8. Book of Virtues

٨۔ كتاب الفضائل

8.6 The Merits of Ablutions (Wudu')

٨۔٦ باب فضل الوضوء:

(1024) bukhari:136Yaḥyá b. Bukayr > al-Layth > Khālid > Saʿīd b. Abū Hilāl > Nuʿaym al-Mujmir > Raqīt Maʿ Abū Hurayrah > Ẓahr al-Masjid Fatawaḍḍaʾ > Innī

Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said, "I heard the Prophet ﷺ saying, "On the Day of Resurrection, my followers will be called "Al-Ghurr-ul- Muhajjalun" from the trace of ablution and whoever can increase the area of his radiance should do so (i.e. by performing ablution regularly).' "  

(١٠٢٤) البخاري:١٣٦حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ خَالِدٍ عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ عَنْ نُعَيْمٍ الْمُجْمِرِ قَالَ

رَقِيتُ مَعَ أَبِي هُرَيْرَةَ عَلَى ظَهْرِ الْمَسْجِدِ فَتَوَضَّأَ فَقَالَ إِنِّي سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ إِنَّ أُمَّتِي يُدْعَوْنَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنْ آثَارِ الْوُضُوءِ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يُطِيلَ غُرَّتَهُ فَلْيَفْعَلْ  

(1026) muslim:245Muḥammad b. Maʿmar b. Ribʿī al-Qaysī > Abū Hishām al-Makhzūmī > ʿAbd al-Wāḥid / Ibn Ziyād > ʿUthmān b. Ḥakīm > Muḥammad b. al-Munkadir > Ḥumrān > ʿUthmān b. ʿAffān

The Messenger of Allah (way peace be upon him) said: He who performed ablution well, his sins would come out from his body, even coming out from under his nails.  

(١٠٢٦) مسلم:٢٤٥حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرِ بْنِ رِبْعِيٍّ الْقَيْسِيُّ حَدَّثَنَا أَبُو هِشَامٍ الْمَخْزُومِيُّ عَنْ عَبْدِ الْوَاحِدِ وَهُوَ ابْنُ زِيَادٍ حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ عَنْ حُمْرَانَ عَنْ عُثْمَانَ بْنِ عَفَّانَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ خَرَجَتْ خَطَايَاهُ مِنْ جَسَدِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِهِ  

(1027) muslim:229Qutaybah b. Saʿīd And ʾAḥmad b. ʿAbdah al-Ḍabbī > ʿAbd al-ʿAzīz Wahū al-Darāwardī > Zayd b. Aslam > Ḥumrān a freed slave of ʿUthmān > Atayt ʿUthmān b. ʿAffān Biwaḍūʾ Fatawaḍḍaʾ Thum > In Nās Yataḥaddathūn

I brought for Uthman b. 'Affan the ablution water. He performed ablution and then said: Verily the people narrate from the Messenger of Allah ﷺ a hadith. I do not know what these are. but (I know this fact) that I saw the Messenger of Allah ﷺ perform ablution like this ablution of mine and then he said: He who performed ablution like this, all his previous sins would be expiated and his prayer and going towards the mosque would have an extra reward. In the tradition narrated by Ibn 'Abda (the words are):" I came to Uthman and he performed ablution."  

(١٠٢٧) مسلم:٢٢٩حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ وَهُوَ الدَّرَاوَرْدِيُّ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ حُمْرَانَ مَوْلَى عُثْمَانَ قَالَ أَتَيْتُ عُثْمَانَ بْنَ عَفَّانَ بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ قَالَ إِنَّ نَاسًا يَتَحَدَّثُونَ

عَنْ رَسُولِ اللَّهِ ﷺ أَحَادِيثَ لاَ أَدْرِي مَا هِيَ إِلاَّ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا ثُمَّ قَالَ مَنْ تَوَضَّأَ هَكَذَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَكَانَتْ صَلاَتُهُ وَمَشْيُهُ إِلَى الْمَسْجِدِ نَافِلَةً وَفِي رِوَايَةِ ابْنِ عَبْدَةَ أَتَيْتُ عُثْمَانَ فَتَوَضَّأَ  

(1027) muslim:232aHārūn b. Saʿīd al-Aylī > Ibn Wahb > Makhramah b. Bukayr from his father > Ḥumrān a freed slave of ʿUthmān > Tawaḍḍaʾ ʿUthmān b. ʿAffān Yawm Wuḍūʾ Ḥasan Thum

One day Uthman b. Affan performed the ablution well, and then said: I saw Messenger of Allah ﷺ perform ablution, the best ablution, and then observed: He who performed ablution like this and then went towards the mosque and nothing (but the love of) prayer urged him (to do so), all his previous (minor) sins would be expiated.  

(١٠٢٧) مسلم:٢٣٢aحَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ وَأَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ عَنْ أَبِيهِ عَنْ حُمْرَانَ مَوْلَى عُثْمَانَ قَالَ تَوَضَّأَ عُثْمَانُ بْنُ عَفَّانَ يَوْمًا وُضُوءًا حَسَنًا ثُمَّ قَالَ

رَأَيْتُ رَسُولَ اللَّهِ ﷺ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ مَنْ تَوَضَّأَ هَكَذَا ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ لاَ يَنْهَزُهُ إِلاَّ الصَّلاَةُ غُفِرَ لَهُ مَا خَلاَ مِنْ ذَنْبِهِ  

(1028) muslim:244[Chain 1] Sūwayd b. Saʿīd > Mālik b. Anas [Chain 2] Abū al-Ṭāhir > ʿAbdullāh b. Wahb > Mālik b. Anas > Suhayl b. Abū Ṣāliḥ from his father > Abū Hurayrah

Messenger of Allah ﷺ said: When a bondsman-a Muslim or a believer-washes his face (in course of ablution), every sin he contemplated with his eyes, will be washed away from his face along with water, or with the last drop of water; when he washes his hands, every sin they wrought will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet have walked will be washed away with the water or with the last drop of water with the result that he comes out pure from all sins.  

(١٠٢٨) مسلم:٢٤٤حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ عَنْ مَالِكِ بْنِ أَنَسٍ ح وَحَدَّثَنَا أَبُو الطَّاهِرِ وَاللَّفْظُ لَهُ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوِ الْمُؤْمِنُ فَغَسَلَ وَجْهَهُ خَرَجَ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ كَانَ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ كُلُّ خَطِيئَةٍ مَشَتْهَا رِجْلاَهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ  

(1029) muslim:249aYaḥyá b. Ayyūb And Surayj b. Yūnus Waqutaybah b. Saʿīd Waʿalī b. Ḥujr > Ismāʿīl b. Jaʿfar > Ibn Ayyūb > Ismāʿīl > al-ʿAlāʾ from his father > Abū Hurayrah

The Messenger of Allah ﷺ came to the graveyard and said: "Peace be upon you! The abode of the believing people and we, if God so wills, are about to join you. I love to see my brothers." They (the hearers) said: Aren't we your brothers, O Messenger of Allah? He said: You are my companions, and our brothers are those who have, so far, not come into the world. They said: Messenger of Allah, how would you recognise those persons of your Ummah who have not yet been born? He said: Supposing a man had horses with white blazes on foreheads and legs among horses which were all black, tell me, would he not recognise his own horses? They said: Certainly, O Messenger of Allah. He said: They would come with white faces and arms and legs owing to ablution, and I would arrive at the Cistern before them. Some people would be driven away from my Cistern as the stray camel is driven away. I would call out: Come, come. Then it would be said (to me): These people changed themselves after you, and I would say: Be off, be off.  

(١٠٢٩) مسلم:٢٤٩aحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ وَسُرَيْجُ بْنُ يُونُسَ وَقُتَيْبَةُ بْنُ سَعِيدٍ وَعَلِيُّ بْنُ حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنِي الْعَلاَءُ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى الْمَقْبُرَةَ فَقَالَ السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ وَدِدْتُ أَنَّا قَدْ رَأَيْنَا إِخْوَانَنَا قَالُوا أَوَلَسْنَا إِخْوَانَكَ يَا رَسُولَ اللَّهِ قَالَ أَنْتُمْ أَصْحَابِي وَإِخْوَانُنَا الَّذِينَ لَمْ يَأْتُوا بَعْدُ فَقَالُوا كَيْفَ تَعْرِفُ مَنْ لَمْ يَأْتِ بَعْدُ مِنْ أُمَّتِكَ يَا رَسُولَ اللَّهِ فَقَالَ أَرَأَيْتَ لَوْ أَنَّ رَجُلاً لَهُ خَيْلٌ غُرٌّ مُحَجَّلَةٌ بَيْنَ ظَهْرَىْ خَيْلٍ دُهْمٍ بُهْمٍ أَلاَ يَعْرِفُ خَيْلَهُ قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ فَإِنَّهُمْ يَأْتُونَ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ أَلاَ لَيُذَادَنَّ رِجَالٌ عَنْ حَوْضِي كَمَا يُذَادُ الْبَعِيرُ الضَّالُّ أُنَادِيهِمْ أَلاَ هَلُمَّ فَيُقَالُ إِنَّهُمْ قَدْ بَدَّلُوا بَعْدَكَ فَأَقُولُ سُحْقًا سُحْقًا  

(1030) muslim:251aYaḥyá b. Ayyūb And Qutaybah And Ibn Ḥujr > Ismāʿīl b. Jaʿfar > Ibn Ayyūb > Ismāʿīl > al-ʿAlāʾ from his father > Abū Hurayrah

The Messenger of Allah ﷺ said: Should I not suggest to you that by which Allah obliterates the sins and elevates the ranks (of a man). They (the hearers) said: Yes, Messenger of Allah. He said: Performing the ablution thoroughly despite odds, tranverside of more paces towards the mosque, and waiting for the next prayer after observing a prayer, and that is mindfulness.  

(١٠٣٠) مسلم:٢٥١aحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ وَقُتَيْبَةُ وَابْنُ حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنِي الْعَلاَءُ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ أَلاَ أَدُلُّكُمْ عَلَى مَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ فَذَلِكُمُ الرِّبَاطُ  

(1032) ibnmajah:470ʿAlqamah b. ʿAmr al-Dārimī > Abū Bakr b. ʿAyyāsh > Abū Isḥāq > ʿAbdullāh b. ʿAṭāʾ al-Bajalī > ʿUqbah b. ʿĀmir al-Juhanī > ʿUmar b. al-Khaṭṭāb

"The Messenger of Allah said: 'There is no Muslim who performs ablution and does it well, then says: Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ʿabduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad is His slave and Messenger),' (except that) eight gates of Paradise will be opened for him, and he will enter through whichever one he wants.'"  

(١٠٣٢) ابن ماجة:٤٧٠حَدَّثَنَا عَلْقَمَةُ بْنُ عَمْرٍو الدَّارِمِيُّ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ الْبَجَلِيِّ عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلاَّ فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ  

(1032) ibnmajah:469[Chain 1] Mūsá b. ʿAbd al-Raḥman > al-Ḥusayn b. ʿAlī And Zayd b. al-Ḥubāb [Chain 2] Muḥammad b. Yaḥyá > Abū Nuʿaym > ʿAmr b. ʿAbdullāh b. WahbAbū Sulaymān al-Nakhaʿī > Zayd al-ʿAmmī > Anas b. Mālik

The Prophet said: "Whoever performs ablution and does it well, then says three times: 'Ashhadu an la ilaha illallah wahdahu la sharika lahu, wa ashhadu anna Muhammadan ʿabduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah alone, with no partner, and I bear witness that Muhammad is His slave and His Messenger),' eight gates of Paradise will be opened for him; whichever one he wants he may enter." (Da'if) Another chain with similar wording.  

(١٠٣٢) ابن ماجة:٤٦٩حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ وَزَيْدُ بْنُ الْحُبَابِ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا أَبُو نُعَيْمٍ قَالُوا حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ بْنِ وَهْبٍ أَبُو سُلَيْمَانَ النَّخَعِيُّ قَالَ حَدَّثَنِي زَيْدٌ الْعَمِّيُّ عَنْ أَنَسِ بْنِ مَالِكٍ

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ثَلاَثَ مَرَّاتٍ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ مِنْ أَيِّهَا شَاءَ دَخَلَ قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ حَدَّثَنَا أَبُو نُعَيْمٍ بِنَحْوِهِ  

(1032) nasai:148Muḥammad b. ʿAlī b. Ḥarb al-Marwazī > Zayd b. al-Ḥubāb > Muʿāwiyah b. Ṣāliḥ > Rabīʿah b. Yazīd > Abū Idrīs al-Khawlānī And ʾAbī ʿUthmān > ʿUqbah b. ʿĀmir al-Juhanī > ʿUmar b. al-Khaṭṭāb

"The Messenger of Allah ﷺ said: 'Whoever performs Wudu' and does it well, then says: "Ashhadu an la ilaha ill-Allah was ashhadu anna Muhammadan 'abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is his slave and Messenger)," eight gates of Paradise will be opened for him, and he may enter through whichever one he wishes.'"  

(١٠٣٢) النسائي:١٤٨أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَرْبٍ الْمَرْوَزِيُّ قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ رَبِيعَةَ بْنِ يَزِيدَ عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ وَأَبِي عُثْمَانَ عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ قَالَ

قَالَ رَسُولُ اللَّهِ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِّحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ  

(1032) tirmidhi:55Jaʿfar

Messenger of Allah said: 'Whoever performs Wudu, making Wudu well, then says: (Ashhadu an la ilaha illallah, wahdahu la sharika lahu, wa ashhadu anna Muhammadan-abduhu wa rasuluhu, Allahummajalni minat tawwabin, waj'alni minal mutatahhirin) 'I testify that none has the right to be worshipped but Allah Alone, there are no partners for Him. And I testify that Muhammad is His servant and Messenger. O Allah! Make me among the repentant, and make me among those who purify themselves.' Then eight gates of Paradise are opened for him, that may enter by whichever of them wishes."  

(١٠٣٢) الترمذي:٥٥حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ عِمْرَانَ الثَّعْلَبِيُّ الْكُوفِيُّ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ عَنْ رَبِيعَةَ بْنِ يَزِيدَ الدِّمَشْقِيِّ عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ وَأَبِي عُثْمَانَ عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ اللَّهُمَّ اجْعَلْنِي مِنَ التَّوَّابِينَ وَاجْعَلْنِي مِنَ الْمُتَطَهِّرِينَ فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ  

قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَنَسٍ وَعُقْبَةَ بْنِ عَامِرٍ قَالَ أَبُو عِيسَى حَدِيثُ عُمَرَ قَدْ خُولِفَ زَيْدُ بْنُ حُبَابٍ فِي هَذَا الْحَدِيثِ قَالَ وَرَوَى عَبْدُ اللَّهِ بْنُ صَالِحٍ وَغَيْرُهُ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ عَنْ رَبِيعَةَ بْنِ يَزِيدَ عَنْ أَبِي إِدْرِيسَ عَنْ عُقْبَةَ بْنِ عَامِرٍ عَنْ عُمَرَ وَعَنْ رَبِيعَةَ عَنْ أَبِي عُثْمَانَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ عُمَرَ وَهَذَا حَدِيثٌ فِي إِسْنَادِهِ اضْطِرَابٌ وَلاَ يَصِحُّ عَنِ النَّبِيِّ ﷺ فِي هَذَا الْبَابِ كَبِيرُ شَيْءٍ قَالَ مُحَمَّدٌ وَأَبُو إِدْرِيسَ لَمْ يَسْمَعْ مِنْ عُمَرَ شَيْئًا