‘He used to elongate his voice.’” (Using translation from Ibn Mājah 1353)  

عَنْ قِرَاءَةِ النَّبِيِّ ﷺ قَالَ كَانَ يَمُدُّ صَوْتَهُ مَدًّا  

"The Messenger of Allah ﷺ said: 'A man from among the people of Paradise will be brought and Allah, the Mighty and Sublime, will say: "O son of Adam, how do you find your place (in Paradise)?" He would say: "O Lord, it is the best place." He will say: "Ask and wish (for whatever you want)." He would say: "I ask You to send me back to the world so that I may be killed in Your cause ten time" - because of what be sees of the virtue of martyrdom.'" (Using translation from Nasāʾī 3160)   

عَنِ النَّبِيِّ ﷺ قَالَ يُؤْتَى بِالرَّجُلِ مِنْ أَهْلِ الْجَنَّةِ يَوْمَ الْقِيَامَةِ فَيَقُولُ اللهُ يَا ابْنَ آدَمَ كَيْفَ وَجَدْتَ مَنْزِلَكَ؟ فَيَقُولُ يَا رَبِّ خَيْرَ مَنْزِلٍ فَيَقُولُ سَلْ وَتَمَنَّهْ فَيَقُولُ مَا أَسْأَلُ وَأَتَمَنَّى إِلَّا أَنْ تَرُدَّنِي إِلَى الدُّنْيَا فَأُقْتَلَ فِي سَبِيلِكَ عَشْرَمَرَّاتٍ لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ  

[Machine] The Prophet ﷺ used to see a date (fruit), and if it weren't for his fear that it might be a form of charity, he would have eaten it.  

كَانَ النَّبِيُّ ﷺ يَرَى التَّمْرَةَ فَلَوْلَا أَنَّهُ يَخْشَى أَنْ تَكُونَ صَدَقَةً لَأَكَلَهَا  

[Machine] The messenger of Allah ﷺ appointed Ibn Umm Maktum as governor of Al-Madinah twice. I have indeed seen him on the day of Qadisiyyah with a black flag.  

اسْتَخْلَفَ رَسُولُ اللهِ ﷺ ابْنَ أُمِّ مَكْتُومٍ مَرَّتَيْنِ عَلَى الْمَدِينَةِ وَلَقَدْ رَأَيْتُهُ يَوْمَ الْقَادِسِيَّةِ مَعَهُ رَايَةٌ سَوْدَاءُ  

"There was no person more beloved to them than the Messenger of Allah ﷺ." [He said:] "And they would not stand when they saw him because they knew that he disliked that." (Using translation from Tirmidhī 2754)  

مَا كَانَ شَخْصٌ أَحَبَّ إِلَيْهِمْ مِنْ رَسُولِ اللهِ ﷺ وَكَانُوا إِذَا رَأَوْهُ لَمْ يَقُومُوا لِمَا يَعْلَمُونَ مِنْ كَرَاهِيَتِهِ لِذَلِكَ  

"The Prophet would perform Wudu for every Salat." I said, "So what about you, what would you do?" He said I wouId pray all of the prayers with one Wudu, as long as we had not committed Hadath (anything that invalidates Wudu)." (Using translation from Tirmidhī 60)   

سَمِعْتُ أَنَسًا يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ قَالَ قُلْتُ وَأَنْتُمْ كَيْفَ كُنْتُمْ تَصْنَعُونَ؟ قَالَ كُنَّا نُصَلِّي الصَّلَوَاتِبِوُضُوءٍ وَاحِدٍ مَا لَمْ نُحْدِثْ  

We went to Anas bin Malik and complained about the wrong we were suffering at the hand of Al- Hajjaj. Anas bin Malik said, "Be patient till you meet your Lord, for no time will come upon you but the time following it will be worse than it. I heard that from the Prophet." (Using translation from Bukhārī 7068)  

اصْبِرُوا فَإِنَّهُ لَا يَأْتِي عَلَيْكُمْ عَامٌ أَوْ يَوْمٌ إِلَّا الَّذِي بَعْدَهُ شَرٌّ مِنْهُ حَتَّى تَلْقَوْا رَبَّكُمْ سَمِعْتُهُ مِنْ نَبِيِّكُمْ ﷺ  

I saw Messenger of Allah ﷺ during the time of the afternoon prayer and the people asking for water for performing ablution which they did not find. (A small quantity) of water was brought to Messenger of Allah ﷺ and he placed his hand in that vessel and commanded people to perform ablution. I saw water spouting from his fingers and the people performing ablution until the last amongst them performed it. (Using translation from Muslim 2279b)  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَحَانَتْ صَلَاةُ الْعَصْرِ فَالْتَمَسَ النَّاسُ الْوَضُوءَ فَلَمْ يَجِدُوا فَأُتِيَ رَسُولُ اللهِ ﷺ بِوَضُوئِهِ فَوَضَعَ رَسُولُ اللهِ ﷺ فِي ذَلِكَ الْإِنَاءِ يَدَهُ وَأَمَرَ النَّاسَ أَنْ يَتَوَضَّئُوا مِنْهُ فَرَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ تَحْتِ أَصَابِعِهِ فَتَوَضَّأَ النَّاسُ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ  

[Machine] The Prophet ﷺ , Abu Bakr, Umar, and Uthman used to complete the takbeer when they raised their hands and when they put them down.  

أَنَّ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ كَانُوا يُتِمُّونَ التَّكْبِيرَ إِذَا رَفَعُوا وَإِذَا وَضَعُوا  

Leaving (for Jihad) in the way of Allah in the morning or in the evening (will merit a reward) better than the world and all that is in it. (Using translation from Muslim 1880)  

قَالَ رَسُولُ اللهِ ﷺ لَغَدْوَةٌ فِي سَبِيلِ اللهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا  

That the Prophet ﷺ would not attack except near the time of Fajr, so if he heard the Adhan he would refrain, and if not, then he would attack. So he listened one day and heard a man saying: "Allahu Akbar, Allahu Akbar," so he said: "Upon the Fitrah." Then he said: "I bear witness that none has the right to be worshipped but Allah." So he said: "You have departed from the Fire." (Using translation from Tirmidhī 1618)   

كَانَ رَسُولُ اللهِ ﷺ يُغِيرُ عِنْدَ صَلَاةِ الْفَجْرِ فَيَسْتَمِعُ فَإِن سَمِعَ أَذَانًا أَمْسَكَ وَإِلَّا أَغَارَ قَالَ فَتَسَمَّعَ ذَاتَيَوْمٍ قَالَ فَسَمِعَ رَجُلًا يَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ عَلَى الْفِطْرَةِ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ خَرَجْتَ مِنَ النَّارِ  

"Complete the first row, then the one behind it, and if any row is to be left incomplete let it be the last row." (Using translation from Nasāʾī 818)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَتِمُّوا الصَّفَّ الْأَوَّلَ ثُمَّ الَّذِي يَلِيهِ فَإِنْ كَانَ نَقْصٌ فَلْيَكُنْ فِي الصَّفِّ الْمُؤَخَّرِ  

[Machine] "He never saw the Messenger of Allah ﷺ offering the Duha prayer unless he was on a journey or returning from one."  

أَنَّهُ لَمْ يَرَ رَسُولَ اللهِ ﷺ يُصَلِّي الضُّحَى إِلَّا أَنْ يَخْرُجَ فِي سَفَرٍ أَوْ يَقْدَمَ مِنْ سَفَرٍ  

Among the jews, when a women menstruated, they ejected her from the house, and they did not eat with her, nor did they drink with her, nor did they associate with her in (their houses) so the Messenger of Allah (May peace be upon him) was questioned about that. Thereupon Allah revealed : “They question thee concerning menstruation. Say : I: is an illness, so let woman alone at such times” (ii 222). The Messenger of Allah (May peace be upon him) then said: Associate with them in the houses and do everything except sexual intercourse. Thereupon the Jews said: This man does not want to leave anything we do without opposing us in it. Usaid b. Hudair and Abbad b. Bishr came and said: Messenger of Allah, the jews are saying such and such a thing. Shall we not then have intercourse with women during mensuration? The face of the Apostle Allah ﷺ underwent such a change that we thought he was angry with them; but when they went out they received a gift of milk which was being brought to the Messenger of Allah ﷺ, and he sent after them and gave them a drink, whereupon we thought that he was not angry with them. (Using translation from Abū Dāʾūd 258)   

أَنَّ الْيَهُودَ كَانُوا إِذَا حَاضَتِ الْمَرْأَةُ مِنْهُمْ لَمْ يُؤَاكِلُوهُنَّ وَلَمْ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلَ أَصْحَابُ النَّبِيِّ ﷺ فَأَنْزَلَ اللهُ ﷻ {يَسْأَلُونَكَ عَنِ الْمَحِيضِ} [سورة البقرة آية رقم 222] قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ حَتَّى فَرَغَ مِنَ الْآيَةِ فَقَالَ رَسُولُ اللهِ ﷺ اصْنَعُوا كُلَّ شَيْءٍ إِلَّا النِّكَاحَ فَبَلَغَ ذَلِكَ الْيَهُودَ فَقَالُوا مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ مِنْ أَمْرِنَا شَيْئًا إِلَّا خَالَفَنَا فِيهِ؟ فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَقَالَا يَا رَسُولَ اللهِ إِنَّ الْيَهُودَ قَالَتْ كَذَا وَكَذَا أَفَلَا نُجَامِعُهُنَّ؟ فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ حَتَّى ظَنَنَّا أَنَّهُ قَدْ وَجَدَ عَلَيْهِمَا فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى رَسُولِ اللهِ ﷺ فَأَرْسَلَ فِي آثَارِهِمَا فَسَقَاهُمَا فَعَرَفَا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا  

[Machine] The Messenger of Allah ﷺ wrote to the kings Kisra, Caesar, and Qaysar, inviting them to Allah.  

أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ إِلَى كِسْرَى وَقَيْصَرَ وَأُكَيْدِرِ دُومَةَ يَدْعُوهُمْ إِلَى اللهِ ﷻ  

Anas never used to refuse (a gift of) scent and used to say that the Prophet ﷺ never used to refuse (a gift of) scent. (Using translation from Bukhārī 5929)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَرُدُّ الطِّيبَ  

[Machine] The Prophet ﷺ said, "Every nation has a trustworthy person, and the trustworthy person of this nation is Abu Ubaidah."  

عَنِ النَّبِيِّ ﷺ قَالَ لِكُلِّ أُمَّةٍ أَمِينٌ وَأَبُو عُبَيْدَةَ أَمِينُ هَذِهِ الْأُمَّةِ  

[Machine] I heard Anas ibn Malik say, "If Ibrahim, the son of the Prophet ﷺ, had lived, he would have been a righteous prophet."  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ لَوْ عَاشَ إِبْرَاهِيمُ ابْنُ النَّبِيِّ ﷺ لَكَانَ صِدِّيقًا نَبِيًّا  

[Machine] I heard Anas ibn Malik saying that the Messenger of Allah ﷺ turned away from the prayer to his right.  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ انْصَرَفَ رَسُولُ اللهِ ﷺ مِنَ الصَّلَاةِ عَنْ يَمِينِهِ  

[Machine] "He went to the Prophet ﷺ with barley bread and a container of fat. He said, 'The Messenger of Allah ﷺ had pawned his armor with a Jew in Medina, so he took some barley from him for his family. I heard him say one day, 'What a family of Muhammad has in the evening is not even a handful of grains or a handful of dates, and they have only nine neighbors.'''  

أَنَّهُ مَشَى إِلَى النَّبِيِّ ﷺ بِخُبْزِ شَعِيرٍ وَإِهَالَةٍ سَنِخَةٍ قَالَ وَقَدْ رَهَنَ رَسُولُ اللهِ ﷺ دِرْعًا لَهُ عِنْدَ يَهُودِيٍّ بِالْمَدِينَةِ فَأَخَذَ مِنْهُ شَعِيرًا لِأَهْلِهِ قَالَ وَلَقَدْ سَمِعْتُهُ ذَاتَ يَوْمٍ يَقُولُ مَا أَمْسَى عِنْدَ آلِ مُحَمَّدٍ صَاعُ حَبٍّ وَلَا صَاعُ بُرٍّ وَإِنَّ عِنْدَهُ تِسْعَنِسْوَةٍ يَوْمَئِذٍ  

[Machine] "That the Prophet ﷺ said, some people will be touched by the fire as a punishment for the sins they committed, but Allah will enter them into Paradise by His mercy. They will be called the dwellers of Hellfire."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَيُصِيبَنَّ نَاسًا سَفْعٌ مِنَ النَّارِ عُقُوبَةً بِذُنُوبٍ عَمِلُوهَا ثُمَّ يُدْخِلُهُمُ اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ فَيُقَالُ لَهُمْ الْجَهَنَّمِيُّونَ  

[Machine] "The Prophet ﷺ said: The distance between my basin's edges is like the distance between Madinah and Sanaa, or like the distance between Madinah and Oman. He also said: Azhar is a type of white flower, and he said: And Oman."  

أَنَّ النَّبِيَّ ﷺ قَالَ مِثْلُ مَا بَيْنَ نَاحِيَتَيْ حَوْضِي مِثْلُ مَا بَيْنَ الْمَدِينَةِ وَصَنْعَاءَ أَوْ مِثْلُ مَا بَيْنَ الْمَدِينَةِ وَعُمَانَ وَقَالَ أَزْهَرُ مِثْلُ وَقَالَ وعُمَانَ  

I saw when the Messenger of Allah ﷺ got his hair cut by the barber, his Companions came round him and they eagerly wanted that no hair should fall but in the hand of a person. (Using translation from Muslim 2325)  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَالْحَلَّاقُ يَحْلِقُهُ وَقَدْ أَطَافَ بِهِ أَصْحَابُهُ مَا يُرِيدُونَ أَنْ تَقَعَ شَعَرَةٌ إِلَّا فِي يَدِ رَجُلٍ  

[Machine] The Messenger of Allah ﷺ used to perform ablution before every prayer. I asked, "And how did you all used to do?" He said, "We would pray all the prayers with one ablution."  

كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ قُلْتُ فَأَنْتُمْ كَيْفَ كنتم تَصْنَعُونَ؟ قَالَ كُنَّا نُصَلِّي الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ  

[Machine] "We were blessed with rain during the time of the Messenger of Allah ﷺ . He went out and tucked up his garment until the rain reached him. It was said to him: 'O Messenger of Allah, why have you done this?' He said: 'Because it is a sign of Allah's covenant.'"  

مُطِرْنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ قَالَ فَخَرَجَ فَحَسَرَ ثَوْبَهُ حَتَّى أَصَابَهُ الْمَطَرُ قَالَ فَقِيلَ لَهُ يَا رَسُولَ اللهِ لِمَ صَنَعْتَ هَذَا؟ قَالَ لِأَنَّهُ حَدِيثُ عَهْدٍ بِرَبِّهِ  

[Machine] The Prophet ﷺ is behind you, O my son.  

النَّبِيُّ ﷺ وَرَاءَكَ يَا بُنَيَّ  

[Machine] "The Prophet ﷺ saw a man with yellow teeth and disliked it. He said, 'If I were to command you, I would have instructed him to wash these yellow teeth.' He added, 'He hardly faces anyone with something he dislikes on his face.'"  

أَنَّ النَّبِيَّ ﷺ رَأَى عَلَى رَجُلٍ صُفْرَةً فَكَرِهَهَا قَالَ لَوْ أَمَرْتُمْ هَذَا أَنْ يَغْسِلَ هَذِهِ الصُّفْرَةَ قَالَ وَكَانَ لَا يَكَادُ يُوَاجِهُ أَحَدًا فِي وَجْهِهِ بِشَيْءٍ يَكْرَهُهُ  

[Machine] The Prophet Muhammad ﷺ used to perform ritual purification (washing) with a woman from his wives using the same vessel.  

كَانَ رَسُولُ اللهِ ﷺ يَغْتَسِلُ مَعَ الْمَرْأَةِ مِنْ نِسَائِهِ مِنَ الْإِنَاءِ الْوَاحِدِ  

The Prophet ﷺ said, "Love for the Ansar is a sign of faith and hatred for the Ansar is a sign of hypocrisy." (Using translation from Bukhārī 17)  

قَالَ رَسُولُ اللهِ ﷺ آيَةُ النِّفَاقِ بُغْضُ الْأَنْصَارِ وَآيَةُ الْإِيمَانِ حُبُّ الْأَنْصَارِ  

[Machine] No one amongst the people loved anyone more than the Messenger of Allah ﷺ. Whenever they saw him, none of them would stand up for him because they knew of his dislike for that.  

مَا كَانَ أَحَدٌ مِنَ النَّاسِ أَحَبَّ إِلَيْهِمْ شَخْصًا مِنْ رَسُولِ اللهِ ﷺ كَانُوا إِذَا رَأَوْهُ لَا يَقُومُ لَهُ أَحَدٌ مِنْهُمْ لِمَا يَعْلَمُونَ مِنْ كَرَاهِيَتِهِ لِذَلِكَ  

[Machine] The Messenger of Allah ﷺ was asked about the major sins or what they are, and he said: associating partners with Allah, being disobedient to parents, killing a human being, and giving false testimony or uttering falsehood.  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْكَبَائِرِ أَوْ ذَكَرَهَا قَالَ الشِّرْكُ وَالْعُقُوقُ وَقَتْلُ النَّفْسِ وَشَهَادَةُ الزُّورِ أَوْ قَوْلُالزُّورِ  

[Machine] I asked Anas bin Malik, "How many times did the Messenger of Allah (PBUH) perform Hajj?" He said, "He performed Hajj once, and he performed Umrah four times. He performed Umrah during the month of Dhu al-Qa'dah in the year of Hudaybiyyah, and he performed Umrah during the month of Dhu al-Qa'dah from Medina. He also performed Umrah from Ji'rranah during the month of Dhu al-Qa'dah, where the spoils of the Battle of Hunayn were distributed. And he performed Umrah along with his Hajj."  

سَأَلْتُ أَنَسَ بْنَ مَالِكٍ قُلْتُ كَمْ حَجَّ رَسُولُ اللهِ ﷺ؟ قَالَ حَجَّةً وَاحِدَةً وَاعْتَمَرَ أَرْبَعَ مِرَارٍ عُمْرَتَهُ زَمَنَ الْحُدَيْبِيَةِ وَعُمْرَتَهُ فِي ذِي الْقَعْدَةِ مِنَ الْمَدِينَةِ وَعُمْرَتَهُ مِنَ الْجِعِرَّانَةِ فِي ذِي الْقَعْدَةِ حَيْثُ قَسَمَ غَنِيمَةَ حُنَيْنٍ وَعُمْرَتَهُ مَعَ حَجَّتِهِ  

“We used to go to (visit) Anas bin Malik.” (One of the narrators) Ishaq said: “And his baker was standing there.” (In another narration) Darimi said: “And his table was set. He said one day: ‘(Come and) eat, for the Messenger of Allah ﷺ never saw any thin loaf of bread until he met Allah, nor any roasted sheep (with skin).’”* (Using translation from Ibn Mājah 3339)   

يَوْمًا كُلُوا فَمَا أَعْلَمُ رَسُولَ اللهِ ﷺ رَأَى رَغِيفًا مُرَقَّقًا وَلَا شَاةً سَمِيطًا قَطُّ قَالَعَفَّانُ فِي حَدِيثِهِ حَتَّى لَحِقَ بِرَبِّهِ  

[Machine] It was revealed to the Prophet ﷺ upon his return from Hudaybiyah, and his companions were mixed with sadness and gloom as there was a barrier between them and their rituals. They sacrificed the animals in Hudaybiyah, "Indeed, We have granted you, [O Muhammad], a clear conquest." (Surah Al-Fath, verse 1) until his statement, "Straight Path." (Surah An-Nisa, verse 68). He said, "Indeed, two verses were revealed to me that are dearer to me than the entire world." When he recited them, a man said, "Congratulations, O Prophet of Allah! Allah has made clear to you what He wills for you. So what will He do with us?" So Allah revealed the verse that follows, "That Allah may admit the believing men and the believing women to Gardens beneath which rivers flow." (Surah Al-Fath, verse 5), until the end of the verse.  

أَنَّهَا نَزَلَتْ عَلَى النَّبِيِّ ﷺ مَرْجِعَهُ مِنَ الْحُدَيْبِيَةِ وَأَصْحَابُهُ مُخَالِطُونَ الْحُزْنَ وَالْكَآبَةَ وَقَدْ حِيلَ بَيْنَهُمْ وَبَيْنَ مَنَاسِكِهِمْ وَنَحَرُوا الْهَدْيَ بِالْحُدَيْبِيَةِ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح 1] إِلَى قَوْلِهِ {صِرَاطًا مُسْتَقِيمًا} [النساء 68] قَالَ لَقَدْ أُنْزِلَتْ عَلَيَّ آيَتَانِ هُمَا أَحَبُّ إِلَيَّ مِنَ الدُّنْيَا جَمِيعًا قَالَ فَلَمَّا تَلَاهُمَا قَالَ رَجُلٌ هَنِيئًا مَرِيئًا يَا نَبِيَّ اللهِ قَدْ بَيَّنَ اللهُ لَكَ مَا يَفْعَلُ بِكَ فَمَا يَفْعَلُ بِنَا فَأَنْزَلَ اللهُ ﷻ الْآيَةَ الَّتِي بَعْدَهَا {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ} [الفتح 5] حَتَّى خَتَمَ الْآيَةَ  

[Machine] The Messenger of Allah ﷺ said: "A group of people will come out of the Fire after they have been afflicted by a blast from the Fire, and they will enter Paradise. The people of Paradise will call them 'the Hell-dwellers.' Qatadah followed this narration, and Allah knows best. However, the most deserving of your trust are the companions of the Messenger of Allah ﷺ , whom Allah has chosen to be his companions and establish his religion."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَخْرُجُ قَوْمٌ مِنَ النَّارِ بَعْدَ مَا يُصِيبُهُمْ سَفْعٌ مِنَ النَّارِ فَيَدْخُلُونَ الْجَنَّةَ فَيُسَمِّيهِمْ أَهْلُ الْجَنَّةِ الْجَهَنَّمِيِّينَ قَالَ فَكَانَ قَتَادَةُ يَتْبَعُ هَذِهِ الرِّوَايَةَ وَاللهُ أَعْلَمُ وَلَكِنْ أَحَقُّ مَنْ صَدَّقْتُمْ أَصْحَابُ رَسُولِ اللهِ ﷺ الَّذِينَ اخْتَارَهُمُ اللهُ لِصُحْبَةِ نَبِيِّهِ وَإِقَامَةِ دِينِهِ  

[Machine] The Messenger of Allah, ﷺ , said: "Indeed, every prophet has a supplication that they called upon and it was answered for them. And I have kept my supplication as an intercession for my nation on the Day of Resurrection."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ لِكُلِّ نَبِيٍّ دَعْوَةً قَدْ دَعَا بِهَا فَاسْتُجِيبَ لَهُ وَإِنِّي اسْتَخْبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي يَوْمَ الْقِيَامَةِ  

[Machine] I asked Anas, "Which clothing was the most liked?" He replied, "The plain white garment or the one dearest to the Messenger of Allah ﷺ ." The scribe said,  

قُلْتُ لِأَنَسٍ أَيُّ اللِّبَاسِ كَانَ أَعْجَبَ؟ قَالَ عَفَّانُ أَوْ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ؟ قَالَ الْحِبَرَةُ  

"The Messenger of Allah ﷺ prohibited making Nabidh from unripend dates and fresh dates together. (Using translation from Tirmidhī 1876)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالتَّمْرُجَمِيعًا  

"The Messenger of Allah said: 'The Hour will not begin until the people compete in (building) mosques.'" (Using translation from Ibn Mājah 739)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّى يَتَبَاهَى النَّاسُ فِي الْمَسَاجِدِ  

We would say to Hell on the Day of Ressurection: Have you been completely filled up? and it would say: Is there anything -more? And he stated on the authority of Anas b. Malik that Allah's Apostle ﷺ said: (The sinners) would be thrown therein and it would continue to say: Is there anything more, until Allah, the Exalted and Glorious, would keep His foot there- in and some of its part would draw close to the other and it would say: Enough, enough, by Thy Honour and by Thy Dignity, and there would be enough space in Paradise until Allah would create a new creation and He would make them accommo- date that spare place in Paradise. (Using translation from Muslim 2848c)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَزَالُ جَهَنَّمُ تَقُولُ هَلْ مِنْ مَزِيدٍ؟ قَالَ فَيُدَلِّي فِيهَا رَبُّ الْعَالَمِينَ قَدَمَهُ قَالَ فَيَنْزَوِي بَعْضُهَا إِلَى بَعْضٍ وَتَقُولُ قَطْ قَطْ بِعِزَّتِكَ وَلَا يَزَالُ فِي الْجَنَّةِ فَضْلٌ حَتَّى يُنْشِئَ اللهُ لَهَا خَلْقًا آخَرَ فَيُسْكِنَهُ فِي فُضُولِ الْجَنَّةِ  

[Machine] The Messenger of Allah ﷺ used to say, "Islam is a public matter and faith is in the heart." Then he would point with his hand to his chest three times. He would say, "And taqwa is here, taqwa is here."  

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ الْإِسْلَامُ عَلَانِيَةٌ وَالْإِيمَانُ فِي الْقَلْبِ قَالَ ثُمَّ يُشِيرُ بِيَدِهِ إِلَى صَدْرِهِ ثَلَاثَ مَرَّاتٍ قَالَ ثُمَّ يَقُولُ التَّقْوَى هَاهُنَا التَّقْوَى هَاهُنَا  

"The hair of the Prophet [SAW] was wavy, neither curly nor straight, and (hung down) between his ears and his shoulders." (Using translation from Nasāʾī 5053)   

عَنْ شَعْرِ النَّبِيِّ ﷺ قَالَ كَانَ شَعْرُهُ رَجِلًا لَيْسَ بِالْجَعْدِ وَلَا بِالسَّبْطِ كَانَ بَيْنَ أُذُنَيْهِ وَعَاتِقِهِ  

[Machine] Every time the Prophet of Allah ﷺ delivered a sermon, he would say, "Whoever does not have trustworthiness has no faith, and whoever does not have a covenant, has no religion."  

مَا خَطَبَنَا نَبِيُّ اللهِ ﷺ إِلَّا قَالَ لَا إِيمَانَ لِمَنْ لَا أَمَانَةَ لَهُ وَلَا دِينَ لِمَنْ لَا عَهْدَ لَهُ  

[Machine] That a man by the name of 'Utba complained of his eye, so he sent a message to the Messenger of Allah ﷺ and informed him of what had afflicted him. He said, "O Messenger of Allah, come and pray in my house so that I may make it a place of prayer." The Messenger of Allah ﷺ came, and whoever among his companions Allah willed also came. The Messenger of Allah ﷺ stood to pray while his companions were talking amongst themselves, mentioning what they had encountered from the hypocrites. They attributed the blame to Malik ibn Dukhsham. So the Messenger of Allah ﷺ finished praying and said, "Isn't it witnessed that there is no god but Allah and that I am the Messenger of Allah?" A person among them said, "Yes, it is witnessed, but not from the heart." So the Messenger of Allah ﷺ said, "Whoever testifies that there is no god but Allah and that I am the Messenger of Allah, the Hellfire shall not consume him." Or he said, "He shall not enter the Hellfire."  

أَنَّ عِتْبَانَ اشْتَكَى عَيْنَهُ فَبَعَثَ إِلَى رَسُولِ اللهِ ﷺ فَذَكَرَ لَهُ مَا أَصَابَهُ وقَالَ يَا رَسُولَ اللهِ تَعَالَ صَلِّ فِي بَيْتِي حَتَّى أَتَّخِذَهُ مُصَلًّى قَالَ فَجَاءَ رَسُولُ اللهِ ﷺ وَمَنْ شَاءَ اللهُ مِنْ أَصْحَابِهِ فَقَامَ رَسُولُ اللهِ ﷺ يُصَلِّي وَأَصْحَابُهُ يَتَحَدَّثُونَ بَيْنَهُمْ فَجَعَلُوا يَذْكُرُونَ مَا يَلْقَوْنَ مِنَ الْمُنَافِقِينَ فَأَسْنَدُوا عُظْمَ ذَلِكَ إِلَى مَالِكِ بْنِ دُخَيْشَمٍ فَانْصَرَفَ رَسُولُ اللهِ ﷺ وَقَالَ أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ؟ فَقَالَ قَائِلٌ بَلَى وَمَا هُوَ مِنْ قَلْبِهِ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ فَلَنْ تَطْعَمَهُ النَّارُ أَوْ قَالَ لَنْ يَدْخُلَ النَّارَ  

[Machine] The Messenger of Allah ﷺ loved good dreams. Sometimes he would ask, "Has anyone of you seen a dream?" If a man saw a dream, he would ask about it. If there was nothing worrisome in his dream, the Prophet ﷺ would be pleased with his dream and take it as a good omen. One day, a woman came to him and said, "O Messenger of Allah, I saw as if I entered Paradise. I heard a sound coming from it, and when I looked, I saw that twelve men were brought, one after another, until they totaled twelve. The Messenger of Allah ﷺ dispatched a messenger before that, and then she continued: They came wearing garments made of brocade, and their faces were bright like the full moon." She said that they were taken to the river of Al-Bayda or Al-Baidah, and were immersed in it. When they emerged, their faces were shining like the full moon. Then they were brought golden chairs, on which they sat. They were also given a parchment in which there was something similar to Basra, and they ate from it. They would flip it over to one side and eat from a fruit they desired, and then flip it over to another side and eat from a different fruit they desired. I also ate with them. At that moment, Al-Bashir came from that expedition and said, "O Messenger of Allah, it concerned us," and he mentioned the men who the woman had already counted. The Messenger of Allah ﷺ said, "On behalf of the woman, narrate your dream." So Al-Bashir narrated the dream, and the Messenger of Allah ﷺ said, "This is as she said it was."  

كَانَ رَسُولُ اللهِ ﷺ تُعْجِبُهُ الرُّؤْيَا الْحَسَنَةُ فَرُبَّمَاقَالَ هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا؟ فَإِذَا رَأَى الرَّجُلُ رُؤْيَا سَأَلَ عَنْهُ فَإِنْ كَانَ لَيْسَ بِهِ بَأْسٌ كَانَ أَعْجَبَ لِرُؤْيَاهُ إِلَيْهِ قَالَ فَجَاءَتْ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللهِ رَأَيْتُ كَأَنِّي دَخَلْتُ الْجَنَّةَ فَسَمِعْتُ بِهَا وَجْبَةً ارْتَجَّتْ لَهَا الْجَنَّةُ فَنَظَرْتُ فَإِذَا قَدْ جِيءَ بِفُلَانِ بْنِ فُلَانٍ وَفُلَانِ بْنِ فُلَانٍ حَتَّى عَدَّتْ اثْنَيْ عَشَرَ رَجُلًا وَقَدْ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً قَبْلَ ذَلِكَ قَالَتْ فَجِيءَ بِهِمْ عَلَيْهِمْ ثِيَابٌ طُلْسٌ تَشْخُبُ أَوْدَاجُهُمْ قَالَتْ فَقِيلَ اذْهَبُوا بِهِمْ إِلَى نَهْرِ الْبَيْذخِ أَوْ قَالَ إِلَى نَهَرِ الْبَيْدَحِ قَالَ فَغُمِسُوا فِيهِ فَخَرَجُوا مِنْهُ وُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ قَالَتْ ثُمَّ أَتَوْا بِكَرَاسِيَّ مِنْ ذَهَبٍ فَقَعَدُوا عَلَيْهَا وَأُتِيَ بِصَحْفَةٍ أَوْ كَلِمَةٍ نَحْوِهَا فِيهَا بُسْرَةٌ فَأَكَلُوا مِنْهَا فَمَا يُقَلِّبُونَهَا لِشِقٍّ إِلَّا أَكَلُوا مِنْ فَاكِهَةٍ مَاأَرَادُوا وَأَكَلْتُ مَعَهُمْ قَالَ فَجَاءَ الْبَشِيرُ مِنْ تِلْكَ السَّرِيَّةِ فَقَالَ يَا رَسُولَ اللهِ كَانَ مِنْ أَمْرِنَا كَذَا وَكَذَا وَأُصِيبَ فُلَانٌ وَفُلَانٌ حَتَّى عَدَّ الِاثْنَيْ عَشَرَ الَّذِينَ عَدَّتْهُمُ الْمَرْأَةُ قَالَ رَسُولُ اللهِ ﷺ عَلَيَّ بِالْمَرْأَةِ فَجَاءَتْ قَالَ قُصِّي عَلَى هَذَا رُؤْيَاكِ فَقَصَّتْ قَالَ هُوَ كَمَا قَالَتْ لِرَسُولِ اللهِ  

[Machine] "Sulaiman Al-Ma'na informed us."  

حَدَّثَنَا سُلَيْمَانُ الْمَعْنَى  

[Machine] The Messenger of Allah ﷺ gathered his fingers and clasped them together on the ground and said, "This is the son of Adam." Then he said, holding his hand behind that, "And this is his lifespan." He then pointed with his finger in front of him and said, "And this is his appointed time." Finally, he moved his finger back and forth three times.  

جَمَعَ رَسُولُ اللهِ ﷺ أَنَامِلَهُ فَنَكَتَهُنَّ فِي الْأَرْضِ فَقَالَ هَذَا ابْنُ آدَمَ وَقَالَ بِيَدِهِ خَلْفَ ذَلِكَ قَالَ وَهَذَا أَجَلُهُ قَالَ وَأَوْمَأَ بَيْنَ يَدَيْهِ قَالَ وَثَمَّ أَمَلُهُ ثَلَاثَ مِرَارٍ  

[Machine] The Messenger of Allah ﷺ used to pray during the winter days, and we did not know whether he would pray more of what had passed from the day or what remained.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي فِي أَيَّامِ الشِّتَاءِ وَمَا نَدْرِي لَمَا مَضَى مِنَ النَّهَارِ أَكْثَرُ أَوْ مَا بَقِيَ  

[Machine] The Prophet ﷺ had hair that did not go beyond his ears.  

أَنَّ النَّبِيَّ ﷺ كَانَ لَا يُجَاوِزُ شَعْرُهُ أُذُنَيْهِ  

The Prophet ﷺ said, "There is a tree in Paradise (which is so big and huge that) if a rider travels in its shade for one hundred years, he would not be able to cross it." (Using translation from Bukhārī 3251)  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ فِي الْجَنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لَا يَقْطَعُهَا