[Machine] The Messenger of Allahﷺ said, "Indeed, one of the signs of the Hour is that a man will greet another man whom he does not know, except for the sake of familiarity."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُسَلِّمَ الرَّجُلُ عَلَى الرَّجُلِ لَا يُسَلِّمُ عَلَيْهِ إِلَّا لِلْمَعْرِفَةِ  

[Machine] "I saw the Messenger of Allah ﷺ greeting with his right hand, saying, 'Peace be upon you and the mercy of Allah,' until the whiteness on his right cheek became visible. And he would do the same with his left hand."  

رَأَيْتُ رَسُولَ اللهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ حَتَّى يَبْدُوَ بَيَاضُ خَدِّهِ الْأَيْمَنِ وَعَنْ يَسَارِهِ بِمِثْلِ ذَلِكَ  

My Lord, they are my friends, they are my friends, and it would be said: You don't know what innovations they made after you. (Using translation from Muslim 2297a)   

قَالَ رَسُولُ اللهِ ﷺ أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ وَلَأُنَازَعَنَّ رِجَالًا مِنْ أَصْحَابِي وَلَأُغْلَبَنَّ عَلَيْهِمْ ثُمَّ لَيُقَالَنَّ لِي إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ  

[Machine] "That Musaylimah's messenger came to the Prophet ﷺ and said to him, 'Do you testify that I am the Messenger of Allah?' The Prophet ﷺ responded with something and then said to him, 'If it were not that I do not kill messengers, or if I had killed any messenger, I would have killed you.'"  

أَنَّ رَسُولَ مُسَيْلِمَةَ أَتَى النَّبِيَّ ﷺ فَقَالَ لَهُ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ فَقَالَ لَهُ شَيْئًا فَقَالَ لَهُ النَّبِيُّ ﷺ لَوْلَا أَنِّي لَا أَقْتُلُ الرُّسُلَ أَوْ لَوْ قَتَلْتُ أَحَدًا مِنَ الرُّسُلِ لَقَتَلْتُكَ  

[Machine] The Prophet ﷺ was brought a man who was called "Al-Kay". He said, "Shave him completely, or trim his hair short."  

أُتِيَ النَّبِيُّ ﷺ بِرَجُلٍ قَدْ نُعِتَ لَهُ الْكَيُّ فَقَالَ اكْوُوهُ أَوْ ارْضِفُوهُ  

The Prophet ﷺ used to recite: "Fahal-min-Maddakir (then is there any that will receive admonition?") (Using translation from Bukhārī 4870)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقْرَأُ {فَهَلْ مِنْ مُدَّكِرٍ} [القمر 15]  

[Machine] A man came to the Prophet ﷺ and said: "O Messenger of Allah, I have been affected by a woman in everything except that I have not had intercourse with her." He ﷺ said: "Then perform the prayers at the beginning and end of the day, as good deeds erase bad deeds." (Surah Hud 11:114)  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ مِنَ امْرَأَةٍ كُلَّ شَيْءٍ إِلَّا أَنِّي لَمْ أُجَامِعْهَا؟ قَالَ فَأَنْزَلَ اللهُ {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ} [هود 114]  

[Machine] Indeed, the Prophet ﷺ said to a man, "If it were not for the fact that you are a messenger, I would have killed you."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِرَجُلٍ لَوْلَا أَنَّكَ رَسُولٌ لَقَتَلْتُكَ  

[Machine] I came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, indeed Allah has killed Abu Jahl." He replied, "Praise be to Allah who granted victory to His servant and honored His religion." He also once said, meaning Umayyah, "Verily, his servant spoke the truth and honored His religion."  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ اللهَ قَدْ قَتَلَ أَبَا جَهْلٍ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي نَصَرَ عَبْدَهُ وَأَعَزَّ دِينَهُ وَقَالَ مَرَّةً يَعْنِي أُمَيَّةَ صَدَقَ عَبْدَهُ وَأَعَزَّ دِينَهُ  

[Machine] So we heard his voice saying "Allah speaks the truth and His Messenger has delivered the message." We said, "We hear you saying that Allah speaks the truth and His Messenger has delivered the message." He replied, "Verily, the Messenger of Allah ﷺ said that the Night of Qadr is in the last ten nights of Ramadan, and the sun rises on that day without rays." So I looked at the sun and found it exactly as the Messenger of Allah ﷺ had said.  

فَسَمِعْنَا صَوْتَهُ وَهُوَ يَقُولُ صَدَقَ اللهُ وَبَلَّغَ رَسُولُهُ فَقُلْنَا سَمِعْنَاكَ تَقُولُ صَدَقَ اللهُ وَبَلَّغَ رَسُولُهُ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ لَيْلَةَ الْقَدْرِ فِي النِّصْفِ مِنَ السَّبْعِ الْأَوَاخِرِ مِنْ رَمَضَانَ تَطْلُعُ الشَّمْسُ غَدَاتَئِذٍ صَافِيَةً لَيْسَ لَهَا شُعَاعٌ فَنَظَرْتُ إِلَيْهَا فَوَجَدْتُهَا كَمَا قَالَ رَسُولُ اللهِ ﷺ  

[Machine] I visited Abdullah bin Mas'ud and discussed it with him.  

غَدَوْتُ عَلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ فَذَكَرَ مَعْنَاهُ  

[Machine] We were sitting with Abdullah in the mosque and he was reciting to us when a man came to him and said, "O son of Mas'ud, did your Prophet inform you how many caliphs there will be after him?" He replied, "Yes, they will be like the number of leaders of the Children of Israel."  

كُنَّا مَعَ عَبْدِ اللهِ جُلُوسًا فِي الْمَسْجِدِ يُقْرِئُنَا فَأَتَاهُ رَجُلٌ فَقَالَ يَا ابْنَ مَسْعُودٍ هَلْ حَدَّثَكُمْ نَبِيُّكُمْ كَمْ يَكُونُ مِنْ بَعْدِهِ خَلِيفَةً؟ قَالَ نَعَمْ كَعِدَّةِ نُقَبَاءِ بَنِي إِسْرَائِيلَ  

"The Messenger of Allah used to fast three days in the middle of every month, and he rarely did not fast on Friday." (Using translation from Nasāʾī 2368)   

كَانَ رَسُولُ اللهِ ﷺ يَصُومُ ثَلَاثَةَ أَيَّامٍ مِنْ غُرَّةِ كُلِّ هِلَالٍ وَقَلَّمَا كَانَ يُفْطِرُ يَوْمَ الْجُمُعَةِ  

[Machine] "While we were with the Messenger of Allah ﷺ during one of his journeys, we heard a caller calling, 'Allahu Akbar, Allahu Akbar.' The Prophet of Allah ﷺ said, 'By instinct, I testify that there is no deity worthy of worship except Allah.' The Prophet of Allah ﷺ said (afterwards), 'He came out of the Fire.' Then we pursued him and found him to be a man with a walking stick. Prayer caught up with him, and he called out the adhan."  

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ سَمِعْنَا مُنَادِيًا يُنَادِي اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ نَبِيُّ اللهِ ﷺ عَلَى الْفِطْرَةِ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ نَبِيُّ اللهِ ﷺ خَرَجَ مِنَ النَّارِ قَالَ فَابْتَدَرْنَاهُ فَإِذَا هُوَ صَاحِبُ مَاشِيَةٍ أَدْرَكَتْهُ الصَّلَاةُ فَنَادَى بِهَا  

[Machine] The Messenger of Allahﷺ said, "I saw Gabriel on the Lote Tree of the Utmost Boundary, and he had six hundred wings. I asked Aasim about the wings, but he refused to inform me. Some of his companions told me that the wings span from the east to the west."  

قَالَ رَسُولُ اللهِ ﷺ رَأَيْتُ جِبْرِيلَ عَلَى سِدْرَةِ الْمُنْتَهَى وَلَهُ سِتُّ مِائَةِ جَنَاحٍ قَالَ سَأَلْتُ عَاصِمًا عَنِ الْأَجْنِحَةِ؟ فَأَبَى أَنْ يُخْبِرَنِي قَالَ فَأَخْبَرَنِي بَعْضُ أَصْحَابِهِ أَنَّ الْجَنَاحَ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ  

[Machine] "The Messenger of Allah ﷺ said: Gabriel came to me in green clothes with a suspended pearl."  

قَالَ رَسُولُ اللهِ ﷺ أَتَانِي جِبْرِيلُ فِي خُضْرٍ مُعَلَّقٌ بِهِ الدُّرُّ  

[Machine] He said that Muhammad had only seen Gabriel in his true form twice. The first time, he asked Gabriel to show him his true form and Muhammad saw his form, which caused the horizon to distort. The second time, Gabriel ascended with him and his words were "And he was on the highest horizon. Then he approached and descended, and was at a distance of two bow lengths or nearer. And he revealed to His servant what He revealed" [Surah An-Najm: 10-12]. He said that when Gabriel felt that his Lord was present, he returned in his true form and prostrated. His words were "And he certainly saw him in another descent at the Lote Tree of the Utmost Boundary - near it is the Garden of Refuge - when there covered the Lote Tree that which covered [it]. The sight [of the Prophet] did not swerve, nor did it transgress [its limit]. He certainly saw of the greatest signs of his Lord" [Surah An-Najm: 13-18]. He said that Gabriel was created by Allah, peace be upon him.  

أَنَّهُ قَالَ إِنَّ مُحَمَّدًا لَمْ يَرَ جِبْرِيلَ فِي صُورَتِهِ إِلَّا مَرَّتَيْنِ أَمَّا مَرَّةٌ فَإِنَّهُ سَأَلَهُ أَنْ يُرِيَهُ نَفْسَهُ فِي صُورَتِهِ فَأَرَاهُ صُورَتَهُ فَسَدَّ الْأُفُقَ وَأَمَّا الْأُخْرَى فَإِنَّهُ صَعِدَ مَعَهُ حِينَ صَعِدَ بِهِ وَقَوْلُهُ {وَهُوَ بِالْأُفُقِ الْأَعْلَى ثُمَّ دَنَا فَتَدَلَّى فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى} [النجم 710] قَالَ فَلَمَّا أَحَسَّ جِبْرِيلُ رَبَّهُ عَادَ فِي صُورَتِهِ وَسَجَدَ فَقَوْلُهُ {وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى عِنْدَ سِدْرَةِ الْمُنْتَهَى عِنْدَهَا جَنَّةُ الْمَأْوَى إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى مَا زَاغَ الْبَصَرُ وَمَا طَغَى لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} [النجم 1318] قَالَ خَلْقَ جِبْرِيلَ عَلَيْهِ السَّلَامُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever associates partners with Allah, Allah will put him in Hellfire." He said, "And I say another statement that I did not hear from him, 'Whoever dies without associating partners with Allah, Allah will enter him into Paradise.' And indeed, these prayers are an expiation for whatever sins were committed between them, as long as major sins are avoided."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ جَعَلَ لِلَّهِ نِدًّا جَعَلَهُ اللهُ فِي النَّارِ قَالَ وَأُخْرَى أَقُولُهَا لَمْ أَسْمَعْهَا مِنْهُ وَمَنْ مَاتَ لَا يَجْعَلُ لِلَّهِ نِدًّا أَدْخَلَهُ اللهُ ﷻ الْجَنَّةَ وَإِنَّ هَذِهِ الصَّلَوَاتِ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ مَا اجْتُنِبَ الْمَقْتَلُ  

My Lord, they are my friends, they are my friends, and it would be said: You don't know what innovations they made after you. (Using translation from Muslim 2297a)   

قَالَ رَسُولُ اللهِ ﷺ وَإِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ وَإِنِّي سَأُنَازَعُ رِجَالًا فَأُغْلَبُ عَلَيْهِمْ فَأَقُولُ يَا رَبِّأَصْحَابِي فَيَقُولُ إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ  

[Machine] The translation of the given sentence is: "The Messenger of Allah ﷺ used to fast while traveling and break his fast, and he would pray the two Rak'ahs and would not leave them. He would say, 'They are not to be exceeded upon, meaning the obligatory prayers.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ فِي السَّفَرِ وَيُفْطِرُ وَيُصَلِّي الرَّكْعَتَيْنِ لَا يَدَعُهُمَا يَقُولُ لَا يَزِيدُ عَلَيْهِمَا يَعْنِي الْفَرِيضَةَ  

[Machine] "The Messenger of Allah ﷺ said: The severest punishment on the Day of Judgment is for a man who killed a prophet or was killed by a prophet, an misguided imam, or a hypocritical actor."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ رَجُلٌ قَتَلَهُ نَبِيٌّ أَوْ قَتَلَ نَبِيًّا وَإِمَامُ ضَلَالَةٍ وَمُمَثِّلٌ مِنَ الْمُمَثِّلِينَ  

The Prophet ﷺ said: If one who is afflicted with poverty refers it to me, his poverty will not be brought to an end; but if one refers it to Allah, He will soon give him sufficiency, either by a speedy death or by a sufficiency which comes later. (Using translation from Abū Dāʾūd 1645)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَصَابَتْهُ فَاقَةٌ فَأَنْزَلَهَا بِالنَّاسِ لَمْ تُسَدَّ فَاقَتُهُ وَمَنْ أَنْزَلَهَا بِاللهِ ﷻ أَوْشَكَ اللهُ لَهُ بِالْغِنَى إِمَّا أَجَلٌ عَاجِلٌ أَوْ غِنًى عَاجِلٌ  

[Machine] We were sitting with Abdullah when a man came and said, "The prayer has been established." So he stood up and we stood up with him. When we entered the mosque, we saw the people in the front of the mosque bowing down. He said the takbir (saying 'Allahu Akbar') and bowed down, and we also bowed down. Then we walked and did the same as he did. A man passed by quickly and said, "Peace be upon you, O Abu Abdur Rahman." He replied, "May Allah and His Messenger speak the truth." After we finished praying and returned, he went to his family and we sat down. Some of us said to others, "Did you hear his answer to the man? He testified that Allah and His Messenger spoke the truth. Which one of you will ask him?" Tariq said, "I will ask him." So he asked him when he came out, and he mentioned from the Prophet ﷺ that before the Hour comes, there will be private greetings, widespread trade, in which a woman will help her husband in trade, the severing of the ties of kinship, false testimony, withholding true testimony, and the appearance of the pen.  

كُنَّا عِنْدَ عَبْدِ اللهِ جُلُوسًا فَجَاءَ رَجُلٌ فَقَالَ قَدْ أُقِيمَتِ الصَّلَاةُ فَقَامَ وَقُمْنَا مَعَهُ فَلَمَّا دَخَلْنَا الْمَسْجِدَ رَأَيْنَا النَّاسَ رُكُوعًافِي مُقَدَّمِ الْمَسْجِدِ فَكَبَّرَ وَرَكَعَ وَرَكَعْنَا ثُمَّ مَشَيْنَا وَصَنَعْنَا مِثْلَ الَّذِي صَنَعَ فَمَرَّ رَجُلٌ يُسْرِعُ فَقَالَ عَلَيْكَ السَّلَامُ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ صَدَقَ اللهُ وَرَسُولُهُ فَلَمَّا صَلَّيْنَا وَرَجَعْنَا دَخَلَ إِلَى أَهْلِهِ جَلَسْنَا فَقَالَ بَعْضُنَا لِبَعْضٍ أَمَا سَمِعْتُمْ رَدَّهُ عَلَى الرَّجُلِ صَدَقَ اللهُ وَبَلَّغَتْ رُسُلُهُ أَيُّكُمْ يَسْأَلُهُ؟ فَقَالَ طَارِقٌ أَنَا أَسْأَلُهُ فَسَأَلَهُ حِينَ خَرَجَ فَذَكَرَ عَنِ النَّبِيِّ ﷺ أَنَّ بَيْنَ يَدَيِ السَّاعَةِ تَسْلِيمَ الْخَاصَّةِ وَفُشُوَّ التِّجَارَةِ حَتَّى تُعِينَ الْمَرْأَةُ زَوْجَهَا عَلَى التِّجَارَةِ وَقَطْعَ الْأَرْحَامِ وَشَهَادَةَ الزُّورِ وَكِتْمَانَ شَهَادَةِ الْحَقِّ وَظُهُورَ الْقَلَمِ  

[Machine] I heard Abdullah ibn Mas'ud saying, "I did not fast with the Messenger of Allah (peace and blessings be upon him) more than twenty-nine days, which is less than the thirty days I fasted with him."  

سَمِعْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَقُولُ مَا صُمْتُ مَعَ رَسُولِ اللهِ ﷺ تِسْعًا وَعِشْرِينَ أَكْثَرُ مِمَّا صُمْتُ مَعَهُ ثَلَاثِينَ  

[Machine] The Messenger of Allah ﷺ used to generally turn from the prayer to his left towards the chambers.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ عَامَّةً مَا يَنْصَرِفُ مِنَ الصَّلَاةِ عَلَى يَسَارِهِ إِلَى الْحُجُرَاتِ  

If I were to swear by Allah nine times that, indeed, the Messenger of Allah ﷺ has been killed, that would be more beloved to me than swearing only once that he was not killed, because Allah ﷻ took His Prophet and made him into a martyr. He said: Then I mentioned that to Ibrahim, and he said: They used to say that the Jews poisoned him and his Abū Bakr. (Using translation from Aḥmad 4139)  

لَأَنْ أَحْلِفَ تِسْعًا أَنَّ رَسُولَ اللهِ ﷺ قُتِلَ قَتْلًا أَحَبُّ إِلَيَّ مِنْ أَنْ أَحْلِفَ وَاحِدَةً أَنَّهُ لَمْ يُقْتَلْ وَذَلِكَ بِأَنَّ اللهَ جَعَلَهُ نَبِيًّا وَاتَّخَذَهُ شَهِيدًا قَالَ الْأَعْمَشُ فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَقَالَ كَانُوا يَرَوْنَ أَنَّ الْيَهُودَ سَمُّوهُ وَأَبَا بَكْرٍ  

[Machine] Abdullah was throwing the Pebbles from the Mas'ila, so I said, "Are you throwing it from here?" He replied, "Yes, by the One besides whom there is no god, I am throwing it from here, the same place where the Surah Al-Baqarah was revealed to him."  

كَانَ عَبْدُ اللهِ يَرْمِي الْجَمْرَةَ مِنَ الْمَسِيلِ فَقُلْتُ أَمِنْ هَاهُنَا تَرْمِيهَا؟ فَقَالَ مِنْ هَاهُنَا وَالَّذِي لَا إِلَهَ غَيْرُهُ رَمَاهَا الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ  

[Machine] I was covered with the coverings of the Kaaba, when three confident men, two Quraishites, who were very fat with little understanding in their hearts, came and talked amongst themselves. One of them said, "Do you think that Allah, the Almighty, hears what we say?" The other replied, "I see that He hears when we speak out loud, but He does not hear when we lower our voices." The third said, "If He hears anything from us, then He hears everything." I mentioned this to the Messenger of Allah ﷺ , and Allah, the Almighty, revealed the verse, "And you were not covering yourselves lest your hearing testify against you" (Quran 41:22) until "the losers" (Quran 41:23).  

إِنِّي لَمُسْتَتِرٌ بِأَسْتَارِ الْكَعْبَةِ إِذْ جَاءَ ثَلَاثَةُ نَفَرٍ ثَقَفِيٌّ وَخَتْنَاهُ قُرَشِيَّانِ كَثِيرٌ شَحْمُ بُطُونِهِمْ قَلِيلٌ فِقْهُ قُلُوبِهِمْ فَتَحَدَّثُوا بَيْنَهُمْ بِحَدِيثٍ قَالَ فَقَالَ أَحَدُهُمْ تُرَى أَنَّ اللهَ ﷻ يَسْمَعُ مَا قُلْنَا؟ قَالَ الْآخَرُ أُرَاهُ يَسْمَعُ إِذَا رَفَعْنَا وَلَا يَسْمَعُ إِذَا خَفَضْنَا قَالَ الْآخَرُ إِنْ كَانَ يَسْمَعُ شَيْئًا مِنْهُ إِنَّهُ لَيَسْمَعُهُ كُلَّهُ قَالَ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ قَالَ فَأَنْزَلَ اللهُ ﷻ {وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ} [فصلت 22] حَتَّى {الْخَاسِرِينَ} [فصلت 23]  

[Machine] So the girl was sent to bring him a drink from the neighbors, but she was slow, so he cursed her. Abdullah came out and Abu Umair came and said, "O Abu Abdur Rahman, no one is like you in jealousy. Why didn't you greet the people of your brother and sit down and have some of the drink?" He said, "I did that." So the servant was sent, but she was slow, either because they didn't have it or because they were reluctant to give what they had. So the servant was slow, so he cursed her. I heard the Messenger of Allah ﷺ saying, "Verily, when the curse is directed towards someone, and it finds a way to reach him or a path in him, it will be effective. Otherwise, it will say, 'O Lord, I was directed at so and so, but I did not find a way to reach him and I did not find a path in him.' Then it will be said to her, 'Go back from where you came.' So I feared that the servant was excused, and the curse would return, and I would be its cause."  

فَبَعَثَتِ الْجَارِيَةَ تَجِيئُهُ بِشَرَابٍ مِنَ الْجِيرَانِ فَأَبْطَأَتْ فَلَعَنَتْهَا فَخَرَجَ عَبْدُ اللهِ فَجَاءَ أَبُو عُمَيْرٍ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ لَيْسَ مِثْلُكَ يُغَارُ عَلَيْهِ هَلَّا سَلَّمْتَ عَلَى أَهْلِ أَخِيكَ وَجَلَسْتَ وَأَصَبْتَ مِنَ الشَّرَابِ؟ قَالَ قَدْ فَعَلْتُ فَأَرْسَلَتِ الْخَادِمَ فَأَبْطَأَتْ إِمَّا لَمْ يَكُنْ عِنْدَهُمْ وَإِمَّا رَغِبُوا فِيمَا عِنْدَهُمْ فَأَبْطَأَتِ الْخَادِمُ فَلَعَنَتْهَا وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللَّعْنَةَ إِذَا وُجِّهَتْ إِلَى مَنْ وُجِّهَتْ إِلَيْهِ فَإِنْ أَصَابَتْ عَلَيْهِ سَبِيلًا أَوْ وَجَدَتْ فِيهِ مَسْلَكًا وَإِلَّا قَالَتْ يَا رَبِّ وُجِّهْتُ إِلَى فُلَانٍ فَلَمْ أَجِدْ عَلَيْهِ سَبِيلًا وَلَمْ أَجِدْ فِيهِ مَسْلَكًا فَيُقَالُ لَهَا ارْجِعِي مِنْ حَيْثُ جِئْتِ فَخَشِيتُ أَنْ تَكُونَ الْخَادِمُ مَعْذُورَةً فَتَرْجِعَ اللَّعْنَةُ فَأَكُونَ سَبَبَهَا  

The Messenger of Allah( may peace be upon him) used to teach us the tashahhud as he would teach us the Qur’an, and would say: The blessed adoration of the tongue, acts of worship (and) all good things are due to Allah. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. I testify that there is no god but Allah, and I testify that Muhammad is Allah’s apostle (peace be upon him). (Using translation from Abū Dāʾūd 974)   

إِنَّ رَسُولَ اللهِ ﷺ عُلِّمَ فَوَاتِحَ الْخَيْرِ وَجَوَامِعَهُ أَوْ جَوَامِعَ الْخَيْرِ وَفَوَاتِحَهُ وَإِنَّا كُنَّا لَا نَدْرِي مَا نَقُولُ فِي صَلَاتِنَا حَتَّى عُلِّمْنَا فَقَالَ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ  

If I were to choose as my bosom friend I would have chosen the son of Abu Quhafa (Abu Bakr) as my bosom friend. (Using translation from Muslim 2383c)  

قَالَ رَسُولُ اللهِ ﷺ لَوْ كُنْتُ مُتَّخِذًا أَحَدًا خَلِيلًا لَاتَّخَذْتُ ابْنَ أَبِي قُحَافَةَ خَلِيلًا  

“As-salamu ‘alaikum wa rahmatullah (Peace be upon you and the mercy of Allah).” (Using translation from Ibn Mājah 914)   

كَانَ رَسُولُ اللهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ  

that the Messenger of Allah ﷺ said: "I free myself of the friendship of every Khalil, and if I were to take a Khalil then I would have taken Ibn Abi Quhafah as a Khalil. And indeed your companion is Allah's Khalil." (Using translation from Tirmidhī 3655)  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي أَبْرَأُ إِلَى كُلِّ خَلِيلٍ مِنْ خِلِّهِ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ ابْنَ أَبِي قُحَافَةَخَلِيلًا وَإِنَّ صَاحِبَكُمْ خَلِيلُ اللهِ ﷻ  

[Machine] "Abdullah is a consumer of usury, and its enabler, and its writer, and its witnesses, when they are aware of it, and the tattooers and those who have tattoos for beauty purposes, and those who consume charity wrongfully, and the apostate Arab after his migration are all cursed on the tongue of Muhammad ﷺ on the Day of Resurrection." Ibrahim said: "I mentioned that to Ibrahim and he said: 'Alikamah informed me, he said: 'Abdullah is a consumer of usury and its enabler, and they are equal.'"  

عَبْدُ اللهِ آكِلُ الرِّبَا وَمُوكِلُهُ وَكَاتِبُهُ وَشَاهِدَاهُ إِذَا عَلِمُوا بِهِ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ هِجْرَتِهِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ قَالَفَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَقَالَ حَدَّثَنِي عَلْقَمَةُ قَالَ قَالَ عَبْدُ اللهِ آكِلُ الرِّبَا وَمُوكِلُهُ سَوَاءٌ  

[Machine] "We were with the Messenger of Allah ﷺ , so he arranged the rows behind him and they were in prayer. He said the takbeer and they all said the takbeer together, then he prayed with the row behind him and another row parallel to the enemy. He said, 'Then these people went and those people came, so he prayed a rak'ah with them. Then those who prayed with him in the first rak'ah stood up and completed their place. Then these people went to the rows of those people and those people came and completed a rak'ah."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَصَفَّ صَفَّا خَلْفَهُ وَصَفٌّ مُوَازِي الْعَدُوِّ قَالَ وَهُمْ فِي صَلَاةٍ كُلُّهُمْ قَالَ وَكَبَّرَ وَكَبَّرُوا جَمِيعًا فَصَلَّى بِالصَّفِّ الَّذِي يَلِيهِ رَكْعَةً وَصَفٌّ مُوَازِي الْعَدُوِّ قَالَ ثُمَّ ذَهَبَ هَؤُلَاءِ وَجَاءَ هَؤُلَاءِ فَصَلَّى بِهِمْ رَكْعَةً ثُمَّ قَامَ هَؤُلَاءِ الَّذِينَ صَلَّى بِهِمُ الرَّكْعَةَ الثَّانِيَةَ فَقَضَوْا مَكَانَهُمْ ثُمَّ ذَهَبَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ وَجَاءَ أُولَئِكَ فَقَضَوْا رَكْعَةً  

[Machine] "Indeed, the Prophet ﷺ prayed Dhuhr or Asr five units (rak'ahs), then prostrated for the two prostrations of forgetfulness. Then the Messenger of Allah ﷺ said, 'These two prostrations are for whoever among you thought that they added or missed something.'"  

أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ أَوِ الْعَصْرَ خَمْسًا ثُمَّ سَجَدَ سَجْدَتَيِ السَّهْوِ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ هَاتَانِ السَّجْدَتَانِ لِمَنْ ظَنَّ مِنْكُمْ أَنَّهُ زَادَ أَوْ نَقَصَ  

We used to salute the Messenger of Allah ﷺ while he was engaged in prayer and he would respond to our salutation, but when we returned from the Negas, we saluted him and he did not respond to us. He said : Prayer demands one’s whole attention. (Using translation from Abū Dāʾūd 923)   

عَبْدُ اللهِ كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ ﷺ فِي الصَّلَاةِ حَتَّى رَجَعْنَا مِنْ عِنْدِ النَّجَاشِيِّ فَسَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا وَقَالَ إِنَّ فِي الصَّلَاةِ شُغْلًا  

[Machine] "I used to greet the Messenger of Allah ﷺ during the prayer, and he would reply to me. But one day, when I greeted him, he did not reply to me. I felt something in myself, so when he finished, I said, 'O Messenger of Allah, when I greet you during the prayer, you reply to me. Why did you not reply to me?' He said, 'Verily, Allah Almighty does what He wills in His affairs.'"  

كُنْتُ أُسَلِّمُ عَلَى رَسُولِ اللهِ ﷺ فِي الصَّلَاةِ فَيَرُدُّ عَلَيَّ فَلَمَّا كَانَ ذَاتَ يَوْمٍ سَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ فَوَجَدْتُ فِي نَفْسِي فَلَمَّا فَرَغَ قُلْتُ يَا رَسُولَ اللهِ إِنِّي إِذَا كُنْتُ سَلَّمْتُ عَلَيْكَ فِي الصَّلَاةِ رَدَدْتَ عَلَيَّ؟ قَالَ فَقَالَ إِنَّ اللهَ ﷻ يُحْدِثُ فِي أَمْرِهِ مَا يَشَاءُ  

A man said, "O Messenger of Allah ﷺ! Shall we be punished for what we did in the Prelslamic Period of ignorance?" The Prophet ﷺ said, "Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later (bad deeds). (Using translation from Bukhārī 6921)  

رَجُلٌ لِلنَّبِيِّ ﷺ أَيُؤَاخَذُ أَحَدُنَا بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ؟ قَالَ مَنْ أَحْسَنَ فِي الْإِسْلَامِ لَمْ يُؤَاخَذْبِمَا عَمِلَ فِي الْجَاهِلِيَّةِ وَمَنْ أَسَاءَ فِي الْإِسْلَامِ أُخِذَ بِالْأَوَّلِ وَالْآخِرِ  

“The Messenger of Allah ﷺ used to say the Salam to his right and to his left, until the whiteness of his cheek could be seen (saying): ‘As-salamu ‘alaikum wa rahmatullah, as-salamu ‘alaikum wa rahmatullah.’” (Using translation from Ibn Mājah 916)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ وَعَنْ يَسَارِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ أَيْضًا  

[Machine] Regarding the Prophet's ﷺ statement, it is similar to the narration of Abu Ad-Duha.  

عَنِ النَّبِيِّ ﷺ مِثْلَ حَدِيثِ أَبِي الضُّحَى  

[Machine] Indeed, the Prophet ﷺ said, "How would it be for you, O Abdullah, when you have rulers who abandon the Sunnah and delay the prayer beyond its appointed time?" Abdullah Sahabi replied, "How should I act, O Messenger of Allah?" The Prophet ﷺ said, "You should ask me, the son of a servant of Allah, how to act. There is no obedience to a creature in disobedience to Allah Almighty."  

أَنَّ النَّبِيَّ ﷺ قَالَ كَيْفَ بِكَ يَا عَبْدَ اللهِ إِذَا كَانَ عَلَيْكُمْ أُمَرَاءُ يُضَيِّعُونَ السُّنَّةَ وَيُؤَخِّرُونَ الصَّلَاةَ عَنْ مِيقَاتِهَا؟ قَالَ كَيْفَ تَأْمُرُنِي يَا رَسُولَ اللهِ؟ قَالَ تَسْأَلُنِي ابْنَ أُمِّ عَبْدٍ كَيْفَ تَفْعَلُ؟ لَا طَاعَةَ لِمَخْلُوقٍ فِي مَعْصِيَةِ اللهِ ﷻ  

I asked the Prophet ﷺ "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." ʿAbdullah added, "I asked only that much and if I had asked more, the Prophet ﷺ would have told me more." (Using translation from Bukhārī 527)  

حَدَّثَنَا صَاحِبُ هَذِهِ الدَّارِ وَأَشَارَ إِلَى دَارِ عَبْدِ اللهِ وَلَمْ يُسَمِّهِ قَالَ سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ الْعَمَلِ أَحَبُّ إِلَى اللهِ؟ قَالَ الصَّلَاةُ عَلَى وَقْتِهَا قَالَ قُلْتُ ثُمَّ أَيٌّ؟ قَالَ ثُمَّ بِرُّ الْوَالِدَيْنِ قَالَ قُلْتُ ثُمَّ أَيٌّ؟ قَالَ ثُمَّ الْجِهَادُ فِي سَبِيلِ اللهِ قَالَ فَحَدَّثَنِي بِهِنَّ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي  

[Machine] The Prophet ﷺ used to say often: "Subhanaka Allahumma wa bihamdika Allahumma, ighfirli" which means "Glory be to You, O Allah, and praise be to You, O Allah, forgive me." When the verse was revealed: "When the victory of Allah and the conquest comes" (Quran 110:1), he said: "Subhanak Allahumma wa bihamdika Allahumma, ighfirli innaka anta at-tawwab" which means "Glory be to You, O Allah, and praise be to You, O Allah, forgive me, indeed You are the Acceptor of repentance."  

كَانَ النَّبِيُّ ﷺ يُكْثِرُ أَنْ يَقُولَ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي فَلَمَّا نَزَلَتْ إِذَا جَاءَ نَصْرُ اللهِوَالْفَتْحُ قَالَ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي إِنَّكَ أَنْتَ التَّوَّابُ  

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, your companion is the beloved of Allah, the Almighty and Majestic."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ صَاحِبَكُمْ خَلِيلُ اللهِ ﷻ  

[Machine] "That the commander of the faithful (Caliph Ali) has now left. He said, 'I do not know if the words of Ibn Mas'ud were faster or the eloquence of Uthman.' He said, 'Uthman was more delicate with the people, and Ibn Mas'ud did not exceed beyond the neck until we gathered, then Ibn Mas'ud led us in prayer for Maghrib. Then he called for his dinner, then he had supper, then he stood and prayed the last Isha prayer, then he slept until the first light of dawn when he got up and prayed Fajr (morning prayer).' I said to him, 'Why do you perform this prayer at this hour?' He said, 'I saw the Messenger of Allah ﷺ on this day and in this place praying at this hour.'"  

أَنَّ أَمِيرَ الْمُؤْمِنِينَ أَفَاضَ الْآنَ كَانَ قَدْ أَصَابَ قَالَ فَلَا أَدْرِي كَلِمَةُ ابْنِ مَسْعُودٍ كَانَتْ أَسْرَعَ أَوْ إِفَاضَةُ عُثْمَانَ قَالَ فَأَوْضَعَ النَّاسُ وَلَمْيَزِدِ ابْنُ مَسْعُودٍ عَلَى الْعَنَقِ حَتَّى أَتَيْنَا جَمْعًا فَصَلَّى بِنَا ابْنُ مَسْعُودٍ الْمَغْرِبَ ثُمَّ دَعَا بِعَشَائِهِ ثُمَّ تَعَشَّى ثُمَّ قَامَ فَصَلَّى الْعِشَاءَ الْآخِرَةَ ثُمَّ رَقَدَ حَتَّى إِذَا طَلَعَ أَوَّلُ الْفَجْرِ قَامَ فَصَلَّى الْغَدَاةَ قَالَ فَقُلْتُ لَهُ مَا كُنْتَ تُصَلِّي الصَّلَاةَ هَذِهِ السَّاعَةَ قَالَ وَكَانَ يُسْفِرُ بِالصَّلَاةِ قَالَ إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ فِي هَذَا الْيَوْمِ وَهَذَا الْمَكَانِ يُصَلِّي هَذِهِ السَّاعَةَ  

[Machine] The Messenger of Allah ﷺ narrated to us after the 'Isha prayer and Khalid said, "Jadaba (meaning: he came) to us, saying he was criticized and blamed."  

جَدَبَ إِلَيْنَا رَسُولُ اللهِ ﷺ السَّمَرَبَعْدَ الْعِشَاءِ قَالَ خَالِدٌ مَعْنَى جَدَبَ إِلَيْنَا يَقُولُ عَابَهُ ذَمَّهُ  

The Prophet ﷺ was in the first two rak'ahs as though he were on heated stones. The narrator Shu'bah said: We said: Till he (the Prophet) got up. (Using translation from Abū Dāʾūd 995)  

عَنِ النَّبِيِّ ﷺ كَانَ فِي الرَّكْعَتَيْنِ الْأُوَلَتَيْنِ كَأَنَّهُ عَلَى الرَّضْفِ قُلْتُ حَتَّى يَقُومَ؟ قَالَ حَتَّى يَقُومَ  

[Machine] Abdullah used to say, "Indeed, lying is not appropriate for seriousness nor for jest." And Afan once said, "A man should not promise as a child and then not fulfill it." He also said, "Indeed, Muhammad told us that a man continues to be truthful until he is recorded with Allah as a truthful person, and he continues to lie until he is recorded with Allah as a liar."  

كَانَ عَبْدُ اللهِ يَقُولُ إِنَّ الْكَذِبَ لَا يَصْلُحُ مِنْهُ جِدٌّ وَلَا هَزْلٌوَقَالَ عَفَّانُ مَرَّةً جِدٌّ وَلَا يَعِدُ الرَّجُلُ صَبِيًّا ثُمَّ لَا يُنْجِزُ لَهُ قَالَ وَإِنَّ مُحَمَّدًا قَالَ لَنَا لَا يَزَالُ الرَّجُلُ يَصْدُقُ حَتَّى يُكْتَبَ عِنْدَ اللهِ صِدِّيقًا وَلَا يَزَالُ الرَّجُلُ يَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللهِ كَذَّابًا  

"Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)." (Using translation from Nasāʾī 2748)   

عَنْ عَبْدِ اللهِ ذَكَرَ النَّبِيَّ ﷺ أَنَّهُ كَانَ يَقُولُ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ