"مَا مِنْ نَبيٍّ ولَا وَال إلا ولَهُ بِطانتَانِ: بِطَانَةٌ تأمُرُهُ بالمعروفِ وَتَنْهَاهُ عَن المنْكر، وَبِطَانَةٌ لَا تأَلُوهُ خبَالًا، وَمنْ وُقِى شَرَّهُمَا فَقَدْ وُقِى وَهُوَ مِن الَّتِي تَغْلَبُ عَليهِ مِنْهُمَا".
'No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him."
قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ وَالٍ إِلاَّ وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لاَ تَأْلُوهُ خَبَالاً فَمَنْ وُقِيَ شَرَّهَا فَقَدْ وُقِيَ وَهُوَ مِنَ الَّتِي تَغْلِبُ عَلَيْهِ مِنْهُمَا
'No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected.
أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَا بُعِثَ مِنْ نَبِيٍّ وَلاَ كَانَ بَعْدَهُ مِنْ خَلِيفَةٍ إِلاَّ وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لاَ تَأْلُوهُ خَبَالاً فَمَنْ وُقِيَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ
'No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him." (Using translation from Nasāʾī 4201)
قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ نَبِيٍّ وَلَا وَالى إِلَّا وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا وَمَنْ وُقِيَ شَرَّهُمَا فَقَدْ وُقِيَ وَهُوَ مِنَ الَّتِي تَغْلِبُ عَلَيْهِ مِنْهُمَا
[Machine] The Prophet ﷺ said, "There is no Prophet or Khalifa except that he has two garments: one garment commands him to do good and forbids him from evil, and the other garment does not fit him with any disgrace. And whoever is protected from the evil garment, then he is protected." He repeated this three times, and he was with the majority of them."
أَنَّ النَّبِيَّ ﷺ قَالَ مَا مِنْ نَبِيٍّ وَلَا خَلِيفَةٍ أَوْ قَالَ مَا مِنْ نَبِيٍّ إِلَّا وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا وَمَنْ وُقِيَ شَرَّ بِطَانَةِ السُّوءِ فَقَدْ وُقِيَ يَقُولُهَا ثَلَاثًا وَهُوَ مَعَ الْغَالِبَةِ عَلَيْهِ مِنْهُمَا
'No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him." (Using translation from Nasāʾī 4201)
قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ نَبِيٍّ إِلَّا وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا فَمَنْ وُقِيَ شَرَّهَا فَقَدْ وُقِيَ»
'No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected. (Using translation from Nasāʾī 4203)
سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ مَا بُعِثَ مِنْ نَبِيٍّ وَلَا كَانَ بَعْدَهُ خَلِيفَةٌ إِلَّا كَانَ لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا فَمَنْ وُقِيَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ
'No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him." (Using translation from Nasāʾī 4201)
قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ وَالٍ إِلَّا لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا فَمَنْ وُقِيَ شَرَّهَا فَقَدْ وُقِيَ وَهُوَ مِنَ الَّتِي تَغْلِبُ عَلَيْهِ مِنْهُمَا
'No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected. (Using translation from Nasāʾī 4203)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا بَعَثَ اللهُ مِنْ نَبِيٍّ وَلَا كَانَ بَعْدَهُ خَلِيفَةٌ إِلَّا لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا فَمَنْ وُقِيَ بِطَانَةَ السَّوْءِ فَقَدْ وُقِيَ
'No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him." (Using translation from Nasāʾī 4201)
قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ وَالٍ إِلَّا وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا فَمَنْ وُقِيَ شَرَّهَا فَقَدْ وُقِيَ وَهُوَ مِنَ الَّتِي تَغْلِبُ عَلَيْهِ مِنْهُمَا
'No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected. (Using translation from Nasāʾī 4203)
سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ مَا بَعَثَ اللهُ مِنْ نَبِيٍّ وَلَا كَانَ بَعْدَهُ خَلِيفَةٌ إِلَّا لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا فَمَنْ وُقِيَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ
'No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected. (Using translation from Nasāʾī 4203)
"إِنَّ الله لم يَبْعَثْ نبيًّا ولا خليفةً إلا ولَهَ بطانتان: بطانَةٌ تأمرُهُ بالمعروف، تنهاهُ عن الْمُنْكَرِ، وبطانةٌ لا تألوهُ خَبَالًا، ومن يوُقَ بطانةَ السُّوءِ فَقَدْ وُقى ".
"مَا منْ أمِيرٍ وَلا وَالٍ إلا وَلَهُ بِطَانَتَانِ مِنْ أَهْلِهِ: بِطَانَة تَأمُرُهُ بِالمعروفِ وَتَنْهَاهُ عَن المنكرِ، وَبِطَانَة لا تَألوهُ خَبَالًا، فَمَنْ وُقِيَ شَرَّهَا، فَقَد وَقِى وَهُوَ مِنَ الَّتِي تَغْلِبُ عَلَيهِ مِنْهُمَا".
"مَا بَعَث اللهُ مِن نَبِي، وَلا كَانَ بَعْدَه مِن خَلِيفَة إلا كَانَ له بِطَانَتَانِ: بِطانَةٌ تأْمُره بالْمعروفِ وتَنْهاه عن المُنْكَرِ، وَبِطَانَةٌ لا تَألُوه خَبَالًا، فَمَن وُقِى بِطانَة السّوء فَقَد وُقِى".