[Machine] I said, "O Messenger of Allah, which actions are most beloved to Allah Almighty?" He said, "Praying the prayer on time." I said, "Then what?" He said, "Being good to one's parents." I said, "Then what?" He said, "Engaging in Jihad for the sake of Allah, even if you acquire more, it will only increase you in goodness."  

قُلْتُ يَا رَسُولَ اللهِ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللهِ ﷻ؟ قَالَ صَلِّ الصَّلَاةَ لِمَوَاقِيتِهَا قُلْتُ ثُمَّ أَيُّ؟ قَالَ بِرُّ الْوَالِدَيْنِ قُلْتُ ثُمَّ أَيُّ؟ قَالَ ثُمَّ الْجِهَادُ فِي سَبِيلِ اللهِ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي  

[Machine] I memorize the verses that the Messenger of Allah ﷺ used to recite, which include eighteen chapters from the detailed (Mufassal) section and two chapters from the family of Ale Imran.  

إِنِّي لَأَحْفَظُ الْقَرَائِنَ الَّتِي كَانَ يَقْرُنُ بَيْنَهُنَّرَسُولُ اللهِ ﷺ ثَمَانِي عَشْرَةَ سُورَةً مِنَ الْمُفَصَّلِ وَسُورَتَيْنِ مِنْ آلِ حم  

[Machine] We were talking with the Messenger of Allah ﷺ one night until we grew tired of speaking, and he mentioned it.  

تَحَدَّثْنَا عِنْدَ رَسُولِ اللهِ ﷺ ذَاتَ لَيْلَةٍ حَتَّى أَكْرَيْنَا الْحَدِيثَ فَذَكَرَهُ  

[Machine] We were sitting in the mosque on Friday evening, and a man from the Ansar said, "One of us saw another man with his wife, so he killed him. Should we have killed him if he spoke? Should we have lashed him if he remained silent but was angry?" I swear by Allah, if I become righteous in the morning, I will ask the Messenger of Allah ﷺ about it." So he asked him, "O Messenger of Allah, if one of us sees another man with his wife, and he kills him, should we have killed him? Should we have lashed him if he spoke? Should we have let him remain silent but angry?" O Allah, pass a judgment." So the verse of the Lian (cursing) was revealed. He said, "That man became the first one to be tested with it."  

كُنَّا جُلُوسًا عَشِيَّةَ الْجُمُعَةِ فِي الْمَسْجِدِ قَالَ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ أَحَدُنَا رَأَى مَعَ امْرَأَتِهِ رَجُلًا فَقَتَلَهُ قَتَلْتُمُوهُ وَإِنْ تَكَلَّمَ جَلَدْتُمُوهُ وَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ وَاللهِ لَئِنْ أَصْبَحْتُ صَالِحًا لَأَسْأَلَنَّ رَسُولَ اللهِ ﷺ قَالَ فَسَأَلَهُ؟ فَقَالَ يَا رَسُولَ اللهِ إِنْ أَحَدُنَا رَأَى مَعَ امْرَأَتِهِ رَجُلًا فَقَتَلَهُ قَتَلْتُمُوهُ وَإِنْ تَكَلَّمَ جَلَدْتُمُوهُ وَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ اللهُمَّ احْكُمْ قَالَ فَأُنْزِلَتْ آيَةُ اللِّعَانِ قَالَ فَكَانَ ذَاكَ الرَّجُلُ أَوَّلَ مَنِ ابْتُلِيَ بِهِ  

"It was said to Abdullah bin Masud that some people were stoning the Jamart from above al-Aqabah." He said: "So Abdullah stoned it from the bottom of the valley, then he said: 'From here - by the One beside Whom there is no other God - did the one to whom surat Al-Baqarah was revealed, stone it." (Using translation from Nasāʾī 3070)   

رَأَيْتُ عَبْدَ اللهِ رَمَى الْجَمْرَةَ مِنْ بَطْنِ الْوَادِي ثُمَّ قَالَ هَاهُنَا وَالَّذِي لَا إِلَهَ غَيْرُهُ كَانَ يَقُومُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ  

"I prayed two rak'ahs with the Messenger of Allah ﷺ on a journey, and two rak'ahs with Abu Bakr, and two rak'ahs with 'Umar, may Allah (SWT) be pleased with them both." (Using translation from Nasāʾī 1439)   

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ رَكْعَتَيْنِ وَمَعَ أَبِي بَكْرٍ رَكْعَتَيْنِ وَمَعَ عُمَرَ رَكْعَتَيْنِ  

[Machine] "We were with the messenger of Allah ﷺ in a cave when the Surah Al-Mursalat (The Sending Forth) was revealed to him. He said, 'Indeed, we receive it from where it came.' Then, a snake came out of its hole, and we tried to catch it, but it was faster than us and went back into its hole. He said, 'You were saved from its evil, and it was saved from your harm.'"  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَارٍ فَنَزَلَتْ وَالْمُرْسَلَاتِ عُرْفًا قَالَ فَإِنَّا نَتَلَقَّاهَا مِنْ فِيهِ فَخَرَجَتْ حَيَّةٌ مِنْ جُحْرِهَا فَابْتَدَرْنَاهَا فَسَبَقَتْنَا فَدَخَلَتْ جُحْرَهَا فَقَالَ وُقِيَتْ شَرَّكُمْ وَوُقِيتُمْ شَرَّهَا  

[Machine] And indeed, we receive it moist from within.  

وَإِنَّا لَنَتَلَقَّاهَا مِنْ فِيهِ رَطْبَةً  

[Machine] He took his hand and the Messenger of Allah ﷺ took the hand of Abdullah and taught him the tashahhud in prayer. He said, "Say: Greetings, prayers, and good deeds belong to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah." Zuheir said, "I have memorized from him that, if Allah wills, I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger." He said, "If you have finished this, or he said, 'If you have done this,' then you have completed your prayer. If you wish to stand, then stand, and if you wish to sit, then sit."  

أَخَذَ بِيَدِهِ وَأَنَّ رَسُولَ اللهِ ﷺ أَخَذَ بِيَدِ عَبْدِ اللهِ فَعَلَّمَهُ التَّشَهُّدَ فِي الصَّلَاةِ قَالَ قُلْ التَّحِيَّاتُ لِلَّهِوَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ قَالَ زُهَيْرٌ حَفِظْتُ عَنْهُ إِنْ شَاءَ اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ فَإِذَا قَضَيْتَ هَذَا أَوْ قَالَ فَإِذَا فَعَلْتَ هَذَا فَقَدْ قَضَيْتَ صَلَاتَكَ إِنْ شِئْتَ أَنْ تَقُومَ فَقُمْ وَإِنْ شِئْتَ أَنْ تَقْعُدَ فَاقْعُدْ  

I intend that I should command a person to lead people in prayer, and then burn those persons who absent themselves from Jumu'a prayer in their houses. (Using translation from Muslim 652)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لِقَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ ثُمَّ أُحَرِّقَ عَلَىرِجَالٍ بُيُوتَهُمْ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ  

[Machine] I came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, indeed Allah, Exalted and Majestic, has killed Abu Jahl." He replied, "Praise be to Allah who supported His servant and honored His religion."  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ اللهَ ﷻ قَدْ قَتَلَ أَبَا جَهْلٍ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي نَصَرَ عَبْدَهُ وَأَعَزَّ دِينَهُ  

[Machine] "We were in the Battle of Badr, every three of us on a camel. Ali and Abu Lubabah, companions of the Messenger of Allah ﷺ , were with me. When we reached a hill, they said to the Messenger of Allah ﷺ , 'Mount, O Messenger of Allah, so that we can walk in your place.' He responded, 'Are you both stronger in walking than me? And I am not in need of reward more than you both.'  

كُنَّا فِي غَزْوَةِ بَدْرٍ كُلُّ ثَلَاثَةٍمِنَّا عَلَى بَعِيرٍ كَانَ عَلِيٌّ وَأَبُو لُبَابَةَ زَمِيلَيْ رَسُولِ اللهِ ﷺ فَإِذَا كَانَ عُقْبَةُ النَّبِيِّ ﷺ قَالَا ارْكَبْ يَا رَسُولَ اللهِ حَتَّى نَمْشِيَ عَنْكَ فَيَقُولُ مَا أَنْتُمَا بِأَقْوَى عَلَى الْمَشْيِ مِنِّي وَمَا أَنَا بِأَغْنَى عَنِ الْأَجْرِ مِنْكُمَا  

[Machine] 'Aasim ibn Bahdalah informed us, and he narrated it with its meaning and its chain.  

أَخْبَرَنَا عَاصِمُ بْنُ بَهْدَلَةَ فَذَكَرَهُ بِمَعْنَاهُ وَإِسْنَادِهِ  

"When the Messenger of Allah ﷺ was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it! [1] He said: "It was moths of gold. And I was given three things: The five daily prayers, the last verses of Surah Al-Baqarah, and whoever of my Ummah dies without associating anything with Allah will be forgiven for Al-Muqhimat." [2] [1] An-Najm 53:16. [2] "The sins of the worst magnitude that drag one into the Fire." (An-Nihayah) (Using translation from Nasāʾī 451)   

لَمَّا أُسْرِيَ بِرَسُولِ اللهِ ﷺ انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ وَإِلَيْهَا يَنْتَهِي مَا يُصْعَدُ بِهِ مِنَ الْأَرْضِ وَقَالَ مَرَّةً وَمَا يُعْرَجُ بِهِ مِنَ الْأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا {إِذْ يَغْشَى} [النجم 16] السِّدْرَةَ مَا يَغْشَى قَالَ فَرَاشٌ مِنْ ذَهَبٍ قَالَ فَأُعْطِيَ رَسُولُ اللهِ ﷺ ثَلَاثَ خِلَالٍ الصَّلَوَاتِ الْخَمْسَ وَخَوَاتِيمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لِمَنْ لَا يُشْرِكُ بِاللهِ ﷻ مِنْ أُمَّتِهِ الْمُقْحِمَاتُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Regret is a form of repentance."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ النَّدَمُ تَوْبَةٌ  

"We were with the Messenger of Allah ﷺ and we were prevented from praying Zuhr, 'Asr, Maghrib and 'Isha'. I felt very upset about that and I said to myself: 'We are with the Messenger of Allah ﷺ and (fighting) for the sake of Allah.' Then the Messenger of Allah ﷺ commanded Bilal to say the Iqamah and he led us in praying Zuhr. Then he said the Iqamah and he led us in praying 'Asr. Then he said the Iqamah and he led us in praying Maghrib. Then he said the Iqamah and he led us in praying 'Isha'. Then he went around among us and told us: 'There is no group on Earth who is remembering Allah, the Mighty and Sublime, except you.'" (Using translation from Nasāʾī 622)  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَحُبِسْنَا عَنْ صَلَاةِ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فَاشْتَدَّ ذَلِكَ عَلَيَّ ثُمَّ قُلْتُ نَحْنُ مَعَ رَسُولِ اللهِ ﷺ وَفِي سَبِيلِ اللهِ فَأَمَرَ رَسُولُ اللهِ ﷺ بِلَالًا فَأَقَامَ الصَّلَاةَ فَصَلَّى بِنَا الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى بِنَا الْعَصْرَ ثُمَّ أَقَامَ فَصَلَّى بِنَا الْمَغْرِبَ ثُمَّ أَقَامَ فَصَلَّى بِنَا الْعِشَاءَ ثُمَّ طَافَ عَلَيْنَا رَسُولُ اللهِ ﷺ ثُمَّ قَالَ مَا عَلَى الْأَرْضِ عِصَابَةٌ يَذْكُرُونَ اللهَ ﷻ غَيْرُكُمْ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Regret is repentance."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ النَّدَمُ تَوْبَةٌ  

[Machine] The Messenger of Allah ﷺ said, "He (Allah) thundered until his robes thundered, then he said, 'Something like this or something similar to this.'"  

قَالَ رَسُولُ اللهِ ﷺ قَالَ فَرُعِدَ حَتَّى رُعِدَتْ ثِيَابُهُ ثُمَّ قَالَ نَحْوَ ذَا أَوْ شَبِيهًا بِذَا  

[Machine] I heard the Messenger of Allah ﷺ say, "Regret is repentance."  

سَمِعْتُ رَسُولَ اللهِ ﷺ النَّدَمُ تَوْبَةٌ  

[Machine] "We used to not know what we are saying in prayer. We used to say 'Peace be upon Allah, peace be upon Gabriel, peace be upon Michael.' The Prophet ﷺ taught us and said, 'Indeed, Allah is the Peace. So when you sit in tashahhud, say the greetings to Allah, the prayers, and the good words. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah.' Abu Wa'il said in his narration from Abdullah, who narrated from the Prophet ﷺ, 'When you say it, every righteous servant in the heavens and the earth is affected.' Abu Ishaq also said in his narration from Abdullah, who narrated from the Prophet ﷺ, 'When you say it, it reaches every near angel, or sent prophet, or righteous servant. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.'"  

كُنَّا لَا نَدْرِي مَا نَقُولُ فِي الصَّلَاةِ نَقُولُالسَّلَامُ عَلَى اللهِ السَّلَامُ عَلَى جِبْرِيلَ السَّلَامُ عَلَى مِيكَائِيلَ قَالَ فَعَلَّمَنَا النَّبِيُّ ﷺ فَقَالَ إِنَّ اللهَ هُوَ السَّلَامُ فَإِذَا جَلَسْتُمْ فِي رَكْعَتَيْنِ فَقُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ قَالَ أَبُو وَائِلٍ فِي حَدِيثِهِ عَنْ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ إِذَا قُلْتَهَا أَصَابَتْ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَفِي الْأَرْضِ وَقَالَ أَبُو إِسْحَاقَ فِي حَدِيثِ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ إِذَا قُلْتَهَا أَصَابَتْ كُلَّ مَلَكٍ مُقَرَّبٍ أَوْ نَبِيٍّ مُرْسَلٍ أَوْ عَبْدٍ صَالِحٍ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ  

[Machine] We were with the Prophet ﷺ when we passed by a village of ants that was being burned. The Prophet ﷺ said, "It is not appropriate for a person to punish others with the punishment of Allah, the Almighty."  

كُنَّا مَعَ النَّبِيِّ ﷺ فَمَرَرْنَا بِقَرْيَةِ نَمْلٍ فَأُحْرِقَتْ فَقَالَ النَّبِيُّ ﷺ لَا يَنْبَغِي لِبَشَرٍ أَنْ يُعَذِّبَ بِعَذَابِ اللهِ ﷻ  

[Machine] The Prophet ﷺ gave us a speech and said, "Give in charity, O women, for you will be the majority of the inhabitants of Hell on the Day of Resurrection." Then a woman who was not from the prominent families of women stood up and said, "O Messenger of Allah, why are we the majority of the inhabitants of Hell?" The Prophet ﷺ replied, "Because you curse frequently and are ungrateful to your husbands."  

خَطَبَنَا النَّبِيُّ ﷺ فَقَالَ تَصَدَّقْنَ يَا مَعْشَرَ النِّسَاءِ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ فَقَامَتِ امْرَأَةٌ لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ فَقَالَتْ يَا رَسُولَ اللهِ لِمَ نَحْنُ أَكْثَرُ أَهْلِ جَهَنَّمَ؟ قَالَ لِأَنَّكُنَّ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ  

The Prophet ﷺ said: "It is not right for any one of you to say: 'I have forgotten such and such a verse.' Rather, he has been caused to forget. Study the Qur'an, for it escapes from the heart of man faster than a camel escapes from its fetter. " (Using translation from Nasāʾī 943)   

عَنِ ابْنِ مَسْعُودٍ يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ قَالَ تَعَاهَدُوا الْقُرْآنَ فَإِنَّهُ أَشَدُّ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ مِنْ عُقُلِهَا بِئْسَمَا لِأَحَدِهِمْ أَنْ يَقُولَ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ  

[Machine] A group came to the Prophet ﷺ and said, "O Messenger of Allah, one of our companions complains. Shall we cure him?" The Prophet remained silent for a while, then he said, "If you wish, cure him, and if you wish, let him be."  

جَاءَ نَفَرٌ إِلَى النَّبِيِّ ﷺ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ صَاحِبًا لَنَا اشْتَكَى أَفَنَكْوِيهِ؟ فَسَكَتَ سَاعَةً ثُمَّ قَالَ إِنْ شِئْتُمْ فَاكْوُوهُ وَإِنْ شِئْتُمْ فَارْضِفُوهُ  

[Machine] I heard the Messenger of Allahﷺ say: "Indeed, a servant may lie until he is recorded with Allah as a liar, or he may speak the truth until he is recorded with Allah as truthful."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْعَبْدَ لَيَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللهِ كَذَّابًا أَوْ يَصْدُقُ حَتَّى يُكْتَبَ عِنْدَ اللهِ صِدِّيقًا  

It was narrated that 'Abdullah said: "The Messenger of Allah said to us: 'O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot then he should fast, for it will be a restraint (wija') for him.'" (Using translation from Nasāʾī 3209)   

عَبْدُ اللهِ كُنَّا مَعَ رَسُولِ اللهِ ﷺ شَبَابًا لَيْسَ لَنَا شَيْءٌ فَقَالَ يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ  

[Machine] "Do you know the significance of the day of Ashura? Indeed, the Messenger of Allah ﷺ used to observe fasting on it before the month of Ramadan was made obligatory. However, when Ramadan was decreed as obligatory, the fasting of Ashura was abandoned."  

وَتَدْرِي مَا يَوْمُ عَاشُورَاءَ؟ إِنَّمَا كَانَ رَسُولُ اللهِ ﷺ يَصُومُهُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا أُنْزِلَ رَمَضَانُ تُرِكَ  

[Machine] O Abu Abdur-Rahman, do all these people recite as you recite? He said: If you wish, I can order some of them, so he recited upon you. He said: Yes, and he said to me: Recite. Ibn Hudair said: You order him to recite, and he is not the best of us in recitation. He said: By Allah, if you wish, I will inform you what the Messenger of Allah ﷺ said to your people and his people. He said: So I recited fifty verses from Maryam, and Habab said: You did well. Abdullah said: I do not recite anything but he recites it, then Abdullah said to Habab: Is it not time for this ring to be thrown away? He said: Surely, you will not see it on me after today, and the ring is gold.  

يَا أَبَا عَبْدِ الرَّحْمَنِ كُلُّ هَؤُلَاءِ يَقْرَأُ كَمَا تَقْرَأُ؟ فَقَالَ إِنْ شِئْتَ أَمَرْتَ بَعْضَهُمْ فَقَرَأَ عَلَيْكَ قَالَ أَجَلْ فَقَالَ لِي اقْرَأْ فَقَالَ ابْنُ حُدَيْرٍ تَأْمُرُهُ يَقْرَأُ وَلَيْسَ بِأَقْرَئِنَا فَقَالَ أَمَا وَاللهِ إِنْ شِئْتَ لَأَخْبَرْتُكَ مَا قَالَ رَسُولُ اللهِ ﷺ لِقَوْمِكَ وَقَوْمِهِ قَالَ فَقَرَأْتُ خَمْسِينَ آيَةً مِنْ مَرْيَمَ فَقَالَ خَبَّابٌ أَحْسَنْتَ فَقَالَ عَبْدُ اللهِ مَا أَقْرَأُ شَيْئًا إِلَّا هُوَ يقَرَؤهُ ثُمَّ قَالَ عَبْدُ اللهِ لِخَبَّابٍ أَمَا آنَ لِهَذَا الْخَاتَمِ أَنْ يُلْقَى قَالَ أَمَا إِنَّكَ لَا تَرَاهُ عَلَيَّ بَعْدَ الْيَوْمِ وَالْخَاتَمُ ذَهَبٌ  

[Machine] About Abdullah, he narrated to us for the first time, then he abstained from it. In other words, a companion said: "Interest, even if it becomes more, its consequence is only destruction."  

عَنْ عَبْدِ اللهِ رَفَعَهُ لَنَا فِي أَوَّلِ مَرَّةٍ ثُمَّ أَمْسَكَ عَنْهُ يَعْنِي شَرِيكٌ قَالَ الرِّبَا وَإِنْ كَثُرَ فَإِنَّ عَاقِبَتَهُ إِلَى قُلٍّ  

[Machine] The Messenger of Allah ﷺ said: "Verily, Allah has not prohibited anything unless He knows that you will be tempted by it. And indeed, I am holding onto your reins to prevent you from rushing into the Fire like the rushing of the moth or flies." He said: "Does the moth or flies increase?"  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ لَمْ يُحَرِّمْ حُرْمَةً إِلَّا وَقَدْ عَلِمَ أَنَّهُ سَيَطَّلِعُهَا مِنْكُمْ مُطَّلِعٌ أَلَا وَإِنِّي مُمْسِكٌ بِحُجَزِكُمْ أَنْ تَهَافَتُوا فِي النَّارِ كَتَهَافُتِ الْفَرَاشِ وَالذُّبَابِ قَالَ يَزِيدُ الْفَرَاشِ أَوِ الذُّبَابِ  

[Machine] And the bed and the fly said.  

وَقَالَ الْفَرَاشِ وَالذُّبَابِ  

[Machine] The Messenger of Allah ﷺ had 'Ali and Abu Lubaba as his companions on the day of Badr. When the time of 'Uqbah (a place) came, the Messenger of Allah ﷺ said, "Both of you ride, O Messenger of Allah, so that we may walk instead of you." He replied, "Are you both stronger than me or more independent of reward than me?"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ زَمِيلَهُ يَوْمَ بَدْرٍ عَلِيٌّ وَأَبُو لُبَابَةَ فَإِذَا حَانَتْ عُقْبَةُ رَسُولِ اللهِ ﷺ قَالَا ارْكَبْ يَا رَسُولَ اللهِ حَتَّى نَمْشِيَ عَنْكَ فَيَقُولُ مَا أَنْتُمَا بِأَقْوَى مِنِّي وَلَا أَنَا بِأَغْنَى عَنِ الْأَجْرِ مِنْكُمَا  

"We entered upon 'Abdullah at midday and he said: 'There will be rulers who would be distracted from praying on time, so pray on time.' Then he stood up and prayed between him and I, and said: 'This is what I saw the Messenger of Allah ﷺ do."' (Using translation from Nasāʾī 799)   

اسْتَأْذَنَ عَلْقَمَةُ وَالْأَسْوَدُ عَلَى عَبْدِ اللهِ قَالَ إِنَّهُ سَيَلِيكُمْ أُمَرَاءُ يَشْتَغِلُونَ عَنْ وَقْتِ الصَّلَاةِ فَصَلُّوهَا لِوَقْتِهَا ثُمَّ قَامَ فَصَلَّى بَيْنِي وَبَيْنَهُ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ  

"When (the following) was revealed: It is those who believe and confuse not their belief with Zulm (wrong) (6:82) - That bothered some Muslims, so they said: 'O Messenger of Allah! Which of us has not wronged himself?' He said: 'It is not that, it is only Shirk, have you not heard what Luqman said to his son: O my son! Do not commit Shirk with Allah. Verily Shirk is a tremendous Zulm (wrong) (31:13).'" (Using translation from Tirmidhī 3067)   

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ} [الأنعام 82] قَالُوا يَا رَسُولَ اللهِ فَأَيُّنَا لَا يَظْلِمُ نَفْسَهُ؟ قَالَ لَيْسَ ذَاكَ هُوَ الشِّرْكَ أَلَمْ تَسْمَعُوا مَا قَالَ لُقْمَانُ لِابْنِهِ {لَا تُشْرِكْ بِاللهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ} [لقمان 13]  

[Machine] The Messenger of Allahﷺ prayed with us, and sometimes he added and sometimes he omitted. Ibrahim said, "The forgetfulness was a result of my doing." So we asked him, "O Messenger of Allah, did you introduce something new in the prayer?" He said, "What is that?" We said, "You prayed before in such and such a way." He said, "Indeed, I am only a human, I forget just as you forget. So if any one of you forgets something, let him prostrate twice, then turn and prostrate twice."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ فَإِمَّا زَادَ وَإِمَّا نَقَصَ قَالَ إِبْرَاهِيمُ وَإِنِمَّا جَاءَ نِسْيَانُ ذَلِكَ مِنْ قِبَلِي فَقُلْنَا يَا رَسُولَ اللهِ أَحَدَثَ فِي الصَّلَاةِ شَيْءٌ؟ قَالَ وَمَا ذَاكَ؟ قُلْنَا صَلَّيْتَ قَبْلُ كَذَا وَكَذَا قَالَ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ ثُمَّ تَحَوَّلَ فَسَجَدَ سَجْدَتَيْنِ  

[Machine] There were people from the people of Homs. He said, "Read to us." So he recited Surah Yusuf to them. Then a man from the people stood up and said, "By Allah, it was not revealed like this." Abdullah (may Allah be pleased with him) said, "Woe to you, I have recited it to the Messenger of Allah ﷺ in this way." He said, "You have done well." While he was reviewing it, he found the smell of alcohol coming from him. So he said, "Do you drink the impure and deny the Quran? By Allah, I will not leave you alone until I flog you." And he flogged him with the prescribed punishment.  

لَهُ نَاسٌ مِنْ أَهْلِ حِمْصٍ اقْرَأْ عَلَيْنَا فَقَرَأَ عَلَيْهِمْ سُورَةَ يُوسُفَ فَقَام رَجُلٌ مِنَ الْقَوْمِ وَاللهِ مَاهَكَذَا أُنْزِلَتْ فَقَالَ عَبْدُ اللهِ وَيْحَكَ لَقَدْ قَرَأْتُهَا عَلَى رَسُولِ اللهِ ﷺ هَكَذَا فَقَالَ أَحْسَنْتَ فَبَيْنَا هُوَ يُرَاجِعُهُ إِذْ وَجَدَ مِنْهُ رِيحَ الْخَمْرِ فَقَالَ أَتَشْرَبُ الرِّجْسَ وَتُكَذِّبُ بِالْقُرْآنِ ؟ وَاللهِ لَا تُزَاوِلُنِي حَتَّى أَجْلِدَكَ فَجَلَدَهُ الْحَدَّ  

[Machine] "When Abdullah saw Uthman offering four units of prayer in Mina, I would offer two units of prayer behind the Messenger of Allah ﷺ , two units of prayer behind Abu Bakr, and two units of prayer behind Umar. I wish that my share from the four units of prayer would be accepted."  

عَبْدُ اللهِ لَمَّا رَأَى عُثْمَانَ صَلَّى بِمِنًى أَرْبَعَ رَكَعَاتٍ صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ رَكْعَتَيْنِ وَخَلْفَ أَبِي بَكْرٍ رَكْعَتَيْنِ وَخَلْفَ عُمَرَ رَكْعَتَيْنِ لَيْتَ حَظِّي مِنْ أَرْبَعٍ رَكْعَتَانِ مُتَقَبَّلَتَانِ  

[Machine] We entered upon Abdullah and with him were Al-Ahqamah and Al-Aswad. So he began speaking a Hadith that I did not see him narrate except for my sake. I used to narrate for the people while being young. He said, "We were with the Messenger of Allah ﷺ when we were young and we could not find anything. He said, 'O young people, whoever among you can afford to marry, let him do so, for it is more effective in lowering the gaze and guarding chastity. And whoever cannot afford it, then he should fast, for it will be a protection for him.'"  

دَخَلْنَا عَلَى عَبْدِ اللهِ وَعِنْدَهُ عَلْقَمَةُ وَالْأَسْوَدُ فَحَدَّثَ حَدِيثًا لَا أُرَاهُ حَدَّثَهُ إِلَّا مِنْ أَجْلِي كُنْتُ أَحْدَثَ الْقَوْمِ سِنًّا قَالَ كُنَّا مَعَ رَسُولِ اللهِ ﷺ شَبَابٌ لَا نَجِدُ شَيْئًا فَقَالَ يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ  

[Machine] I heard the Messenger of Allahﷺ saying: "When a curse is directed towards someone, it goes to the one it was directed to. If it finds a way in him/her and a path to take, then it is permissible for it to stay. Otherwise, it returns to its Lord, saying: 'O Lord, so-and-so has directed me to so-and-so, but I could not find a way in him/her nor a path to take. What should I do?' Allah says: 'Go back from where you came.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا وُجِّهَتِ اللَّعْنَةُ تَوَجَّهَتْ إِلَى مَنْ وُجِّهَتْ إِلَيْهِ فَإِنْ وَجَدَتْ فِيهِ مَسْلَكًا وَوَجَدَتْ عَلَيْهِ سَبِيلًا أَحَلَّتْ بِهِ وَإِلَّا حَارَتْ إِلَى رَبِّهَا فَقَالَتْ يَا رَبِّ إِنَّ فُلَانًا وَجَّهَنِي إِلَى فُلَانٍ وَإِنِّي لَمْ أَجِدْ عَلَيْهِ سَبِيلًا وَلَمْ أَجِدْ فِيهِ مَسْلَكًا فَمَا تَأْمُرُنِي؟ فَقَالَ ارْجِعِي مِنْ حَيْثُ جِئْتِ  

[Machine] The Messenger of Allah ﷺ said, "O women, give charity even from your ornaments, for indeed you are the majority of the inhabitants of Hellfire on the Day of Resurrection." A woman from the audience who was not from the elite of women stood up and asked, "Why are we the majority of the inhabitants of Hellfire on the Day of Resurrection?" He replied, "Because you curse frequently and you show ingratitude towards your husbands."  

قَالَ رَسُولُ اللهِ ﷺ يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ قَالَ فَقَامَتِ امْرَأَةٌ لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ فَقَالَتْ بِمَ نَحْنُ أَكْثَرُأَهْلِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ؟ قَالَ فَقَالَ إِنَّكُنَّ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ  

[Machine] The Messenger of Allah ﷺ said one word and I said another. The Messenger of Allah ﷺ said, "Whoever dies without associating anything with Allah will enter Paradise." I said, "And whoever dies while associating partners with Allah will enter Hellfire."  

قَالَ رَسُولُ اللهِ ﷺ كَلِمَةً وَقُلْتُ أُخْرَى قَالَ رَسُولُ اللهِ ﷺ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ قَالَ وَقُلْتُ مَنْ مَاتَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ  

"When you are three, two should not converse (privately) to the exclusion of their companion, because that makes him sad." (Using translation from Ibn Mājah 3775)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ صَاحِبِهِمَا فَإِنَّ ذَلِكَ يُحْزِنُهُ  

[Machine] We were sitting by the door of Abdullah, waiting for him to give us permission. Then, Yazid ibn Muawiyah al-Nakha'i came and entered upon him. We said to him, "Inform him of our presence." So he entered and informed him. He did not take long before coming out to us and said, "I know your location, so I leave you on pillars fearing that I might impose on you. Indeed, the Messenger of Allah ﷺ used to visit us for admonition in the days out of fear for us."  

كُنَّا جُلُوسًا عِنْدَ بَابِ عَبْدِ اللهِ نَنْتَظِرُهُ يَأْذَنُ لَنَا قَالَ فَجَاءَ يَزِيدُ بْنُ مُعَاوِيَةَ النَّخَعِيُّ فَدَخَلَ عَلَيْهِ فَقُلْنَا لَهُ أَعْلِمْهُ بِمَكَانِنَا فَدَخَلَ فَأَعْلَمَهُ فَلَمْ يَلْبَثْ أَنْ خَرَجَ إِلَيْنَا فَقَالَ إِنِّي لَأَعْلَمُ مَكَانَكُمْ فَأَدَعُكُمْ عَلَى عَمْدٍ مَخَافَةَ أَنْ أُمِلَّكُمْ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الْأَيَّامِ مَخَافَةَ السَّآمَةِ عَلَيْنَا  

My Lord, they are my friends, they are my friends, and it would be said: You don't know what innovations they made after you. (Using translation from Muslim 2297a)  

قَالَ رَسُولُ اللهِ ﷺ أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ وَلَأُنَازَعَنَّ أَقْوَامًا ثُمَّ لَأُغْلَبَنَّ عَلَيْهِمْ فَأَقُولُ يَا رَبِّ أَصْحَابِي فَيُقَالُ إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ  

[Machine] The Messenger of Allah ﷺ said one thing and I said another. I heard the Messenger of Allah ﷺ saying, "Whoever dies while associating partners with Allah will enter the Fire." And I said, "Whoever dies while not associating partners with Allah will enter Paradise." Abu Bakr agreed with me, and this is narrated by Aswad from Abu Muawiya.  

قَالَ رَسُولُ اللهِ ﷺ كَلِمَةً وَقُلْتُ أُخْرَى سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ مَاتَ وَهُوَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ وَقُلْتُ أَنَا مَنْ مَاتَ وَهُوَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ وَوَافَقَهُ أَبُو بَكْرٍ عَنْ عَاصِمٍ خِلَافَ أَبِي مُعَاوِيَةَ حَدَّثَنَاهُ أَسْوَدُ  

None is more self-respectidg than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible-and none loves His praise more than Allah Himself. (Using translation from Muslim 2760b)   

قَالَ رَسُولُ اللهِ ﷺ مَا أَحَدٌ أَغْيَرَ مِنَ اللهِ ﷻ وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ وَمَا أَحَدٌ أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللهِ ﷻ  

When any of you bows, he should spread his arms on his thighs and clap both his palms (Placing them between the knees), as if I am seeing the variation of the fingers of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 868)   

إِذَا رَكَعَ أَحَدُكُمْ فَلْيُفْرِشْ ذِرَاعَيْهِ فَخِذَيْهِ فَكَأَنِّي أَنْظُرُ إِلَى اخْتِلَافِ أَصَابِعِ رَسُولِ اللهِ ﷺ فِي الصَّلَاةِ  

"I never saw the Messenger of Allah offer any prayer except at the proper time, apart from Maghrib and Isha in Jam (Al-Muzdalifah) and Fajir on that day, which he offered before the usual time. (Using translation from Nasāʾī 3038)   

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةً قَطُّ إِلَّا لِمِيقَاتِهَا إِلَّا صَلَاتَيْنِ صَلَاةَ الْمَغْرِبِ وَصَلَاةَ الْعِشَاءِ بِجَمْعٍ وَصَلَّى الْفَجْرَ يَوْمَئِذٍ قَبْلَ مِيقَاتِهَا وقَالَ ابْنُ نُمَيْرٍ الْعِشَاءَيْنِ فَإِنَّهُ صَلَّاهُمَا بِجَمْعٍ جَمِيعًا  

"I was hiding beneath the covering of the Ka'bah, and three men came along - a man from the Quraish, and two of his brothers-in-law from Thaqif, or a man from Thaqif and two of his brothers-in-law from Quraish. Their bellies were fat, and they did not have much understanding. They said something that I could not understand, then one of them said: 'Do you think that Allah can hear what we are talking about?' Another said: 'If we raise our voices, He will hear it, but if we do not raise our voices, He will not hear it.' The other one said: 'If He can hear something from us, then He can hear all of it.'" 'Abdullah said: "I mentioned that to the Prophet ﷺ, so Allah revealed: 'And you have not been hiding yourselves, lest your ears and your eyes and your skin should testify against you...' up to His saying: '...and you have become of those utterly lost! (42:22 & 23)" (Using translation from Tirmidhī 3249)   

فَجَاءَ ثَلَاثَةُ نَفَرٍ كَثِيرٌ شَحْمُ بُطُونِهِمْ قَلِيلٌ فِقْهُ قُلُوبِهِمْ قُرَشِيٌّ وَخَتَنَاهُ ثَقَفِيَّانِ أَوْ ثَقَفِيٌّ وَخَتَنَاهُ قُرَشِيَّانِ فَتَكَلَّمُوا بِكَلَامٍ لَمْ أَفْهَمْهُ فَقَالَ بَعْضُهُمْ أَتَرَوْنَ أَنَّ اللهَ ﷻ يَسْمَعُ كَلَامَنَا هَذَا؟ فَقَالَ الْآخَرُ أُرَانَا إِذَا رَفَعْنَا أَصْوَاتَنَا سَمِعَهُ وَإِذَا لَمْ نَرْفَعْ أَصْوَاتَنَا لَمْ يَسْمَعْهُقَالَ وَقَالَ الْآخَرُ إِنْ سَمِعَ مِنْهُ شَيْئًا سَمِعَهُ كُلَّهُ قَالَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ قَالَ فَأَنْزَلَ اللهُ ﷻ {وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ} [فصلت 22] إِلَى قَوْلِهِ {وَذَلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ} [فصلت 23]