْرَ فَصَلَّى عَلَيْهِ وَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَا رَسُولَ اللهِ إِنَّ أَخِي مَاتَ وَلَمْ تُصَلِّ عَلَيْهِ قَالَ فَأَيْنَ قَبْرُهُ؟ فَأَخْبَرَهُ فَانْطَلَقَ رَسُولُ اللهِ ﷺ مَعَ الْأَنْصَارِيِّ  

[Machine] On the authority of the Prophet ﷺ , he said: "For every traitor, there will be a flag that I consider on the Day of Resurrection."  

عَنِ النَّبِيِّ ﷺ قَالَ لِكُلِّ غَادِرٍ لِوَاءٌ أَحْسَبُهُ قَالَ يَوْمَ الْقِيَامَةِ  

Anas b. Malik asked me the cause of death of Yahya b. 'Abu 'Amra. I said: (He died) of plague. He said: The Messenger of Allah ﷺ said that death by plague is martyrdom for a Muslim. (Using translation from Muslim 1916a)  

قَالَ رَسُولُ اللهِ ﷺ الطَّاعُونُ شَهَادَةٌ لِكُلِّ مُسْلِمٍ  

[Machine] The Messenger of Allah ﷺ said, "If one of you feels sleepy while in prayer, they should wake up and lie down until they know what they are saying."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا نَعَسَ أَحَدُكُمْ وَهُوَ فِي الصَّلَاةِ فَلْيَنْصَرِفْ فَلْيَنَمْ حَتَّى يَعْلَمَ مَا يَقُولُ  

[Machine] The Prophet ﷺ said to Abu Talhah, "Say greetings to your people, for they are the most knowledgeable about patience and forbearance."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِأَبِي طَلْحَةَ أَقْرِئْ قَوْمَكَ السَّلَامَ فَإِنَّهُمْ مَا عَلِمْتُ أَعِفَّةٌ صُبُرٌ  

[Machine] The Messenger of Allah ﷺ was greeted by women, children, and servants who came from a wedding of the Ansar. He greeted them and said, "By Allah, I love you all."  

أَنَّ رَسُولَ اللهِ ﷺ اسْتَقْبَلَهُ نِسَاءٌ وَصِبْيَانٌ وَخَدَمٌ جَائِينَ مِنْ عُرْسٍ مِنَ الْأَنْصَارِ فَسَلَّمَ عَلَيْهِمْ وَقَالَ وَاللهِ إِنِّي لَأُحِبُّكُمْ  

“When you pass by the gardens of Paradise, them feast.” They said: “And what are the gardens of Paradise?” He said: “The circles of remembrance.” (Using translation from Tirmidhī 3510)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا مَرَرْتُمْ بِرِيَاضِ الْجَنَّةِ فَارْتَعُوا قَالُوا وَمَا رِيَاضُ الْجَنَّةِ؟ قَالَ حِلَقُ الذِّكْرِ  

[Machine] Ammaar, meaning Abu Hashim Az-Za'farani, informed us about Anas bin Malik that Bilal delayed the Fajr prayer. The Prophet ﷺ asked him, "What held you back?" Bilal replied, "I passed by Fatimah while she was grinding and the baby was crying. So, I said to her, 'If you wish, I can take care of the grinding and you can attend to the baby, or if you wish, I can take care of the baby and you can attend to the grinding.' She said, 'I am more merciful towards my son than you, so that is what held me back.' The Prophet ﷺ said, 'May Allah have mercy on her.'"  

أَخْبَرَنَا عَمَّارٌ يَعْنِي أَبَا هَاشِمٍ صَاحِبَ الزَّعْفَرَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ بِلَالًا بَطَّأَ عَنْ صَلَاةِ الصُّبْحِ فَقَالَ لَهُ النَّبِيُّ ﷺ مَا حَبَسَكَ؟ فَقَالَ مَرَرْتُ بِفَاطِمَةَ وَهِيَ تَطْحَنُ وَالصَّبِيُّ يَبْكِي فَقُلْتُ لَهَا إِنْ شِئْتِ كَفَيْتُكِ الرَّحَا وَكَفَيْتِنِيالصَّبِيَّ وَإِنْ شِئْتِ كَفَيْتُكِ الصَّبِيَّ وَكَفَيْتِنِي الرَّحَا فَقَالَتْ أَنَا أَرْفَقُ بِابْنِي مِنْكَ فَذَاكَ حَبَسَنِي قَالَ فَرَحِمْتَهَا رَحِمَكَ اللهُ  

Whenever the Prophet ﷺ started a journey before noon, he used to delay the Zuhr prayer till the time of ʿAsr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey). (Using translation from Bukhārī 1110)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَجْمَعُ بَيْنَ هَاتَيْنِ الصَّلَاتَيْنِ فِي السَّفَرِ يَعْنِي الْمَغْرِبَ وَالْعِشَاءَ  

"There was no person more beloved to them than the Messenger of Allah ﷺ." [He said:] "And they would not stand when they saw him because they knew that he disliked that." (Using translation from Tirmidhī 2754)   

كَانَ رَسُولُ اللهِ ﷺ يُقْبِلُ وَمَا عَلَى الْأَرْضِ شَخْصٌ أَحَبَّ إِلَيْنَا مِنْهُ فَمَا نَقُومُ لَهُ لِمَا نَعْلَمُ مِنْ كَرَاهِيَتِهِ لِذَلِكَ  

It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant. (Using translation from Muslim 2671a)  

قَالَ رَسُولُ اللهِ ﷺ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَثْبُتَ الْجَهْلُ وَتُشْرَبَ الْخُمُورُ وَيَظْهَرَالزِّنَا  

[Machine] They said, "O Messenger of Allah, your companion Fulan has been martyred." He said, "No, I saw him wearing a cloak that was low on value on such and such day."  

قَالُوا يَا رَسُولَ اللهِ اسْتُشْهِدَ مَوْلَاكَ فُلَانٌ قَالَ كَلَّا إِنِّي رَأَيْتُ عَلَيْهِ عَبَاءَةً غَلَّهَا يَوْمَ كَذَا وَكَذَا  

[Machine] Al-Ala' bin Ziyad al-Adawi, O Abu Hamza, at what age was the Prophet of Allah ﷺ when he was sent? He said, "At the age of forty." He asked, "And what did he do?" He said, "He was in Makkah for ten years, and in Madinah for ten years, making a total of sixty years, then Allah took him unto Himself." He asked, "What was his appearance like at that time?" He said, "He had the most beautiful, handsome, and well-built appearance among men." He said, "O Abu Hamza, did you fight alongside the Prophet of Allah ﷺ?" He said, "Yes, I fought with him on the day of Hunayn. The disbelievers came in large numbers and overwhelmed us, so we saw our own horses behind us, and amongst the disbelievers was a man who would attack and damage us. When the Prophet of Allah ﷺ saw that, he descended, and Allah granted us victory over them, so they turned away. The Prophet of Allah ﷺ then stood up upon seeing the victory, and the captives were brought to him, one by one, so they pledged allegiance to him on Islam. A man from amongst the companions of the Messenger of Allah ﷺ said, 'I have made a vow that if the man who has been attacking us all day is brought to me, I will strike his neck.' The Prophet of Allah ﷺ remained silent. The man was brought to the Prophet of Allah ﷺ. When the Prophet of Allah ﷺ saw him, he said, 'O Messenger of Allah, I repent to Allah, O Messenger of Allah, I repent to Allah.' The Prophet of Allah ﷺ then held him back and did not pledge allegiance to him, in order to fulfill the other man's vow. He said, 'O Messenger of Allah, should I not strike him?' The Prophet of Allah ﷺ said, 'I have not held him back since today, except to fulfill your vow.' He then said, 'O Messenger of Allah, did you not look at me?' He replied, 'It is not for a Prophet to kill."  

الْعَلَاءُ بْنُ زِيَادٍ الْعَدَوِيُّ يَاأَبَا حَمْزَةَ بِسِنِّ أَيِّ الرِّجَالِ كَانَ نَبِيُّ اللهِ ﷺ إِذْ بُعِثَ؟ قَالَ ابْنَ أَرْبَعِينَ سَنَةً قَالَ ثُمَّ كَانَ مَاذَا؟ قَالَ كَانَ بِمَكَّةَ عَشْرَ سِنِينَ وَبِالْمَدِينَةِ عَشْرَ سِنِينَ فَتَمَّتْ لَهُ سِتُّونَ سَنَةً ثُمَّ قَبَضَهُ اللهُ إِلَيْهِ قَالَ سِنُّ أَيِّ الرِّجَالِ هُوَ يَوْمَئِذٍ؟ قَالَ كَأَشَبِّ الرِّجَالِ وَأَحْسَنِهِ وَأَجْمَلِهِ وَأَلْحَمِهِ قَالَ يَا أَبَا حَمْزَةَ هَلْ غَزَوْتَ مَعَ نَبِيِّ اللهِ ﷺ؟ قَالَ نَعَمْ غَزَوْتُ مَعَهُ يَوْمَ حُنَيْنٍ فَخَرَجَ الْمُشْرِكُونَ بِكَثْرَةٍ فَحَمَلُوا عَلَيْنَا حَتَّى رَأَيْنَا خَيْلَنَا وَرَاءَ ظُهُورِنَا وَفِي الْمُشْرِكِينَ رَجُلٌ يَحْمِلُ عَلَيْنَا فَيَدُقُّنَا وَيُحَطِّمُنَا فَلَمَّا رَأَى ذَلِكَ نَبِيُّ اللهِ ﷺ نَزَلَ فَهَزَمَهُمُ اللهُ فَوَلَّوْا فَقَامَ نَبِيُّ اللهِ حِينَ رَأَى الْفَتْحَ فَجَعَلَ يُجَاءُ بِهِمْ أُسَارَى رَجُلًا رَجُلًا فَيُبَايِعُونَهُ عَلَى الْإِسْلَامِ فَقَالَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ إِنَّ عَلَيَّ نَذْرًا لَئِنْ جِيءَ بِالرَّجُلِ الَّذِي كَانَ مُنْذُ الْيَوْمِ يُحَطِّمُنَا لَأَضْرِبَنَّ عُنُقَهُ قَالَ فَسَكَتَ نَبِيُّ اللهِ ﷺ وَجِيءَ بِالرَّجُلِ فَلَمَّا رَأَى نَبِيَّ اللهِ قَالَ يَا نَبِيَّ اللهِ تُبْتُ إِلَى اللهِ يَا نَبِيَّ اللهِ تُبْتُ إِلَى اللهِ قَالَ فَأَمْسَكَ نَبِيُّ اللهِ ﷺ فَلَمْ يُبَايِعْهُ لِيُوفِيَ الْآخَرُ نَذْرَهُ قَالَ فَجَعَلَ يَنْظُرُ النَّبِيَّ ﷺ لِيَأْمُرَهُ بِقَتْلِهِ وَجَعَلَ يَهَابُ نَبِيَّ اللهِ ﷺ أَنْ يَقْتُلَهُ فَلَمَّا رَأَى نَبِيُّ اللهِ ﷺأَنَّهُ لَا يَصْنَعُ شَيْئًا بَايَعَهُ فَقَالَ يَا نَبِيَّ اللهِ نَذْرِي قَالَ لَمْ أُمْسِكْ عَنْهُ مُنْذُ الْيَوْمِ إِلَّا لِتُوفِيَ نَذْرَكَ فَقَالَ يَا نَبِيَّ اللهِ أَلَا أَوْمَضْتَ إِلَيَّ؟ فَقَالَ إِنَّهُ لَيْسَ لِنَبِيٍّ أَنْ يُومِضَ  

[Machine] While the Prophet ﷺ was in a palm grove, there was a date palm belonging to Abi Talha which he needed. Bilal was walking behind him, honoring the Prophet ﷺ by walking beside him. The Prophet ﷺ passed by a grave, so he stood until Bilal reached it. He said, "Woe to you, O Bilal! Do you hear what I hear?" Bilal replied, "I do not hear anything." The Prophet ﷺ said, "The occupant of the grave is being punished." He was then asked about him and it was found that he was a Jew.  

بَيْنَمَا نَبِيُّ اللهِ ﷺ فِي نَخْلٍ لَنَا نَخْلٌ لِأَبِيطَلْحَةَ يَتَبَرَّزُ لِحَاجَتِهِ قَالَ وَبِلَالٌ يَمْشِي وَرَاءَهُ يُكَرِّمُ نَبِيَّ اللهِ ﷺ أَنْ يَمْشِيَ إِلَى جَنْبِهِ فَمَرَّ نَبِيُّ اللهِ ﷺ بِقَبْرٍ فَقَامَ حَتَّى تَمَّ إِلَيْهِ بِلَالٌ فَقَالَ وَيْحَكَ يَا بِلَالُ هَلْ تَسْمَعُ مَا أَسْمَعُ؟ قَالَ مَا أَسْمَعُ شَيْئًا قَالَ صَاحِبُ الْقَبْرِ يُعَذَّبُ قَالَ فَسُئِلَ عَنْهُ فَوُجِدَ يَهُودِيًّا  

[Machine] "Aisha had a curtain that she used to display on the side of her house. The Messenger of Allah ﷺ said, 'O Aisha, remove this curtain from us, for its images continue to distract me during my prayers.'"  

كَانَ قِرَامٌ لِعَائِشَةَ قَدْ سَتَرَتْ بِهِ جَانِبَ بَيْتِهَا فَقَالَ رَسُولُ اللهِ ﷺ مِيطِي عَنَّا قِرَامَكِ هَذَا فَإِنَّهُ لَا تَزَالُ تَصَاوِيرُهُ تَعْرِضُ لِي فِي صَلَاتِي  

Should I not use the spell of the Messenger of Allah ﷺ for you ? He said : Yes. He then said : O Allah, Lord of men, Remover of the harm, heal, Thou art the healer. There is no healer but Thou; given him a remedy which leaves no disease behind. (Using translation from Abū Dāʾūd 3890)   

أَلَا أَرْقِيكَ بِرُقْيَةِ أَبِي الْقَاسِمِ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ؟ قَالَ بَلَى قَالَ قُلِ اللهُمَّ رَبَّ النَّاسِ مُذْهِبَ الْبَأْسِ اشْفِ أَنْتَ الشَّافِي لَا شَافِيَ إِلَّا أَنْتَ اشْفِ شِفَاءً لَا يُغَادِرُ سَقَمًا  

[Machine] The Prophet of Allah ﷺ said, "If those who neglect the evening and morning prayers knew the reward in them, they would come to perform them even if they had to crawl."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ يَعْلَمُ الْمُتَخَلِّفُونَ عَنْ صَلَاةِ الْعِشَاءِ وَصَلَاةِ الْغَدَاةِ مَا لَهُمْ فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا  

[Machine] The Messenger of Allah ﷺ took a branch, then he shook it and no leaves fell off. He shook it again and no leaves fell off. He shook it a third time and no leaves fell off. Then he shook it again and the leaves fell off. The Messenger of Allah ﷺ said, "Verily, glory be to Allah, and all praise is for Allah, and there is no god but Allah, and Allah is the greatest. Sins are shaken off just as the tree shakes off its leaves."  

أَنَّ رَسُولَ اللهِ ﷺ أَخَذَ غُصْنًا فَنَفَضَهُ فَلَمْ يَنْتَفِضْ ثُمَّ نَفَضَهُ فَلَمْ يَنْتَفِضْ ثُمَّ نَفَضَهُ فَانْتَفَضَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللهُوَاللهُ أَكْبَرُ تَنْفُضُ الْخَطَايَا كَمَا تَنْفُضُ الشَّجَرَةُ وَرَقَهَا  

“There are no two Muslims (mother and father), three of whose children die before reaching the age of puberty, but Allah will admit them to Paradise by virtue of His mercy towards them.” (Using translation from Ibn Mājah 1605)   

أَنَّ النَّبِيَّ ﷺ قَالَ مَا مِنْ رَجُلٍ مُسْلِمٍ يَمُوتُ لَهُ ثَلَاثَةٌ مِنْ وَلَدِهِ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا أَدْخَلَ اللهُ أَبَوَيْهِ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ  

[Machine] The Messenger of Allah ﷺ said, "The first person to wear a robe of fire is Iblis. He places it on his forehead and drags it behind him, and his offspring after him. He calls out, 'Oh destruction!' and they respond, 'Oh destruction!' Abdullah As-Samadi said that he said it twice until they stand over the fire, and he says, 'Oh destruction!' and they say, 'Oh destruction!' then it is said to them, 'Do not call for one destruction today, but call for much destruction.' Allah says in Surah Al-Furqan, verse 14, 'Do not call for one destruction today, but call for much destruction.'" Afanu and his offspring are behind him, and they say, 'Oh destruction!' Afanu says, 'His forehead.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَوَّلُ مَنْ يُكْسَى حُلَّةً مِنَ النَّارِ إِبْلِيسُ فَيَضَعُهَا عَلَى حَاجِبِهِ وَيَسْحَبُهَا مِنْ خَلْفِهِ وَذُرِّيَّتُهُ مِنْ بَعْدِهِ وَهُوَ يُنَادِي وَا ثُبُورَاهُ وَيُنَادُونَ يَا ثُبُورَهُمْ قَالَ عَبْدُ الصَّمَدِ قَالَهَا مَرَّتَيْنِ حَتَّى يَقِفُوا عَلَى النَّارِ فَيَقُولُ يَا ثُبُورَهُ وَيَقُولُونَ يَا ثُبُورَهُمْ فَيُقَالُ لَهُمْ {لَا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا} [الفرقان 14] قَالَ عَفَّانُ وَذُرِّيَّتُهُ خَلْفَهُ وَهُمْ يَقُولُونَ يَا ثُبُورَهُمْ قَالَ عَفَّانُ حَاجِبَيْهِ  

"The Messenger of Allah said: 'The Hour will not begin until the people compete in (building) mosques.'" (Using translation from Ibn Mājah 739)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّى يَتَبَاهَى النَّاسُ فِي الْمَسَاجِدِ  

O Allah, if Thou wilt (defeat Muslims), there will be none on the earth to worship Thee. (Using translation from Muslim 1743)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ يَوْمَ أُحُدٍ اللهُمَّ إِنَّكَ إِنْ تَشَأْ أَنْ لَا تُعْبَدَ فِي الْأَرْضِ  

When Allah fashioned Adam in Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and when he found him hollow from within, he recognised that he had been created with a disposition that he would not have control over himself. (Using translation from Muslim 2611a)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَمَّا خَلَقَ اللهُ آدَمَ تَرَكَهُ مَا شَاءَ اللهُ أَنْ يَدَعَهُ فَجَعَلَ إِبْلِيسُ يُطِيفُ بِهِ يَنْظُرُ إِلَيْهِ فَلَمَّا رَآهُأَجْوَفَ عَرَفَ أَنَّهُ خَلْقٌ لَا يَتَمَالَكُ  

The Abyssinians used to sing and dance in front of the Messenger of Allah ﷺ and say, 'Muhammad is a righteous servant.' ˹in their dialect˺ So the Messenger ﷺ was asked, 'What are they saying?' They said, “They are saying, 'Muhammad is a righteous servant.”  

كَانَتِ الْحَبَشَةُ يَزْفِنُونَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَيَرْقُصُونَ وَيَقُولُونَ مُحَمَّدٌ عَبْدٌ صَالِحٌ فَقَالَ رَسُولُ اللهِ ﷺ مَا يَقُولُونَ؟ «قَالُوا يَقُولُونَ مُحَمَّدٌ عَبْدٌ صَالِحٌ.»