two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: "how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked." He said: "Rhyming verse like the verse of the Bedouins?" And the ruled that the 'Aqilah of the women should give a slave 9asdiyah).  

أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ فَاخْتَصَمَا إِلَى النَّبِيِّ ﷺ فَقَالُوا كَيْفَ نَدِي مَنْ لاَ صَاحَ وَلاَ اسْتَهَلّ وَلاَ شَرِبَ وَلاَ أَكَلْ فَقَالَ النَّبِيُّ ﷺ أَسَجْعٌ كَسَجْعِ الأَعْرَابِ فَقَضَى بِالْغُرَّةِ عَلَى عَاقِلَةِ الْمَرْأَةِ  

A man of Hudhail has two wives. One of them struck her fellow-wife with a tent-pole and killed her and her unborn child. They brought the dispute to the Prophet ﷺ. One of two men said: How can we pay bloodwit for the one who did not make a noise, or ate, nor drank, nor raised his voice ? He (the Prophet) asked: Is it rhymed prose like that of bedouin? He gave judgement that a male or female slave of the best quality should be paid in compensation, and he fixed it to be paid by woman's relatives on her father's side.  

أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِعَمُودٍ فَقَتَلَتْهَا وَجَنِينَهَا فَاخْتَصَمُوا إِلَى النَّبِيِّ ﷺ فَقَالَ أَحَدُ الرَّجُلَيْنِ كَيْفَ نَدِي مَنْ لاَ صَاحَ وَلاَ أَكَلَ وَلاَ شَرِبَ وَلاَ اسْتَهَلَّ فَقَالَ أَسَجْعٌ كَسَجْعِ الأَعْرَابِ وَقَضَى فِيهِ بِغُرَّةٍ وَجَعَلَهُ عَلَى عَاقِلَةِ الْمَرْأَةِ  

there were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ruled that the Diyah was to be paid by the 'Asabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: "Are you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked/" He said: "Rhyming verse like the verse of the Jahiliyyah," and he ruled that a slave should e given (as Diyah) for the child in her womb. (Using translation from Nasāʾī 4823)   

أَنَّ امْرَأَتَيْنِ ضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا فَقَضَى رَسُولُ اللهِ ﷺ بِالدِّيَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ وَفِيمَا فِي بَطْنِهَا غُرَّةٌ قَالَ الْأَعْرَابِيُّ أَتُغَرِّمُنِي مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ مِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللهِ ﷺ أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ وَبِمَا فِي بَطْنِهَا غُرَّةٌ  

A man of Hudhail has two wives. One of them struck her fellow-wife with a tent-pole and killed her and her unborn child. They brought the dispute to the Prophet ﷺ. One of two men said: How can we pay bloodwit for the one who did not make a noise, or ate, nor drank, nor raised his voice ? He (the Prophet) asked: Is it rhymed prose like that of bedouin? He gave judgement that a male or female slave of the best quality should be paid in compensation, and he fixed it to be paid by woman's relatives on her father's side. (Using translation from Abū Dāʾūd 4568)   

أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ فَغَارَتَا فَضَرَبَتْهَا بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَحَدُهُمَا يَا رَسُولَ اللهِ كَيْفَ نَدِي مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ؟ فَقَالَ النَّبِيُّ ﷺ أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟ قَالَ فَقَضَى فِيهِ غُرَّةً قَالَ وَجَعَلَهُ عَلَى عَاقِلَةِالْمَرْأَةِ  

[Machine] There was a man from these people who had two wives. One of them became jealous of the other and threw her with a stone or a stick of chaff, causing her to miscarry. This matter was brought to the attention of the Prophet ﷺ , who made a sudden judgment in it and said, "Should the child bear the consequences of one who neither shouted, nor pleaded, nor drank, nor ate?" He said ﷺ , "Is this not a crime like the crimes of the pre-Islamic era?" And he placed it upon the guardians of the woman  

كَانَتْ عِنْدَ رَجُلٍ مِنْ هُذَيْلٍ امْرَأَتَانِ فَغَارَتْ إِحْدَاهُمَا عَلَى الْأُخْرَى فَرَمَتْهَا بِفِهْرٍ أَوْ عَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَضَى فِيهِ بِغُرَّةٍ فَقَالَ وَلِيُّهَا أَنَدِي مَنْ لَا صَاحَ وَلَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلْ؟ فَقَالَ ﷺ «أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ؟ » وَجَعَلَهَا عَلَى أَوْلِيَاءِ أَوْلِيَاءِ الْمَرْأَةِ  

[Machine] There was a man who had two wives. One of them threw the other with a rock or a wooden stick, causing her to miscarry. The matter was brought to the attention of the Prophet ﷺ, who decided the case immediately. The woman's relatives asked, "How can we punish someone who doesn't scream, ask for assistance, or even eat or drink? Is it fair to treat her like that?" The Prophet ﷺ then asked, "Is she as harsh as the harsh desert dwellers?" And he ruled in favor of the woman's guardians.  

كَانَ عِنْدَ رَجُلٍ مِنْ هُذَيْلٍ امْرَأَتَانِ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِفِهْرٍ أَوْ بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ فَرَفَعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَضَى فِيهِ النَّبِيُّ ﷺ بِغُرَّةٍ فَقَالَ أَوْلِيَاؤُهَا كَيْفَ نَدِي مَنْ لَا صَاحَ وَلَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلَ فَمِثْلُ ذَلِكَ يُطَلُّ؟ فَقَالَ النَّبِيُّ ﷺ «أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟» وَقَضَى بِعَقْلِهِ عَلَى أَوْلِيَاءِ الْمَرْأَةِ  

two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: "how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked." He said: "Rhyming verse like the verse of the Bedouins?" And the ruled that the 'Aqilah of the women should give a slave 9asdiyah). (Using translation from Nasāʾī 4825)  

أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ فَاخْتَصَمُوا إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا كَيْفَ نَدِيَ مَنْ لَا صَاحَ وَلَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلَ فَقَالَ النَّبِيُّ ﷺ «أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟» فَقَضَى بِالْغُرَّةِ عَلَى عَاقِلَةِ الْمَرْأَةِ  

a man of Hudhail had two wives, and one of them threw a tent pole at the o0ther and caused her to miscarry. It was said: "What do you think of one who neither ate nor drank, or shouted nor cried (at the moment of birth)?" he said: (Rhyming verse like the verse of the Bedouins. "And the Messenger of Allah ruled that a make or female slave shouted be given (as dihahj) for him (the unborn child), to be paid but the'Aqila h of the woman. (Using translation from Nasāʾī 4826)   

أَنَّ رَجُلًا مِنْ هُذَيْلٍ كَانَتْ لَهُ امْرَأَتَانِ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ الْفُسْطَاطِ فَأَسْقَطَتْ فَقِيلَ أنَدِيَ مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ فَقَالَ أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟ «فَقَضَى فِيهِ رَسُولُ اللهِ ﷺ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ وَجُعِلَتْ عَلَى عَاقِلَةِ الْمَرْأَةِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَرْسَلَهُ سُلَيْمَانُ الْأَعْمَشُ  

a man of Hudhail had two wives, and one of them threw a tent pole at the o0ther and caused her to miscarry. It was said: "What do you think of one who neither ate nor drank, or shouted nor cried (at the moment of birth)?" he said: (Rhyming verse like the verse of the Bedouins. "And the Messenger of Allah ruled that a make or female slave shouted be given (as dihahj) for him (the unborn child), to be paid but the'Aqila h of the woman. (Using translation from Nasāʾī 4826)   

أَنَّ رَجُلًا مِنْ هُذَيْلٍ كَانَتْ لَهُ امْرَأَتَانِ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ فَقِيلَ أَرَأَيْتَ مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ وَلَا اسْتَهَلَّ فَقِيلَ أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ؟ قَالَ فَقَضَى فِيهِ رَسُولُ اللهِ ﷺ بِغُرَّةٍ وَجَعَلَهُ عَلَى عَاقِلَةِ الْمَرْأَةِ