[Machine] The Prophet of Allah ﷺ said while they were digging the trench, "O Allah, there is no good except the good of the hereafter. So, rectify the Ansar and the Muhajirun."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَهُمْ يَحْفِرُونَ الْخَنْدَقَ اللهُمَّ لَا خَيْرَ إِلَّا خَيْرَ الْآخِرَهْ فَأَصْلِحِ الْأَنْصَارَ وَالْمُهَاجِرَهْ  

I live in the thought of My servant as he thinks of Me and with him as he calls Me. (Using translation from Muslim 2675d)   

أَنَّ النَّبِيَّ ﷺ قَالَ يَقُولُ اللهُ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ إِذَا دَعَانِي  

[Machine] I heard Anas say that a man from the people of the Book came and greeted the Prophet ﷺ . He said "As-Salamu Alaykum" (peace be upon you), and Umar said, "O Messenger of Allah, should I not strike his neck?" The Prophet ﷺ said, "No, if they greet you with peace, then say 'wa 'alaykum" (and peace be upon you too).  

سَمِعْتُ أَنَسًا يَقُولُ جَاءَ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ فَسَلَّمَ عَلَى النَّبِيِّ ﷺ فَقَالَ السَّامُ عَلَيْكُمْ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ أَلَا أَضْرِبُ عُنُقَهُ؟ قَالَ لَا إِذَا سَلَّمُوا عَلَيْكُمْ فَقُولُوا وَعَلَيْكُمْ  

[Machine] I was walking with the Prophet ﷺ and he was wearing a thick Najrani cloak with a rough collar. An Arab Bedouin came and asked him a question about the people of the desert, until he reached some stones. The Bedouin grabbed the Prophet's cloak and pulled it so forcefully that it tore and the collar was lifted off the Prophet's neck. This was unusual for the Prophet, as he would usually command respect. Later, he ordered something to be given to the Bedouin.  

كُنْتُ أَمْشِي مَعَ النَّبِيِّ ﷺ وَعَلَيْهِ بُرْدٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ وَأَعْرَابِيٌّ يَسْأَلُهُ مِنْ أَهْلِ الْبَادِيَةِ حَتَّى انْتَهَى إِلَى بَعْضِ حُجَرِهِ فَجَذَبَهُ جَذْبَةً حَتَّى انْشَقَّ الْبُرْدُ وَحَتَّى تَغَيَّبَتْ حَاشِيَتُهُ فِي عُنُقِ رَسُولِ اللهِ ﷺ وَكَانَ مِنْ تَغْيِيرِ رَسُولِ اللهِ ﷺ أَنَّهُ أَمَرَ لَهُ بِشَيْءٍ فَأُعْطِيَهُ  

[Machine] The Messenger of Allah ﷺ sent Harama, the maternal uncle of Umm Sulaym, with seventy men. They were killed on the day of the Battle of Ma'unah. The leader of the pagans that day was 'Amir ibn al-Tufayl. He came to the Prophet ﷺ and said, "Choose from me three qualities: you will have the people of the plain and I will have the people of al-Wabr, or I will be the successor after you, or I will attack you with 1,000 blonde and brunette forces." The Prophet ﷺ said, "A strand of hair like a strand of a camel's hair in the house of a woman from the Banu Fulan is worth more than a strand of hair like a strand of a camel's hair in the house of a woman from the Banu Fulan. Bring me my horse." So they brought him his horse and he rode it until he died while still on its back. Harama, the maternal uncle of Umm Sulaym, and two men with him, a man from the Banu Umayyah and a lame man, were there. He said to them, "Stay close to me until I reach them, for if they believe me, then you will be near me, but if they kill me, you will know what to do with your companions." So Harama went to them and said, "Do you believe me if I deliver to you a message from the Messenger of Allah ﷺ ?" They said, "Yes." So he started talking to them and they signaled to a man behind him who stabbed him until the spear penetrated him. He said, "Allahu Akbar (Allah is the Greatest), I have triumphed and by the Lord of the Kaaba!" Then they killed all of them except for the lame man, who was on top of a mountain. Anas said, "And it was revealed to us and it was one of the passages recited but then abrogated: 'Convey to our people that we have met our Lord and He is pleased with us and has accepted us.'" Then the Prophet ﷺ called upon the forty mornings to come to him on Ra'il, Dhakwan, Bani Lihyan, and 'Udayyah, the disobedient ones who disobeyed Allah and His Messenger.  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَعَثَ حَرَامًا خَالَهُ أَخَا أُمِّ سُلَيْمٍ فِي سَبْعِينَ رَجُلًا فَقُتِلُوا يَوْمَ بِئْرِ مَعُونَةَ وَكَانَ رَئِيسُ الْمُشْرِكِينَ يَوْمَئِذٍ عَامِرُ بْنُ الطُّفَيْلِ وَكَانَ هُوَ أَتَى النَّبِيَّ ﷺ فَقَالَ اخْتَرْ مِنِّي ثَلَاثَ خِصَالٍ يَكُونُ لَكَ أَهْلُ السَّهْلِ وَيَكُونُ لِي أَهْلُ الْوَبَرِ أَوْ أَكُونُ خَلِيفَةً مِنْ بَعْدِكَ أَوْ أَغْزُوكَ بِغَطَفَانَ أَلْفِ أَشْقَرَ وَأَلْفِ شَقْرَاءَ قَالَ فَطُعِنَ فِي بَيْتِ امْرَأَةٍ مِنْ بَنِي فُلَانٍ فَقَالَ غُدَّةٌ كَغُدَّةِ الْبَعِيرِ فِي بَيْتِ امْرَأَةٍ مِنْ بَنِي فُلَانٍ ائْتُونِي بِفَرَسِي فَأُتِيَ بِهِ فَرَكِبَهُ فَمَاتَ وَهُوَ عَلَى ظَهْرِهِ فَانْطَلَقَ حَرَامٌ أَخُو أُمِّ سُلَيْمٍ وَرَجُلَانِ مَعَهُ رَجُلٌ مِنْ بَنِي أُمَيَّةَ وَرَجُلٌ أَعْرَجُ فَقَالَ لَهُمْ كُونُوا قَرِيبًا مِنِّي حَتَّى آتِيَهُمْ فَإِنْ آمَنُونِي وَإِلَّا كُنْتُمْ قَرِيبًا فَإِنْ قَتَلُونِي أَعْلَمْتُمْ أَصْحَابَكُمْ قَالَ فَأَتَاهُمْ حَرَامٌ فَقَالَ أَتُؤْمِنُونِي أُبَلِّغْكُمْ رِسَالَةَ رَسُولِ اللهِ ﷺإِلَيْكُمْ؟ قَالُوا نَعَمْ فَجَعَلَ يُحَدِّثُهُمْ وَأَوْمَئُوا إِلَى رَجُلٍ مِنْهُمْ مِنْ خَلْفِهِ فَطَعَنَهُ حَتَّى أَنْفَذَهُ بِالرُّمْحِ قَالَ اللهُ أَكْبَرُ فُزْتُ وَرَبِّ الْكَعْبَةِ قَالَ ثُمَّ قَتَلُوهُمْ كُلَّهُمْ غَيْرَ الْأَعْرَجِ كَانَ فِي رَأْسِ جَبَلٍ قَالَ أَنَسٌ فَأُنْزِلَ عَلَيْنَا وَكَانَ مِمَّا يُقْرَأُ فَنُسِخَ أَنْ بَلِّغُوا قَوْمَنَا أَنَّا لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا قَالَ فَدَعَا النَّبِيُّ ﷺ عَلَيْهِمْ أَرْبَعِينَ صَبَاحًا عَلَى رِعْلٍ وَذَكْوَانَ وَبَنِي لِحْيَانَ وَعُصَيَّةَ الَّذِينَ عَصَوْا اللهَ وَرَسُولَهُ  

"The Messenger of Allah ﷺ prohibited making Nabidh from unripend dates and fresh dates together. (Using translation from Tirmidhī 1876)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالتَّمْرُ جَمِيعًا  

“If you knew what I know, you would laugh little and weep much.” (Using translation from Ibn Mājah 4191)  

قَالَ رَسُولُ اللهِ ﷺ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا  

[Machine] "The Messenger of Allah ﷺ said: A servant will continue to be in goodness as long as he does not hasten it. They said, 'How does he hasten it?' He said, 'He says: I have prayed to my Lord, but He did not respond to me.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَزَالُ الْعَبْدُ بِخَيْرٍ مَا لَمْ يَسْتَعْجِلْ قَالُوا وَكَيْفَ يَسْتَعْجِلُ؟ قَالَ يَقُولُ قَدْ دَعَوْتُ رَبِّي فَلَمْ يَسْتَجِبْ لِي  

[Machine] The Prophet ﷺ never addressed us without saying, "There is no faith for the one who has no trustworthiness, and there is no religion for the one who has no covenant."  

مَا خَطَبَنَا النَّبِيُّ ﷺ إِلَّا قَالَ لَا إِيمَانَ لِمَنْ لَا أَمَانَةَ لَهُ وَلَا دِينَ لِمَنْ لَا عَهْدَ لَهُ  

[Machine] "O Messenger of Allah, if Haritha has attained goodness, if not, I have cried a lot." He said, "O mother of Haritha, it is many gardens, and indeed he is in the highest Paradise."  

يَا رَسُولَ اللهِ إِنْ كَانَ حَارِثَةُ أَصَابَ خَيْرًا وَإِلَّا أَكْثَرْتُ الْبُكَاءَ قَالَ يَا أُمَّ حَارِثَةَ إِنَّهَا جِنَانٌ كَثِيرَةٌ وَإِنَّهُ لَفِي الْفِرْدَوْسِ الْأَعْلَى  

[Machine] A Jew invited the Prophet ﷺ to eat barley bread and cooked fish, so he accepted.  

أَنَّ يَهُودِيًّا دَعَا النَّبِيَّ ﷺ إِلَى خُبْزِ شَعِيرٍ وَإِهَالَةٍ سَنِخَةٍ فَأَجَابَهُ  

The Prophet ﷺ offered as sacrifices, two horned rams, black and white in color. He slaughtered them with his own hands and mentioned Allah's Name over them and said Takbir and put his foot on their sides. (Using translation from Bukhārī 5565)  

كَانَ رَسُولُ اللهِ ﷺ يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ يَذْبَحُهُمَا بِيَدِهِ وَيَضَعُ رِجْلَهُ عَلَى صِفَاحِهِمَا وَيُسَمِّي وَيُكَبِّرُ  

[Machine] The Prophet ﷺ passed by a funeral, and I praised it to be good. He said, "It is incumbent." Then he passed by another funeral, and I praised it to be bad. He said, "It is incumbent."  

مُرَّ عَلَى النَّبِيِّ ﷺ بِجِنَازَةٍ فَأُثْنِيَ عَلَيْهَا خَيْرًا فَقَالَ وَجَبَتْ وَمُرَّ بِجِنَازَةٍ فَأُثْنِيَ عَلَيْهَا شَرًّا فَقَالَ وَجَبَتْ  

The Apostle of Allah ﷺ did not come to us for three days. When the prayer was about to start. Abu Bakr stepped forward (to lead the prayer), and the Messenger of Allah ﷺ lifted the curtain. When the face of the Messenger of Allah ﷺ became visible to us, we (found) that no sight was more endearing to us than the face of the Messenger of Allah ﷺ as it appeared to us. The Apostle of Allah ﷺ with the gesture of his hand directed Abu Bakr to step forward (and lead the prayer). The Apostle of Allah ﷺ then drew the curtain, and we could not see him till he died. (Using translation from Muslim 419d)  

لَمْ يَخْرُجْ إِلَيْنَا نَبِيُّ اللهِ ﷺ ثَلَاثًا وَأُقِيمَتِ الصَّلَاةُ فَذَهَبَ أَبُو بَكْرٍ يَتَقَدَّمُ فَقَالَ النَّبِيُّ ﷺ بِالْحِجَابِ فَرَفَعَهُ فَلَمَّا وَضَحَ لَنَا وَجْهُ نَّبِيِّ اللهِ ﷺ مَا نَظَرْنَا مَنْظَرًا قَطُّ كَانَ أَعْجَبَ إِلَيْنَا مِنْ وَجْهِ نَبِيِّ اللهِ ﷺ حِينَ وَضَحَ لَنَا فَأَوْمَأَ بِيَدِهِ ﷺ إِلَى أَبِي بَكْرٍ أَنْ يَتَقَدَّمَ وَأَرْخَى نَبِيُّ اللهِ ﷺ الْحِجَابَ فَلَمْ يَقْدِرَ عَلَيْهِ حَتَّى مَاتَ  

[Machine] The Prophet of Allah ﷺ arrived in Al-Madinah accompanied by Abu Bakr. Abu Bakr was an elderly man who was well known, while the Prophet ﷺ was a young man who was not known to the people. As they were walking, a man approached Abu Bakr and asked, "O Abu Bakr, who is this man with you?" Abu Bakr replied, "This man guides me on the right path." The man thought that Abu Bakr meant that the Prophet ﷺ was guiding him on the road, but in reality, Abu Bakr meant that the Prophet ﷺ was guiding him towards goodness. Abu Bakr then turned around and saw a Persian man following them. He said to the Prophet ﷺ , "O Prophet of Allah, there is a Persian man following us." The Prophet ﷺ turned around and supplicated to Allah to stop him, and the man's horse stumbled and fell. Abu Bakr asked the Prophet ﷺ , "O Prophet of Allah, command me to do anything you wish." The Prophet ﷺ replied, "Stay where you are, and do not allow anyone to catch up with us." Abu Bakr fought alongside the Prophet ﷺ throughout the day. At the end of the day, the Prophet ﷺ descended near the  

أَقْبَلَ نَبِيُّ اللهِ ﷺ إِلَى الْمَدِينَةِ وَهُوَ مُرْدِفٌ أَبَا بَكْرٍ وَأَبُو بَكْرٍ شَيْخٌ يُعْرَفُ وَنَبِيُّ اللهِ ﷺ شَابٌّ لَا يُعْرَفُ قَالَ فَيَلْقَى الرَّجُلُ أَبَا بَكْرٍ فَيَقُولُ يَا أَبَا بَكْرٍ مَنْ هَذَا الرَّجُلُ الَّذِي بَيْنَ يَدَيْكَ؟ فَيَقُولُ هَذَا الرَّجُلُ يَهْدِينِي السَّبِيلَ فَيَحْسِبُ الْحَاسِبُ أَنَّهُ إِنَّمَا يَهْدِيهِ الطَّرِيقَ وَإِنَّمَا يَعْنِي سَبِيلَ الْخَيْرِ فَالْتَفَتَ أَبُو بَكْرٍ فَإِذَا هُوَ بِفَارِسٍ قَدْ لَحِقَهُمْ فَقَالَ يَا نَبِيَّ اللهِ هَذَا فَارِسٌ قَدْ لَحِقَ بِنَا قَالَ فَالْتَفَتَ نَبِيُّ اللهِ ﷺ فَقَالَ اللهُمَّ اصْرَعْهُ فَصَرَعَتْهُ فَرَسُهُ ثُمَّ قَامَتْ تُحَمْحِمُ قَالَ ثُمَّ قَالَ يَا نَبِيَّ اللهِ مُرْنِي بِمَا شِئْتَ قَالَ قِفْ مَكَانَكَ لَا تَتْرُكَنَّ أَحَدًا يَلْحَقُ بِنَا قَالَ فَكَانَ أَوَّلُ النَّهَارِ جَاهِدًا عَلَى نَبِيِّ اللهِ ﷺ وَكَانَ آخِرُ النَّهَارِ مَسْلَحَةً لَهُقَالَ فَنَزَلَ نَبِيُّ اللهِ ﷺ جَانِبَ الْحَرَّةِ ثُمَّ بَعَثَ إِلَى الْأَنْصَارِفَجَاءُوا نَبِيَّ اللهِ ﷺ فَسَلَّمُوا عَلَيْهِمَا وَقَالُوا ارْكَبَا آمِنَيْنِ مُطَاعَيْنِ قَالَ فَرَكِبَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَحَفُّوا حَوْلَهُمَا بِالسِّلَاحِ قَالَ فَقِيلَ بِالْمَدِينَةِ جَاءَ نَبِيُّ اللهِ فَاسْتَشْرَفُوا نَبِيَّ اللهِ ﷺ يَنْظُرُونَ إِلَيْهِ وَيَقُولُونَ جَاءَ نَبِيُّ اللهِ فَأَقْبَلَ يَسِيرُ حَتَّى نَزَلَ إِلَى جَانِبِ دَارِ أَبِي أَيُّوبَ قَالَ فَإِنَّهُ لَيُحَدِّثُ أَهْلَهُ إِذْ سَمِعَ بِهِ عَبْدُ اللهِ بْنُ سَلَامٍ وَهُوَ فِي نَخْلٍ لِأَهْلِهِ يَخْتَرِفُ لَهُمْ مِنْهُ فَعَجِلَ أَنْ يَضَعَ الَّذِي يَخْتَرِفُ فِيهَا فَجَاءَ وَهِيَ مَعَهُ فَسَمِعَ مِنْ نَبِيِّ اللهِ ﷺ فَرَجَعَ إِلَى أَهْلِهِ فَقَالَ رَسُولُ اللهِ ﷺ أَيُّ بُيُوتِ أَهْلِنَا أَقْرَبُ؟ قَالَ فَقَالَ أَبُو أَيُّوبَ أَنَا يَا نَبِيَّ اللهِ هَذِهِ دَارِي وَهَذَا بَابِي قَالَ فَانْطَلِقْ فَهَيِّئْ لَنَا مَقِيلًا قَالَ فَذَهَبَ فَهَيَّأَ لَهُمَا مَقِيلًا ثُمَّ جَاءَ فَقَالَ يَا نَبِيَّ اللهِ قَدْ هَيَّأْتُ لَكُمَا مَقِيلًا فَقُومَا عَلَى بَرَكَةِ اللهِ فَقِيلَا فَلَمَّا جَاءَ نَبِيُّ اللهِ ﷺ جَاءَ عَبْدُ اللهِ بْنُ سَلَامٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ حَقًّا وَأَنَّكَ جِئْتَ بِحَقٍّ وَلَقَدْ عَلِمَتِ الْيَهُودُ أَنِّي سَيِّدُهُمْ وَابْنُ سَيِّدِهِمْ وَأَعْلَمُهُمْ وَابْنُ أَعْلَمِهِمْ فَادْعُهُمْ فَاسْأَلْهُمْ فَدَخَلُوا عَلَيْهِ فَقَالَ لَهُمْ نَبِيُّ اللهِ ﷺ يَا مَعْشَرَ الْيَهُودِ وَيْلَكُمْ اتَّقُوا اللهَ فَوَالَّذِي لَا إِلَهَ إِلَّا اللهُ إِنَّكُمْ لَتَعْلَمُونَأَنِّي رَسُولُ اللهِ حَقًّا وَأَنِّي جِئْتُكُمْ بِحَقٍّ أَسْلِمُوا قَالُوا مَا نَعْلَمُهُ ثَلَاثًا  

Dajjal is blind of one eye and there is written between his eyes the word" Kafir". He then spelled the word as k. f. r., which every Muslim would be able to read. (Using translation from Muslim 2933c)   

أَنَّ النَّبِيَّ ﷺ قَالَ الدَّجَّالُ مَمْسُوحُ الْعَيْنِ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يُهَجَّاهَا يَقْرَؤُهُ كُلُّ مُسْلِمٍ ك ف ر  

It is more thirst- quenching, healthier and more wholesome. Anas said: So I also breathe three times in the course of a drink. (Using translation from Muslim 2028b)  

كَانَ رَسُولُ اللهِ ﷺ يَتَنَفَّسُ فِي الشَّرَابِ ثَلَاثًا وَيَقُولُ إِنَّهُ أَرْوَأُ وَأَبْرَأُ وَأَمْرَأُ قَالَ أَنَسٌ وَأَنَا أَتَنَفَّسُ ثَلَاثًا  

When Messenger of Allah ﷺ arrived at Medina, he alighted at the upper part of Medina among the people called Bani ʿAmr bin ʿAuf and he stayed with them for fourteen nights. Then he sent for the chiefs of Bani An-Najjar, and they came, carrying their swords. As if I am just now looking at Messenger of Allah ﷺ on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Bani An- Najjar around him till he dismounted in the courtyard of Abu Aiyub's home. The Prophet ﷺ used to offer the prayer wherever the prayer was due, and he would pray even in sheepfolds. Then he ordered that the mosque be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said, "O Banu An-Najjar! Suggest to me the price of this garden of yours." They replied "No! By Allah, we do not demand its price except from Allah." In that garden there were the (following) things that I will tell you: Graves of pagans, unleveled land with holes and pits etc., and date-palm trees. Messenger of Allah ﷺ ordered that the graves of the pagans be dug up and, the unleveled land be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qibla. The Stone pillars were built at the sides of its gate. The companions of the Prophet ﷺ were carrying the stones and reciting some lyrics, and Messenger of Allah ﷺ . . was with them and they were saying, "O Allah! There is no good Excel the good of the Hereafter, so bestow victory on the Ansar and the Emigrants. " (Using translation from Bukhārī 3932)  

لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ نَزَلَ فِي عُلُوِّ الْمَدِينَةِ فِي حَيٍّ يُقَالُ لَهُ بَنُو عَمْرِو بْنِ عَوْفٍ فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ إِنَّهُ أَرْسَلَ إِلَى مَلَأِ بَنِي النَّجَّارِ قَالَ فَجَاءُوا مُتَقَلِّدِينَ سُيُوفَهُمْ قَالَ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللهِ ﷺ عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ رِدْفُهُ وَمَلَأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ قَالَ فَكَانَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ثُمَّ إِنَّهُ أَمَرَ بِالْمَسْجِدِ فَأَرْسَلَ إِلَى مَلَأِ بَنِي النَّجَّارِ فَجَاءُوا فَقَالَ يَا بَنِي النَّجَّارِ ثَامِنُونِي حَائِطَكُمْ هَذَا؟ قَالُوا لَا وَاللهِ لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَى اللهِ قَالَ وَكَانَ فِيهِ مَا أَقُولُ لَكُمْ كَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ وَكَانَ فِيهِ خِرَبٌ وَكَانَ فِيهِ نَخْلٌ فَأَمَرَ رَسُولُ اللهِ ﷺ بِقُبُورِالْمُشْرِكِينَ فَنُبِشَتْ وَبِالْخِرَبِ فَسُوِّيَتْ وَبِالنَّخْلِ فَقُطِعَ قَالَ فَصَفُّوا النَّخْلَ إِلَى قِبْلَةِ الْمَسْجِدِ وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً قَالَ وَجَعَلُوا يَنْقُلُونَ ذَلِكَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ وَرَسُولُ اللهِ ﷺ مَعَهُمْ يَقُولُ اللهُمَّ إِنَّهُ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ فَانْصُرِ الْأَنْصَارَ وَالْمُهَاجِرَهْ  

[Machine] The Messenger of Allah ﷺ was the best of people in character, and I had a brother named Abu 'Umayr. I counted him as my nephew. He said, "I think he said, 'Fatteemah.'" He said, "When the Messenger of Allah ﷺ came, he would see him and say, 'Abu 'Umayr, what is Al-Nughayr doing?' He said, 'It is a nanny goat that he plays with.' He said, 'Perhaps prayer will come upon him while he is in our house, so the Messenger of Allah ﷺ would order the mat below him to be swept, then it would be sprinkled with water, and then the Messenger of Allah ﷺ would stand up and we would stand behind him, and he would lead us in prayer.' He said, 'Their mats were made of palm leaves.'"  

كَانَ رَسُولُ اللهِ ﷺ أَحْسَنَ النَّاسِ خُلُقًا وَكَانَ لِي أَخٌ يُقَالُ لَهُ أَبُو عُمَيْرٍ قَالَ أَحْسِبُهُ قَالَ فَطِيمًا فَقَالَ وَكَانَ إِذَا جَاءَ رَسُولُ اللهِ ﷺ فَرَآهُ قَالَ أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ؟ قَالَ نُغَرٌ كَانَ يَلْعَبُ بِهِقَالَ فَرُبَّمَا تَحْضُرُهُ الصَّلَاةُ وَهُوَ فِي بَيْتِنَا فَيَأْمُرُ بِالْبِسَاطِ الَّذِي تَحْتَهُ فَيُكْنَسُ ثُمَّ يُنْضَحُ بِالْمَاءِ ثُمَّ يَقُومُ رَسُولُ اللهِ ﷺ وَنَقُومُ خَلْفَهُ فَيُصَلِّي بِنَا قَالَ وَكَانَ بِسَاطُهُمْ مِنْ جَرِيدِ النَّخْلِ  

Have you some dates? I said : Yes. I then gave him some dates which he put in his mouth, chewed them, opened his mouth and them in it. The baby began to lick them. The prophet (May peace be upon him) said: ANSAR’s favourite (fruit) is dates. And he gave him the name of ‘Abd al-Rahman. (Using translation from Abū Dāʾūd 4951)   

أَتَيْتُ النَّبِيَّ ﷺ بِعَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ حِينَ وُلِدَ وَهُوَ يَهْنَأُ بَعِيرًا لَهُ وَعَلَيْهِ عَبَاءَةٌ فَقَالَ مَعَكَ تَمْرٌ؟ فَنَاوَلْتُهُ تَمَرَاتٍ فَأَلْقَاهُنَّ فِي فِيهِ فَلَاكَهُنَّ ثُمَّ فَغَرَ فَاهُ ثُمَّ أَوْجَرَهُنَّ إِيَّاهُ فَجَعَلَ يَتَلَمَّظُ الصَّبِيُّ فَقَالَ رَسُولُ اللهِ ﷺ حُبُّ الْأَنْصَارِ التَّمْرَ وَسَمَّاهُ عَبْدَ اللهِ  

[Machine] "That the Prophet ﷺ said, when the People of the Book greet you with peace, respond with "upon you (be peace)". And the other person would say "and upon you".  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا عَلَيْكُمْ وَقَالَ الْآخَرُ وَعَلَيْكُمْ  

[Machine] The Messenger of Allah ﷺ said: "The people of Yemen will come to you, and they will have the gentlest hearts among you, and they will be the first to introduce the practice of shaking hands."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَتَاكُمْ أَهْلُ الْيَمَنِ وَهُمْ أَرَقُّ قُلُوبًا مِنْكُمْ وَهُمْ أَوَّلُ مَنْ جَاءَ بِالْمُصَافَحَةِ  

[Machine] "The companions of the Messenger of Allah ﷺ came to him one night in Ramadan and he prayed for them, then he lightened the prayer. Then he entered and prolonged the prayer, then he came out and prayed with them, then he entered and prolonged the prayer. He did this repeatedly. When morning came, they said, 'O Messenger of Allah, we came to you and you did such and such.' He said, 'I did that for your sake.'"  

أَنَّ أَصْحَابَ رَسُولِ اللهِ ﷺ أَتَوْهُ لَيْلَةً فِي رَمَضَانَ وَصَلَّى لَهُمْ فَخَفَّفَ ثُمَّ دَخَلَ فَأَطَالَ الصَّلَاةَ ثُمَّخَرَجَ فَصَلَّى بِهِمْ ثُمَّ دَخَلَ فَأَطَالَ الصَّلَاةَ فَفَعَلَ ذَلِكَ مِرَارًا فَلَمَّا أَصْبَحَ قَالُوا يَا رَسُولَ اللهِ أَتَيْنَاكَ فَفَعَلْتَ كَذَا وَكَذَا فَقَالَ مِنْ أَجْلِكُمْ فَعَلْتُ ذَلِكَ  

[Machine] "The Messenger of Allah ﷺ sent Abu Bakr As-Siddiq with a message. When he reached Dhul-Hulayfah, he said, "Nobody should convey this message except me or a person from my household." So he sent it with Ali."  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ بِبَرَاءَةٌ مَعَ أَبِي بَكْرٍ الصِّدِّيقِ فَلَمَّا بَلَغَ ذَا الْحُلَيْفَةِ قَالَ عَفَّانُ لَا يُبَلِّغُهَا إِلَّا أَنَا أَوْ رَجُلٌ مِنْ أَهْلِ بَيْتِي فَبَعَثَ بِهَا مَعَ عَلِيٍّ  

[Machine] "Um Ayman cried when the Messenger of Allah ﷺ passed away, and it was said to her, 'What makes you cry for the Prophet ﷺ?' She said, 'I knew that the Prophet ﷺ would die, but I cry only for the revelation that was taken away from us.'"  

أَنَّ أُمَّ أَيْمَنَ بَكَتْ لَمَّا قُبِضَ رَسُولُ اللهِ ﷺ فَقِيلَ لَهَا مَا يُبْكِيكِ عَلَى النَّبِيِّ ﷺ؟ فَقَالَتْ إِنِّي قَدْ عَلِمْتُ أَنَّ النَّبِيَّ ﷺ سَيَمُوتُ وَلَكِنْ إِنَّمَا أَبْكِي عَلَى الْوَحْيِ الَّذِي رُفِعَ عَنَّا  

[Machine] That the Messenger of Allah, ﷺ , saw a bone in the direction of the mosque, so he scratched it with his hand.  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى نُخَاعَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا بِيَدِهِ  

[Machine] When the people of Yemen came to the Prophet ﷺ , they said, "Send with us a man who can teach us the book of our Lord and the Sunnah." The Prophet ﷺ then took the hand of Abu Ubaidah and handed him over to them saying, "This is a trustworthy person of this nation."  

لَمَّا قَدِمَ أَهْلُ الْيَمَنِ عَلَى النَّبِيِّ ﷺ قَالُوا ابْعَثْ مَعَنَا رَجُلًا يُعَلِّمُنَا كِتَابَ رَبِّنَا وَالسُّنَّةَ قَالَ فَأَخَذَ النَّبِيُّ ﷺ بِيَدِ أَبِي عُبَيْدَةَ فَدَفَعَهُ إِلَيْهِمْ وَقَالَ هَذَا أَمِينُ هَذِهِ الْأُمَّةِ  

[Machine] "When the Messenger of Allah ﷺ wanted to shave his head, Abu Talhah held onto one side of his head. After the barber shaved it, he took the hair and brought it to Umm Sulaim. She put it in her perfume."  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا أَرَادَ أَنْ يَحْلِقَ رَأْسَهُ قَبَضَ أَبُو طَلْحَةَ عَلَى أَحَدِ شِقَّيْ رَأْسِهِ فَلَمَّا حَلَقَهُ الْحَجَّامُ أَخَذَهُ فَجَاءَ بِهِ أُمَّ سُلَيْمٍ فَجَعَلَتْ تَجْعَلُهُ فِي طِيبِهَا  

The Prophet ﷺ said: One night it seemed to me in a dream that we were in the house of Uqbah ibn Rafi' and were brought some of the fresh dates of Ibn tab. I interpreted it as meaning that to us is granted eminence (rif'ah) in this world, a blessed hereafter ('aqibah), and that our religion has been good (tabah). (Using translation from Abū Dāʾūd 5025)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ رَأَيْتُ كَأَنِّي اللَّيْلَةَ فِيدَارِ رَافِعِ بْنِ عُقْبَةَ قَالَ حَسَنٌ فِي دَارِ عُقْبَةَ بْنِ رَافِعٍ فَأُوتِينَا بِتَمْرٍ مِنْ تَمْرِ ابْنِ طَابٍ فَأَوَّلْتُ أَنَّ لَنَا الرِّفْعَةَ فِي الدُّنْيَا وَالْعَاقِبَةَ فِي الْآخِرَةِ وَأَنَّ دِينَنَا قَدْ طَابَ  

“I only know it from Anas bin Malik who said: 'No case involving retaliation was referred to the Messenger of Allah ﷺ but he enjoined forgiveness.” (Using translation from Ibn Mājah 2692)   

مَا رُفِعَ إِلَى رَسُولِ اللهِ ﷺ أَمْرٌ فِيهِ الْقِصَاصُ إِلَّا أَمَرَ فِيهِ بِالْعَفْوِ  

"When the Messenger of Allah ﷺ would give the Salam he would do so three times, and when he would say a statement, he would say it three times." (Using translation from Tirmidhī 2723)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا تَكَلَّمَ بِكَلِمَةٍ رَدَّدَهَا ثَلَاثًا وَإِذَا أَتَى قَوْمًا فَسَلَّمَ عَلَيْهِمْ عَلَيْهِمْ سَلَّمَ ثَلَاثًا  

"My intercession is for the people who committed the major sins in my Ummah." Another chain reports a similar narration. (Using translation from Tirmidhī 2435)  

قَالَ رَسُولُ اللهِ ﷺ شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي  

[Machine] That Fatimah offered the Messenger of Allah ﷺ a piece of barley bread, and he said, "This is the first food that your father has eaten in three days."  

أَنَّ فَاطِمَةَ نَاوَلَتْ رَسُولَ اللهِ ﷺ كِسْرَةً مِنْ خُبْزِ شَعِيرٍ فَقَالَ هَذَا أَوَّلُ طَعَامٍ أَكَلَهُ أَبُوكِ مِنْ ثَلَاثَةِ أَيَّامٍ  

[Machine] A Bedouin asked the Messenger of Allah ﷺ about the Day of Judgment. The Prophet ﷺ asked him, "What have you prepared for it?" The Bedouin replied, "Nothing, except that I love Allah and His Messenger." The Prophet ﷺ said, "A person will be with those whom he loves." Then he asked, "Where is the person asking about the Hour?" The Bedouin said, "Here is a young boy." So the Prophet ﷺ said, "If this boy lives, he will not reach old age until the Hour comes."  

أَنَّ أَعْرَابِيًّا سَأَلَ رَسُولَ اللهِ ﷺ عَنْ قِيَامِ السَّاعَةِ؟ فَقَالَ لَهُ النَّبِيُّ ﷺ مَا أَعْدَدْتَ لَهَا؟ قَالَ لَا إِلَّا أَنِّي أُحِبُّ اللهَ وَرَسُولَهُ قَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ ثُمَّ قَالَ أَيْنَ السَّائِلُ عَنِ السَّاعَةِ؟ قَالَ وَثَمَّ غُلَامٌ فَقَالَ إِنْ يَعِشْ هَذَا فَلَنْ يَبْلُغَ الْهَرَمَ حَتَّى تَقُومَ السَّاعَةُ  

[Machine] "O Messenger of Allah, what do you think if we have leaders who do not follow your Sunnah and do not adhere to your commands? What should we do in relation to their authority?" The Messenger of Allah ﷺ replied, "There is no obedience to those who do not obey Allah."  

يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ كَانَ عَلَيْنَا أُمَرَاءُ لَا يَسْتَنُّونَ بِسُنَّتِكَ وَلَا يَأْخُذُونَ بِأَمْرِكَفَمَا تَأْمُرُ فِي أَمْرِهِمْ؟ فَقَالَ رَسُولُ اللهِ ﷺ لَا طَاعَةَ لِمَنْ لَمْ يُطِعِ اللهَ  

[Machine] The Ansaar faced difficult times, so they went to the Prophet ﷺ to pray for them or dig a river for them. The Prophet ﷺ was informed about this and he said, "They will not ask me for anything today except that I will give it to them." The Ansaar were told about this, and when they heard what the Prophet ﷺ said, they said, "Pray to Allah for us for forgiveness." So the Prophet ﷺ said, "O Allah, forgive the Ansaar, the children of the Ansaar, and the children of the children of the Ansaar."  

أَنَّ الْأَنْصَارَ اشْتَدَّتْ عَلَيْهِمُ السَّوَانِي فَأَتَوْا النَّبِيَّ ﷺ لِيَدْعُوَ لَهُمْ أَوْ يَحْفِرَ لَهُمْ نَهْرًا فَأُخْبِرَ النَّبِيُّ ﷺ بِذَلِكَ فَقَالَ لَا يَسْأَلُونِي الْيَوْمَ شَيْئًا إِلَّا أُعْطُوهُ فَأُخْبِرَتِ الْأَنْصَارُ بِذَلِكَ فَلَمَّا سَمِعُوا مَا قَالَ النَّبِيُّ ﷺ قَالُوا ادْعُ اللهَ لَنَا بِالْمَغْفِرَةِ فَقَالَ اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ  

[Machine] The Prophet ﷺ said, "Allah is more pleased with the repentance of His servant than one of you who loses his camel in a barren desert and then finds it."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ عَبْدِهِ مِنْ أَحَدِكُمْ أَنْ يَسْقُطَ عَلَى بَعِيرِهِ وَقَدْ أَضَلَّهُ بِأَرْضٍ فَلَاةٍ  

[Machine] The Prophet ﷺ used to meet a man after he descended from the pulpit on Fridays, converse with him, and then enter into prayer.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَعْرِضُ لَهُ الرَّجُلُ يَوْمَ الْجُمُعَةِ بَعْدَمَا يَنْزِلُ مِنَ الْمِنْبَرِ فَيُكَلِّمُهُ ثُمَّ يَدْخُلُ فِي الصَّلَاةِ  

[Machine] He said, "It is as if I am seeing the dust of the procession of angel Gabriel, ﷺ , sparkling in the path of Banu Ghanm as he traveled towards Banu Qurayzah."  

أَنَّهُ قَالَ كَأَنِّي أَنْظُرُ إِلَى غُبَارِ مَوْكِبِ جِبْرِيلَ عَلَيْهِ السَّلَامُ سَاطِعًا فِي سِكَّةِ بَنِي غَنْمٍ حِينَ سَارَ إِلَى بَنِي قُرَيْظَةَ  

"I shall narrate a Hadith to you that I heard from the Messenger of Allah ﷺ, which none after me shall narrate that he heard it from the Messenger of Allah ﷺ." [He said:] "The Messenger of Allah ﷺ said: 'Indeed, among the signs of the Hour are that knowledge shall be raised up, ignorance shall be rampant, Zina shall abound, Khamr shall be drunk, women shall increase and men shall decrease such that fifty women will be supported by one man." (Using translation from Tirmidhī 2205)   

لَأُحَدِّثَنَّكُمْ بِحَدِيثٍ لَا يُحَدِّثُكُمُوهُ أَحَدٌ سَمِعَهُ مِنْ رَسُولِ اللهِ ﷺ بَعْدِي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَظْهَرَ الْجَهْلُ وَيُشْرَبَ الْخَمْرُ وَيَظْهَرَ الزِّنَا وَتَقِلَّ الرِّجَالُ وَيَكْثُرَ النِّسَاءُ حَتَّى يَكُونَ فِي الْخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ  

The Prophet ﷺ forbade that a man should drink while standing. (Using translation from Abū Dāʾūd 3717)   

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا  

“Be balanced in prostration; none of you should prostrate with his arms spread out like a dog.” (Using translation from Ibn Mājah 892)  

أَنَّ النَّبِيَّ ﷺ قَالَ اعْتَدِلُوا فِي السُّجُودِ وَلَا يَسْجُدْ أَحَدُكُمْ بَاسِطًا ذِرَاعَيْهِ كَالْكَلْبِ  

" O Allah, I seek refuge in Thee from incapacity, from indolence, from cowardice, from senility, from miserliness, and I seek refuge in Thee from the torment of the grave and from trial of the life and death." (Using translation from Muslim 2706a)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ قَالَ عَبْدُ الْوَهَّابِ وَالْبُخْلِ وَالْجُبْنِ  

Anas reported that Messenger of Allah ﷺ sacrificed with his own hands two horned rams which were white with black markings reciting the name of Allah and glorifying Him (saying Allah-o-Akbar). He placed his foot on their sides (while sacrificing). (Using translation from Muslim 1966a)  

أَنَّ النَّبِيَّ ﷺ ضَحَّى بِكَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِذَبَحَهُمَا بِيَدِهِ وَسَمَّى وَكَبَّرَ وَوَضَعَ رِجْلَهُ عَلَى صِفَاحِهِمَا  

[Machine] "The Prophet ﷺ used to pray Asr while the sun was still bright and clear, then the one travelling would make his way towards the hills, where he would reach them while the sun was still high."  

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ بَيْضَاءُ حَيَّةٌ ثُمَّ يَذْهَبُ الذَّاهِبُ إِلَى العَوَالِي فَيَأْتِيهَا وَالشَّمْسُ مُرْتَفِعَةٌ  

[Machine] The Messenger of Allah ﷺ came across some people who were praying while sitting due to an illness. He said, "Indeed, the prayer of a person sitting is half the prayer of a person standing."  

خَرَجَ رَسُولُ اللهِ ﷺ عَلَى نَاسٍ وَهُمْ يُصَلُّونَ قُعُودًا مِنْ مَرَضٍ فَقَالَ إِنَّ صَلَاةَ الْقَاعِدِ عَلَى النِّصْفِ مِنْ صَلَاةِ الْقَائِمِ  

Anas bin Malik reported on the authority of his father, The Apostle of Allaah ﷺ said “ You left behind some people in Madeenah who did not fail to be with you wherever you went and whatever you spent (of your goods) and whatever valley you crossed. They asked Apostle of Allaah ﷺ how can they be with us when they are still in Madeenah? He replied “They were declined by a valid excuse.” (Using translation from Abū Dāʾūd 2508)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَقَدْ تَرَكْتُمْ بِالْمَدِينَةِ رِجَالًا مَا سِرْتُمْ مِنْ مَسِيرٍ وَلَا أَنْفَقْتُمْ مِنْ نَفَقَةٍ وَلَا قَطَعْتُمْ مِنْ وَادٍ إِلَّا كَانُوا مَعَكُمْ فِيهِ قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ يَكُونُونَ مَعَنَا وَهُمْ بِالْمَدِينَةِ؟ قَالَ حَبَسَهُمُ الْعُذْرُ  

[Machine] About the hair of the Prophet Muhammad PBUH, he said, "I have never seen hair more similar to the hair of the Prophet Muhammad PBUH than the hair of Qatadah." So Qatadah was delighted that day.  

عَنْ شَعَرِ النَّبِيِّ ﷺ فَقَالَ مَا رَأَيْتُ شَعَرًا أَشَبَهَ بِشَعْرِ النَّبِيِّ ﷺ مِنْ شعر قَتَادَةَ فَفَرِحَ يَوْمَئِذٍ قَتَادَةُ  

[Machine] "Yes, so we told him that we have just finished praying the noon prayer with the Imam. He then stood up and prayed the afternoon prayer. Then he said, 'This is how we used to pray with the Messenger of Allah ﷺ .'"  

نَعَمْ فَقُلْنَا لَهُ إِنَّمَا انْصَرَفْنَا مِنَ الظُّهْرِ الْآنَ مَعَ الْإِمَامِ قَالَ فَقَامَ فَصَلَّى الْعَصْرَ ثُمَّ قَالَ هَكَذَا كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ  

[Machine] A Jew came to the Prophet ﷺ while he was with his companions, and he said, "Peace be upon you." The people replied to him and said, "And upon you be peace, O Messenger of Allah." The Prophet ﷺ then asked them, "Do you know what he said?" They said, "Yes, he said, 'Peace be upon you.'" The Prophet ﷺ said, "Respond to him by saying, 'Upon you be the same.'" So they responded to the man and said, "Upon you be the same." Then the Prophet ﷺ asked the man, "Did you say such and such?" He said, "Yes." The Prophet ﷺ then said, "When anyone from the People of the Book greets you with peace, say, 'And upon you be peace,' meaning upon you be what you have said."  

أَنَّ يَهُودِيًّا أَتَى النَّبِيَّ ﷺ وَهُوَ مَعَ أَصْحَابِهِ فَقَالَ السَّامُ عَلَيْكُمْ فَرَدَّ عَلَيْهِ الْقَوْمُ فَقَالَ نَبِيُّ اللهِ ﷺ أَتَدْرُونَ مَا قَالَ؟ قَالُوا نَعَمْ قَالَ السَّامُ عَلَيْكُمْ قَالَ رُدُّوا عَلَيَّ الرَّجُلَ فَرَدُّوهُ فَقَالَ نَبِيُّ اللهِ ﷺ قُلْتَ كَذَا وَكَذَا؟ قَالَ نَعَمْ فَقَالَ نَبِيُّ اللهِ ﷺ إِذَا سَلَّمَ عَلَيْكُمْ أَحَدٌ مِنْ أَهْلِ الْكِتَابِ فَقُولُوا عَلَيْكَ أَيْ عَلَيْكَ مَا قُلْتَ