[Machine] She said, "I know how the response to the Messenger of Allah ﷺ used to be, and then I heard her saying, 'Labbaik Allahumma labbaik, labbaika la sharika laka labbaik. Innal hamda wa ni'mata laka.'"  

أَنَّهَا قَالَتْ إِنِّي لَأَعْلَمُ كَيْفَ كَانَتْ تَلْبِيَةُ رَسُولِ اللهِ ﷺ ثُمَّ سَمِعْتُهَا لَبَّتْ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ  

[Machine] I heard Aisha say, "I know exactly how the Messenger of Allah used to perform his talbiyah." Then I heard her say talbiyah after that, saying, "Here I am, O Allah, here I am. Here I am, there is no partner for You, here I am. Verily, all praise and blessings are for You." My father, Abu Atiyyah, whose name is Malik ibn Abi Humrah, said so.  

سَمِعْتُ عَائِشَةَ تَقُولُ إِنِّي لَأَعْلَمُ كَيْفَ كَانَتْ تَلْبِيَةُ رَسُولِ اللهِ ﷺقَالَ ثُمَّ سَمِعْتُهَا تُلَبِّي بَعْدَ ذَلِكَ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ قَالَ أَبِي أَبُو عَطِيَّةَ اسْمُهُ مَالِكُ بْنُ أَبِي حُمْرَةَ  

The Messenger of Allah (SWAS) performed Hajj exclusively (without performing ʿUmrah in the beginning). (Using translation from Abū Dāʾūd 1777)  

أَنَّ رَسُولَ اللهِ ﷺ أَفْرَدَ الْحَجَّ  

The Messenger of Allah (SWAS) performed Hajj exclusively (without performing ʿUmrah in the beginning). (Using translation from Abū Dāʾūd 1777)  

أَنَّ رَسُولَ اللهِ ﷺ أَفْرَدَ الْحَجَّ  

[Machine] Aisha, the wife of the Prophet ﷺ , informed him that the people of the Prophet's household performed the Hajj and Umrah during the Farewell Pilgrimage. They brought the sacrificial animals for Hajj and some people accompanied them for Umrah, but they did not bring any sacrificial animals. Aisha said that she was among those who performed Umrah but did not bring any sacrificial animals. So when the Prophet ﷺ arrived, he said, "Whoever among you has performed Umrah along with me, let him perform the Tawaf around the Kaaba, then go to Safa and Marwa, and then shave his head or trim his hair. And he should not do anything that is forbidden during Ihram until he completes his Hajj and sacrifices his sacrificial animal on the Day of Sacrifice. And whoever among you has performed Umrah but did not bring any sacrificial animals, let him perform the Tawaf around the Kaaba, then go to Safa and Marwa, then discontinue the state of Ihram and then perform Hajj and sacrifice. And whoever is not able to do so, then he should fast three days during the Hajj and seven days when he returns to his people." Aisha said that the Prophet ﷺ performed the Hajj which he feared he might miss, and delayed the Umrah.  

أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ أَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ وَالْعُمْرَةِ فِي حَجَّةِ الْوَدَاعِ وَسَاقَ مَعَهُ الْهَدْيَ وَأَهَلَّ نَاسٌ مَعَهُ بِالْعُمْرَةِ وَسَاقُوا الْهَدْيَ وَأَهَلَّ نَاسٌ بِالْعُمْرَةِ وَلَمْ يَسُوقُوا هَدْيًا قَالَتْ عَائِشَةُ فَكُنْتُ مِمَّنْ أَهَلَّ بِالْعُمْرَةِ وَلَمْ أَسُقْ هَدْيًا فَلَمَّا قَدِمَ النَّبِيُّ ﷺ قَالَ مَنْ كَانَ مِنْكُمْ أَهَلَّ بِالْعُمْرَةِ فَسَاقَ مَعَهُ الْهَدْيَ فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلَا يَحِلُّ مِنْهُ شَيْءٌ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ وَيَنْحَرَ هَدْيَهُ يَوْمَ النَّحْرِ وَمَنْ كَانَ مِنْكُمْ أَهَلَّ بِالْعُمْرَةِ وَلَمْ يَسُقْ مَعَهُ هَدْيًا فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ لِيُفِضْ وَلْيَحِلَّ ثُمَّ لِيُهِلَّ بِالْحَجِّ وَلْيُهْدِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعَ إِلَى أَهْلِهِ قَالَتْ عَائِشَةُ فَقَدَّمَ رَسُولُ اللهِ ﷺ الْحَجَّ الَّذِي خَافَ فَوْتَهُ وَأَخَّرَ الْعُمْرَةَ  

[Machine] "He came to me on the twenty-ninth (night), so I said to him, 'I have missed (the opportunity to fast) among them one night, which has passed as twenty-nine nights.' The Messenger of Allah ﷺ said, 'O Aisha, indeed the month is twenty-nine (nights)."  

دَخَلَ عَلَيَّ لِتِسْعٍ وَعِشْرِينَ فَقُلْتُ إِنِّي مَاخَفِيَتْ عَلَيَّ مِنْهُنَّ لَيْلَةٌ إِنَّمَا مَضَتْ تِسْعٌ وَعِشْرُونَ لَيْلَةً فَقَالَ رَسُولُ اللهِ ﷺ يَا عَائِشَةُ إِنَّ الشَّهْرَ تِسْعٌ وَعِشْرُونَ  

[Machine] A man from the Banu Tamim, who we do not accuse of lying, said, "I informed Aisha that Ibn Umar said, 'The Messenger of Allah, ﷺ , said, "The month is twenty-nine."' Aisha denied this and said, 'May Allah forgive Abu Abdul Rahman, it is not like that.' The Messenger of Allah, ﷺ , said, 'Rather, he meant the month is twenty-nine.'"  

عَنْ رَجُلٍ مِنْ بَنِي تَمِيمٍ لَا نُكَذِّبُهُ قَالَ أَخْبَرْتُ عَائِشَةَ أَنَّ ابْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَأَنْكَرَتْ ذَلِكَ عَائِشَةُ وَقَالَتْ يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ لَيْسَ كَذَلِكَ قَالَ رَسُولُ اللهِ ﷺ وَلَكِنَّهُ قَالَ الشَّهْرُ يَكُونُ تِسْعًا وَعِشْرِينَ  

The people used to fast on 'Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Kaʿba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Messenger of Allah ﷺ said, "Whoever wishes to fast (on the day of 'Ashura') may do so; and whoever wishes to leave it can do so." (Using translation from Bukhārī 1592)  

أَنْ يُفْرَضَ رَمَضَانُ وَكَانَ يوماً فِيهِ تُسْتَرُ الْكَعْبَةُ فَلَمَّا فَرَضَ اللهُ ﷻ رَمَضَانَ قَالَ رَسُولُ اللهِ ﷺ مَنْ شَاءَ أَنْ يَصُومَهُ فَلْيَصُمْهُ وَمَنْ شَاءَ أَنْ يَتْرُكَهُ فَلْيَتْرُكْهُ  

[Machine] The Messenger of Allah ﷺ said: "If it is day of fasting for any of you, let him not engage in sexual relations nor shout or raise his voice. And if anyone insults him or fights with him, let him say: 'Indeed, I am fasting.'"  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلَا يَرْفُثْ يَوْمَئِذٍ وَلَا يَصْخَبْ فَإِنْ سَابَّهُ أَحَدٌ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِمٌ إِنِّي امْرُؤٌ صَائِمٌ  

"The Messenger of Allah ﷺ used to say when bowing: 'Subbuhun Quddusun Rabbul-mala'ikati war-ruh (Perfect, Most Holy, is the Lord of the angels and the spirit).'" (Using translation from Nasāʾī 1048)  

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلَائِكَةِ وَالرُّوحِ  

"The Messenger of Allah ﷺ said when bowing and prostrating: 'Subbuhun Quddusun Rabbul-mala'ikati war'ruh (Perfect, Most Holy, Lord of the Angels and the Spirit)." (Using translation from Nasāʾī 1134)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلَائِكَةِ وَالرُّوحِ  

[Machine] "The Prophet ﷺ prohibited the use of Dubba, Hanatam, and Muzaffat. Abu Abdullah Al-Rahman said: My father said that it was Khalid ibn Alqamah Al-Hamdani and Shu'ba."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَالَ أَبِي إِنَّمَا هُوَ خَالِدُ بْنُ عَلْقَمَةَ الْهَمْدَانِيُّ وَهِمَ شُعْبَةُ  

[Machine] "It was with Aisha when a man came to her and said, 'O mother of the believers, what do you say about the wine of the jarr?' She replied, 'The Messenger of Allah ﷺ prohibited the wine of the jar.'"  

أَنَّهَا كَانَتْ عِنْدَ عَائِشَةَ فَقَامَ إِلَيْهَا إِنْسَانٌ فَقَالَ يَا أُمَّ الْمُؤْمِنِينَ مَا تَقُولِينَ فِي نَبِيذِ الْجَرِّ؟ فَقَالَتْ نَهَى نَبِيُّ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ  

"The Messenger of Allah [SAW] forbade soaking (fruits) in earthenware jars." (Using translation from Nasāʾī 5616)   

نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ  

"The Messenger of Allah [SAW] often used to seek refuge (with Allah) from debt and sin. I said: 'O Messenger of Allah, how often you seek refuge from debt!' He said: 'Whoever gets into debt speaks and lies, and makes a promise and breaks it.'" (Using translation from Nasāʾī 5454)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَعَوَّذُ فِي صَلَاتِهِ مِنَ الْمَغْرَمِ وَالْمَأْثَمِ فَقَالَ قَائِلٌ يَا رَسُولَ اللهِ مَا أَكْثَرَ مَا تَعَوَّذُ مِنَ الْمَغْرَمِ؟ فَقَالَ إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ  

[Machine] The Messenger of Allah ﷺ said: Take from your actions what you can bear, for Allah does not get tired until you get tired. And the prayer that was most beloved to the Messenger of Allah ﷺ was the one he performed regularly, even if it was few. And when he prayed a prayer, he would stick to it.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ خُذُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ فَإِنَّ اللهَ ﷻ لَا يَمَلُّ حَتَّى تَمَلُّوا وَكَانَ أَحَبُّ الصَّلَاةِ إِلَى رَسُولِ اللهِ ﷺ مَا دَاوَمَ عَلَيْهَا وَإِنْ قَلَّتْ وَكَانَ إِذَا صَلَّى صَلَاةً دَاوَمَ عَلَيْهَا  

[Machine] "By Allah, a month used to come upon the family of Muhammad during which we had nothing to bake with. I asked Ummul Mu'minin (the Mother of the Believers), so what did the Messenger of Allah ﷺ eat? She said, we had neighbors from the Ansar (Helpers) whom Allah rewarded with goodness. They had some milk and used to send it to the Messenger of Allah ﷺ."  

وَاللهِ لَقَدْ كَانَ يَأْتِي عَلَى آلِ مُحَمَّدٍ شَهْرٌ مَا نَخْتَبِزُ فِيهِ قَالَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ فَمَا كَانَ يَأْكُلُ رَسُولُ اللهِ ﷺ؟ فَقَالَتْ كَانَ لَنَا جِيرَانٌ مِنَ الْأَنْصَارِ جَزَاهُمُ اللهُ خَيْرًا كَانَ لَهُمْ شَيْءٌ مِنْ لَبَنٍ يُهْدُونَ مِنْهُ إِلَى رَسُولِ اللهِ ﷺ  

During Hajjat-al-Wadaʿ, I perfumed Messenger of Allah ﷺ with Dharira with my own hands, both on his assuming Ihram and on finishing it. (Using translation from Bukhārī 5930)  

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدَيَّ بِذَرِيرَةٍ لِحَجَّةِ الْوَدَاعِ لِلْحِلِّ وَالْإِحْرَامِ حِينَ أَحْرَمَ وَحِينَ رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ  

[Machine] She said, "I purified him"; meaning the Prophet ﷺ when she adorned him with the best of fragrances that she had.  

أَنَّهَا قَالَتْ طَيَّبْتُهُ تَعْنِي النَّبِيَّ ﷺ حِينَ أَهَلَّ بِأَطْيَبِ مَا قَدَرْتُ عَلَيْهِ مِنْ طِيبِي  

I still seem to see the glistening of the perfume where the hair was parted on Allah's Messeinger's ﷺ head while he was in the state of Ihram. (Using translation from Muslim 1190e)  

أَنَّهَا قَالَتْ كَأَنَّمَا أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ قَالَ سُلَيْمَانُ فِي شَعْرِ وَقَالَ مَنْصُورٌ فِي أُصُولِ شَعْرِهِ وَقَالَ الْحَكَمُ وَحَمَّادٌ فِي مَفْرِقِ  

I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram. (Using translation from Abū Dāʾūd 1746)   

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي رَأْسِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] "So I came to the slave of Umm Salamah, Nafi', and sent him to her. He returned to me and informed me that Umm Salamah said, 'The Messenger of Allah ﷺ used to wake up in a state of janabah (impurity) without having had a wet dream, and then he would observe fasting.' He then met the servant of Aisha called Zakwan, the son of Amr, so he sent him to her. He asked her about that, and she informed him that the Prophet of Allah ﷺ used to wake up in a state of janabah (impurity) without having had a wet dream, and then he would observe fasting."  

فَأَتَيْتُ غُلَامَ أُمِّ سَلَمَةَ نَافِعًا فَأَرْسَلْتُهُ إِلَيْهَا فَرَجَعَ إِلَيَّ فَأَخْبَرَنِي أَنَّ أُمَّ سَلَمَةَ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلَامٍ ثُمَّ يُصْبِحُ صَائِمًا قَالَ ثُمَّ لَقِيَ غُلَامَ عَائِشَةَ ذَكْوَانَ أَبَا عَمْرٍو فَبَعَثَهُ إِلَيْهَا فَسَأَلَهَا عَنْ ذَلِكَ فَأَخْبَرَتْهُ أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلَامٍ ثُمَّ يُصْبِحُ صَائِمًا  

A man said to Messenger of Allah ﷺ: Messenger of Allah, I was overtaken by dawn while I was sexually defiled, and I want to keep fast. The Messenger of Allah ﷺ said: I am also overtaken by dawn while I am in the state of sexual defilement ; I also want to keep fast. I take a bath and I keep fast. The man said: Messenger of Allah, you are not like us ; Allah has forgiven you your past and future sins. The Messenger of Allah ﷺ became angry and said: “I swear by Allah, I hope I shall be the most fearful of you of Allah, and most familiar of you with what I follow.” (Using translation from Abū Dāʾūd 2389)  

لِرَسُولِ اللهِ ﷺ وَهُوَ وَاقِفٌ عَلَى الْبَابِ يَا رَسُولَ اللهِ إِنِّي أُصْبِحُ جُنُبًا وَأَنَا أُرِيدُ الصِّيَامَ؟ فَقَالَ رَسُولُ اللهِ ﷺ وَأَنَا أُصْبِحُ جُنُبًا وَأَنَا أُرِيدُ الصِّيَامَ ثُمَّ أَغْتَسِلُ وَأَصُومُ قَالَ الرَّجُلُ إِنَّكَ لَسْتَ مِثْلَنَا إِنَّكَ قَدْ غُفِرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ فَغَضِبَ رَسُولُ اللهِ ﷺ وَقَالَ وَاللهِ إِنِّي لَأَرْجُو أَنْ أَكُونَ أَخْشَاكُمْ لِلَّهِ وَأَعْلَمَ بِمَا أَتَّقِي  

[Machine] From the Prophet ﷺ , he said to her, "Bring me the cloak from the mosque." She said, "I am menstruating." He said, "Indeed, your menstruation is not in your hands."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَهَا نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ فَقَالَتْ إِنِّي حَائِضٌ فَقَالَ إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ  

[Machine] Aisha entered upon the Prophet while I was trembling and crying. He asked, "Why are you crying, O Aisha?" She replied, "I said that people would return with two types of rituals, then I said they would return with only one type of ritual." He asked, "Why is that?" She said, "I have started my menses." He said, "That is something that Allah has ordained for the daughters of Adam. Do what the pilgrims do except that you do not circumambulate the Kaaba." She mentioned that they had performed Umrah before going to Makkah, then they traveled to Mina, then they traveled to Arafah and stood with the people. Then she stopped with a group and threw pebbles at the Jamrah (stone pillar) on the day of sacrifice, then threw pebbles at the Jamrah along with the people during those days. She mentioned that they continued traveling until they arrived at Al-Hazwa (a place where women menstruating after Tawaf al-Ifadah stay until their menses ended) and said, "By Allah, I did not reach this place except for my sake," or she said, "for her sake," referring to herself. Then the Prophet sent Abdur-Rahman and said, "Carry her behind you until you take her out of the sanctuary." She said, "By Allah, he did not take her out except to Ji'ranah or Tan'im," referring to places outside the Haram. He said to her, "Perform 'Umrah from here." She said, "So we set off and the nearest place was Tan'im. So I performed 'Umrah from there, then I came to the House and performed Tawaf around it and between Safa and Marwa, then I came to the Prophet and he left." Ibn Abi Mulaykah said, "Aisha used to do that afterwards."  

عَائِشَةُ دَخَلَ عَلَيَّ النَّبِيُّ ﷺ وَأَنَا بِسَرِفَ وَأَنَا أَبْكِي فَقَالَ مَا يُبْكِيكِ يَا عَائِشَةُ؟ فَقَالَتْ قُلْتُ يَرْجِعُ النَّاسُ بِنُسُكَيْنِ ثُمَّ أَرْجِعُ بِنُسُكٍ وَاحِدٍ قَالَ وَلِمَ ذَاكَ؟ قُلْتُ إِنِّي حِضْتُ قَالَ ذَاكَ شَيْءٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ اصْنَعِي مَا يَصْنَعُ الْحَاجُّ قَالَتْ فَقَدِمْنَا مَكَّةَ ثُمَّ ارْتَحَلْنَا إِلَى مِنًى ثُمَّ ارْتَحَلْنَا إِلَى عَرَفَةَ ثُمَّ وَقَفْنَا مَعَ النَّاسِ ثُمَّ وَقَفْتُ بِجَمْعٍ ثُمَّ رَمَيْتُ الْجَمْرَةَ يَوْمَ النَّحْرِ ثُمَّ رَمَيْتُ الْجِمَارَ مَعَ النَّاسِ تِلْكَ الْأَيَّامَ قَالَتْ ثُمَّ ارْتَحَلَ حَتَّى نَزَلَ الْحَصْبَةَ قَالَتْ وَاللهِ مَا نَزَلَهَا إِلَّا مِنْ أَجْلِي أَوْ قَالَ ابْنُ أَبِي مُلَيْكَةَ عَنْهَا إِلَّا مِنْ أَجْلِهَا ثُمَّ أَرْسَلَ إِلَى عَبْدِ الرَّحْمَنِ فَقَالَ احْمِلْهَا خَلْفَكَ حَتَّى تُخْرِجَهَا مِنَ الْحَرَمِ فَوَاللهِ مَا قَالَ فَتُخْرِجُهَا إِلَى الْجِعِرَّانَةِ وَلَا إِلَى التَّنْعِيمِ فَلْتُهِلَّ بِعُمْرَةٍ قَالَتْ فَانْطَلَقْنَا فَكَانَ أَدْنَاهَا إِلَى الْحَرَمِ التَّنْعِيمُ فَأَهْلَلْتُ مِنْهُ بِعُمْرَةٍ ثُمَّ أَقْبَلْتُ فَأَتَيْتُ الْبَيْتَ فَطُفْتُ بِهِ وَطُفْتُ بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُهُ فَارْتَحَلَ قَالَ ابْنُ أَبِي مُلَيْكَةَ وَكَانَتْ عَائِشَةُ تَفْعَلُ ذَلِكَ بَعْدُ  

[Machine] We accompanied the Messenger of Allah ﷺ during the Farewell Hajj and stopped at the Tree. He said, "Whoever wishes, let them perform Umrah, and whoever wishes, let them perform Hajj." Aisha said, "Some of them performed Umrah and some of them performed Hajj." She said, "I was among those who performed Umrah. I experienced the Day of Arafah while in a state of menstruation. The Messenger of Allah ﷺ told me, 'Shave your head, perform Ghusl, and proceed with your Umrah, and have Hajj done by your family.' When it was the night of Muzdalifah, he commanded me, and I performed Tawaf at the place I left my Umrah."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَنَزَلْنَا الشَّجَرَةَ فَقَالَ مَنْ شَاءَ فَلْيُهِلَّ بِعُمْرَةٍ وَمَنْ شَاءَ فَلْيُهِلَّ بِحَجَّةٍ قَالَتْ عَائِشَةُ فَأَهَلَّ مِنْهُمْ بِعُمْرَةٍ وَأَهَلَّ مِنْهُمْ بِحَجَّةٍ قَالَتْ وَكُنْتُ أَنَا مِمَّنْ أَهَلَّ بِعُمْرَةٍ فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ فَقَالَ لِي رَسُولُ اللهِ ﷺ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَذَرِي عُمْرَتَكِ وَأَهِلِّي بِالْحَجِّ فَلَمَّا كَانَ لَيْلَةُ الْحَصْبَةِ أَمَرَنِي فَاعْتَمَرْتُ مَكَانَ عُمْرَتِي الَّتِي تَرَكْتُ  

[Machine] I asked Aisha if the Messenger of Allah ﷺ used to fast the entire month. She said, "I do not know of him fasting the entire month except for Ramadan. And he would not break his fast for the entire month until he had fasted from it until the next month's moon was visible, or until he departed."  

سَأَلْتُ عَائِشَةَ أَكَانَ رَسُولُ اللهِ ﷺ يَصُومُ شَهْرًا كُلَّهُ؟ قَالَتْ مَا عَلِمْتُهُ صَامَ شَهْرًا كُلَّهُ حَتَّى يُفْطِرَ مِنْهُ إِلَّا رَمَضَانَ وَلَا أَفْطَرَ شَهْرًا كُلَّهُ حَتَّى يَصُومَ مِنْهُ حَتَّى مَضَى لِوَجْهِهِ أَوْ لِسَبِيلِهِ ﷺ  

[Machine] Two men entered upon Aisha and said, "Abu Huraira narrates that the Prophet of Allah ﷺ used to say that omens are only in women, animals, and houses." Then a part of it flew in the sky and another part in the earth. Aisha said, "By the One who revealed the Quran upon Abu Al-Qasim, this is not what the Prophet of Allah ﷺ used to say. Rather, the people of Jahiliyyah used to say that omens are in women, houses, and animals." Then she recited the verse, "No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being..." (Quran 57:22) until the end of the verse.  

أَنَّ رَجُلَيْنِ دَخَلَا عَلَى عَائِشَةَ فَقَالَا إِنَّ أَبَا هُرَيْرَةَ يُحَدِّثُ أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ إِنَّمَا الطِّيَرَةُ فِي الْمَرْأَةِ وَالدَّابَّةِ وَالدَّارِ قَالَ فَطَارَتْ شِقَّةٌ مِنْهَا فِي السَّمَاءِ وَشِقَّةٌ فِي الْأَرْضِ فَقَالَتْ وَالَّذِي أَنْزَلَ الْقُرْآنَ عَلَى أَبِي الْقَاسِمِ مَا هَكَذَا كَانَ يَقُولُ وَلَكِنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ كَانَ أَهْلُ الْجَاهِلِيَّةِ يَقُولُونَ الطِّيَرَةُ فِي الْمَرْأَةِ وَالدَّارِ وَالدَّابَّةِ ثُمَّ قَرَأَتْ عَائِشَةُ {مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا فِي كِتَابٍ} [الحديد 22] إِلَى آخِرِ الْآيَةِ  

“The Messenger of Allah ﷺ was eating food with six of his Companions when a Bedouin came and ate it all in two bites. The Messenger of Allah ﷺ said: ‘If he had said Bismillah, it would have sufficed you (all). When any one of you eats food, let him say Bismillah, and if he forgets to say Bismillah at the beginning, let him say Bismillah fi awwalihi wa akhirih (In the Name of Allah at the beginning and at the end).’” (Using translation from Ibn Mājah 3264)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْكُلُ فِي سِتَّةٍ مِنْ أَصْحَابِهِ فَجَاءَ أَعْرَابِيٌّ جَائِعٌ فَأَكَلَ بِلُقْمَتَيْنِ فَقَالَ النَّبِيُّ ﷺ أَمَا إِنَّهُ لَوْ ذَكَرَ اسْمَ اللهِ لَكَفَاكُمْ فَإِذَا أَكَلَ أَحَدُكُمْ فَلْيَذْكُرْ اسْمَ اللهِ فَإِنْ نَسِيَ أَنْ يُسَمِّيَ اللهَ فِي أَوَّلِهِ فَلْيَقُلْ بِسْمِ اللهِ فِي أَوَّلِهِ وَآخِرِهِ  

Messenger of Allah, I offer repentance to Allah and His Messenger. (but tell me) what is the sin that I have committed. Thereupon Messenger of Allah ﷺ said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Messenger of Allah ﷺ said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture. (Using translation from Muslim 2107n)  

أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللهِ ﷺ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ فَقُلْتُ يَا رَسُولَ اللهِ أَتُوبُ إِلَى اللهِ وَإِلَى رَسُولِهِ مَا أَذْنَبْتُ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَا بَالُ هَذِهِ النُّمْرُقَةِ؟ فَقُلْتُ اشْتَرَيْتُهَا لِتَقْعُدَ عَلَيْهَا وَلِتَوَسَّدَهَا فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ أَصْحَابَ هَذِهِ الصُّورِ يُعَذَّبُونَ بِهَا يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ وَقَالَ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّورَةُ لَا تَدْخُلُهُ الْمَلَائِكَةُ  

"I asked 'Aishah about the character of the Messenger of Allah. She said: 'He was not obscene, nor uttering obscenities, nor screaming in the markets, he would not return an evil with an evil, but rather he was pardoning and forgiving." (Using translation from Tirmidhī 2016)   

سَمِعْتُ أَبَا عَبْدِ اللهِ يَعْنِي الْجَدَلِيَّ يَقُولُ سَأَلْتُ أُمَّ الْمُؤْمِنِينَ عَائِشَةَ عَنْ خُلُقِ رَسُولِ اللهِ ﷺ فَقَالَتْ لَمْ يَكُ فَاحِشًا وَلَا مُتَفَحِّشًا وَلَا صَخَّابًا فِي الْأَسْوَاقِ وَلَكِنْ يَعْفُو وَيَصْفَحُ  

[Machine] My father, I don't know who he means by "beneficial." He said, "I used to trade to Syria or to Egypt." He said, "So I prepared to go to Iraq, and I entered upon Aisha, the mother of the believers, and I said, 'O mother of the believers, I have prepared to go to Iraq.' She said, 'What is wrong with you and your trade? For I heard the Messenger of Allah ﷺ saying, 'If any one of you has provision in something, he should not leave it until it changes for him or he exchanges it for something else.' So I came to Iraq and then entered upon her, and I said, 'O mother of the believers, by Allah, I did not return the capital with any profit.' So she repeated the hadith to him or she said the hadith exactly as I narrated it to you."  

أَبِي وَلَا أَدْرِي مَنْ هُوَ يَعْنِي نَافِعًا هَذَا قَالَ كُنْتُ أَتَّجِرُ إِلَى الشَّامِ أَوْ إِلَى مِصْرَ قَالَ فَتَجَهَّزْتُ إِلَى الْعِرَاقِ فَدَخَلْتُ عَلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ إِنِّي قَدْ تَجَهَّزْتُ إِلَى الْعِرَاقِ فَقَالَتْ مَا لَكَ وَلِمَتْجَرِكَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا كَانَ لِأَحَدِكُمْ رِزْقٌ فِي شَيْءٍ فَلَا يَدَعْهُ حَتَّى يَتَغَيَّرَ لَهُ أَوْ يَتَنَكَّرَ لَهُ فَأَتَيْتُ الْعِرَاقَ ثُمَّ دَخَلْتُ عَلَيْهَا فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ وَاللهِ مَا رَدَدْتُ الرَّأْسَ مَالٍ فَأَعَادَتْ عَلَيْهِ الْحَدِيثَ أَوْ قَالَتِ الْحَدِيثُ كَمَا حَدَّثْتُكَ  

The Prophet ﷺ said, "The boy is for (the owner of) the bed and the stone is for the person who commits illegal sexual intercourse.' (Using translation from Bukhārī 6818)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ  

[Machine] The Prophet of Allah ﷺ said, "If I had foreseen what I know now, I would not have brought the sacrificial animals. And I would have entered into Ihram with those who have done so for Umrah."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ اسْتَقْبَلْتُ مِنْ أَمْرِي مَااسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَأَحْلَلْتُ مَعَ الَّذِينَ حَلُّوا مِنَ الْعُمْرَةِ  

[Machine] It is reported that Hawla bint Tuwayt passed by Aisha while the Messenger of Allah ﷺ was with her. She said, "O Messenger of Allah, this Hawla is said to never sleep at night?" He said, "She does not sleep at night, take on the amount of work that you can handle. By Allah, Allah does not get tired until you yourselves get tired."  

أَنَّ الْحَوْلَاءَ بِنْتَ تُوَيْتٍ مَرَّتْ عَلَى عَائِشَةَ وَعِنْدَهَا رَسُولُ اللهِ ﷺ قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ هَذِهِ الْحَوْلَاءُ وَزَعَمُوا أَنَّهَا لَا تَنَامُ اللَّيْلَ؟ فَقَالَ لَا تَنَامُ اللَّيْلَ خُذُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ فَوَاللهِ لَا يَسْأَمُ اللهُ حَتَّى تَسْأَمُوا  

[Machine] And He said, "Indeed, Allah never tires until you tire."  

وَقَالَ فَإِنَّ اللهَ لَا يَسْأَمُ حَتَّى تَسْأَمُوا  

[Machine] "That Hawla, the daughter of Tuwait bin Habib bin Asad bin Abd al-Uzza, narrated the hadith."  

أَنَّ الْحَوْلَاءَ بِنْتَ تُوَيْتِ بْنِ حَبِيبِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى فَذَكَرَ الْحَدِيثَ  

"There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath." (Using translation from Ibn Mājah 2125)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نَذْرَ فِي مَعْصِيَةِ اللهِوَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ  

A’ishah reported “The Apostle of Allaah ﷺ as saying One or two sucks does not make marriage unlawful”. (Using translation from Abū Dāʾūd 2063)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تُحَرِّمُ الْمَصَّةُ وَلَا الْمَصَّتَانِ  

"Don't you see that when your people (re)built the Kabah, they did not build it on all the foundations laid by Ibrahim, peace be upon him?" I said: "O Messenger of Allah, why do you not rebuild it on the foundation of Ihrahim, peace be upon him?" He said: "Were it not for the fact that your people have recently left disbelief (I would have done so)." Abdullah bin Umar said: "Aishah heard this from the Messenger of Allah, for I see that he would not touch the two corners facing Al-Hijr because the House not built on the foundations of Ihrahim, peace be upon him?" (Using translation from Nasāʾī 2900)   

أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا أَلَمْ تَرَيْ أَنَّ قَوْمَكِ حِينَ بَنَوْا الْكَعْبَةَ اسْتَقْصَرُوا عَلَى قَوَاعِدِ إِبْرَاهِيمَ؟ فَقُلْتُ يَا رَسُولَ اللهِ أَفَلَا تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ؟ فَقَالَ لَوْلَا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ فَقَالَ ابْنُ عُمَرَ إِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللهِ ﷺ فَلَا أَرَى رَسُولَ اللهِ ﷺ تَرَكَ اسْتِلَامَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحَجَرَ إِلَّا أَنَّ الْبَيْتَ لَمْ يُتَمَّ عَلَى قَوَاعِدِ إِبْرَاهِيمَ  

[Machine] I saw the Messenger of Allah ﷺ standing at the door of my room while the Abyssinians were playing with their spears. He covered me with his cloak so that I could watch their play, then he stood up until I left.  

لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَقُومُ عَلَى بَابِ حُجْرَتِي وَالْحَبَشَةُ يَلْعَبُونَ بِحِرَابِهِمْ يَسْتُرُنِي بِرِدَائِهِ لِكَيْ أَنْظُرَ إِلَى لَعِبِهِمْ ثُمَّ يَقُومُ حَتَّى أَكُونَ أَنَا الَّتِي أَنْصَرِفُ  

[Machine] "And indeed, whenever the Messenger of Allah (PBUH) would enter upon me in the mosque, I would kick him out. And he would not enter the house except for a necessity, except when he wanted to perform ablution and he was in I'tikaf."  

وَإِنْ كَانَ رَسُولُ اللهِ ﷺ لَيُدْخِلُ عَلَيَّ رَأْسَهُ وَهُوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ وَكَانَ لَا يَدْخُلُ الْبَيْتَ إِلَّا لِحَاجَةٍ إِلَّا إِذَا أَرَادَ الْوُضُوءَ وَهُوَ مُعْتَكِفٌ  

[Machine] The Messenger of Allah ﷺ returned from a journey, and I had bought a curtain with a picture on it, so I hung it to cover a part of my house. When he entered, he disliked what I had done and said, "Are you trying to cover the curtain, O Aisha?" So I immediately took it down and tore it into two pieces. I saw him leaning on one of them, and it had a picture on it.  

قَدِمَ رَسُولُ اللهِ ﷺ مِنْ سَفَرٍ وَقَدْ اشْتَرَيْتُ نَمَطًا فِيهِ صُورَةٌ فَسَتَرْتُهُ عَلَى سَهْوَةِ بَيْتِي فَلَمَّا دَخَلَ كَرِهَ مَا صَنَعْتُ وَقَالَ أَتَسْتُرِينَ الْجُدُرَ يَا عَائِشَةُ؟ فَطَرَحْتُهُ فَقَطَعْتُهُ مِرْفَقَتَيْنِ فَقَدْ رَأَيْتُهُ مُتَّكِئًا عَلَى إِحْدَاهُمَا وَفِيهَا صُورَةٌ  

[Machine] "She heard the Messenger of Allah ﷺ saying: 'No affliction befalls a believer, except that it is for their reward or expiation, even a thorn or a prick.'"  

أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ مَا يُصِيبُ الْمُؤْمِنَ شَيْءٌ إِلَّا كَانَ لَهُ بِهِ أَجْرٌ أَوْ كَفَّارَةٌ حَتَّى النَّكْبَةُ وَالشَّوْكَةُ  

"The Messenger of Allah came to me and there was a Jewish woman with me who was saying: 'You will be tested in your graves.' The Messenger of Allah got upset and said: 'Rather the Jews will be tested."' 'Aishah said: "A few nights later, the Messenger of Allah said: 'It has been revealed to me that you will be tested in your graves."' 'Aishah said; "Afterward I heard the Messenger of Allah seeking refuge with Allah from the torment of the grave. (Using translation from Nasāʾī 2064)   

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَيْهَا وَعِنْدَهَا امْرَأَةٌ مِنَ الْيَهُودِ وَهِيَ تَقُولُ أُشْعِرْتُ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ؟ فَارْتَاعَ رَسُولُ اللهِ ﷺ وَقَالَ إِنَّمَا تُفْتَنُ يَهُوَدُ قَالَتْ عَائِشَةُ فَلَبِثْنَا لَيَالِيَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ أُشْعِرْتُ أَنَّهُ أُوحِيَ إِلَيَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ؟ وَقَالَتْ عَائِشَةُ سَمِعْتُ رَسُولَ اللهِ ﷺ بَعْدُ يَسْتَعِيذُ مِنْ عَذَابِ الْقَبْرِ  

[Machine] That the Prophet ﷺ used to recommend fasting on the day of Ashura before the month of Ramadan was made obligatory. So when Ramadan was made obligatory, whoever wished fasted and whoever wished broke their fast.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَأْمُرُ بِصِيَامِ عَاشُورَاءَ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا فُرِضَ رَمَضَانُ كَانَ مَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ  

"When the Messenger of Allah ﷺ was ordered to tell his wives to make a choice, he started with me. He said: 'O 'Aishah! I am going to mention something to you, but you should not hasten (to reply) until you have consulted your parents.'" She said: "And he knew that my parents would not have ordered me to part from him.'" She said: "Then Allah [Most High] revealed: 'O Prophet! Say to your wives: If you desire the life of this world and its glitter then come...' until reaching: '...for the good doers among you an enormous reward (33:28 & 29).' I said: 'For what should I consult my parents? Indeed I want Allah, His Messenger, and the abode of the Hereafter.' The (remaining) wives of the Prophet ﷺ did the same as I did." (Using translation from Tirmidhī 3204)   

لَمَّا أُمِرَ رَسُولُ اللهِ ﷺ بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي فَقَالَ يَا عَائِشَةُ إِنِّي أَذْكُرُ لَكِ أَمْرًا وَلَا عَلَيْكِ أَنْ لَا تَسْتَعْجِلِي حَتَّى تُذَاكِرِي أَبَوَيْكِ قَالَتْ وَقَدْ عَلِمَ أَنَّ أَبَوَيَّ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ ثُمَّ قَالَ إِنَّ اللهَ ﷻ يَقُولُ {يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا} [الأحزاب 28] حَتَّى بَلَغَ {أَعَدَّ لِلْمُحْسِنَاتِ مِنْكُنَّ أَجْرًا عَظِيمًا} [الأحزاب 29] فَقُلْتُ فِي أَيِّ هَذَا أَسْتَأْمِرُ أَبَوَيَّ؟ فَإِنِّي قَدْ اخْتَرْتُ اللهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ قَالَتْ ثُمَّ فَعَلَ أَزْوَاجُ النَّبِيِّ ﷺ مَا فَعَلْتُ  

[Machine] The Messenger of Allah ﷺ sacrificed a cow for his wives during the Farewell Pilgrimage.  

أَنَّ رَسُولَ اللهِ ﷺ نَحَرَ عَنْ أَزْوَاجِهِ بَقَرَةً فِي حَجَّةِ الْوَدَاعِ  

[Machine] "Indeed, there were women from among the believers who used to witness with the Messenger of Allah ﷺ the Fajr (morning) prayer, and then they would return to their homes wrapped in their cloaks, with their faces covered, so as not to be recognized."  

أَنَّ نِسَاءً مِنَ الْمُؤْمِنَاتِ كُنَّ يَشْهَدْنَ مَعَ رَسُولِ اللهِ ﷺ الصُّبْحَ ثُمَّ يَنْقَلِبْنَ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ إِلَى بُيُوتِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ