Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand. He who made an addition to it, or asked for an addition, in fact dealt in usury. The receiver and the giver are equally guilty. (Using translation from Muslim 1584e)  

قَالَ رَسُولُ اللهِ ﷺ الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالتَّمْرُ بِالتَّمْرِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالْمِلْحُ بِالْمِلْحِ سَوَاءٌ بِسَوَاءٍ مِثْلٌ بِمِثْلٍ مَنْ زَادَ أَوْ اسْتَزَادَ فَقَدْ أَرْبَى الْآخِذُ وَالْمُعْطِي سَوَاءٌ  

[Machine] The Messenger of Allah ﷺ said, "If it were not for migration, I would have been one of the Ansar. If people were to take a path or a valley, and the Ansar took a different path or valley, I would have taken the path and valley of the Ansar."  

قَالَ رَسُولُ اللهِ ﷺ لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ وَلَوْ سَلَكَ النَّاسُ فِي وَادٍ أَوْ شِعْبٍ وَسَلَكَتِ الْأَنْصَارُ وَادِيًا أَوْ شِعْبًا لَسَلَكْتُ وَادِيَ الْأَنْصَارِ وَشِعْبَهُمْ  

[Machine] I heard the Messenger of Allah ﷺ prohibiting fasting for two consecutive days, prohibiting offering prayers after Fajr until the sun rises and after Asr until the sun sets, prohibiting fasting on the days of Eid al-Fitr and Eid al-Adha, and prohibiting a man from marrying his wife's sister or his maternal aunt.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَىعَنْ صِيَامِ يَوْمَيْنِ وَعَنْ صَلَاتَيْنِ وَعَنْ نِكَاحَيْنِ سَمِعْتُهُ يَنْهَى عَنِ الصَّلَاةِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَعَنْ صِيَامِ يَوْمِ الْفِطْرِ وَالْأَضْحَى وَأَنْ يُجْمَعَ بَيْنَ الْمَرْأَةِ وَخَالَتِهَا وَبَيْنَ الْمَرْأَةِ وَعَمَّتِهَا  

"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ  

“Do I not have the right that you should listen to me and obey?” They said: “Yes.” He said: “And if I command you to do something, will you not do it?” They said: “Of course.” He said: “Then I command you to jump into this fire.” Some people got up and got ready to jump, and when he saw that they were about to jump, he said: “Restrain yourselves, for I was joking with you.” When we came to Al-Madinah, they mentioned that to the Prophet ﷺ, and the Messenger of Allah ﷺ said: “Whoever among you commands you to do something that involves disobedience to Allah, do not obey him.” (Using translation from Ibn Mājah 2863)   

بَعَثَ رَسُولُ اللهِ ﷺ عَلْقَمَةَ بْنَمُجَرِّزٍ عَلَى بَعْثٍ أَنَا فِيهِمْ حَتَّى انْتَهَيْنَا إِلَى رَأْسِ غَزَاتِنَا أَوْ كُنَّا بِبَعْضِ الطَّرِيقِ أَذِنَ لِطَائِفَةٍ مِنَ الْجَيْشِ وَأَمَّرَ عَلَيْهِمْ عَبْدَ اللهِ بْنَ حُذَافَةَ بْنِ قَيْسٍ السَّهْمِيَّ وَكَانَ مِنْ أَصْحَابِ بَدْرٍ وَكَانَتْ فِيهِ دُعَابَةٌ يَعْنِي مُزَاحًا وَكُنْتُ مِمَّنْ رَجَعَ مَعَهُ فَنَزَلْنَا بِبَعْضِ الطَّرِيقِ قَالَ وَأَوْقَدَ الْقَوْمُ نَارًا لِيَصْنَعُوا عَلَيْهَا صَنِيعًا لَهُمْ أَوْ يَصْطَلُونَ قَالَ فَقَالَ لَهُمْ أَلَيْسَ لِي عَلَيْكُمُ السَّمْعُ وَالطَّاعَةُ؟ قَالُوا بَلَى قَالَ فَمَا أَنَا بِآمِرِكُمْ بِشَيْءٍ إِنْ صَنَعْتُمُوهُ ؟ قَالُوا بَلَى قَالَ أَعْزِمُ عَلَيْكُمْ بِحَقِّي وَطَاعَتِي لَمَا تَوَاثَبْتُمْ فِي هَذِهِ النَّارِ فَقَامَ نَاسٌ فَتَحَجَّزُوا حَتَّى إِذَا ظَنَّ أَنَّهُمْ وَاثِبُونَ قَالَ احْبِسُوا أَنْفُسَكُمْ فَإِنَّمَا كُنْتُ أَضْحَكُ مَعَكُمْ فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ﷺ بَعْدَ أَنْ قَدِمُوا فَقَالَ رَسُولُ اللهِ ﷺ مَنْ أَمَرَكُمْ مِنْهُمْ بِمَعْصِيَةٍ فَلَا تُطِيعُوهُ  

[Machine] That a young boy came to the Prophet ﷺ one day with fresh dates. The dates of the Prophet ﷺ were dry. The Prophet ﷺ said, "How did you get these dates?" The boy said, "We bought a saa' of our dates with two saa's of these dates." The Prophet ﷺ said, "Do not do this, for this is not permissible. Instead, sell your dates and buy whichever dates you wish."  

أَنَّ غُلَامًا لِلنَّبِيِّ ﷺ أَتَاهُ ذَاتَ يَوْمٍ بِتَمْرٍ رَيَّانَ وَكَانَ تَمْرُ النَّبِيِّ ﷺ بَعْلًا فِيهِ يُبْسٌ فَقَالَ النَّبِيُّ ﷺ أَنَّى لَكَ هَذَا التَّمْرُ؟ فَقَالَ هَذَا صَاعٌ اشْتَرَيْنَاهُ بِصَاعَيْنِ مِنْ تَمْرِنَا فَقَالَ النَّبِيُّ ﷺ لَا تَفْعَلْ فَإِنَّ هَذَا لَا يَصْلُحُ وَلَكِنْ بِعْ تَمْرَكَ وَاشْتَرِ مِنْ أَيِّ تَمْرٍ شِئْتَ  

[Machine] He was flogged during the time of the Prophet ﷺ for intoxication with forty lashes using two sandals. But when the time of Umar came, he was flogged instead with a whip for each sandal.  

جُلِدَ عَلَى عَهْدِ النَّبِيِّ ﷺ فِي الْخَمْرِ بِنَعْلَيْنِ أَرْبَعِينَ فَلَمَّا كَانَ زَمَنُ عُمَرَ جُلِدَ بَدَلَ كُلِّ نَعْلٍ سَوْطًا  

“The Messenger of Allah ﷺ forbade tipping up water skins in order to drink from their mouths.” (Using translation from Ibn Mājah 3418)   

نَهَى رَسُولُ اللهِ ﷺ عَنْ اخْتِنَاثِ الْأَسْقِيَةِ قَالَ أَبُو النَّضْرِ أَنْ يُشْرَبَ مِنْ أَفْوَاهِهَا  

[Machine] I entered upon Abu Salamah and he brought us butter and a piece of cheese. Then a fly fell into the food, so Abu Salamah picked it up with his finger and threw it away. I said, "O Uncle, what are you doing?" He replied, "Abu Sa'eed Al-Khudri informed me that the Messenger of Allah ﷺ said: 'One of the wings of a fly contains poison, while the other contains a cure. So when a fly falls into the food, dip it fully, for the poison is on one wing, and the cure is on the other.'"  

دَخَلْتُ عَلَى أَبِي سَلَمَةَ فَأَتَانَا بِزُبْدٍ وَكُتْلَةٍ فَأُسْقِطَ ذُبَابٌ فِي الطَّعَامِ فَجَعَلَ أَبُو سَلَمَةَ يَمْقُلُهُ بِأُصْبُعِهِ فِيهِ فَقُلْتُ يَا خَالُ مَا تَصْنَعُ؟ فَقَالَ إِنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ حَدَّثَنِي عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّأَحَدَ جَنَاحَيِ الذُّبَابِ سُمٌّ وَالْآخَرَ شِفَاءٌ فَإِذَا وَقَعَ فِي الطَّعَامِ فَامْقُلُوهُ فَإِنَّهُ يُقَدِّمُ السُّمَّ وَيُؤَخِّرُ الشِّفَاءَ  

[Machine] "We were confined on the Day of the Trench until the darkness of night disappeared, and that was when God had sufficed the believers in battle, and God is powerful and mighty. The Messenger of Allah ﷺ then called Bilal and commanded him to make the call to prayer. He established the Dhuhr prayer and performed it perfectly as he used to do it at its proper time. Then he established the Asr prayer and performed it similarly. Next, he established the Maghrib prayer and performed it similarly. Finally, he established the Isha prayer and performed it similarly. All of this happened before he descended to perform the prayer of fear. Hajjaj said about the prayer of fear, 'If you are afraid, then pray on foot or while riding.' " [Quran 2:239]  

حُبِسْنَا يَوْمَ الْخَنْدَقِ حَتَّى ذَهَبَ هَوِيٌّ مِنَاللَّيْلِ حَتَّى كُفِينَا وَذَلِكَ قَوْلُ اللهِ {وَكَفَى اللهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللهُ قَوِيًّا عَزِيزًا} [الأحزاب 25] قَالَ فَدَعَا رَسُولُ اللهِ ﷺ بِلَالًا فَأَمَرَهُ فَأَقَامَ فَصَلَّى الظُّهْرَ وَأَحْسَنَ كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا ثُمَّ أَقَامَ لِلْعَصْرِ فَصَلَّاهَا كَذَلِكَ ثُمَّ أَقَامَ الْمَغْرِبَ فَصَلَّاهَا كَذَلِكَ ثُمَّ أَقَامَ الْعِشَاءَ فَصَلَّاهَا كَذَلِكَ وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ فِي صَلَاةِ الْخَوْفِ قَالَ حَجَّاجٌ فِي صَلَاةِ الْخَوْفِ {فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا} [البقرة 239]  

[Machine] Have you heard anything from the Messenger of Allah ﷺ about al-'azl (coitus interruptus)? He said: Yes, we asked the Messenger of Allah ﷺ about al-'azl, and he said: What is that? We said: That a man has a wife who is breastfeeding, so he desires her but dislikes the idea of her becoming pregnant. He therefore withdraws from her, and a man has a slave girl and he has no wealth besides her, so he desires her yet dislikes the idea of her becoming pregnant. The Messenger of Allah ﷺ said: There is no harm if you do not do it, for that is a matter that Allah has decreed.  

سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فِي الْعَزْلِ شَيْئًا؟ فَقَالَ نَعَمْ سَأَلْنَا رَسُولَ اللهِ ﷺ عَنِ الْعَزْلِ فَقَالَ وَمَا هُوَ؟ قُلْنَا الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ الْمُرْضِعُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ فَيَعْزِلُ عَنْهَا وَالرَّجُلُ تَكُونُ لَهُ الْجَارِيَةُ لَيْسَ لَهُ مَالٌ غَيْرَهَا فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ فَيَعْزِلُ عَنْهَا فَقَالَ لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا فَإِنَّمَا هُوَ الْقَدَرُ  

Abu Sa'id Khudri reported that Messenger of Allah ﷺ made a mention of a woman of Bana Isra'il who had filled her ring with musk and musk is the most fragrant of the scents. (Using translation from Muslim 2252b)  

أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ امْرَأَةً مِنْ بَنِي إِسْرَائِيلَ حَشَتْ خَاتَمَهَا مِسْكًا وَالْمِسْكُ أَطْيَبُ الطِّيبِ  

Muhairiz said “I entered the mosque and saw Abu Sa’id Al Khudri . I sat with him and asked about withdrawing the penis (while having intercourse). Abu Sa’id said We went out with the Apostle of Allaah ﷺ on the expedition to Banu Al Mustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom, so we intended to withdraw the penis (while having intercourse with the slave women). But we asked ourselves “can we draw the penis when the Apostle of Allaah ﷺ is among us before asking him about it? So we asked him about it. He said “it does not matter if you do not do it, for very soul that is to be born up to the Day of Resurrection will be born.” (Using translation from Abū Dāʾūd 2172)  

أَنَّهُ قَالَ دَخَلْتُ الْمَسْجِدَ فَرَأَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَجَلَسْتُ إِلَيْهِ فَسَأَلْتُهُ عَنِ الْعَزْلِ فَقَالَ أَبُو سَعِيدٍ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ فَأَصَبْنَا سَبَايَا مِنْ سَبْيِ الْعَرَبِ فَاشْتَهَيْنَا النِّسَاءَ وَاشْتَدَّتْ عَلَيْنَا الْعُزْبَةُ وَأَحْبَبْنَا الفداء وَأَرَدْنَا أَنْ نَعْزِلَ وَرَسُولُ اللهِ ﷺ بَيْنَ أَظْهُرِنَا قَبْلَ أَنْ نَسْأَلَهُ عَنْ ذَلِكَ فَسَأَلْنَاهُ عَنْ ذَلِكَ فَقَالَ مَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا مَا مِنْ نَسَمَةٍ كَائِنَةٍ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا وَهِيَ كَائِنَةٌ  

‘Ali sent some gold-mixed dust to the prophet (May peace be upon him). He divided it among the four : al-Aqra b. Habis al-Hanzall and then al-Mujashi, uyainah b. Badr al-fazari, zaid al-khail al-Ta’l, next to one of Banu nabhan, and ‘Alqamah b. ‘Ulathat al-Amiri (in general), next to one of Banu kulaib. The Quraish and the ansar became angry and said : He is giving to the chiefs of the people of Najd and leaving us. He said : I am giving them for reconciliation of their hearts. Then a man with deep-seated eyes, high cheek-bones, a projecting brow, a thick beard and a shaven head came forward and said: For Allah, Muhammad! He said : Who will obey Allah if I disobey Him? Allah entrusts me with power over the inhabitants of the earth, but you do not. A man asked to be allowed to kill him and I think he was Khalid b. al-Walid but he prevented him. Then when the man turned away, he said: From this one’s stock there will be people who recite the Quran, but it will not pass down their throats. They will sever from Islam and leave the worshippers of Idols alone; but if I live up to their time I shall certainly kill them as 'Ad were killed. (Using translation from Abū Dāʾūd 4764)  

بَعَثَ عَلِيٌّ وَهُوَ بِالْيَمَنِ إِلَى النَّبِيِّ ﷺ بِذُهَيْبَةٍ فِي تُرْبَتِهَا فَقَسَمَهَا بَيْنَ الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ أَحَدِ بَنِي مُجَاشِعٍ وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَبَيْنَ عَلْقَمَةَ بْنِ عُلَاثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلَابٍ وَبَيْنَ زَيْدِ الْخَيْرِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ قَالَ فَغَضِبَتْ قُرَيْشٌ وَالْأَنْصَارُ فَقَالُوا يُعْطِيصَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا؟ قَالَ إِنَّمَا أَتَأَلَّفُهُمْ قَالَ فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ مَحْلُوقٌ قَالَ فَقَالَ يَا مُحَمَّدُ اتَّقِ اللهَ قَالَ فَمَنْ يُطِيعُ اللهَ إِذَا عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الْأَرْضِ وَلَا تَأْمَنُونِي قَالَ فَسَأَلَ رَجُلٌ مِنَ الْقَوْمِ قَتْلَهُ النَّبِيَّ ﷺ أُرَاهُ خَالِدَ بْنَ الْوَلِيدِ فَمَنَعَهُ فَلَمَّا وَلَّى قَالَ مِنْ ضِئْضِئِ هَذَا قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا مُرُوقِ السَّهْمِ مِنَ الرَّمِيَّةِ يَقْتُلُونَ أَهْلَ الْإِسْلَامِ وَيَدَعُونَ أَهْلَ الْأَوْثَانِ لَئِنْ أَنَا أَدْرَكْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ  

[Machine] The Messenger of Allah ﷺ forbade hiring an employee until his wages are agreed upon, and he also forbade fortune-telling, palmistry, and casting stones.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ اسْتِئْجَارِ الْأَجِيرِ حَتَّى يُبَيَّنَ أَجْرُهُ وَعَنِ النَّجْشِ وَاللَّمْسِ وَإِلْقَاءِ الْحَجَرِ  

[Machine] "That the Messenger of Allah ﷺ said, "The most truthful of dreams are those seen during the early morning hours.""  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَصْدَقُ الرُّؤْيَا بِالْأَسْحَارِ  

The Messenger of Allah said: "If you see a man frequenting the mosques, then bear witness to his faith. Allah says: 'The mosques of Allah shall be maintained only by those who believe in Allah and the Last Day. [At-Taubah: 18]'" (Using translation from Ibn Mājah 802)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا رَأَيْتُمُ الرَّجُلَ يَعْتَادُ الْمَسْجِدَ فَاشْهَدُوا عَلَيْهِ بِالْإِيمَانِ قَالَ اللهُ ﷻ {إِنَّمَا يَعْمُرُ مَسَاجِدَ اللهِ مَنْ آمَنَ بِاللهِ وَالْيَوْمِ الْآخِرِ}  

[Machine] The Messenger of Allah ﷺ said, "On the Day of Resurrection, the Lord will say, 'Today the people of noble gatherings will be known from the people of generosity.' It will be asked, 'Who are the people of generosity, O Messenger of Allah?' He replied, 'Those who have gatherings of remembrance in the mosques.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَقُولُ الرَّبُّ ﷻ يَوْمَ الْقِيَامَةِ سَيُعْلَمُ أَهْلُ الْجَمْعِ الْيَوْمَ مِنْ أَهْلِ الْكَرَمِ فَقِيلَ وَمَنْ أَهْلُ الْكَرَمِ يَا رَسُولَ اللهِ؟ قَالَ مَجَالِسُ الذِّكْرِ فِي الْمَسَاجِدِ  

[Machine] The Messenger of Allah ﷺ said, "Increase the remembrance of Allah until people say you are crazy."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَكْثِرُوا ذِكْرَ اللهِ حَتَّى يَقُولُوا مَجْنُونٌ  

[Machine] I heard Marwan asking Abu Sa'id al-Khudri, "Did the Messenger of Allah ﷺ prohibit taking a breath while drinking from a vessel?" Abu Sa'id replied, "Yes." A man said, "O Messenger of Allah, I cannot drink with just one breath." He ﷺ said, "Then take the vessel away from your face when you breathe." The man asked, "But I see dirt, should I blow it away?" He ﷺ said, "If you see it, then pour it out and do not blow it away."  

سَمِعْتُ مَرْوَانَ وَهُوَ يَسْأَلُ أَبَا سَعِيدٍ الْخُدْرِيَّ هَلْ نَهَى رَسُولُ اللهِ ﷺ أَنْ يَتَنَفَّسَ وَهُوَ يَشْرَبُ فِي إِنَائِهِ؟ فَقَالَ أَبُو سَعِيدٍ نَعَمْ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ فَإِنِّي لَا أُرْوَى مِنْ نَفَسٍ وَاحِدٍ؟ قَالَ فَإِذَا تَنَفَّسْتَ فَنَحِّ الْإِنَاءَ عَنْ وَجْهِكَ قَالَ فَإِنِّي أَرَى الْقَذَى فَأَنْفُخُهَا؟ قَالَ فَإِذَا رَأَيْتَهَا فَأَهْرِقْهَا وَلَا تَنْفُخْهَا  

The most serious breach of trust in Allah’s sight is that a man who has intercourse with his wife, and she with him, spreads her secret. (Using translation from Abū Dāʾūd 4870)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنْ أَعْظَمِ الْأَمَانَةِ عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ الرَّجُلَ يُفْضِي إِلَى امْرَأَتِهِ وَتُفْضِي إِلَيْهِ ثُمَّ يَنْشُرُ سِرَّهَا  

[Machine] We were sitting with Abu Sa'eed Al-Khudri in the city, so I asked him about the ring of the Messenger of Allah ﷺ that was between his shoulders. He replied, using his index finger, "It was like this, a protruding flesh between his shoulders ﷺ ."  

كُنَّا نُجَالِسُ أَبَا سَعِيدٍ الْخُدْرِيَّ بِالْمَدِينَةِ فَسَأَلْتُهُ عَنْ خَاتَمِ رَسُولِ اللهِ ﷺ الَّذِي كَانَ بَيْنَ كَتِفَيْهِ فَقَالَ بِأُصْبُعِهِ السَّبَّابَةِ هَكَذَا لَحْمٌ نَاشِزٌ بَيْنَ كَتِفَيْهِ ﷺ  

"When the Messenger of Allah ﷺ started to pray, he would say: 'Subhanakallahumma, wa bihamdika tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuk (Glory and praise be to You, O Allah. Blessed be Your name and exalted be Your majesty, there is none worthy of worship except You.)" (Using translation from Nasāʾī 900)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا افْتَتَحَ الصَّلَاةَ قَالَ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَىجَدُّكَ وَلَا إِلَهَ غَيْرُكَ  

The Messenger of Allah ﷺ said: "Ghusl should be performed on Friday by everyone who has reached the age of puberty, and using the siwak, and he should put on whatever he is able of using perfume." (Using translation from Nasāʾī 1383)  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِنَّ الْغُسْلَ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَالسِّوَاكَ وَأَنْ يَمَسَّ مِنَ الطِّيبِ مَا يَقْدِرُ عَلَيْهِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever is patient with the hardships and difficulties of Madinah, I will intercede for him on the Day of Judgment."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ صَبَرَ بِالْمَدِينَةِ عَلَى لَأْوَائِهَا وَشِدَّتِهَا كُنْتُ لَهُ شَفِيعًا يَوْمَ الْقِيَامَةِ  

“I entered upon Jabir bin ‘Abdullah when he was dying, and I said: ‘Convey my Salam to the Messenger of Allah ﷺ.’” (Using translation from Ibn Mājah 1450)   

دَخَلْتُ عَلَى جَابِرِ بْنِ عَبْدِ اللهِ وَهُوَ يَمُوتُ فَقُلْتُ لَهُ أَقْرِئْ رَسُولَ اللهِ ﷺ مِنِّي السَّلَامَ  

"There is no forbearance except for the one who stumbled, and there is no wisdom except for the one who has experience." (Dai'f) (Using translation from Tirmidhī 2033)  

قَالَ رَسُولُ اللهِ ﷺ لَا حَلِيمَ إِلَّا ذُو عَثْرَةٍ وَلَا حَكِيمَ إِلَّا ذُو تَجْرِبَةٍ  

The Messenger of Allah ﷺ prohibited drinking by inverting the heads of skin vessels. (Using translation from Abū Dāʾūd 3720)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ اخْتِنَاثِ الْأَسْقِيَةِ  

[Machine] Abdulrahman ibn Abi Al-Mawali, a servant of the family of Ali, narrated that Abdulrahman ibn Abi Amrah said, "There was a funeral in Al-Hijr, and Abu Sa'id came, so they made space for him. He refused to go forward and said, 'The Messenger of Allah ﷺ said, "The best gatherings are the most spacious ones."' "  

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُأَبِي الْمَوَالِ مَوْلًى لِآلِ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ قَالَ كَانَتْ جَنَازَةٌ فِي الْحِجْرِ فَجَاءَ أَبُو سَعِيدٍ فَوَسَّعُوا لَهُ فَأَبَى أَنْ يَتَقَدَّمَ وَقَالَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ خَيْرَ الْمَجَالِسِ أَوْسَعُهَا  

[Machine] The Messenger of Allah ﷺ said, "Verily, a man amongst the people wastes his wealth and offspring, and when death approaches him, he calls his children and asks them, 'What kind of a father have I been to you?' They say, 'You have been a good father.' He says, 'By Allah, I have never gathered any good with Allah.' When he dies, burn him until he becomes charcoal, then crush him into dust and scatter him on a windy day."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ رَجُلًا مِمَّنْ خَلَا مِنَ النَّاسِ رَغَسَهُ اللهُ مَالًا وَوَلَدًا فَلَمَّا حَضَرَهُ الْمَوْتُ دَعا بَنِيهِ فَقَالَ أَيَّ أَبٍ كُنْتُ لَكُمْ؟ قَالُوا خَيْرَ أَبٍ قَالَ فَإِنَّهُ وَاللهِ مَا ابْتَأَرَ عِنْدَ اللهِ خَيْرًا قَطُّ فَإِذَا مَاتَ فَأَحْرِقُوهُ حَتَّى إِذَا كَانَ فَحْمًا فَاسْحَقُوهُ ثُمَّ أَذْرُوهُ فِي يَوْمٍ يَعْنِي رِيحًا عَاصِفًا  

[Machine] The Messenger of Allah ﷺ said, "The earth will be filled with injustice and oppression, then a man from my family will emerge who will possess seven or nine, and he will fill the earth with justice and fairness."  

قَالَ رَسُولُ اللهِ ﷺ تُمْلَأُ الْأَرْضُ جَوْرًا وَظُلْمًا فَيَخْرُجُ رَجُلٌ مِنْ عِتْرَتِي يَمْلِكُ سَبْعًا أَوْ تِسْعًا فَيَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا  

[Machine] "Narrated by the Prophet ﷺ, he said: Verily, every betrayer will have a banner on the Day of Judgment according to the extent of his betrayal. Indeed, there is no betrayal greater than that of the ruler of a nation."  

عَنِ النَّبِيِّ ﷺ قَالَ أَلَا إِنَّ لِكُلِّغَادِرٍ لِوَاءً يَوْمَ الْقِيَامَةِ بِقَدْرِ غَدْرَتِهِ أَلَا وَلَا غَدْرَ أَعْظَمُ مِنْ إِمَامِ عَامَّةٍ  

[Machine] On the authority of Abu Sa'id Al-Khudri and Abu Hurayrah, who said: The Messenger of Allah ﷺ said, "The last person to leave the Hellfire will be a man who will be told by Allah, 'O son of Adam, what did you prepare for this day? Did you do any good or did you hope for My mercy?' He will reply, 'No, O Lord.' So he will be commanded to be taken to the Hellfire, and he will be the most deserving of its inhabitants. Then Allah will say to the other person, 'O son of Adam, what did you prepare for this day? Did you do any good or did you hope for My mercy?' He will reply, 'Yes, O Lord. I sincerely hoped that You would not return me to the Hellfire ever again.' So a tree will be raised for him, and he will say, 'O Lord, enable me to sit in its shade, eat from its fruits, and drink from its water.' He will be promised not to be asked for anything else, and he will be brought closer to it. Then another tree, better than the first one, will be raised for him, and he will have the same request. Finally, a tree will be raised at the gate of Paradise, which is the best of all, and a stream of abundant water will flow from it. He will make the same request as before, and he will hear the voices of the inhabitants of Paradise. He will not be able to contain himself and he will say, 'O Lord, admit me into Paradise.' Allah the Exalted and Glorious will say, 'Ask Me and I shall grant you your request.' So the man will ask and ask until he asks for an amount equivalent to the duration of three days in this worldly life. He will say, 'You will have what you asked for and ten times more with it.' Abu Sa'id Al-Khudri said: "One of them said to his companion: 'Relate to me what you have heard.' And the companion likewise asked his companion to relate to him what he had heard."  

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ وَأَبِي هُرَيْرَةَ قَالَا قَالَ رَسُولُ اللهِ ﷺ آخِرُ مَنْ يَخْرُجُ مِنَ النَّارِ رَجُلَانِ يَقُولُ اللهُ لِأَحَدِهِمَا يَا ابْنَ آدَمَ مَا أَعْدَدْتَ لِهَذَا الْيَوْمِ هَلْ عَمِلْتَ خَيْرًا أَوْ رَجَوْتَنِي؟ فَيَقُولُ لَا يَا رَبِّ فَيُؤْمَرُ بِهِ إِلَى النَّارِ وَهُوَ أَشَدُّ أَهْلِ النَّارِ حَسْرَةً وَيَقُولُ لِلْآخَرِ يَا ابْنَ آدَمَ مَا أَعْدَدْتَ لِهَذَا الْيَوْمِ هَلْ عَمِلْتَ خَيْرًا أَوْ رَجَوْتَنِي؟ فَيَقُولُ نَعَمْ يَا رَبِّ قَدْ كُنْتُ أَرْجُو إِذْ أَخْرَجْتَنِي أَنْ لَا تُعِيدَنِي فِيهَا أَبَدًا فَتُرْفَعُ لَهُ شَجَرَةٌ فَيَقُولُ أَيْ رَبِّأَقِرَّنِي تَحْتَ هَذِهِ الشَّجَرَةِ فَأَسْتَظِلَّ بِظِلِّهَا وَآكُلَ مِنْ ثَمَرِهَا وَأَشْرَبَ مِنْ مَائِهَا فَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا فَيُدْنِيهِ مِنْهَا ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ هِيَ أَحْسَنُ مِنَ الْأُولَى وَأَغْدَقُ مَاءً فَيَقُولُ أَيْ رَبِّ هَذِهِ لَا أَسْأَلُكَ غَيْرَهَا؟ أَقِرَّنِي تَحْتَهَا فَأَسْتَظِلَّ بِظِلِّهَا وَآكُلَ مِنْ ثَمَرِهَا وَأَشْرَبَ مِنْ مَائِهَا فَيَقُولُ يَا ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَنْ لَا تَسْأَلَنِي غَيْرَهَا؟ فَيَقُولُ أَيْ رَبِّ هَذِهِ لَا أَسْأَلُكَ غَيْرَهَا فَيُقِرُّهُ تَحْتَهَا وَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ عِنْدَ بَابِ الْجَنَّةِ هِيَ أَحْسَنُ مِنَ الْأُولَيَيْنِ وَأَغْدَقُ مَاءً فَيَقُولُ أَيْ رَبِّ لَا أَسْأَلُكَ غَيْرَهَا فَأَقِرَّنِي تَحْتَهَا فَأَسْتَظِلَّ بِظِلِّهَا وَآكُلَ مِنْ ثَمَرِهَا وَأَشْرَبَ مِنْ مَائِهَا فَيَقُولُ ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَنْ لَا تَسْأَلَنِي غَيْرَهَا؟ فَيَقُولُ أَيْ رَبِّ هَذِهِ لَا أَسْأَلُكَ غَيْرَهَا فَيُقِرُّهُ تَحْتَهَا وَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا فَيَسْمَعُ أَصْوَاتَ أَهْلِ الْجَنَّةِ فَلَا يَتَمَالَكُ فَيَقُولُ أَيْ رَبِّ أَدْخِلْنِي الْجَنَّةَ فَيَقُولُ تَبَارَكَ وَتَعَالَى سَلْ وَتَمَنَّ فَيَسْأَلُ وَيَتَمَنَّى وَيُلَقِّنُهُ اللهُ مَا لَا عِلْمَ لَهُ بِهِ فَيَسْأَلَ وَيَتَمَنَّى مِقْدَارَ ثَلَاثَةِ أَيَّامٍ مِنْ أَيَّامِ الدُّنْيَا فَيَقُولُ ابْنَ آدَمَ لَكَ مَا سَأَلْتَ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ وَمِثْلُهُ مَعَهُ قَالَ أَبُو هُرَيْرَةَ وَعَشَرَةُ أَمْثَالِهِ مَعَهُ ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ حَدِّثْ بِمَا سَمِعْتَوَأُحَدِّثُ بِمَا سَمِعْتُ  

[Machine] The Messenger of Allah ﷺ said, "The love of the Ansar is faith, and their hatred is hypocrisy."  

قَالَ رَسُولُ اللهِ ﷺ حُبُّ الْأَنْصَارِ إِيمَانٌ وَبُغْضُهُمْ نِفَاقٌ  

[Machine] He said, "We were with the Messenger of Allah on Friday, and a Bedouin entered. The Messenger of Allah went up to the pulpit and the Bedouin sat at the end of the people. The Prophet, ﷺ , asked him, 'Did you pray two rak'ahs?' He replied, 'No.' So the Prophet commanded him, and he went to the open area next to the pulpit and prayed two rak'ahs."  

أَنَّهُ قَالَ كُنَّا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ الْجُمُعَةِ فَدَخَلَ أَعْرَابِيٌّ وَرَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ فَجَلَسَ الْأَعْرَابِيُّ فِي آخِرِ النَّاسِ فَقَالَ لَهُ النَّبِيُّ ﷺ أَرَكَعْتَ رَكْعَتَيْنِ؟ قَالَ لَا قَالَ فَأَمَرَهُ فَأَتَى الرَّحَبَةَ الَّتِي عِنْدَ الْمِنْبَرِ فَرَكَعَ رَكْعَتَيْنِ  

[Machine] He heard Abu Sa'eed Al-Khudri say that the Messenger of Allah ﷺ prayed with us one day and smelled the smell of garlic from a man. He said to him, "When you have finished, let one of you go and eat from this foul thing, then come and give the call to prayer."  

أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ صَلَّى بِنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ فَوَجَدَ رِيحَ ثُومٍ مِنْ رَجُلٍ فَقَالَ لَهُ لَمَّا فَرَغَ يَنْطَلِقُأَحَدُكُمْ فَيَأْكُلُ مِنْ هَذَا الْخَبِيثِ ثُمَّ يَأْتِي فَيُؤْذِينَا  

[Machine] The Messenger of Allah ﷺ prayed with us and mentioned him.  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ فَذَكَرَهُ  

[Machine] The Prophet ﷺ said, "Like a snail" [Al-Kahf 29]. He said it is like the slime of oil, so when it gets close to it, the skin of its face falls into it.  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ {كَالْمُهْلِ} [الكهف 29] قَالَ كَعَكَرِ الزَّيْتِ فَإِذَا قَرُبَ إِلَيْهِ سَقَطَتْ فَرْوَةُ وَجْهِهِ فِيهِ  

[Machine] On the authority of the Messenger of Allah ﷺ, a man said to him, "O Messenger of Allah, glad tidings to whoever sees you and believes in you." He said, "Glad tidings to whoever sees me and believes in me, then glad tidings, and glad tidings, and glad tidings to whoever believes in me and has not seen me." A man said to him, "And what are the glad tidings?" He said, "A tree in Paradise whose shade a person can travel for a hundred years, and the garments of the people of Paradise come out from its sleeves."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّ رَجُلًا قَالَ لَهُ يَا رَسُولَ اللهِ طُوبَى لِمَنْ رَآكَ وَآمَنَ بِكَ قَالَ طُوبَى لِمَنْ رَآنِي وَآمَنَ بِي ثُمَّ طُوبَى ثُمَّ طُوبَى ثُمَّ طُوبَى لِمَنْ آمَنَ بِي وَلَمْ يَرَنِي قَالَ لَهُ رَجُلٌ وَمَا طُوبَى؟ قَالَ شَجَرَةٌ فِي الْجَنَّةِ مَسِيرَةُ مِائَةِ عَامٍ ثِيَابُ أَهْلِ الْجَنَّةِ تَخْرُجُ مِنْ أَكْمَامِهَا  

[Machine] On the authority of the Messenger of Allah ﷺ that he said, "Increase the remembrance of Allah until they say (about you), 'He is crazy.'"  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ أَكْثِرُوا ذِكْرَ اللهِ حَتَّى يَقُولُوا مَجْنُونٌ  

[Machine] The Messenger of Allah ﷺ was asked about Al-Witr (Night Prayer). He replied, "Perform Witr before the dawn (Fajr) prayer."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْوَتْرِ فَقَالَ أَوْتِرُوا قَبْلَ الْفَجْرِ  

[Machine] The Messenger of Allah ﷺ forbade hiring a hired worker until his wage is determined, and he forbade throwing stones, touching, and scratching.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ اسْتِئْجَارِ الْأَجِيرِ حَتَّى يُبَيَّنَ لَهُ أَجْرُهُ وَعَنْ إِلْقَاءِ الْحَجَرِ وَاللَّمْسِ وَالنَّجْشِ  

[Machine] "We left the city (Madina) screaming and shouting "Hajj!" When we arrived in Makkah, we performed Tawaf, then the Prophet ﷺ said, 'Make it an 'Umrah except for those who have brought their sacrificial animals.' When the sunset of the eighth of Dhul-Hijjah approached, we performed Ihram for Hajj."  

خَرَجْنَا مِنَ الْمَدِينَةِ نَصْرُخُ بِالْحَجِّ صُرَاخًا فَلَمَّا قَدِمْنَا مَكَّةَ طفنا قَالَ فَقَالَ رَسُولُ اللهِ ﷺ اجْعَلُوهَا عُمْرَةً إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ فَلَمَّا كَانَ عَشِيَّةُ التَّرْوِيَةِ أَهْلَلْنَا بِالْحَجِّ  

[Machine] The Messenger of Allah, ﷺ , said, "A person's reputation should not prevent him from standing up for what is right, once he knows about it." Then Abu Sa'eed cried and said, "By Allah, we have indeed witnessed this, and we did stand up for it."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَمْنَعَنَّ رَجُلًا مَهَابَةُ النَّاسِ أَنْ يَقُومَ بِحَقٍّ إِذَا عَلِمَهُ قَالَ ثُمَّ بَكَى أَبُو سَعِيدٍ قَالَ قَدْ وَاللهِ شَهِدْنَاهُ فَمَا قُمْنَا بِهِ  

[Machine] "That the Messenger of Allah ﷺ said, 'Seek the Night of Qadr (Decree) in the last ten nights of Ramadan, on the odd-numbered nights, remaining nine nights, remaining seven nights, remaining five nights, and remaining three nights.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ اطْلُبُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ فِي تِسْعٍ يَبْقَيْنَ وَسَبْعٍ يَبْقَيْنَ وَخَمْسٍ يَبْقَيْنَ وَثَلَاثٍ يَبْقَيْنَ  

[Machine] "When the people of Qurayzah were placed under the judgment of Saad bin Muadh, the Messenger of Allah ﷺ sent for him. He came riding on a donkey, and the Messenger of Allah ﷺ said, 'Stand up for your leader or the best among you.' Saad responded, 'Indeed, these people are under your judgment.' The Messenger of Allah ﷺ said, 'My judgment is that their fighters be killed and their women and children be taken as captives.' Saad said, 'You have indeed issued a ruling similar to that of a king.'"  

أَنَّ أَهْلَ قُرَيْظَةَ لَمَّا نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ أَرْسَلَ إِلَيْهِ رَسُولُ اللهِ ﷺ فَجَاءَ عَلَى حِمَارٍ فَقَالَ رَسُولُ اللهِ ﷺ قُومُوا إِلَى سَيِّدِكُمْ أَوْ إِلَى خَيْرِكُمْ فَقَالَ إِنَّ هَؤُلَاءِ نَزَلُواعَلَى حُكْمِكَ قَالَ إِنِّي أَحْكُمُ أَنْ تُقْتَلَ مُقَاتِلَتُهُمْ وَتُسْبَى ذَرَارِيُّهُمْ قَالَ لَقَدْ حَكَمْتَ بِحُكْمِ الْمَلِكِ  

[Machine] I heard four things from the Messenger of Allah ﷺ that amazed and reassured me. He said, "A woman should not travel for a journey of two days or two nights except with her husband or a mahram (a male relative she cannot marry). And do not fast two days: the day of Eid al-Fitr and the day of Eid al-Adha. And do not perform any prayer after two prayers: after Fajr (dawn prayer) until the sun rises and after Asr (afternoon prayer) until the sun sets. And do not embark on a journey except to three mosques: Al-Masjid al-Haram (the Sacred Mosque in Mecca), Al-Aqsa Mosque, and this mosque of mine."  

أَرْبَعٌ سَمِعْتُهُنَّ مِنْ رَسُولِ اللهِ ﷺ فَأَعْجَبْنَنِي وَآنَقْنَنِي قَالَ لَا تُسَافِرْ امْرَأَةٌ مَسِيرَةَ يَوْمَيْنِ أَوْ لَيْلَتَيْنِ إِلَّا وَمَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ وَلَا يَصُومُ يَوْمَيْنِ يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ وَلَا صَلَاةَ بَعْدَ صَلَاتَيْنِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَلَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ وَمَسْجِدِ الْأَقْصَى وَمَسْجِدِي هَذَا  

[Machine] The Prophet ﷺ prohibited eating all types of dry curd, dates, and raisins together.  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُنْتَبَذَ الْبُسْرُ وَالتَّمْرُ جَمِيعًا وَالزَّبِيبُ وَالتَّمْرُ جَمِيعًا  

Abu Sa'id Khudri reported that Messenger of Allah ﷺ was more modest than the virgin behind the curtain (or in the apartment), and when he disliked anything, we recognised that from his face. (Using translation from Muslim 2320)  

سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ أَشَدَّ حَيَاءً مِنَ الْعَذْرَاءِ فِي خِدْرِهَا وَكَانَ إِذَا كَرِهَ شَيْئًا عَرَفْنَاهُ فِي وَجْهِهِ  

[Machine] "When the Messenger of Allah ﷺ said that we went out on the nineteenth or seventeenth night of Ramadan, and both the fasting people fasted and those who were breaking their fast broke it, neither group blamed the other."  

أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لِتِسْعَ عَشْرَةَ أَوْ سَبْعَ عَشْرَةَ مِنْ رَمَضَانَ فَصَامَ صَائِمُونَ وَأَفْطَرَ مُفْطِرُونَ فَلَمْ يَعِبْ هَؤُلَاءِ عَلَى هَؤُلَاءِ وَلَا هَؤُلَاءِ عَلَى هَؤُلَاءِ