that the Prophet ﷺ said: "Sufficient for you among the women of mankind are Mariam bint 'Imran, Khadijah bint Khuwailid, Fatimah bint Muhammad and Asiyah the wife of Fir'awn." (Using translation from Tirmidhī 3878)  

أَنَّ النَّبِيَّ ﷺ قَالَ حَسْبُكَ مِنْ نِسَاءِ الْعَالَمِينَ مَرْيَمُ ابْنَةُ عِمْرَانَ وَخَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَفَاطِمَةُ ابْنَةُ مُحَمَّدٍ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ  

said: "It reached Safiyyah that Hafsah said: 'The daughter of a Jew' so she wept. Then the Prophet ﷺ entered upon her while she was crying, so he said: 'What makes you cry?' She said: 'Hafsah said to me that I am the daughter of a Jew.' So the Prophet ﷺ said: 'And you are the daughter of a Prophet, and your uncle is a Prophet, and you are married to a Prophet, so what is she boasting to you about?' Then he said: 'Fear Allah, O Hafsah.'" (Using translation from Tirmidhī 3894)  

إِنِّي ابْنَةُ يَهُودِيٍّ فَبَكَتْ فَدَخَلَ عَلَيْهَا النَّبِيُّ ﷺ وَهِيَ تَبْكِي فَقَالَ مَا شَأْنُكِ؟ فَقَالَتْ قَالَتْ لِي حَفْصَةُ إِنِّي ابْنَةُ يَهُودِيٍّ فَقَالَ النَّبِيُّ ﷺ إِنَّكِ ابْنَةُ نَبِيٍّ وَإِنَّ عَمَّكِ لَنَبِيٌّ وَإِنَّكِ لَتَحْتَ نَبِيٍّ فَفِيمَ تَفْخَرُ عَلَيْكِ فَقَالَ اتَّقِي اللهَ يَا حَفْصَةُ  

[Machine] The Prophet ﷺ delivered a sermon on the pulpit, praising a woman from the Ansar (people of Madinah) to her father. He said, "I will go and ask her mother's permission (for marriage)." The Prophet ﷺ then said, "That would be good." The man then went to his wife and told her what the Prophet said. She said with surprise, "By Allah, the Messenger of Allah ﷺ only seeks Juleibib, and we have refused him for so-and-so and so-and-so (men)." The man said, "And the slave girl, with her veil on, was listening." He then went to inform the Prophet ﷺ about this, when the slave girl said, "Do you want to contradict the order of the Messenger of Allah ﷺ ? If he is pleased with you, then marry him." It is as if she (the girl) had disappeared from her parents (i.e. she did not need their permission) and they said, "You have spoken the truth." So her father went to the Prophet ﷺ and said, "If you have already accepted him (for marriage), then we accept him." The Prophet ﷺ said, "Indeed, I have accepted him." He then married her off. The people of Madinah were shocked and disturbed. They gathered and found Juleibib killed, and there were some polytheists surrounding him, whom he had killed. Anas said, "I saw her (the girl) and indeed, she was one of the most generous people in Madinah."  

خَطَبَ النَّبِيُّ ﷺ عَلَى جُلَيْبِيبٍ امْرَأَةً مِنَ الْأَنْصَارِ إِلَى أَبِيهَا فَقَالَ حَتَّى أَسْتَأْمِرَ أُمَّهَا فَقَالَ النَّبِيُّ ﷺ فَنَعَمْ إِذًا قَالَ فَانْطَلَقَ الرَّجُلُ إِلَى امْرَأَتِهِ فَذَكَرَ ذَلِكَ لَهَا فَقَالَتْ لَاهَا اللهُ إِذًا مَا وَجَدَ رَسُولُ اللهِ ﷺ إِلَّا جُلَيْبِيبًا وَقَدْ مَنَعْنَاهَا مِنْ فُلَانٍ وَفُلَانٍ؟ قَالَ وَالْجَارِيَةُ فِي سِتْرِهَا تَسْتَمِعُ قَالَ فَانْطَلَقَ الرَّجُلُ يُرِيدُ أَنْ يُخْبِرَ النَّبِيَّ ﷺ بِذَلِكَ فَقَالَتِ الْجَارِيَةُ أَتُرِيدُونَ أَنْ تَرُدُّوا عَلَى رَسُولِ اللهِ ﷺ أَمْرَهُ؟ إِنْ كَانَ قَدْ رَضِيَهُ لَكُمْ فَأَنْكِحُوهُ قَالَ فَكَأَنَّهَا جَلَّتْ عَنْ أَبَوَيْهَا وَقَالَا صَدَقْتِ فَذَهَبَ أَبُوهَا إِلَى النَّبِيِّ ﷺ فَقَالَ إِنْ كُنْتَ قَدْ رَضِيتَهُ فَقَدْ رَضِينَاهُ قَالَ فَإِنِّي قَدْ رَضِيتُهُ فَزَوَّجَهَا ثُمَّ فُزِّعَ أَهْلُ الْمَدِينَةِ فَرَكِبَ جُلَيْبِيبٌ فَوَجَدُوهُ قَدْ قُتِلَ وَحَوْلَهُ نَاسٌ مِنَ الْمُشْرِكِينَ قَدْ قَتَلَهُمْ قَالَ أَنَسٌ فَلَقَدْ رَأَيْتُهَا وَإِنَّهَا لَمِنْ أَنْفَقِ ثَيِّبٍ فِي الْمَدِينَةِ  

[Machine] "He said: A man from the tribe of Tamim came to the Messenger of Allah ﷺ and said: O Messenger of Allah, I have a lot of wealth, and I have a family, children, and a hometown. So, tell me how should I spend (my wealth)? And how should I act? The Messenger of Allah ﷺ said: You should give the Zakat from your wealth, for it is a means of purifying you, connecting you with your relatives, acknowledging the right of the beggar, the neighbor, and the poor. The man said: O Messenger of Allah, advise me to do less. The Messenger of Allah ﷺ said: Give the rightful share to your close ones, the poor, and the traveler, and do not be extravagant. The man said: It is sufficient for me, O Messenger of Allah, to deliver the Zakat to your messenger, for in doing so, I have fulfilled my obligation towards Allah and His Messenger. The Messenger of Allah ﷺ said: Yes, if you deliver the Zakat to my messenger, then you have fulfilled your obligation towards it, and you will receive its reward while the sin of not delivering it will fall upon those who change it."  

أَنَّهُ قَالَ أَتَى رَجُلٌ مِنْ بَنِي تَمِيمٍ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي ذُو مَالٍ كَثِيرٍ وَذُو أَهْلٍ وَوَلَدٍ وَحَاضِرَةٍ فَأَخْبِرْنِي كَيْفَ أُنْفِقُ؟ وَكَيْفَ أَصْنَعُ؟ فَقَالَ رَسُولُ اللهِ ﷺ تُخْرِجُ الزَّكَاةَ مِنْ مَالِكَ فَإِنَّهَا طُهْرَةٌ تُطَهِّرُكَ وَتَصِلُ أَقْرِبَاءَكَ وَتَعْرِفُ حَقَّ السَّائِلِ وَالْجَارِ وَالْمِسْكِينِ فَقَالَ يَا رَسُولَ اللهِ أَقْلِلْ لِي قَالَ فَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا فَقَالَ حَسْبِي يَا رَسُولَ اللهِ إِذَا أَدَّيْتُ الزَّكَاةَ إِلَى رَسُولِكَ فَقَدْ بَرِئْتُ مِنْهَا إِلَى اللهِ وَرَسُولِهِ فَقَالَ رَسُولُ اللهِ ﷺ نَعَمْ إِذَا أَدَّيْتَهَا إِلَى رَسُولِي فَقَدْ بَرِئْتَ مِنْهَا فَلَكَ أَجْرُهَا وَإِثْمُهَا عَلَى مَنْ بَدَّلَهَا  

[Machine] The Prophet ﷺ arrived in Medina, which was a bustling city. The people were intrigued, and when the Prophet ﷺ entered the mosque, he found people sitting and praying. The Prophet ﷺ said that the prayer of those sitting is half the prayer of those standing. In response to this, the people eagerly stood up to perform their prayers.  

قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَهِيَ مُحَمَّةٌ فَحُمَّ النَّاسُ فَدَخَلَ النَّبِيُّ ﷺ الْمَسْجِدَ وَالنَّاسُ قُعُودٌ يُصَلُّونَ فَقَالَ النَّبِيُّ ﷺ صَلَاةُ الْقَاعِدِ نِصْفُ صَلَاةِ الْقَائِمِ فَتَجَشَّمَ النَّاسُ الصَّلَاةَ قِيَامًا  

Umm Sulaim, what is this that you are doing? Thereupon she said: That is your sweat which we mix in our perfume and it becomes the most fragrant perfume. (Using translation from Muslim 2331a)  

دَخَلَ عَلَيْنَا النَّبِيُّ ﷺ فَقَالَ عِنْدَنَا فَعَرِقَ وَجَاءَتْ أُمِّي بِقَارُورَةٍ فَجَعَلَتْ تَسْلُتُ الْعَرَقَ فِيهَا فَاسْتَيْقَظَ النَّبِيُّ ﷺ فَقَالَ يَا أُمَّ سُلَيْمٍ مَا هَذَا الَّذِي تَصْنَعِينَ؟ فَقَالَتْ هَذَا عَرَقُكَ نَجْعَلُهُ فِي طِيبِنَا وَهُوَ مِنْ أَطْيَبِ الطِّيبِ  

[Machine] The Messenger of Allah ﷺ said, "I will come to the gate of Paradise on the Day of Judgment and seek to enter. The gatekeeper will ask, 'Who are you?' I will respond, 'Muhammad.' He will then say, 'I have been commanded not to open the gate for anyone before you.'"  

قَالَ رَسُولُ اللهِ ﷺ آتِي بَابَ الْجَنَّةِ يَوْمَ الْقِيَامَةِ فَأَسْتَفْتِحُ فَيَقُولُ الْخَازِنُ مَنْ أَنْتَ؟ قَالَ فَأَقُولُ مُحَمَّدٌ قَالَ يَقُولُ بِكَ أُمِرْتُ أَنْ لَا أَفْتَحَ لِأَحَدٍ قَبْلَكَ  

The Messenger of Allah ﷺ sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came (back and met the Prophet in his house) where there was nobody except myself and the Messenger of Allah. I do not remember whether he (Hadrat Anas) made an exception of some wives of the Prophet ﷺ or not and told him the news of the caravan. (Having heard the news), the Messenger of Allah ﷺ came out (hurriedly), spoke to the people and said: We are in need (of men) ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. (I want) only those who have their riding animals ready. So the Messenger of Allah ﷺ and his Companions proceeded towards Badr and reached there forestalling the polytheists (of Mecca). When the polytheists (also) reached there, the Messenger of Allah ﷺ said: None of you should step forward to (do) anything unless I am ahead of him. The polytheists (now) advanced (towards us), and the Messenger of Allah ﷺ said. Get up to enter Paradise which is equal in width to the heavens and the earth. 'Umair b. al- Humam al-Ansari said: Messenger of Allah, is Paradise equal in extent to the heavens and the earth? He said: Yes. 'Umair said: My goodness! The Messenger of Allah ﷺ asked him: What prompted you to utter these words (i. e. my goodness! ')? He said: Messenger of Allah, nothing but the desire that I be among its residents. He said: Thou art (surely) amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine, it would be a long life. (The narrator said): He threw away all the dates he had with him. Then he fought the enemies until he was killed. (Using translation from Muslim 1901)  

بَعَثَ رَسُولُ اللهِ ﷺ بُسَيْسَةَ عَيْنًا يَنْظُرُ مَا صَنَعَتْ عِيرُ أَبِي سُفْيَانَ فَجَاءَ وَمَا فِي الْبَيْتِ أَحَدٌ غَيْرِي وَغَيْرُ رَسُولِ اللهِ ﷺ قَالَ لَا أَدْرِي مَا اسْتَثْنَى بَعْضَ نِسَائِهِ فَحَدَّثَهُ الْحَدِيثَ قَالَ فَخَرَجَ رَسُولُ اللهِ ﷺ فَتَكَلَّمَ فَقَالَ إِنَّ لَنَا طَلِبَةً فَمَنْ كَانَ ظَهْرُهُ حَاضِرًا فَلْيَرْكَبْ مَعَنَا فَجَعَلَ رِجَالٌ يَسْتَأْذِنُونَهُ فِي ظَهْرٍ لَهُمْ فِي عُلُوِّ الْمَدِينَةِ قَالَ لَا إِلَّا مَنْ كَانَ ظَهْرُهُ حَاضِرًا فَانْطَلَقَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ حَتَّى سَبَقُوا الْمُشْرِكِينَ إِلَى بَدْرٍ وَجَاءَ الْمُشْرِكُونَ فَقَالَ رَسُولُ اللهِ ﷺ لَا يَتَقَدَّمَنَّ أَحَدٌ مِنْكُمْ إِلَى شَيْءٍ حَتَّى أَكُونَ أَنَا أُؤْذِنُهُ فَدَنَا الْمُشْرِكُونَ فَقَالَ رَسُولُ اللهِ ﷺ قُومُوا إِلَى جَنَّةٍ عَرْضُهَاالسَّمَاوَاتُ وَالْأَرْضُ قَالَ يَقُولُ عُمَيْرُ بْنُ الْحُمَامِ الْأَنْصَارِيُّ يَا رَسُولَ اللهِ جَنَّةٌ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ؟ قَالَ نَعَمْ فَقَالَ بَخٍ بَخٍ فَقَالَ رَسُولُ اللهِ ﷺ مَا يَحْمِلُكَ عَلَى قَوْلِكَ بَخٍ بَخٍ قَالَ لَا وَاللهِ يَا رَسُولَ اللهِ إِلَّا رَجَاءَ أَنْ أَكُونَ مِنْ أَهْلِهَا قَالَ فَإِنَّكَ مِنْ أَهْلِهَا قَالَ فَاخْتَرَجَ تَمَرَاتٍ مِنْ قَرَنِهِ فَجَعَلَ يَأْكُلُ مِنْهُنَّ ثُمَّ قَالَ لَئِنْ أَنَا حَيِيتُ حَتَّى آكُلَ تَمَرَاتِي هَذِهِ إِنَّهَا لَحَيَاةٌ طَوِيلَةٌ قَالَ ثُمَّ رَمَى بِمَا كَانَ مَعَهُ مِنَ التَّمْرِ ثُمَّ قَاتَلَهُمْ حَتَّى قُتِلَ  

[Machine] "When this verse was revealed, 'O you who have believed, do not raise your voices above the voice of the Prophet' [Al-Hujurat 2] until His statement 'and you do not perceive' [Al-Zumar 55], Thabit bin Qays bin Shammas, who had a loud voice, said, 'I am the one who used to raise my voice above the Prophet of Allah. My deeds have been wasted, and I am from the people of the Hellfire.' He then sat with his sorrowful family, and the Messenger of Allah then asked about him. Some people went to him and said, 'The Messenger of Allah is asking about you, what is wrong?' He said, 'I am the one who used to raise my voice above the voice of the Prophet, and I would speak openly. My deeds have been wasted, and I am from the people of the Hellfire.' They went to the Prophet ﷺ and informed him of what he had said. The Prophet ﷺ said, 'No, rather he is from the people of Paradise.' Anas said, 'We used to see him walking among us, and we knew that he was from the people of Paradise. On the day of Yamamah, during one of our open battles, Thabit bin Qays came among us while we were talking and said, while he had already been buried in the shroud, 'What a bad thing you are ordering your companions to do! Engage in fighting until you die.'"  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ} [الحجرات 2] إِلَى قَوْلِهِ {وَأَنْتُمْ لَا تَشْعُرُونَ} [الزمر 55] وَكَانَ ثَابِتُ بْنُ قَيْسِ بْنِ الشَّمَّاسِ رَفِيعَ الصَّوْتِ فَقَالَ أَنَا الَّذِي كُنْتُ أَرْفَعُ صَوْتِي عَلَى رَسُولِ اللهِ ﷺ حَبِطَ عَمَلِي أَنَا مِنْ أَهْلِ النَّارِ وَجَلَسَ فِي أَهْلِهِ حَزِينًا فَتَفَقَّدَهُ رَسُولُ اللهِ ﷺ فَانْطَلَقَ بَعْضُ الْقَوْمِ إِلَيْهِ فَقَالُوا لَهُ تَفَقَّدَكَ رَسُولُ اللهِ ﷺ مَا لَكَ؟ فَقَالَ أَنَا الَّذِي أَرْفَعُ صَوْتِي فَوْقَ صَوْتِ النَّبِيِّ وَأَجْهَرُ بِالْقَوْلِ حَبِطَ عَمَلِي وَأَنَا مِنْ أَهْلِ النَّارِ فَأَتَوْا النَّبيَّ ﷺ فَأَخْبَرُوهُ بِمَا قَالَ فَقَالَ لَا بَلْ هُوَ مِنْ أَهْلِ الْجَنَّةِ قَالَ أَنَسٌ وَكُنَّا نَرَاهُ يَمْشِي بَيْنَ أَظْهُرِنَا وَنَحْنُ نَعْلَمُ أَنَّهُ مِنْ أَهْلِ الْجَنَّةِ فَلَمَّا كَانَ يَوْمُ الْيَمَامَةِ كَانَ فِينَا بَعْضُ الِانْكِشَافِ فَجَاءَ ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ وَقَدْ تَحَنَّطَ وَلَبِسَ كَفَنَهُ فَقَالَبِئْسَمَا تُعَوِّدُونَ أَقْرَانَكُمْ فَقَاتَلَهُمْ حَتَّى قُتِلَ  

I saw when the Messenger of Allah ﷺ got his hair cut by the barber, his Companions came round him and they eagerly wanted that no hair should fall but in the hand of a person. (Using translation from Muslim 2325)  

لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ وَالْحَلَّاقُ يَحْلِقُهُ وَأَطَافَ بِهِ أَصْحَابُهُ فَمَا يُرِيدُونَ أَنْ تَقَعَ شَعْرَةٌ إِلَّا فِي يَدِ رَجُلٍ  

Anas b. Malik reported that when Messenger of Allah ﷺ had completed his dawn prayer, the servants of Medina came to him with utensils containing water, and no utensil was brought in which he did not dip his hand; and sometime they came in the cold dawn (and he did not feel reluctant in acceding to their request even in the cold weather) and dipped his hand in them. (Using translation from Muslim 2324)  

كَانَ النَّبِيُّ ﷺ إِذَا صَلَّى الْغَدَاةَ جَاءَ خَدَمُ أَهْلِ الْمَدِينَةِ بِآنِيَتِهِمْ فِيهَا الْمَاءُ فَمَا يُؤْتَى بِإِنَاءٍ إِلَّا غَمَسَ يَدَهُ فِيهَا فَرُبَّمَا جَاءُوهُ فِي الْغَدَاةِ الْبَارِدَةِ فَغَمَسَ يَدَهُ فِيهَا  

[Machine] Steadfast, it was as if I detested that, so I said, "O Abu Hamzah, if you were to call them by their names." He replied, "There is no harm in that. Shall I inform you about your brothers whom we used to call the Qurraa' during the time of the Messenger of Allah ﷺ ? They were seventy in number. When nightfall came upon them, they would go to a teacher in Al-Madinah and study the Quran until morning. Then, whoever had strength would fetch water, and others would bring firewood. Those who had the means would contribute and they would buy a sheep, which they would slaughter and prepare. In the morning, they would hang it at the door of the Messenger of Allah ﷺ . When Khubayb (may Allah be pleased with him) was martyred, the Messenger of Allah ﷺ sent them to ask for blood money. They came to a settlement of Banu Sulaym, among whom there was Haram. Haram forbade their Amir from speaking to them and said, 'Leave me so that I may inform these people that we do not need them until they show their faces.' 'Affan said, 'They will show their faces.' Haram told them, 'We have no need for you,' and a man approached them with a spear and pierced him with it. When he discovered the spear in his stomach, he said, 'Allahu Akbar! By the Lord of the Ka'bah, I have succeeded!' Then, they attacked them and none of them survived. Anas said, 'I have never seen the Messenger of Allah ﷺ so happy about anything I did not see anything on them except a small sword, which the Prophet ﷺ did not find upon them. Whenever he prayed Fajr, he raised his hands and invoked curses upon them. After that, whenever Abu Talhah said, 'May you perish in the fight of the forbidden,' I would say to him, 'May Allah deal with him as He wills' and it would be that Allah had already dealt with him. 'Affan said, 'Wait, for he has accepted Islam.' 'Affan said, 'He raised his hands and invoked curses upon them.' Abu An-Nadir said, 'He raised his hands.'  

ثَابِتٌ فَكَأَنِّي كَرِهْتُ ذَلِكَ فَقُلْتُ يَا أَبَا حَمْزَةَ لَوْ سَمَّيْتَهُمْ بِأَسْمَائِهِمْ قَالَ وَمَا بَأْسُ ذَلِكَ أَنْأَقُولَ لَكُمْ قُرَّاءٌ أَفَلَا أُحَدِّثُكُمْ عَنْ إِخْوَانِكُمُ الَّذِينَ كُنَّا نُسَمِّيهِمْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ الْقُرَّاءَ فَذَكَرَ أَنَّهُمْ كَانُوا سَبْعِينَ فَكَانُوا إِذَا جَنَّهُمُ اللَّيْلُ انْطَلَقُوا إِلَى مُعَلِّمٍ لَهُمْ بِالْمَدِينَةِ فَيَدْرُسُونَ فِيهِ الْقُرْآنَ حَتَّى يُصْبِحُوا فَإِذَا أَصْبَحُوا فَمَنْ كَانَتْ لَهُ قُوَّةٌ اسْتَعْذَبَ مِنَ الْمَاءِ وَأَصَابَ مِنَ الْحَطَبِ وَمَنْ كَانَتْ عِنْدَهُ سَعَةٌ اجْتَمَعُوا فَاشْتَرَوْا الشَّاةَ فَأَصْلَحُوهَا فَيُصْبِحُ ذَلِكَ مُعَلَّقًا بِحُجَرِ رَسُولِ اللهِ ﷺ فَلَمَّا أُصِيبَ خُبَيْبٌ بَعَثَهُمْ رَسُولُ اللهِ ﷺ فَأَتَوْا عَلَى حَيٍّ مِنْ بَنِي سُلَيْمٍ وَفِيهِمْ خَالِي حَرَامٌ فَقَالَ حِرَامٌ لِأَمِيرِهِمْ دَعْنِي فَلْأُخْبِرْ هَؤُلَاءِ أَنَّا لَسْنَا إِيَّاهُمْ نُرِيدُ حَتَّى يُخَلُّوا وَجْهَنَا وَقَالَ عَفَّانُ فَيُخَلُّونَ وَجْهَنَا فَقَالَ لَهُمْ حَرَامٌ إِنَّا لَسْنَا إِيَّاكُمْ نُرِيدُ فَاسْتَقْبَلَهُ رَجُلٌ بِالرُّمْحِ فَأَنْفَذَهُ مِنْهُ فَلَمَّا وَجَدَ الرُّمْحَ فِي جَوْفِهِ قَالَ اللهُ أَكْبَرُ فُزْتُ وَرَبِّ الْكَعْبَةِ قَالَ فَانْطَوَوْا عَلَيْهِمْ فَمَا بَقِيَ مِنْهُمْ أَحَدٌ فَقَالَ أَنَسٌ فَمَا رَأَيْتُ رَسُولَ اللهِ ﷺ وَجَدَ عَلَى شَيْءٍ قَطُّ وَجْدَهُ عَلَيْهِمْ فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ كُلَّمَا صَلَّى الْغَدَاةَ رَفَعَ يَدَيْهِ فَدَعَا عَلَيْهِمْ فَلَمَّا كَانَ بَعْدَ ذَلِكَ إِذَا أَبُو طَلْحَةَ يَقُولُ لِي هَلْلَكَ فِي قَاتِلِ حَرَامٍ؟ قَالَ قُلْتُ لَهُ مَا لَهُ فَعَلَ اللهُ بِهِ وَفَعَلَ قَالَ مَهْلًا فَإِنَّهُ قَدْ أَسْلَمَ وَقَالَ عَفَّانُ رَفَعَ يَدَهُ يَدْعُو عَلَيْهِمْ وقَالَ أَبُو النَّضْرِ رَفَعَ يَدَيْهِ  

[Machine] The Prophet ﷺ said to Ubay ibn Ka'b, "My Lord has commanded me to recite the Quran to you." Ubay asked, "Has your Lord mentioned me by name?" The Prophet replied, "Yes." Upon hearing this, Ubay began to cry.  

عَنِ النَّبِيِّ ﷺ قَالَ لِأُبَيِّ بْنِ كَعْبٍ أَمَرَنِي رَبِّي أَنْ أَقْرَأَعَلَيْكَ الْقُرْآنَ قَالَ أُبَيٌّ أَوَسَمَّانِي لَكَ؟ قَالَ نَعَمْ فَبَكَى أُبَيٌّ  

[Machine] Usaid ibn Hudayr and another man from the Ansar were speaking to the Messenger of Allah ﷺ one night about a matter that concerned them. They stayed with him until a late hour of the night, which was extremely dark. Then they left the presence of the Messenger of Allah ﷺ with each of them holding a stick. One of the sticks lit up for them and they walked in its light until they reached their destination. When they reached a point where their paths diverged, the stick of one of them lit up for the other so that each of them walked in the light of his own stick until he reached his family.  

أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ وَرَجُلًا آخَرَ مِنَ الْأَنْصَارِ تَحَدَّثَا عِنْدَ رَسُولِ اللهِ ﷺ لَيْلَةً فِي حَاجَةٍ لَهُمَا حَتَّى ذَهَبَ مِنَ اللَّيْلِ سَاعَةٌ وَلَيْلَةٌ شَدِيدَةُ الظُّلْمَةِ ثُمَّ خَرَجَا مِنْ عِنْدِ رَسُولِ اللهِ ﷺ يَنْقَلِبَانِ وَبِيَدِ كُلِّ وَاحِدٍ مِنْهُمَا عُصَيَّةٌ فَأَضَاءَتْ عَصَا أَحَدِهِمَا لَهُمَا حَتَّى مَشَيَا فِي ضَوْئِهَا حَتَّى إِذَا افْتَرَقَ بِهِمَا الطَّرِيقُ أَضَاءَتْ لِلْآخَرِ عَصَاهُ فَمَشَى كُلُّ وَاحِدٍ مِنْهُمَا فِي ضَوْءِ عَصَاهُ حَتَّى بَلَغَ إِلَى أَهْلِهِ  

[Machine] The Messenger of Allah ﷺ said, "Allah says, 'O son of Adam, if you remember Me in yourself, I will remember you in Myself, and if you remember Me in a gathering, I will remember you in a gathering better than it. And if you draw near to Me a hand's span, I will draw near to you an arm's length; and if you draw near to Me an arm's length, I will draw near to you a fathom's length. And if you come to Me walking, I will come to you running.' " Qatadah said: "And Allah is swifter in forgiveness."  

قَالَ رَسُولُ اللهِ ﷺ قَالَ اللهُ يَا ابْنَ آدَمَ إِنْ ذَكَرْتَنِي فِي نَفْسِكَ ذَكَرْتُكَ فِي نَفْسِي وَإِنْ ذَكَرْتَنِي فِي مَلَإٍ ذَكَرْتُكَ فِي مَلَإٍ مِنَ الْمَلَائِكَةِ أَوْ فِي مَلَإٍ خَيْرٍ مِنْهُمْ وَإِنْ دَنَوْتَ مِنِّي شِبْرًا دَنَوْتُ مِنْكَ ذِرَاعًا وَإِنْ دَنَوْتَ مِنِّي ذِرَاعًا دَنَوْتُ مِنْكَ بَاعًا وَإِنْ أَتَيْتَنِي تَمْشِي أَتَيْتُكَ أُهَرْوِلُ قَالَ قَتَادَةُ فَاللهُ ﷻ أَسْرَعُ بِالْمَغْفِرَةِ  

[Machine] The Prophet ﷺ sought permission from Sa'd bin Ubada and said, "Peace be upon you and the mercy of Allah." Sa'd replied, "And peace be upon you and the mercy of Allah." The Prophet ﷺ did not hear him until he had given the salutation three times, and Sa'd returned it three times. The Prophet ﷺ returned, and Sa'd followed him and said, "O Messenger of Allah, by my father and mother, I did not respond to your salutation until I heard it with my ear. I wanted to increase in your greetings and blessings." Then he brought him raisins and the Prophet ﷺ ate. When he finished, he said, "The food of the righteous has been eaten by you, the angels have sent their prayers upon you, and the fasting people have broken their fast with you."  

أَنَّ رَسُولَ اللهِ ﷺ اسْتَأْذَنَ عَلَى سَعْدِ بْنِ عُبَادَةَ فَقَالَ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ فَقَالَ سَعْدٌ وَعَلَيْكَ السَّلَامُ وَرَحْمَةُ اللهِ وَلَمْ يُسْمِعِ النَّبِيَّ ﷺ حَتَّى سَلَّمَ ثَلَاثًا وَرَدَّ عَلَيْهِ سَعْدٌ ثَلَاثًا وَلَمْ يُسْمِعْهُ فَرَجَعَ النَّبِيُّ ﷺ وَاتَّبَعَهُ سَعْدٌ فَقَالَ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي مَا سَلَّمْتَ تَسْلِيمَةً إِلَّا هِيَ بِأُذُنِي وَلَقَدْ رَدَدْتُ عَلَيْكَ وَلَمْ أُسْمِعْكَ أَحْبَبْتُ أَنْ أَسْتَكْثِرَ مِنْ سَلَامِكَ وَمِنَ الْبَرَكَةِ ثُمَّ أَدْخَلَهُ الْبَيْتَ فَقَرَّبَ لَهُ زَبِيبًا فَأَكَلَ نَبِيُّ اللهِ ﷺ فَلَمَّا فَرَغَ قَالَ أَكَلَ طَعَامَكُمُ الْأَبْرَارُ وَصَلَّتْ عَلَيْكُمُالْمَلَائِكَةُ وَأَفْطَرَ عِنْدَكُمُ الصَّائِمُونَ  

The Prophet ﷺ used to make a sign during prayer. (Using translation from Abū Dāʾūd 943)  

أَنَّ النَّبِيَّ ﷺ كَانَ يُشِيرُ فِي الصَّلَاةِ  

[Machine] The Messenger of Allah ﷺ used to combine Dhuhr (afternoon prayer) with Asr (late afternoon prayer), and Maghrib (evening prayer) with Isha (night prayer) during travel.  

كَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ  

[Machine] When the Messenger of Allah ﷺ conquered Khaybar, Al-Hajjaj bin 'Ilat said, "O Messenger of Allah, I have wealth and family in Makkah, and I want to go to them. I am in a state of Ihram, so if I receive something from you or say something, will I still be considered in a state of Ihram?" The Messenger of Allah ﷺ gave him permission to say whatever he wished, so he went to his wife when he arrived and said, "Gather for me whatever you have, for I want to buy from the spoils of Muhammad ﷺ and his companions, for they have been made permissible. Their wealth has been taken." This news spread in Makkah, and the Muslims were saddened while the polytheists rejoiced. The news reached Al-'Abbas, who was disturbed and could not stand up. Ma'mar mentioned that 'Uthman Al-Jazari told me about Miqussam, who said that his son, named Qutham, was taken by his father and placed on his chest while he said, "My dear Qutham, you resemble the one with the flattened nose, the Asammaynabi, the one with blessings despite people's rejection." Thabit reported from Anas that the boy was then sent to Al-Hajjaj bin 'Ilat, who said to him, "Woe to you! What have you brought and what do you say?" The boy replied, "The promise of Allah is better than what I brought. Al-Hajjaj bin 'Ilat said to his boy, "Read the greeting to my father and tell him that he should let me into some of his houses so that I may come to him. Tell him that the news is according to his liking." When Al-Hajjaj bin 'Ilat's boy arrived at the door of his home, he said, "Be happy, O Abu Al-Fadl!" Al-'Abbas joyfully stepped forward and kissed him between his eyes, and he informed him of what Al-Hajjaj had said. Al-Hajjaj then came and informed him that the Messenger of Allah ﷺ had conquered Khaybar, seized their wealth, and the arrows of Allah (referring to the blessings) had been shot in their wealth. The Messenger of Allah ﷺ had chosen Safiyyah bint Huyayy for himself and offered her the choice to either be set free and become his wife, or to return to her people. She chose to be set free and became his wife. However, I have come for the wealth that I had here and I wanted to collect it. So, I sought permission from the Messenger of Allah ﷺ and he gave me permission to say whatever I wished. So, keep three things secret from me and mention what you may have heard." Al-Hajjaj's wife gathered whatever jewelry and belongings she had and handed them over to him. Then he put them on and, after three days, Al-'Abbas came to Al-Hajjaj's wife and asked her, "What did your husband do?" She informed him that he had left on such and such date and said, "Do not be saddened by what you have heard. May Allah bless you, O Abu Al-Fadl." Al-'Abbas replied, "By Allah, I believe that you are telling the truth." He then left until he came to the gatherings of the Quraysh, where they were saying that when he passed by them, nothing but good would come to him. They said to him, "Nothing but good has come to you, O Abu Al-Fadl." He replied, "By the grace of Allah, nothing but good has come to me. Al-Hajjaj bin 'Ilat has informed me that Khaybar has been conquered by the Prophet ﷺ , the arrows of Allah (referring to the blessings) have been shot in their wealth, and the Prophet ﷺ has chosen Safiyyah for himself. He asked me to keep three things secret from him and said that he only came to collect his wealth that he had here. Then he will leave." Allah removed the sadness that was upon the Muslims and the joy that was upon the polytheists. The Muslims came out, and whoever had entered his home feeling sad returned. They came to Al-'Abbas, and he informed them of the news. The Muslims became joyful, and any feelings of sorrow, anger, or sadness towards the polytheists were reversed.  

لَمَّا افْتَتَحَ رَسُولُ اللهِ ﷺ خَيْبَرَ قَالَ الْحَجَّاجُ بْنُ عِلَاطٍ يَا رَسُولَ اللهِ إِنَّ لِي بِمَكَّةَ مَالًا وَإِنَّ لِي بِهَا أَهْلًا وَإِنِّي أُرِيدُ أَنْ آتِيَهُمْ فَأَنَا فِي حِلٍّ إِنْ أَنَا نِلْتُ مِنْكَ أَوْ قُلْتُ شَيْئًا؟ فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ أَنْ يَقُولَ مَا شَاءَ فَأَتَى امْرَأَتَهُ حِينَ قَدِمَ فَقَالَ اجْمَعِي لِي مَا كَانَ عِنْدَكِ فَإِنِّي أُرِيدُ أَنْ أَشْتَرِيَ مِنْ غَنَائِمِ مُحَمَّدٍ ﷺ وَأَصْحَابِهِ فَإِنَّهُمْ قَدِ اسْتُبِيحُوا وَأُصِيبَتْ أَمْوَالُهُمْ قَالَ فَفَشَا ذَلِكَ بِمَكَّةَ فانْقَمَعَ الْمُسْلِمُونَ وَأَظْهَرَ الْمُشْرِكُونَ فَرَحًا وَسُرُورًا قَالَ وَبَلَغَ الْخَبَرُ الْعَبَّاسَ فَعَقِرَ وَجَعَلَ لَا يَسْتَطِيعُ أَنْ يَقُومَ قَالَ مَعْمَرٌ فَأَخْبَرَنِي عُثْمَانُ الْجَزَرِيُّ عَنْ مِقْسَمٍ قَالَ فَأَخَذَ ابْنًا لَهُ يُقَالُ لَهُ قُثَمُ فَاسْتَلْقَى فَوَضَعَهُ عَلَى صَدْرِهِ وَهُوَ يَقُولُ[البحر الرجز]حِبِّي قُثَمْ شَبِيهُ ذِي الْأَنْفِ الْأَشَمّنَبِيِّ ذِي النَّعَمْ بِرَغْمِ مَنْ رَغِمْقَالَ ثَابِتٌ عَنْ أَنَسٍ ثُمَّ أَرْسَلَ غُلَامًا إِلَى الْحَجَّاجِ بْنِعِلَاطٍ وَيْلَكَ مَا جِئْتَ بِهِ وَمَاذَا تَقُولُ؟ فَمَا وَعَدَ اللهُ خَيْرٌ مِمَّا جِئْتَ بِهِ قَالَ الْحَجَّاجُ بْنُ عِلَاطٍ لِغُلَامِهِ اقْرَأْ عَلَى أَبِي الْفَضْلِ السَّلَامَ وَقُلْ لَهُ فَلْيَخْلُ لِي فِي بَعْضِ بُيُوتِهِ لِآتِيَهُ فَإِنَّ الْخَبَرَ عَلَى مَا يَسُرُّهُ فَجَاءَ غُلَامُهُ فَلَمَّا بَلَغَ بَابَ الدَّارِ قَالَ أَبْشِرْ يَا أَبَا الْفَضْلِ قَالَ فَوَثَبَ الْعَبَّاسُ فَرَحًا حَتَّى قَبَّلَ بَيْنَ عَيْنَيْهِ فَأَخْبَرَهُ مَا قَالَ الْحَجَّاجُ فَأَعْتَقَهُ ثُمَّ جَاءَهُ الْحَجَّاجُ فَأَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَدِ افْتَتَحَ خَيْبَرَ وَغَنِمَ أَمْوَالَهُمْ وَجَرَتْ سِهَامُ اللهِ ﷻ فِي أَمْوَالِهِمْ وَاصْطَفَى رَسُولُ اللهِ ﷺ صَفِيَّةَ بِنْتَ حُيَيٍّ فَاتَّخَذَهَا لِنَفْسِهِ وَخَيَّرَهَا أَنْ يُعْتِقَهَا وَتَكُونَ زَوْجَتَهُ أَوْ تَلْحَقَ بِأَهْلِهَا فَاخْتَارَتْ أَنْ يُعْتِقَهَا وَتَكُونَ زَوْجَتَهُ وَلَكِنِّي جِئْتُ لِمَالٍ كَانَ لِي هَاهُنَا أَرَدْتُ أَنْ أَجْمَعَهُ فَأَذْهَبَ بِهِ فَاسْتَأْذَنْتُ رَسُولَ اللهِ ﷺ فَأَذِنَ لِي أَنْ أَقُولَ مَا شِئْتُ فَأَخْفِ عَنِّي ثَلَاثًا ثُمَّ اذْكُرْ مَا بَدَا لَكَ قَالَ فَجَمَعَتْ امْرَأَتُهُ مَا كَانَ عِنْدَهَا مِنْ حُلِيٍّ وَمَتَاعٍ فَجَمَعَتْهُ فَدَفَعَتْهُ إِلَيْهِ ثُمَّ انْشَمَرَ بِهِ فَلَمَّا كَانَ بَعْدَ ثَلَاثٍ أَتَى الْعَبَّاسُ امْرَأَةَ الْحَجَّاجِ فَقَالَ مَا فَعَلَ زَوْجُكِ؟ فَأَخْبَرَتْهُ أَنَّهُ قَدْ ذَهَبَ يَوْمَ كَذَا وَكَذَا وَقَالَتْ لَا يَحْزُنُكَ اللهُ يَا أَبَا الْفَضْلِ لَقَدْ شَقَّ عَلَيْنَا الَّذِي بَلَغَكَ قَالَأَجَلْ لَا يَحْزُنِّي اللهُ وَلَمْ يَكُنْ بِحَمْدِ اللهِ إِلَّا مَا أَحْبَبْنَا فَتَحَ اللهُ خَيْبَرَ عَلَى رَسُولِهِ ﷺ وَجَرَتْ فِيهَا سِهَامُ اللهِ وَاصْطَفَى رَسُولُ اللهِ ﷺ صَفِيَّةَ بِنْتَ حُيَيٍّ لِنَفْسِهِ فَإِنْ كَانَتْ لَكِ حَاجَةٌ فِي زَوْجِكِ فَالْحَقِي بِهِ قَالَتْ أَظُنُّكَ وَاللهِ صَادِقًا قَالَ فَإِنِّي صَادِقٌ الْأَمْرُ عَلَى مَا أَخْبَرْتُكِ فَذَهَبَ حَتَّى أَتَى مَجَالِسَ قُرَيْشٍ وَهُمْ يَقُولُونَ إِذَا مَرَّ بِهِمْ لَا يُصِيبُكَ إِلَّا خَيْرٌ يَا أَبَا الْفَضْلِ قَالَ لَهُمْ لَمْ يُصِبْنِي إِلَّا خَيْرٌ بِحَمْدِ اللهِ قَدْ أَخْبَرَنِي الْحَجَّاجُ بْنُ عِلَاطٍ أَنَّ خَيْبَرَ قَدْ فَتَحَهَا اللهُ عَلَى رَسُولِهِ وَجَرَتْ فِيهَا سِهَامُ اللهِ وَاصْطَفَى صَفِيَّةَ لِنَفْسِهِ وَقَدْ سَأَلَنِي أَنْ أُخْفِيَ عَلَيْهِ ثَلَاثًا وَإِنَّمَا جَاءَ لِيَأْخُذَ مَالَهُ وَمَا كَانَ لَهُ مِنْ شَيْءٍ هَاهُنَا ثُمَّ يَذْهَبَ قَالَ فَرَدَّ اللهُ الْكَآبَةَ الَّتِي كَانَتْ بِالْمُسْلِمِينَ عَلَى الْمُشْرِكِينَ وَخَرَجَ الْمُسْلِمُونَ وَمَنْ كَانَ دَخَلَ بَيْتَهُ مُكْتَئِبًا حَتَّى أَتَوُا الْعَبَّاسَ فَأَخْبَرَهُمُ الْخَبَرَ فَسُرَّ الْمُسْلِمُونَ وَرَدَّ مَا كَانَ مِنْ كَآبَةٍ أَوْ غَيْظٍ أَوْ حُزْنٍ عَلَى الْمُشْرِكِينَ  

[Machine] I saw with Anas a cup in which the Prophet ﷺ had a small piece of silver.  

رَأَيْتُ عِنْدَ أَنَسٍ قَدَحَ النَّبِيِّ ﷺ فِيهِ ضَبَّةٌ مِنْ فِضَّةٍ  

[Machine] I saw at Anas ibn Malik's place a cup that belonged to the Prophet ﷺ which had a silver lining.  

رَأَيْتُ عِنْدَ أَنَسِ بْنِ مَالِكٍ قَدَحًا كَانَ لِلنَّبِيِّ ﷺ فِيهِ ضَبَّةُ فِضَّةٍ  

[Machine] Narrated by Abu Hamza: The Prophet Muhammad ﷺ prayed the Dhuhr prayer one day, then he left until he sat on the seats on which Gabriel used to come to him. Then Bilal came and called him for Asr prayer. So, everyone who had a need or needed to perform ablution from the people of Madinah went to him. There were some men from the immigrants who didn't have families in Madinah, so the Messenger of Allah was brought a container filled with water. The Messenger of Allah then placed his hand in the container, but the container did not fit his hand. He said, "With this small amount of water, all of these people should perform ablution." Then he said, "Come closer and perform ablution with the water in the container." So they performed ablution until there was no one left except that they had performed ablution. I (Abu Hamza) asked, "O Abu Hamza, how many people do you think were there?" He said, "Between seventy to eighty people."  

حَدِّثْنَا مِنْ هَذِهِ الْأَعَاجِيبِ شَيْئًا شَهِدْتَهُ لَا تُحَدِّثُهُ عَنْ غَيْرِكَ قَالَ صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الظُّهْرِ يَوْمًا ثُمَّ انْطَلَقَ حَتَّى قَعَدَ عَلَى الْمَقَاعِدِ الَّتِي كَانَ يَأْتِيهِ عَلَيْهَا جِبْرِيلُ فَجَاءَ بِلَالٌ فَنَادَاهُ بِالْعَصْرِ فَقَامَ كُلُّ مَنْ كَانَ لَهُبِالْمَدِينَةِ أَهْلٌ يَقْضِي الْحَاجَةَ وَيُصِيبُ مِنَ الْوَضُوءِ وَبَقِيَ رِجَالٌ مِنَ الْمُهَاجِرِينَ لَيْسَ لَهُمْ أَهَالِي بِالْمَدِينَةِ فَأُتِيَ رَسُولُ اللهِ ﷺ بِقَدَحٍ أَرْوَحَ فِيهِ مَاءٌ فَوَضَعَ رَسُولُ اللهِ ﷺ كَفَّهُ فِي الْإِنَاءِ فَمَا وَسِعَ الْإِنَاءُ كَفَّ رَسُولِ اللهِ ﷺ كُلَّهَا فَقَالَ بِهَؤُلَاءِ الْأَرْبَعِ فِي الْإِنَاءِ ثُمَّ قَالَ ادْنُوا فَتَوَضَّئُوا وَيَدُهُ فِي الْإِنَاءِ فَتَوَضَّئُوا حَتَّى مَا بَقِيَ مِنْهُمْ أَحَدٌ إِلَّا تَوَضَّأَ قَالَ قُلْتُ يَا أَبَا حَمْزَةَ كَمْ تَرَاهُمْ قَالَ بَيْنَ السَّبْعِينَ وَالثَّمَانِينَ  

[Machine] The Messenger of Allah ﷺ prayed the Dhuhr prayer and mentioned its meaning.  

صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الظُّهْرِ فَذَكَرَ مَعْنَاهُ  

[Machine] The distinguished companions appealed to the believers and gathered near the Prophet Muhammad ﷺ asking him to provide them with a flowing river. The Messenger of Allah ﷺ welcomed them, saying, "Welcome, O Ansar (helpers)! Welcome, O Ansar!" I swear by Allah, you do not ask me for anything today except that I will give it to you, and I do not ask Allah for anything except that He grants it to me." Some of them said to others, "Let's seize this opportunity and ask for forgiveness." So they said, "O Messenger of Allah, supplicate to Allah for forgiveness for us." The Messenger of Allah ﷺ said, "O Allah, forgive the Ansar, and the children of the Ansar, and the grandchildren of the Ansar."  

شَقَّ عَلَى الْأَنْصَارِ النَّوَاضِحُ فَاجْتَمَعُوا عِنْدَ النَّبِيِّ ﷺ يَسْأَلُونَهُ أَنْ يُكْرِيَ لَهُمْ نَهْرًا سَيْحًا فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ مَرْحَبًا بِالْأَنْصَارِ مَرْحَبًا بِالْأَنْصَارِ وَاللهِ لَا تَسْأَلُونِي الْيَوْمَ شَيْئًا إِلَّا أَعْطَيْتُكُمُوهُ وَلَا أَسْأَلُ اللهَ لَكُمْ شَيْئًا إِلَّا أَعْطَانِيهِ فَقَالَ بَعْضُهُمْ لِبَعْضٍ اغْتَنِمُوهَا وَسَلُوا الْمَغْفِرَةَ فَقَالُوا يَا رَسُولَ اللهِ ادْعُ اللهَ لَنَا بِالْمَغْفِرَةِ فَقَالَ رَسُولُ اللهِ ﷺ اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ  

“When the Prophet ﷺ died, there was a man in Al-Madinah who used to make a niche in the grave and another who used to dig graves without a niche. They said: ‘Let us pray Istikharah to our Lord and call for them both, and whichever of them comes first, we will let him do it.’ So they were both sent for, and the one who used to make the niche-grave came first, so they made a niche-grave for the Prophet ﷺ.” (Using translation from Ibn Mājah 1557)   

لَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ قَالَ كَانَ رَجُلٌ يَلْحَدُ وَآخَرُ يَضْرَحُ فَقَالُوا نَسْتَخِيرُ رَبَّنَا وَنَبْعَثُ إِلَيْهِمَا فَأَيُّهُمَا سَبَقَ تَرَكْنَاهُ فَأَرْسَلَ إِلَيْهِمَا فَسَبَقَ صَاحِبُ اللَّحْدِ فَأَلْحَدُوا لَهُ  

[Machine] I saw Abu Talhah and the messenger of Allah ﷺ among us, and I was not forbidden from anything.  

كَوَانِي أَبُو طَلْحَةَ وَرَسُولُ اللهِ ﷺ بَيْنَ أَظْهُرِنَا فَمَا نُهِيتُ عَنْهُ  

[Machine] I entered to see the Messenger of Allah ﷺ lying on a bed made of straw, with a pillow made of palm fiber under his head. Some of his companions entered, and Umar entered as well. The Messenger of Allah ﷺ moved aside, and Umar saw that there was no cloth between the Messenger's side and the edge of the bed, and the straw had left marks on the Messenger's side. So Umar cried, and the Messenger ﷺ asked him, "What makes you cry, O Umar?" Umar said, "By Allah, I do not cry."

Note: This translation might not be 100% accurate and the contextual meaning may change depending on the context.  

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ مُضْطَجِعٌ عَلَى سَرِيرٍ مُرْمَلٌ بِشَرِيطٍ وَتَحْتَ رَأْسِهِ وَسَادَةٌ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ فَدَخَلَ عَلَيْهِ نَفَرٌ مِنْ أَصْحَابِهِ وَدَخَلَ عُمَرُ فَانْحَرَفَ رَسُولُ اللهِ ﷺ انْحِرَافَةً فَلَمْ يَرَ عُمَرُ بَيْنَ جَنْبِهِ وَبَيْنَ الشَّرِيطِ ثَوْبًا وَقَدْ أَثَّرَ الشَّرِيطُ بِجَنْبِ النَّبِيِّ ﷺ فَبَكَى عُمَرُ فَقَالَ لَهُ النَّبِيُّ ﷺ مَا يُبْكِيكَ يَا عُمَرُ؟ قَالَ وَاللهِ مَا أَبْكِي  

[Machine] The Messenger of Allah ﷺ said, "Two men from those who have accompanied me will come to me at the Haud (the Pond of Kawthar). When I see them, they will be lifted up to me while trembling, apart from me."  

قَالَ رَسُولُ اللهِ ﷺ لَيَرِدَنَّ عَلَيَّ الْحَوْضَرَجُلَانِ مِمَّنْ قَدْ صَحِبَنِي فَإِذَا رَأَيْتُهُمَا رُفِعَا لِي اخْتُلِجَا دُونِي  

The Apostle of Allah ﷺ said: I would be the first intercessor in the Paradise and no apostle amongst the apostles has been testified (by such a large number of people) as I have been testified. And verily there woald be an apostle among the apostles who would be testified to by only one man from his people. (Using translation from Muslim 196c)  

قَالَ رَسُولُ اللهِ ﷺ أَنَا أَوَّلُ شَفِيعٍ فِي الْجَنَّةِ  

[Machine] I heard Anas ibn Malik saying that a man came to the Messenger of Allah ﷺ and asked about isolation. The Messenger of Allah ﷺ said, "If the water from which children are produced were poured onto a rock, Allah would still bring forth offspring from it. Doubt is in Him and He creates souls, He is their Creator."  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ وَسَأَلَ عَنِ الْعَزْلِ فَقَالَ رَسُولُ اللهِ ﷺ لَوْ أَنَّ الْمَاءَ الَّذِي يَكُونُ مِنْهُ الْوَلَدُ أَهْرَقْتَهُ عَلَى صَخْرَةٍ لَأَخْرَجَ اللهُ مِنْهَا أَوْ يُخْرِجُ مِنْهَا وَلَدًا الشَّكُّ مِنْهُ وَلَيَخْلُقَنَّ اللهُ نَفْسًا هُوَ خَالِقُهَا  

[Machine] That the Prophet ﷺ mentioned Uhud and said, "A mountain that loves us and we love it."  

أَنَّ النَّبِيَّ ﷺ ذَكَرَ أُحُدًا فَقَالَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ  

[Machine] The Messenger of Allah ﷺ forbade plundering, and whoever engages in plundering is not from us.  

نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَمَنْ انْتَهَبَ فَلَيْسَ مِنَّا  

Jabir b. 'Abdullah al-Ansari reported that Messenger of Allah ﷺ prohibited the (preparation of) Nabidh by mixing together fresh dates and grapes, and he prohibited the preparation of Nabidh by mixing the fresh dates and unripe dates together. (Using translation from Muslim 1986b)   

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُنْبَذَ التَّمْرُ وَالزَّبِيبُ جَمِيعًا وَأَنْ يُنْبَذَ التَّمْرُ وَالْبُسْرُ جَمِيعًا  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "The garment (Izar) should reach halfway down the shin and above the ankles. There is no good in the part of it which is below that."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ الْإِزَارُ إِلَى نِصْفِ السَّاقِ وَإِلَى الْكَعْبَيْنِ لَا خَيْرَ فِي أَسْفَلَ مِنْ ذَلِكَ  

[Machine] I heard Anas ibn Malik saying, "A man came until he entered the room of the Prophet (PBUH), and the Prophet (PBUH) stood up and took a pair of scissors. He approached the man and cut his hair, then the man left."  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ جَاءَ رَجُلٌ حَتَّى اطَّلَعَ فِي حُجْرَةِ النَّبِيِّ ﷺ فَقَامَ نَبِيُّ اللهِ ﷺ فَأَخَذَ مِشْقَصًا فَجَاءَ حَتَّى حَاذَىبِالرَّجُلِ وَجَاءَ بِهِ وَأَخْنَسَ الرَّجُلُ فَذَهَبَ  

The Prophet ﷺ said, "What is wrong with those people who look towards the sky during the prayer?" His talk grew stern while delivering this speech and he said, "They should stop (looking towards the sky during the prayer); otherwise their eyesight would be taken away." (Using translation from Bukhārī 750)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَا بَالُ أَقْوَامٍ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي صَلَاتِهِمْ قَالَ فَاشْتَدَّ قَوْلُهُ فِي ذَلِكَ حَتَّى قَالَ لَيَنْتَهُنَّ عَنْ ذَلِكَ أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ  

[Machine] "A Jew greeted the Messenger of Allah ﷺ and said 'As-Salamu Alaikum' (peace be upon you). The Prophet ﷺ responded by saying 'Return the greeting to me'. The Jew asked, 'Did you say As-Salamu Alaikum (peace be upon you)?' The Prophet ﷺ replied, 'Yes'. Then the Messenger of Allah ﷺ said, 'When anyone from the People of the Book greets you with Salam, say 'Wa Alaikum' (and upon you).'  

أَنَّ يَهُودِيًّا سَلَّمَ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ السَّامُ عَلَيْكَ قَالَ رُدُّوهُ عَلَيَّ قَالَ أَقُلْتَ السَّامُ عَلَيْكَ؟ قَالَ نَعَمْ فَقَالَ رَسُولُ اللهِ ﷺ إِذَا سَلَّمَ عَلَيْكُمْ أَحَدٌ مِنْ أَهْلِ الْكِتَابِ فَقُولُوا وَعَلَيْكَ  

[Machine] The Messenger of Allah ﷺ said, "Do not be prevented from eating the suhoor by the call to prayer of Bilal, for there is something nourishing in it."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَمْنَعَنَّكُمْ أَذَانُ بِلَالٍ مِنَ السُّحُورِ فَإِنَّ فِي بَصَرِهِ شَيْئًا  

[Machine] The Messenger of Allah ﷺ said, "The Hour will not be established until it rains upon the people a general rain, and the earth does not produce anything."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَقُومُ السَّاعَةُ حَتَّى يُمْطَرَ النَّاسُ مَطَرًا عَامًّا وَلَا تَنْبُتَ الْأَرْضُ شَيْئًا  

[Machine] I was sitting with the Messenger of Allah ﷺ when a man passed by. A man from the people said, "O Messenger of Allah, I love this man." The Prophet ﷺ asked, "Have you informed him of that?" The man replied, "No." The Prophet ﷺ then said, "Go and inform him." The man went to him and said, "O so-and-so, by Allah, I truly love you for the sake of Allah." The man replied, "May the one for whom you love me, love you in return."  

كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ إِذْ مَرَّ رَجُلٌ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللهِ إِنِّي لَأُحِبُّ هَذَا الرَّجُلَ قَالَ هَلْ أَعْلَمْتَهُ ذَلِكَ؟ قَالَ لَا قَالَ قُمْ فَأَعْلِمْهُ قَالَ فَقَامَ إِلَيْهِ فَقَالَ يَا هَذَا وَاللهِ إِنِّي لَأُحِبُّكَ فِي اللهِ قَالَ أَحَبَّكَ الَّذِي أَحْبَبْتَنِي لَهُ  

[Machine] The Messenger of Allah ﷺ handed a man over to Hafsah, the daughter of Umar, and said to her, "Keep him." Hafsah became distracted and the man left. The Messenger of Allah ﷺ entered and asked, "O Hafsah, what did the man do?" She said, "I became distracted by him, O Messenger of Allah, and he left." So the Messenger of Allah ﷺ said, "May Allah sever your hand!" And she raised her hands like this. The Messenger of Allah ﷺ entered again and said, "What is the matter, O Hafsah?" She said, "O Messenger of Allah, you said this and that before." So he said to her, "Put your hands down, for I have asked Allah to grant forgiveness to anyone from my ummah whom I invoke Allah against."  

أَنَّ رَسُولَ اللهِ ﷺ دَفَعَ إِلَى حَفْصَةَ ابْنَةِ عُمَرَ رَجُلًا فَقَالَ لَهَا احْتَفِظِي بِهِ قَالَ فَغَفَلَتْ حَفْصَةُ وَمَضَى الرَّجُلُ فَدَخَلَ رَسُولُ اللهِ ﷺ وَقَالَ يَا حَفْصَةُ مَا فَعَلَ الرَّجُلُ؟ قَالَتْ غَفَلْتُ عَنْهُ يَا رَسُولَ اللهِ فَخَرَجَ فَقَالَ رَسُولُ اللهِ ﷺ قَطَعَ اللهُ يَدَكِ فَرَفَعَتْ يَدَيْهَا هَكَذَا فَدَخَلَ رَسُولُ اللهِ ﷺ فَقَالَ مَا شَأْنُكِ يَا حَفْصَةُ؟ قَالَتْ يَا رَسُولَ اللهِ قُلْتَ قَبْلُ كَذَا وَكَذَا فَقَالَ لَهَا ضَعِي يَدَيْكِ فَإِنِّي سَأَلْتُ اللهَ أَيُّمَا إِنْسَانٍ مِنْ أُمَّتِي دَعَوْتُ اللهَ عَلَيْهِ أَنْ يَجْعَلَهَا لَهُ مَغْفِرَةً  

[Machine] "A man came to the Messenger of Allah ﷺ and said, 'I love this surah: Say, He is Allah, the One.' The Messenger of Allah ﷺ said, 'Your love for it will admit you to Paradise.'"  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنِّي أُحِبُّ هَذِهِ السُّورَةَ قُلْ هُوَ اللهُ أَحَدٌ فَقَالَ رَسُولُ اللهِ ﷺ حُبُّكَ إِيَّاهَا أَدْخَلَكَ الْجَنَّةَ  

[Machine] "A man said, O Messenger of Allah, I really love this Surah, so mention something similar to it."  

رَجُلٌ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ هَذِهِالسُّورَةَ فَذَكَرَ مِثْلَهُ  

“When the Messenger of Allah ﷺ suffered the agonies of death that he suffered, Fatimah said: ‘O my father, what a severe agony!’ The Messenger of Allah ﷺ said: ‘Your father will suffer no more agony after this day. There has come to your father that which no one can avoid, the death that everyone will encounter until the Day of Resurrection.’” (Using translation from Ibn Mājah 1629)   

فَاطِمَةُ ذَلِكَ يَعْنِي لَمَّا وَجَدَ رَسُولُ اللهِ ﷺ مِنْ كَرْبِ الْمَوْتِ مَا وَجَدَ قَالَتْ فَاطِمَةُ وَا كَرْبَاهُ قَالَ رَسُولُ اللهِ ﷺ يَا بُنَيَّةُ إِنَّهُ قَدْ حَضَرَ مِنْ أَبِيكِ مَا لَيْسَ اللهُ بِتَارِكٍ مِنْهُ أَحَدًا لِمُوَافَاةِ يَوْمِ الْقِيَامَةِ  

[Machine] Fatimah then mentioned someone like him.  

فَاطِمَةُ فَذَكَرَ مِثْلَهُ  

That the Messenger of Allah ﷺ said: "To go out in the cause of Allah in the morning, or the afternoon, is better than the world and what is in it. And the space that a bow of one of you - or the space that his hand - would occupy in Paradise is better than the world and what is in it. And if a woman among the women inhabiting Paradise were to appear to the people of the earth, then she would illuminate what is between the ( the heavens and the earth), and a pleasant scent would fill up what is between them, and the scarf on her head is better than the world and what is in it." (Using translation from Tirmidhī 1651)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَغَدْوَةٌ فِي سَبِيلِ اللهِ أَوْرَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَقَابُ قَوْسِ أَحَدِكُمْ أَوْ مَوْضِعُ قَدِّهِ يَعْنِي سَوْطَهُ مِنَ الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَوِ اطَّلَعَتْ امْرَأَةٌ مِنْ نِسَاءِ أَهْلِ الْجَنَّةِ إِلَى الْأَرْضِ لَمَلَأَتْ مَا بَيْنَهُمَا رِيحًا وَلَطَابَ مَا بَيْنَهُمَا وَلَنَصِيفُهَا عَلَى رَأْسِهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا  

[Machine] "Anas explained."  

عَنْ أَنَسٍ مَعْنَاهُ  

[Machine] Talhah heard Anas ibn Malik say, "Abu Talhah was the wealthiest of my Ansar brothers in Madinah, and his dearest possessions were his gardens in Bayrha." Bayrha was situated by the mosque, and the Prophet ﷺ entered it and drank from its pleasant water. Anas said, "When the verse 'You will never attain righteousness until you spend of that which you love' [Quran 3:92] was revealed, Abu Talhah said, 'O Messenger of Allah, indeed Allah says, "You will never attain righteousness until you spend of that which you love", and my dearest possessions to me are my gardens in Bayrha. They are Sadaqah (charity) for Allah's sake, and I hope for its reward and treasure with Allah. So, O Messenger of Allah, put it wherever Allah shows you.' The Prophet ﷺ said with a smile, 'That is a profitable wealth, and that is a profitable wealth.' I have heard and I think it is appropriate that you give it to your relatives.' Abu Talhah said, 'O Messenger of Allah, I will definitely do that.' So, Abu Talhah divided it among his relatives and his cousins."  

طَلْحَةَسَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالًا وَكَانَ أَحَبَّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءُ وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ فَكَانَ النَّبِيُّ ﷺ يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ قَالَ أَنَسٌ فَلَمَّا نَزَلَتْ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران 92] قَالَ أَبُو طَلْحَةَ يَا رَسُولَ اللهِ إِنَّ اللهَ يَقُولُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران 92] وَإِنَّ أَحَبَّ أَمْوَالِي إِلَيَّ بَيْرُحَاءُ وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللهِ فَضَعْهَا يَا رَسُولَ اللهِ حَيْثُ أَرَاكَ اللهُ فَقَالَ النَّبِيُّ ﷺ بَخٍ ذَلِكَ مَالٌ رَابِحٌ ذَاكَ مَالٌ رَابِحٌ وَقَدْ سَمِعْتُ وَأَنَا أَرَى أَنْ تَجْعَلَهَا فِي الْأَقْرَبِينَ فَقَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللهِ قَالَ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ  

[Machine] The Messenger of Allah ﷺ said, "When a Muslim man asks Allah for Paradise three times, Paradise will say, 'O Allah, admit him to Paradise.' And when a Muslim man seeks refuge from the Hellfire from Allah three times, the Hellfire will say, 'O Allah, protect him.'  

قَالَ رَسُولُ اللهِ ﷺ مَا يَسْأَلُ رَجُلٌ مُسْلِمٌ اللهَ الْجَنَّةَ ثَلَاثًا إِلَّا قَالَتِ الْجَنَّةُ اللهُمَّ أَدْخِلْهُ وَلَا اسْتَجَارَ رَجُلٌ مُسْلِمٌ اللهَ مِنَ النَّارِ ثَلَاثًا إِلَّا قَالَتِ النَّارُ اللهُمَّ أَجِرْهُ  

[Machine] The Messenger of Allah ﷺ said, "Hellfire will continue to say, 'Is there any more?' Then the Lord of the Worlds will place His foot in it and some parts of it will retract into one another, and it will say, 'By Your honor, no more, no more.' And Paradise will continue to have excellence until Allah creates another creation and makes them reside in the surplus of Paradise."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَزَالُ جَهَنَّمُتَقُولُ هَلْ مِنْ مَزِيدٍ؟ فَيَقُولُ رَبُّ الْعَالَمِينَ فَيَضَعُ قَدَمَهُ فِيهَا فَيَنْزَوِي بَعْضُهَا إِلَى بَعْضٍ وَتَقُولُ بِعِزَّتِكَ قَطْ قَطْ وَلَا يَزَالُ فِي الْجَنَّةِ فَضْلٌ حَتَّى يُنْشِئَ اللهُ خَلْقًا آخَرَ فَيُسْكِنَهُ فِي فُضُولِ الْجَنَّةِ