Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tirmidhi:3201ʿAbd b. Ḥumayd > Yazīd b. Hārūn > Ḥumayd al-Ṭawīl > Anas b. Mālik > ʿAmmah Ghāb > Qitāl Badr > Ghibt

"My paternal uncle was absent from the fighting of Badr, so he said: 'I was absent from the first fight the Messenger of Allah ﷺ fought with idolaters, so if Allah grants me to participate in a fight with the idolaters, then Allah will see what I will do!' So on the Day of Uhud, when the Muslims were driven back he said: 'O Allah! Indeed I am innocent before you of what these people - meaning the idolaters - have done, and I beg of You to excuse these people for what they have done - meaning the Companions. Then he went forward and met up with Sa'd. He said: 'O my brother! Whatever you do, I am with you!' But he was not able to do the same as him. He was found with more than eighty wounds, between blows with the sword, thrusts of a spear, or arrow wounds. We would say: 'It was about him and his companions that (the following) was revealed: 'Of them some have fulfilled their vow, and some of them are still waiting, but they have never changed in the least (33:23). (One of the narrators) Yazid said: "Meaning this Ayah."  

الترمذي:٣٢٠١حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ عَمَّهُ غَابَ عَنْ قِتَالِ بَدْرٍ فَقَالَ غِبْتُ

عَنْ أَوَّلِ قِتَالٍ قَاتَلَهُ رَسُولُ اللَّهِ ﷺ الْمُشْرِكِينَ لَئِنِ اللَّهُ أَشْهَدَنِي قِتَالاً لِلْمُشْرِكِينَ لَيَرَيَنَّ اللَّهُ كَيْفَ أَصْنَعُ فَلَمَّا كَانَ يَوْمُ أُحُدٍ انْكَشَفَ الْمُسْلِمُونَ فَقَالَ اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلاَءِ يَعْنِي الْمُشْرِكِينَ وَأَعْتَذِرُ إِلَيْكَ مِمَّا يَصْنَعُ هَؤُلاَءِ يَعْنِي أَصْحَابَهُ ثُمَّ تَقَدَّمَ فَلَقِيَهُ سَعْدٌ فَقَالَ يَا أَخِي مَا فَعَلْتَ أَنَا مَعَكَ فَلَمْ أَسْتَطِعْ أَنْ أَصْنَعَ مَا صَنَعَ فَوُجِدَ فِيهِ بِضْعٌ وَثَمَانُونَ مِنْ ضَرْبَةٍ بِسَيْفٍ وَطَعْنَةٍ بِرُمْحٍ وَرَمْيَةٍ بِسَهْمٍ فَكُنَّا نَقُولُ فِيهِ وَفِي أَصْحَابِهِ نَزَلَتْ (فمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ ) قَالَ يَزِيدُ يَعْنِي هَذِهِ الآيَةَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَاسْمُ عَمِّهِ أَنَسُ بْنُ النَّضْرِ

See similar narrations below:

Collected by Bukhārī, Aḥmad, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:4048Ḥassān b. Ḥassān > Muḥammad b. Ṭalḥah > Ḥumayd > Anas > ʿAmmah Ghāb > Badr > Ghibt

His uncle (Anas bin An-Nadr) was absent from the battle of Badr and he said, "I was absent from the first battle of the Prophet (i.e. Badr battle), and if Allah should let me participate in (a battle) with the Prophet, Allah will see how strongly I will fight." So he encountered the day of Uhud battle. The Muslims fled and he said, "O Allah ! I appeal to You to excuse me for what these people (i.e. the Muslims) have done, and I am clear from what the pagans have done." Then he went forward with his sword and met Sad bin Mu'adh (fleeing), and asked him, "Where are you going, O Sad? I detect a smell of Paradise before Uhud." Then he proceeded on and was martyred. No-body was able to recognize him till his sister recognized him by a mole on his body or by the tips of his fingers. He had over 80 wounds caused by stabbing, striking or shooting with arrows.  

البخاري:٤٠٤٨أَخْبَرَنَا حَسَّانُ بْنُ حَسَّانَ حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ حَدَّثَنَا حُمَيْدٌ عَنْ أَنَسٍ ؓ أَنَّ عَمَّهُ غَابَ عَنْ بَدْرٍ فَقَالَ غِبْتُ

عَنْ أَوَّلِ قِتَالِ النَّبِيِّ ﷺ لَئِنْ أَشْهَدَنِي اللَّهُ مَعَ النَّبِيِّ ﷺ لَيَرَيَنَّ اللَّهُ مَا أُجِدُّ فَلَقِيَ يَوْمَ أُحُدٍ فَهُزِمَ النَّاسُ فَقَالَ اللَّهُمَّ إِنِّي أَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلاَءِ يَعْنِي الْمُسْلِمِينَ وَأَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ الْمُشْرِكُونَ فَتَقَدَّمَ بِسَيْفِهِ فَلَقِيَ سَعْدَ بْنَ مُعَاذٍ فَقَالَ أَيْنَ يَا سَعْدُ إِنِّي أَجِدُ رِيحَ الْجَنَّةِ دُونَ أُحُدٍ فَمَضَى فَقُتِلَ فَمَا عُرِفَ حَتَّى عَرَفَتْهُ أُخْتُهُ بِشَامَةٍ أَوْ بِبَنَانِهِ وَبِهِ بِضْعٌ وَثَمَانُونَ مِنْ طَعْنَةٍ وَضَرْبَةٍ وَرَمْيَةٍ بِسَهْمٍ  

ahmad:13085Yazīd > Ḥumayd > Anas > ʿAmmah Ghāb > Qitāl Badr > Ghibt

"My paternal uncle was absent from the fighting of Badr, so he said: 'I was absent from the first fight the Messenger of Allah ﷺ fought with idolaters, so if Allah grants me to participate in a fight with the idolaters, then Allah will see what I will do!' So on the Day of Uhud, when the Muslims were driven back he said: 'O Allah! Indeed I am innocent before you of what these people - meaning the idolaters - have done, and I beg of You to excuse these people for what they have done - meaning the Companions. Then he went forward and met up with Sa'd. He said: 'O my brother! Whatever you do, I am with you!' But he was not able to do the same as him. He was found with more than eighty wounds, between blows with the sword, thrusts of a spear, or arrow wounds. We would say: 'It was about him and his companions that (the following) was revealed: 'Of them some have fulfilled their vow, and some of them are still waiting, but they have never changed in the least (33:23). (One of the narrators) Yazid said: "Meaning this Ayah." (Using translation from Tirmidhī 3201)   

أحمد:١٣٠٨٥حَدَّثَنَا يَزِيدُ أَخْبَرَنَا حُمَيْدٌ عَنْ أَنَسٍ أَنَّ عَمَّهُ غَابَ عَنْ قِتَالِ بَدْرٍ فَقَالَ غِبْتُ

عَنْ أَوَّلِ قِتَالٍ قَاتَلَهُ النَّبِيُّ ﷺ الْمُشْرِكِينَ لَئِنِ اللهُ أَشْهَدَنِي قِتَالًا لِلْمُشْرِكِينَ لَيَرَيَنَّ اللهُ مَا أَصْنَعُ فَلَمَّا كَانَ يَوْمُ أُحُدٍ انْكَشَفَ الْمُسْلِمُونَ فَقَالَ اللهُمَّ إِنِّي أَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ يَعْنِي أَصْحَابَهُ وَأَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلَاءِ يَعْنِي الْمُشْرِكِينَ ثُمَّ تَقَدَّمَ فَلَقِيَهُ سَعْدٌ لِأُخْرَاهَا دُونَ أُحُدٍ وَقَالَ يَزِيدُ بِبَغْدَادَ بِأُخْرَاهَا دُونَ أُحُدٍ فَقَالَ سَعْدٌ أَنَا مَعَكَ قَالَ سَعْدٌ فَلَمْ أَسْتَطِعْ أَنْ أَصْنَعَ مَا صَنَعَ فَوُجِدَ فِيهِ بِضْعٌ وَثَمَانُونَ مِنْ بَيْنِ ضَرْبَةٍ بِسَيْفٍ وَطَعْنَةٍ بِرُمْحٍ وَرَمْيَةٍ بِسَهْمٍ قَالَ فَكُنَّا نَقُولُ فِيهِ وَفِي أَصْحَابِهِ نَزَلَتْ {فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ} [الأحزاب 23]  

أَنَسُ بْنُ النَّضْرِ الْأَنْصَارِيُّ عَمُّ أَنَسِ بْنِ مَالِكٍ ؓ

tabarani:769Muḥammad b. ʿAbdullāh al-Ḥaḍramī > Bishr b. al-Walīd al-Kindī > Muḥammad b. Ṭalḥah b. Muṣarrif > Ḥumayd > Anas b. Mālik > ʿAmmah Anas b. al-Naḍr Ghāb > Qitāl Badr > Ghibt

[Machine] About the first battle of the Messenger of Allah ﷺ against the pagans, when they said: "If Allah witnesses me with the Messenger of Allah ﷺ , Allah will see what I will do." And when it was the day of Uhud, he met the pagans and the people were defeated, so he said, "O Allah, I apologize to you for what these Muslims did, and I declare my innocence to you from what these pagans have done." Then he took a sword and met Sa'd bin Muadh and said, "O Sa'd, indeed, I can smell the fragrance of Paradise from Uhud." So he went and was killed and he was not recognized until his sister recognized him by his beautiful face, and he had been stabbed eighty-two times with a spear, struck with a sword, and shot with an arrow.  

الطبراني:٧٦٩حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا بِشْرُ بْنُ الْوَلِيدِ الْكِنْدِيُّ ثنا مُحَمَّدُ بْنُ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ حُمَيْدٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ عَمَّهُ أَنَسَ بْنَ النَّضْرِ غَابَ عَنْ قِتَالِ بَدْرٍ فَقَالَ «غِبْتُ

عَنْ أَوَّلِ قِتَالِ رَسُولِ اللهِ ﷺ الْمُشْرِكِينَ لَئِنْ أَشْهَدَنِي اللهُ مَعَ رَسُولِ اللهِ ﷺ لَيَرَيَنَّ اللهُ مَا أَصْنَعُ» فَلَمَّا كَانَ يَوْمُ أُحُدٍ لَقِيَ الْمُشْرِكِينَ وَهُزِمَ النَّاسُ فَقَالَ «اللهُمَّ إِنِّي أَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ يَعْنِي الْمُسْلِمِينَ وَأَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلَاءِ» يَعْنِي الْمُشْرِكِينَ ثُمَّ أَخَذَ السَّيْفَ فَلَقِيَ سَعْدَ بْنَ مُعَاذٍ فَقَالَ «أَيْ سَعْدُ إِنِّي لَأَجِدُ رِيحَ الْجَنَّةِ دُونَ أُحُدٍ» فَمَضَى فَقُتِلَ فَمَا عُرِفَ حَتَّى عَرَفَتْهُ أُخْتُهُ مِنْ حُسْنِ بَنَانِهِ وَإِذَا بِهِ بِضْعٌ وَثَمَانُونَ مِنْ طَعْنَةٍ بِرُمْحٍ وَضَرْبَةٍ بِسَيْفٍ وَرَمْيَةٍ بِسَهْمٍ  

قَوْلُهُ تَعَالَى: {فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ} [الأحزاب: 23]

nasai-kubra:11339Isḥāq b. Ibrāhīm > Yazīd b. Hārūn > Ḥumayd > Anas > ʿAmmah Ghāb

[Machine] On the day of Uhud, when the Muslims were exposed, Allah said, "O Allah, I apologize to You for what they have done." By "they," he meant his companions, and by "they," he meant the polytheists. Sa'd fought him alone outside of Uhud. Sa'd said, "I couldn't do what he did." It was found that he had eighty wounds, including stab wounds with a spear, sword strikes, and arrow shots. We used to say about him and his companions, "Some of them fulfilled their vow, and some are still waiting, and they never changed." [Al-Ahzab 23]  

الكبرى للنسائي:١١٣٣٩أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا حُمَيْدٌ عَنْ أَنَسٍ أَنَّ عَمَّهُ غَابَ

عَنْ قِتَالِ أَهْلِ بَدْرٍ فَلَمَّا كَانَ يَوْمُ أُحُدٍ وَانْكَشَفَ الْمُسْلِمُونَ قَالَ اللهُمَّ إِنِّي أَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ يَعْنِي أَصْحَابَهُ وَأَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلَاءِ يَعْنِي الْمُشْرِكِينَ فَلَقِيَهُ سَعْدٌ دُونَ أُحُدٍ قَالَ سَعْدٌ فَلَمْ أَسْتَطِعْ أَنْ أَفْعَلَ فِعْلَهُ قَالَ فَوُجِدَ فِيهِ ثَمَانُونَ طَعْنَةً مِنْ بَيْنِ طَعْنَةٍ بِرُمْحٍ وَضَرْبَةٍ بِسَيْفٍ وَرَمْيَةٍ بِسَهْمٍ قَالَ فَكُنَّا نَقُولُ فِيهِ وَفِي أَصْحَابِهِ {فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا} [الأحزاب 23]  

bayhaqi:17917Abū Muḥammad ʿAbdullāh b. Yūsuf al-Aṣbahānī > Abū Saʿīd b. al-Aʿrābī > al-Ḥasan b. Muḥammad al-Zaʿfarānī > ʿAbdullāh b. Bakr > Ḥumayd > Anas > al-Naḍr b. Anas ʿAm Anas b. Mālik Ghāb > Qitāl

[Machine] About the first battle fought by the Messenger of Allah ﷺ against the polytheists, he said, "If Allah witnesses me in a battle, He will show what I am capable of." So on the day of Uhud, the Muslims were exposed, and he said, "O Allah, I apologize to You for what these people, referring to the polytheists, have done, and I excuse myself to You for what these people, referring to the Muslims, have done." Then he walked with his sword and met Sa`d bin Mu`adh, who said, "Who is Sa`d? By the One in Whose Hand my soul is, I can smell the fragrance of Paradise from Uhud." Sa`d said, "What could I do, O Messenger of Allah, when I saw what happened?" So we found him among the dead with eighty-two wounds from sword strikes, spear stabs, and arrow shots. His sister recognized him by his wounds. Anas said, "We used to say that this verse was revealed about him and his companions." In my book, it is mentioned that Anas bin An-Nadr said this.  

البيهقي:١٧٩١٧أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ أنبأ أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ أنبأ الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ثنا عَبْدُ اللهِ بْنُ بَكْرٍ ثنا حُمَيْدٌ عَنْ أَنَسٍ ؓ أَنَّ النَّضْرَ بْنَ أَنَسٍ عَمَّ أَنَسِ بْنِ مَالِكٍ غَابَ عَنْ قِتَالِ بَدْرٍ فَلَمَّا قَدِمَ قَالَ غِبْتُ

عَنْ أَوَّلِ قِتَالٍ قَاتَلَهُ رَسُولُ اللهِ ﷺ الْمُشْرِكِينَ لَئِنْ أَشْهَدَنِي اللهُ قِتَالًا لَيَرَيَنَّ اللهُ مَا أَصْنَعُ فَلَمَّا كَانَ يَوْمُ أُحُدٍ انْكَشَفَ الْمُسْلِمُونَ فَقَالَ اللهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلَاءِ يَعْنِي الْمُشْرِكِينَ وَأَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ يَعْنِي الْمُسْلِمِينَ ثُمَّ مَشَى بِسَيْفِهِ فَلَقِيَهُ سَعْدُ بْنُ مُعَاذٍ فَقَالَ أَيْ سَعْدٌ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَجِدُ رِيحَ الْجِنَّةِ دُونَ أُحُدٍ وَاهًا لِرِيحِ الْجَنَّةِ قَالَ سَعْدٌ فَمَا اسْتَطَعْتُ يَا رَسُولَ اللهِ مَا صَنَعَ فَوَجَدْنَاهُ بَيْنَ الْقَتْلَى وَبِهِ بِضْعٌ وَثَمَانُونَ جِرَاحَةً مِنْ ضَرْبَةٍ بِسَيْفٍ وَطَعْنَةٍ بِرُمْحٍ وَرَمْيَةٍ بِسَهْمٍ وَقَدْ مَثَّلُوا بِهِ حَتَّى عَرَفَتْهُ أُخْتُهُ بِبَنَانِهِ قَالَ أَنَسٌ كُنَّا نَقُولُ أُنْزِلَتْ هَذِهِ الْآيَةُ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ} [الأحزاب 23] فِيهِ وَفِي أَصْحَابِهِ كَذَا فِي كِتَابِي وَالصَّوَابُ أَنَسُ بْنُ النَّضْرِ  

أَخْرَجَهُ الْبُخَارِيُّ فِي الصَّحِيحِ مِنْ أَوْجُهٍ عَنْ حُمَيْدٍ وَأَخْرَجَهُ مُسْلِمٌ مِنْ حَدِيثِ ثَابِتٍ عَنْ أَنَسٍ ؓ
suyuti:85-139bQitāl Badr Falammā Qadim
Request/Fix translation

  

السيوطي:٨٥-١٣٩b

"غَابَ عَمِّى أنَسُ بْنُ النَّضْرِ عَنْ قِتَالِ بَدْرٍ، فَلَمَّا قَدِمَ قَالَ: غِبْتُ عَنْ أوَّل قِتَالٍ قَاتَلَ رَسُولُ الله ﷺ المُشْرِكِينَ لَئنْ أَشْهَدَنى الله قِتَالًا لَيَريَنَّ الله مَا أصْنَعُ؛ فَلَمَّا كَانَ يَوْمُ أُحُدٍ انْكَشَفَ النَّاسُ، فَقَال: الَّلهُمَّ إِنِّى أَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلاَءِ، يَعْنِى المُشْرِكِينَ، وَأَعْتَذِرُ إِليْكَ مِمّا صنع هؤلاء يعنى المسلمين، ثم مشى بسيفه فلقيه سَعْدُ بْنُ مُعَاذٍ فَقَالَ: أىْ سَعْدُ: وَالَّذِى نَفْسِى بِيَدِهِ إِنِّى لأجِد ريح الجنة دون أحد وَاهًا لِرِيح الجَنَّةِ (*)،

قَالَ سَعْدٌ: فَمَا اسْتَطَعْتُ يَا رَسُولَ الله مَا صَنَعَ، قَالَ أَنَسٌ: فَوَجَدْنَاهُ بَيْنَ القَتْلَي بِهِ بِضْعٌ وَثَمَانُونَ مِنْ بَيْن (* *) ضَرْبَة بِسَيْفٍ، وَطَعْنَةٍ بِرُمْحٍ، وَرَمْيَة بِسَهْمٍ، قَدْ مَثَّلُوا به فَمَا عَرَفْنَاهُ حَتَّى عَرَفَتْهُ أُخْتُهُ بِبَنَانِهِ، قَال أنَسٌ: كُلُّنا نَقُولُ: أُنزلَتْ هَذِهِ الآيَةُ: {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ} (* * *) إِنَّهَا فِيهِ وَفِي أصْحَابِهِ"  

[ط] الطيالسي وابن سعد، [ش] ابن أبى شيبة والحارث، [ت] الترمذي وقال: [ن] النسائي وابن جرير، وابن المنذر، وابن أبى حاتم، وابن مردويه، وأبو نعيم