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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
suyuti:11454a –
Translation not available.

  

السيوطي:١١٤٥٤a –

"الْعَينُ حَقٌّ ولوْ كَانَ شَيءٌ سَابَقَ الْقَدَرَ سَبَقَتْه العْيَنُ، وإذَا اسْتُغْسِلْتُم فَاغْسِلُوا".  

[حم] أحمد [م] مسلم والحكيم [حب] ابن حبّان عن ابن عباس

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Collected by Muslim, Tirmidhī, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá, Suyūṭī
muslim:2188 – ʿAbdullāh b. ʿAbd al-Raḥman al-Dārimī And Ḥajjāj b. al-Shāʿir And Aḥmad b. Khirāsh > ʿAbdullāh > al-Ākharān > Muslim b. Ibrāhīm > Wuhayb > Ibn Ṭāwus from his father > Ibn ʿAbbās

The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath.  

مسلم:٢١٨٨ – وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ وَحَجَّاجُ بْنُ الشَّاعِرِ وَأَحْمَدُ بْنُ خِرَاشٍ قَالَ عَبْدُ اللَّهِ أَخْبَرَنَا وَقَالَ الآخَرَانِ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا وُهَيْبٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ الْعَيْنُ حَقٌّ وَلَوْ كَانَ شَىْءٌ سَابَقَ الْقَدَرَ سَبَقَتْهُ الْعَيْنُ وَإِذَا اسْتُغْسِلْتُمْ فَاغْسِلُوا  

tirmidhi:2062 – Aḥmad b. al-Ḥasan b. Khirāsh al-Baghdādī > Aḥmad b. Isḥāq al-Ḥaḍramī > Wuhayb > Ibn Ṭāwus from his father > Ibn ʿAbbās

"If there was anything that could overcome the Decree then the (evil) eye would overcome it, and when you are requested to wash (due to it) then wash."  

الترمذي:٢٠٦٢ – حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ الْبَغْدَادِيُّ قال حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ قال حَدَّثَنَا وُهَيْبٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ لَوْ كَانَ شَيْءٌ سَابَقَ الْقَدَرَ لَسَبَقَتْهُ الْعَيْنُ وَإِذَا اسْتُغْسِلْتُمْ فَاغْسِلُوا  

قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَحَدِيثُ حَيَّةَ بْنِ حَابِسٍ حَدِيثٌ غَرِيبٌ وَرَوَى شَيْبَانُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ حَيَّةَ بْنِ حَابِسٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ وَعَلِيُّ بْنُ الْمُبَارَكِ وَحَرْبُ بْنُ شَدَّادٍ لاَ يَذْكُرَانِ فِيهِ عَنْ أَبِي هُرَيْرَةَ
ibnhibban:6107 – Muḥammad

"If there was anything that could overcome the Decree then the (evil) eye would overcome it, and when you are requested to wash (due to it) then wash." (Using translation from Tirmidhī 2062)  

ابن حبّان:٦١٠٧ – أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الثَّقَفِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ صَاعِقَةُ حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ حَدَّثَنَا وهَيْبٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «الْعَيْنُ حَقٌّ وَلَوْ كَانَ شَيْءٌ سَابِقَ الْقَدَرِ لَسَبَقَتْهُ الْعَيْنُ وَإِذَا اسْتُغْسِلْتُمْ فَاغْسِلُوا»  

tabarani:10905 – ʿAlī b. ʿAbd al-ʿAzīz > Muslim b. Ibrāhīm > Wuhayb > Ibn Ṭāwus from his father > Ibn ʿAbbās

The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath. (Using translation from Muslim 2188)  

الطبراني:١٠٩٠٥ – حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا وُهَيْبٌ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ «الْعَيْنُ حَقٌّ وَلَوْ كَانَ شَيْءٌ يَسْبِقُ الْقَدَرَ لَسَبَقَتْهُ الْعَيْنُ وَإِذَا اسْتُغْسِلْتُمْ فَاغْتَسِلُوا»  

nasai-kubra:7573 – ʿAmr b. Manṣūr > Muslim b. Ibrāhīm > Wuhayb > Ibn Ṭāwus from his father > Ibn ʿAbbās

The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath. (Using translation from Muslim 2188)  

الكبرى للنسائي:٧٥٧٣ – أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا وُهَيْبٌ قَالَ حَدَّثَنَا ابْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ «الْعَيْنُ حَقٌّ وَلَوْ كَانَ شَيْءٌ سَابَقًا الْقَدْرَ سَبَقَتْهُ الْعَيْنُ فَإِذَا اسْتُغْسِلْتُمْ فَاغْسِلُوا»