Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
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السيوطي:٢١٩٢٦a –

"مَنْ شَهَرَ سَيفَهُ ثُمَّ وَضَعَهُ فَدَمُهُ هَدْرٌ".  

[ن] النسائي [طب] الطبرانى في الكبير [ك] الحاكم في المستدرك [ض] ضياء المقدسي في مختاره عن ابن الزبير

See similar narrations below:

Collected by Nasāʾī, Ḥākim, Ṭabarānī, Nasāʾī's Kubrá
nasai:4097 – Isḥāq b. Ibrāhīm > al-Faḍl b. Mūsá > Maʿmar > Ibn Ṭāwus from his father > Ibn al-Zubayr

The Messenger of Allah [SAW] said: "Whoever unsheathes his sword and starts to strike the people with it, it is permissible to shed his blood."  

النسائي:٤٠٩٧ – أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ الزُّبَيْرِ

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ مَنْ شَهَرَ سَيْفَهُ ثُمَّ وَضَعَهُ فَدَمُهُ هَدَرٌ  

nasai:4099 – Abū Dāwud > Abū ʿĀṣim > Ibn Jurayj > Ibn Ṭāwus from his father > Ibn al-Zubayr

"Whoever wields a weapon and starts to strike (the people) with it, it is permissible to shed his blood."  

النسائي:٤٠٩٩ – أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ الزُّبَيْرِ قَالَ

مَنْ رَفَعَ السِّلاَحَ ثُمَّ وَضَعَهُ فَدَمُهُ هَدَرٌ  

hakim:2670 – Muḥammad b. Ṣāliḥ b. Hāniʾ > al-Sarī b. Khuzaymah > Mūsá b. Ismāʿīl > Whayb > Maʿmar b. Rāshid > ʿAbdullāh b. Ṭāwus from his father > Ibn al-Zubayr

The Messenger of Allah [SAW] said: "Whoever unsheathes his sword and starts to strike the people with it, it is permissible to shed his blood." (Using translation from Nasāʾī 4097)   

الحاكم:٢٦٧٠ – حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا السَّرِيُّ بْنُ خُزَيْمَةَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا وهَيْبٌ عَنْ مَعْمَرِ بْنِ رَاشِدٍ عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ الزُّبَيْرِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ شَهَرَ سَيْفَهُ ثُمَّ وَضَعَهُ فَدَمُهُ هَدَرٌ»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم

طَاوُسُ بْنُ كَيْسَانَ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ

tabarani:13936 – Mūsá b. Hārūn > Isḥāq b. Rāhawayh > al-Faḍl b. Mūsá al-Sīnānī > Maʿmar > Ibn Ṭāwus from his father > Ibn al-Zubayr

[Machine] The Messenger of Allah ﷺ said, "Whoever unsheathes his sword and then puts it back without using it, the blood it shed will be wasted." He means that by not using it, it is as if he struck with it.  

الطبراني:١٣٩٣٦ – حَدَّثَنَا مُوسَى بْنُ هَارُونَ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ رَاهَوَيْهِ قَالَ أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى السِّينَانِيُّ عَنْ مَعْمَرٍ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ الزُّبَيْرِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَهَرَ سَيْفَهُ ثُمَّ وَضَعَهُ فَدَمُهُ هَدَرٌ» يَعْنِي وَضَعَهُ ضَرَبَ بِهِ  

nasai-kubra:3548 – Abū Dāwud > Abū ʿĀṣim > Ibn Jurayj > Ibn Ṭāwus from his father > Ibn al-Zubayr

"Whoever wields a weapon and starts to strike (the people) with it, it is permissible to shed his blood." (Using translation from Nasāʾī 4099)  

الكبرى للنسائي:٣٥٤٨ – قَالَ أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا أَبُو عَاصِمٍ عَنْ ابْنِ جُرَيْجٍ عَنْ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنْ ابْنِ الزُّبَيْرِ قَالَ

«مَنْ رَفَعَ السِّلَاحَ ثُمَّ وَضَعَهُ فَدَمُهُ هَدَرٌ»