Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:1869ʿAmr b. ʿAlī And Muḥammad b. al-Muthanná > Yaḥyá b. Saʿīd > ʿAbd al-Malik b. Abū Sulaymān > ʿAṭāʾ > Jābir

till he reached near the women) He then moved forward and the people also moved forward along with him till he stood at his (original) place (of worship). He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people (Abu Bakr said: On the death of any human being). So when you see anything like it (of the nature of eclipse), pray till it is bright. There is nothing which you have been promised (in the next world) but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire, and he used to steal (the belongings) of the pilgrims with his curved staff. If he (the owner of the staff) became aware, he would say: It got (accidentally) entangled in my curved staff, but if he was unaware of that, he would take that away. I also saw in it (in Hell) the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth, till the cat died of starvation. Paradise was brought to me, and it was on that occasion that you saw me moving forward till I stood at my place (of worship). I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine. (Using translation from Muslim 904c)

الكبرى للنسائي:١٨٦٩عَنْ عَمْرِو بْنِ عَلِيٍّ وَمُحَمَّدِ بْنِ الْمُثَنَّى كِلَاهُمَا عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ عَطَاءٍ عَنْ جَابِرٍ قَالَ

انْكَسَفَتِ الشَّمْسُ يَوْمَ مَاتَ إِبْرَاهِيمُ ابْنُ النَّبِيِّ ﷺ فَقَالَ النَّاسُ إِنَّمَا كُسِفَتِ الشَّمْسُ لِمَوْتِ إِبْرَاهِيمَ فَقَامَ النَّبِيُّ ﷺ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ كَبَّرَ ثُمَّ قَرَأَ فَأَطَالَ الْقِرَاءَةَ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ دُونَ الْقِرَاءَةِ الْأُولَى ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ دُونَ الْقِرَاءَةِ الثَّانِيَةِ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَانْحَدَرَ لِلسُّجُودِ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَرَكَعَ ثَلَاثَ رَكَعَاتٍ قَبْلَ أَنْ يَسْجُدَ لَيْسَ فِيهَا رَكْعَةٌ إِلَّا الَّتِي قَبْلَهَا أَطْوَلُ مِنَ الَّتِي بَعْدَهَا إِلَّا أَنَّ رُكُوعَهُ نَحْوٌ مِنْ قِيَامِهِ ثُمَّ تَأَخَّرَ فِي صَلَاتِهِ وَتَأَخَّرَتِ الصُّفُوفُ مَعَهُ ثُمَّ تَقَدَّمَ فَقَامَ فِي مَقَامِهِ وَتَقَدَّمَتِ الصُّفُوفُ فَقَضَى الصَّلَاةَ وَقَدْ طَلَعَتِ الشَّمْسُ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ ﷻ وَإِنَّهُمَا لَا يَنْكَسِفَانِ لِمَوْتِ بَشَرٍ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْ ذَلِكَ فَصَلُّوا حَتَّى تَنْجَلِي إِنَّهُ لَيْسَ مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا قَدْ رَأَيْتُهُ فِي صَلَاتِي هَذِهِ وَلَقَدْ جِيءَ بِالنَّارِ فَذَلِكَ حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ مَخَافَةَ أَنْ يُصِيبَنِي مِنْ لَفْحِهَا حَتَّى قُلْتُ أَيْ رَبِّ وَأَنَا فِيهِمْ وَرَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ يَجُرُّ قُصْبَهُ فِي النَّارِ كَانَ يَسْرِقُ الْحَاجَّ بِمِحْجَنِهِ فَإِنْ فُطِنَ بِهِ قَالَ إِنَّمَا تَعَلَّقَ بِمِحْجَنِي وَإِنْ غُفِلَ عَنْهُ ذَهَبَ بِهِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَةَ الْهِرَّةِ الَّتِي رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَتْرُكْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ جُوعًا وَجِيءَ بِالْجَنَّةِ فَذَلِكَ حِينَ رَأَيْتُمُونِي تَقَدَّمْتُ حَتَّى قُمْتُ فِي مَقَامِي فَمَدَدْتُ يَدِي وَأَنَا أُرِيدُ أَنْ أَتَنَاوَلَ مِنْ ثَمَرِهَا لِتَنْظُرُوا إِلَيْهِ ثُمَّ بَدَا لِي أَنْ لَا أَفْعَلَ

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Collected by Bukhārī, Muslim, Abū Dāwūd, Nasāʾī, Ibn Mājah, Aḥmad, Mālik, Ibn Ḥibbān, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:1046[Chain 1] Yaḥyá b. Bukayr > al-Layth > ʿUqayl > Ibn Shihāb [Chain 2] Aḥmad b. Ṣāliḥ > Basah > Yūnus > Ibn Shihāb > ʿUrwah > ʿĀʾishah

(the wife of the Prophet ﷺ In the lifetime of the Prophet ﷺ the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Qur'an) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Samiʿa l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second rakʿa; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Urwa, "When the sun eclipsed at Medina your brother (ʿAbdullah bin Az-Zubair) offered only a two-rakʿat prayer like that of the morning (Fajr) prayer." 'Urwa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)."

البخاري:١٠٤٦حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ قَالَ حَدَّثَنِي اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ ح وَحَدَّثَنِي أَحْمَدُ بْنُ صَالِحٍ قَالَ حَدَّثَنَا عَنْبَسَةُ قَالَ حَدَّثَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي عُرْوَةُ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ خَسَفَتِ الشَّمْسُ فِي حَيَاةِ النَّبِيِّ ﷺ فَخَرَجَ إِلَى الْمَسْجِدِ فَصَفَّ النَّاسُ وَرَاءَهُ فَكَبَّرَ فَاقْتَرَأَ رَسُولُ اللَّهِ ﷺ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقَامَ وَلَمْ يَسْجُدْ وَقَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى ثُمَّ كَبَّرَ وَرَكَعَ رُكُوعًا طَوِيلاً وَهْوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ سَجَدَ ثُمَّ قَالَ فِي الرَّكْعَةِ الآخِرَةِ مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ هُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلاَةِ وَكَانَ يُحَدِّثُ كَثِيرُ بْنُ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ؓ كَانَ يُحَدِّثُ يَوْمَ خَسَفَتِ الشَّمْسُ بِمِثْلِ حَدِيثِ عُرْوَةَ عَنْ عَائِشَةَ فَقُلْتُ لِعُرْوَةَ إِنَّ أَخَاكَ يَوْمَ خَسَفَتْ بِالْمَدِينَةِ لَمْ يَزِدْ عَلَى رَكْعَتَيْنِ مِثْلَ الصُّبْحِ قَالَ أَجَلْ لأَنَّهُ أَخْطَأَ السُّنَّةَ

bukhari:1047Saʿīd b. ʿUfayr > al-Layth > ʿUqayl > Ibn Shihāb > ʿUrwah b. al-Zubayr

(the wife of the Prophet) On the day when the sun Khasafat (eclipsed) Messenger of Allah ﷺ prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, "Samiʿa l-lahu Lyman Hamidah," and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second rakʿa as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, "The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer."

البخاري:١٠٤٧حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ قَالَ حَدَّثَنَا اللَّيْثُ حَدَّثَنِي عُقَيْلٌ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ ﷺ صَلَّى يَوْمَ خَسَفَتِ الشَّمْسُ فَقَامَ فَكَبَّرَ فَقَرَأَ قِرَاءَةً طَوِيلَةً ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ وَقَامَ كَمَا هُوَ ثُمَّ قَرَأَ قِرَاءَةً طَوِيلَةً وَهْىَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهْىَ أَدْنَى مِنَ الرَّكْعَةِ الأُولَى ثُمَّ سَجَدَ سُجُودًا طَوِيلاً ثُمَّ فَعَلَ فِي الرَّكْعَةِ الآخِرَةِ مِثْلَ ذَلِكَ ثُمَّ سَلَّمَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ النَّاسَ فَقَالَ فِي كُسُوفِ الشَّمْسِ وَالْقَمَرِ إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلاَةِ

bukhari:1052ʿAbdullāh b. Maslamah > Mālik > Zayd b. Aslam > ʿAṭāʾ b. Yasār > ʿAbdullāh b. ʿAbbās

The sun eclipsed in the lifetime of the Prophet ﷺ . Messenger of Allah ﷺ offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet ﷺ then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Messenger of Allah ﷺ! We saw you taking something from your place and then we saw you retreating." The Prophet ﷺ replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Messenger of Allah ﷺ! Why is it so?" The Prophet ﷺ replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' "

البخاري:١٠٥٢حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ

انْخَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَصَلَّى رَسُولُ اللَّهِ ﷺ فَقَامَ قِيَامًا طَوِيلاً نَحْوًا مِنْ قِرَاءَةِ سُورَةِ الْبَقَرَةِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلاً وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ ﷺ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ قَالُوا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ ثُمَّ رَأَيْنَاكَ كَعْكَعْتَ قَالَ ﷺ إِنِّي رَأَيْتُ الْجَنَّةَ فَتَنَاوَلْتُ عُنْقُودًا وَلَوْ أَصَبْتُهُ لأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَأُرِيتُ النَّارَ فَلَمْ أَرَ مَنْظَرًا كَالْيَوْمِ قَطُّ أَفْظَعَ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ قَالُوا بِمَ يَا رَسُولَ اللَّهِ قَالَ بِكُفْرِهِنَّ قِيلَ يَكْفُرْنَ بِاللَّهِ قَالَ يَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الإِحْسَانَ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ كُلَّهُ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ

bukhari:1212Muḥammad b. Muqātil > ʿAbdullāh > Yūnus > al-Zuhrī > ʿUrwah

Once the sun eclipsed and Messenger of Allah ﷺ stood up for the prayer and recited a very long Sura and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed, and after finishing, he prostrated and did the same in the second rakʿa and then said, "These (lunar and solar eclipses) are two of the signs of Allah and if you see them, pray till the eclipse is over. No doubt, while standing at this place I saw everything promised to me by Allah and I saw (Paradise) and I wanted to pluck a bunch (of grapes) therefrom, at the time when you saw me stepping forward. No doubt, I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw ʿAmr bin Luhai who started the tradition of freeing animals (set them free) in the name of idols."

البخاري:١٢١٢حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ قَالَ قَالَتْ

عَائِشَةُ خَسَفَتِ الشَّمْسُ فَقَامَ النَّبِيُّ ﷺ فَقَرَأَ سُورَةً طَوِيلَةً ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ اسْتَفْتَحَ بِسُورَةٍ أُخْرَى ثُمَّ رَكَعَ حَتَّى قَضَاهَا وَسَجَدَ ثُمَّ فَعَلَ ذَلِكَ فِي الثَّانِيَةِ ثُمَّ قَالَ إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا حَتَّى يُفْرَجَ عَنْكُمْ لَقَدْ رَأَيْتُ فِي مَقَامِي هَذَا كُلَّ شَىْءٍ وُعِدْتُهُ حَتَّى لَقَدْ رَأَيْتُنِي أُرِيدُ أَنْ آخُذَ قِطْفًا مِنَ الْجَنَّةِ حِينَ رَأَيْتُمُونِي جَعَلْتُ أَتَقَدَّمُ وَلَقَدْ رَأَيْتُ جَهَنَّمَ يَحْطِمُ بَعْضُهَا بَعْضًا حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ وَرَأَيْتُ فِيهَا عَمْرَو بْنَ لُحَىٍّ وَهُوَ الَّذِي سَيَّبَ السَّوَائِبَ

bukhari:4196ʿAbdullāh b. Maslamah > Ḥātim b. Ismāʿīl > Yazīd b. Abū ʿUbayd > Salamah b. al-Akwaʿ

We went out to Khaibar in the company of the Prophet. While we were proceeding at night, a man from the group said to 'Amir, "O 'Amir! Won't you let us hear your poetry?" 'Amir was a poet, so he got down and started reciting for the people poetry that kept pace with the camels' footsteps, saying:-- "O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity, nor would We have prayed. So please forgive us, what we have committed (i.e. our defects); let all of us Be sacrificed for Your Cause And send Sakina (i.e. calmness) Upon us to make our feet firm When we meet our enemy, and If they will call us towards An unjust thing, We will refuse. The infidels have made a hue and Cry to ask others' help Against us." The Prophet ﷺ on that, asked, "Who is that (camel) driver (reciting poetry)?" The people said, "He is 'Amir bin Al-Akwaʿ." Then the Prophet ﷺ said, "May Allah bestow His Mercy on him." A man amongst the people said, "O Allah's Prophet! has (martyrdom) been granted to him. Would that you let us enjoy his company longer." Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it (i.e. Khaibar). In the evening of the day of the conquest of the city, the Muslims made huge fires. The Prophet ﷺ said, "What are these fires? For cooking what, are you making the fire?" The people replied, "(For cooking) meat." He asked, "What kind of meat?" They (i.e. people) said, "The meat of donkeys." The Prophet ﷺ said, "Throw away the meat and break the pots!" Some man said, "O Messenger of Allah ﷺ! Shall we throw away the meat and wash the pots instead?" He said, "(Yes, you can do) that too." So when the army files were arranged in rows (for the clash), 'Amir's sword was short and he aimed at the leg of a Jew to strike it, but the sharp blade of the sword returned to him and injured his own knee, and that caused him to die. When they returned from the battle, Messenger of Allah ﷺ saw me (in a sad mood). He took my hand and said, "What is bothering you?" I replied, "Let my father and mother be sacrificed for you! The people say that the deeds of 'Amir are lost." The Prophet ﷺ said, "Whoever says so, is mistaken, for 'Amir has got a double reward." The Prophet raised two fingers and added, "He (i.e. Amir) was a persevering struggler in the Cause of Allah and there are few 'Arabs who achieved the like of (good deeds) 'Amir had done."

البخاري:٤١٩٦حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ ؓ قَالَ

خَرَجْنَا مَعَ النَّبِيِّ ﷺ إِلَى خَيْبَرَ فَسِرْنَا لَيْلاً فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرٍ يَا عَامِرُ أَلاَ تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ وَكَانَ عَامِرٌ رَجُلاً شَاعِرًا فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَاغْفِرْ فِدَاءً لَكَ مَا أَبْقَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَبَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ هَذَا السَّائِقُ قَالُوا عَامِرُ بْنُ الأَكْوَعِ قَالَ يَرْحَمُهُ اللَّهُ قَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا نَبِيَّ اللَّهِ لَوْلاَ أَمْتَعْتَنَا بِهِ فَأَتَيْنَا خَيْبَرَ فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ ثُمَّ إِنَّ اللَّهَ تَعَالَى فَتَحَهَا عَلَيْهِمْ فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً فَقَالَ النَّبِيُّ ﷺ مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ قَالُوا عَلَى لَحْمٍ قَالَ عَلَى أَىِّ لَحْمٍ قَالُوا لَحْمِ حُمُرِ الإِنْسِيَّةِ قَالَ النَّبِيُّ ﷺ أَهْرِيقُوهَا وَاكْسِرُوهَا فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَوْ نُهَرِيقُهَا وَنَغْسِلُهَا قَالَ أَوْ ذَاكَ فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ قَصِيرًا فَتَنَاوَلَ بِهِ سَاقَ يَهُودِيٍّ لِيَضْرِبَهُ وَيَرْجِعُ ذُبَابُ سَيْفِهِ فَأَصَابَ عَيْنَ رُكْبَةِ عَامِرٍ فَمَاتَ مِنْهُ قَالَ فَلَمَّا قَفَلُوا قَالَ سَلَمَةُ رَآنِي رَسُولُ اللَّهِ ﷺ وَهْوَ آخِذٌ بِيَدِي قَالَ مَا لَكَ قُلْتُ لَهُ فِدَاكَ أَبِي وَأُمِّي زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ قَالَ النَّبِيُّ ﷺ كَذَبَ مَنْ قَالَهُ إِنَّ لَهُ لأَجْرَيْنِ وَجَمَعَ بَيْنَ إِصْبَعَيْهِ إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ قَلَّ عَرَبِيٌّ مَشَى بِهَا مِثْلَهُ حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا حَاتِمٌ قَالَ نَشَأَ بِهَا

bukhari:5197ʿAbdullāh b. Yūsuf > Mālik > Zayd b. Aslam > ʿAṭāʾ b. Yasār > ʿAbdullāh b. ʿAbbās

During the lifetime of Messenger of Allah ﷺ, the sun eclipsed. Messenger of Allah ﷺ offered the prayer of (the) eclipse) and so did the people along with him. He performed a long Qiyam (standing posture) during which Surat-al-Baqara could have been recited; then he performed a pro-longed bowing, then raised his head and stood for a long time which was slightly less than that of the first Qiyam (and recited Qur'an). Then he performed a prolonged bowing again but the period was shorter than the period of the first bowing, then he stood up and then prostrated. Again he stood up, but this time the period of standing was less than the first standing. Then he performed a prolonged bowing but of a lesser duration than the first, then he stood up again for a long time but for a lesser duration than the first. Then he performed a prolonged bowing but of lesser duration than the first, and then he again stood up, and then prostrated and then finished his prayer. By then the sun eclipse had cleared. The Prophet ﷺ then said, "The sun and the moon are two signs among the signs of Allah, and they do not eclipse because of the death or birth of someone, so when you observe the eclipse, remember Allah (offer the eclipse prayer)." They (the people) said, "O Messenger of Allah ﷺ! We saw you stretching your hand to take something at this place of yours, then we saw you stepping backward." He said, "I saw Paradise (or Paradise was shown to me), and I stretched my hand to pluck a bunch (of grapes), and had I plucked it, you would have eaten of it as long as this world exists. Then I saw the (Hell) Fire, and I have never before, seen such a horrible sight as that, and I saw that the majority of its dwellers were women." The people asked, "O Messenger of Allah ﷺ! What is the reason for that?" He replied, "Because of their ungratefulness." It was said. "Do they disbelieve in Allah (are they ungrateful to Allah)?" He replied, "They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life, when she seems some harshness from you, she will say, "I have never seen any good from you.' "

البخاري:٥١٩٧حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ

أَنَّهُ قَالَ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَصَلَّى رَسُولُ اللَّهِ ﷺ وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلاً نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ فَقَامَ قِيَامًا طَوِيلاً وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ قَالُوا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ فَقَالَ إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا قَطُّ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ قَالُوا لِمَ يَا رَسُولَ اللَّهِ قَالَ بِكُفْرِهِنَّ قِيلَ يَكْفُرْنَ بِاللَّهِ قَالَ يَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الإِحْسَانَ وَلَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ

bukhari:6148Qutaybah b. Saʿīd > Ḥātim b. Ismāʿīl > Yazīd b. Abū ʿUbayd > Salamah b. al-Akwaʿ

We went out with Messenger of Allah ﷺ to Khaibar and we travelled during the night. A man amongst the people said to 'Amir bin Al-Aqwa', "Won't you let us hear your poetry?" 'Amir was a poet, and so he got down and started (chanting Huda) reciting for the people, poetry that keep pace with the camel's foot steps, saying, "O Allah! Without You we would not have been guided on the right path, neither would we have given in charity, nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy, make our feet firm and bestow peace and calmness on us and if they (our enemy) will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Messenger of Allah ﷺ said, "Who is that driver (of the camels)?" They said, "He is 'Amir bin Al-Aqwa."' He said, "May Allah bestow His mercy on him." A man among the people said, Has Martyrdom been granted to him, O Allah's Prophet! Would that you let us enjoy his company longer." We reached (the people of) Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Messenger of Allah ﷺ asked, "What are those fires? For what are you making fires?" They said, "For cooking meat." He asked, "What kind of meat?" They said, "Donkeys' meat." Messenger of Allah ﷺ said, "Throw away the meat and break the cooking pots." A man said, O Messenger of Allah ﷺ! Shall we throw away the meat and wash the cooking pots?" He said, "You can do that too." When the army files aligned in rows (for the battle), 'Amir's sword was a short one, and while attacking a Jew with it in order to hit him, the sharp edge of the sword turned back and hit 'Amir's knee and caused him to die. When the Muslims returned (from the battle), Salama said, Messenger of Allah ﷺ saw me pale and said, 'What is wrong with you?"' I said, "Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled." The Prophet ﷺ asked, "Who said so?" I replied, "So-and-so and soand- so and Usaid bin Al-Hudair Al-Ansari said, 'Whoever says so is telling a lie. Verily, 'Amir will have double reward."' (While speaking) the Prophet ﷺ put two of his fingers together to indicate that, and added, "He was really a hard-working man and a Mujahid (devout fighter in Allah's Cause) and rarely have there lived in it (i.e., Medina or the battle-field) an "Arab like him."

البخاري:٦١٤٨حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ قَالَ

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ إِلَى خَيْبَرَ فَسِرْنَا لَيْلاً فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرِ بْنِ الأَكْوَعِ أَلاَ تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ قَالَ وَكَانَ عَامِرٌ رَجُلاً شَاعِرًا فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَاغْفِرْ فِدَاءٌ لَكَ مَا اقْتَفَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَتَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ هَذَا السَّائِقُ قَالُوا عَامِرُ بْنُ الأَكْوَعِ فَقَالَ يَرْحَمُهُ اللَّهُ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا نَبِيَّ اللَّهِ لَوْ أَمْتَعْتَنَا بِهِ قَالَ فَأَتَيْنَا خَيْبَرَ فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ ثُمَّ إِنَّ اللَّهَ فَتَحَهَا عَلَيْهِمْ فَلَمَّا أَمْسَى النَّاسُ الْيَوْمَ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً فَقَالَ رَسُولُ اللَّهِ ﷺ مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ قَالُوا عَلَى لَحْمٍ قَالَ عَلَى أَىِّ لَحْمٍ قَالُوا عَلَى لَحْمِ حُمُرٍ إِنْسِيَّةٍ فَقَالَ رَسُولُ اللَّهِ ﷺ أَهْرِقُوهَا وَاكْسِرُوهَا فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَوْ نُهَرِيقُهَا وَنَغْسِلُهَا قَالَ أَوْ ذَاكَ فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ فِيهِ قِصَرٌ فَتَنَاوَلَ بِهِ يَهُودِيًّا لِيَضْرِبَهُ وَيَرْجِعُ ذُبَابُ سَيْفِهِ فَأَصَابَ رُكْبَةَ عَامِرٍ فَمَاتَ مِنْهُ فَلَمَّا قَفَلُوا قَالَ سَلَمَةُ رَآنِي رَسُولُ اللَّهِ ﷺ شَاحِبًا فَقَالَ لِي مَا لَكَ فَقُلْتُ فِدًى لَكَ أَبِي وَأُمِّي زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ قَالَ مَنْ قَالَهُ قُلْتُ قَالَهُ فُلاَنٌ وَفُلاَنٌ وَفُلاَنٌ وَأُسَيْدُ بْنُ الْحُضَيْرِ الأَنْصَارِيُّ فَقَالَ رَسُولُ اللَّهِ ﷺ كَذَبَ مَنْ قَالَهُ إِنَّ لَهُ لأَجْرَيْنِ وَجَمَعَ بَيْنَ إِصْبَعَيْهِ إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ قَلَّ عَرَبِيٌّ نَشَأَ بِهَا مِثْلَهُ

muslim:901a[Chain 1] Qutaybah b. Saʿīd > Mālik b. Anas > Hishām b. ʿUrwah from his father > ʿĀʾishah [Chain 2] Abū Bakr b. Abū Shaybah > ʿAbdullāh b. Numayr > Hishām from his father > ʿĀʾishah

The sun and the moon are two signs of Allah; they are not eclipsed on account of anyones death or on account of anyone's birth. So when you see them, glorify and supplicate Allah, observe prayer, give alms. O Ummah of Muhammad, none is more indignant than Allah When His servant or maid commits fornication. O people of Muhammad, by Allah, if you knew what I know, you would weep much and laugh little.

مسلم:٩٠١أوَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَاللَّفْظُ لَهُ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ فَقَامَ رَسُولُ اللَّهِ ﷺ يُصَلِّي فَأَطَالَ الْقِيَامَ جِدًّا ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ جِدًّا ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِيَامَ جِدًّا وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ جِدًّا وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ رَسُولُ اللَّهِ ﷺ وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا لاَ يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَكَبِّرُوا وَادْعُوا اللَّهَ وَصَلُّوا وَتَصَدَّقُوا يَا أُمَّةَ مُحَمَّدٍ إِنْ مِنْ أَحَدٍ أَغْيَرَ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَبَكَيْتُمْ كَثِيرًا وَلَضَحِكْتُمْ قَلِيلاً أَلاَ هَلْ بَلَّغْتُ وَفِي رِوَايَةِ مَالِكٍ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ

muslim:901c[Chain 1] Ḥarmalah b. Yaḥyá > Ibn Wahb > Yūnus [Chain 2] Abū al-Ṭāhir And Muḥammad b. Salamah al-Murādī > Ibn Wahb > Yūnus > Ibn Shihāb > ʿUrwah b. al-Zubayr

Allah listened to him who praised Him: our Lord, praise is due to Thee. He then again stood up and made a long recital, which was less than the first recital. He pronounced takbir and observed a long ruku', and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord, praise is due to Thee. (Abu Tahir, one of the narrators) made no mention of:" He then prostrated himself." He did like this in the second rak'ah, till he completed four rak'ahs and four prostrations and the sun became bright before he deported. He then stood up and addressed people, after lauding Allah as He deserved, and then said: The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth. So when you see them, hasten to prayer. He also said this: Observe prayer till Allah dispels the anxiety (of this extraordinary phenomenon) from you. The Messenger of Allah ﷺ said: I saw in my place everything which you have been promised. I even saw myself desiring to pluck a bunch (of grapes) from Paradise (and it was at the time) when you saw me moving forward. And I saw Hell and some of its parts crushing the others, when you saw me moving back; and I saw in it Ibn Luhayy and he was the person who made the she-camels loiter about. In the hadith transmitted by Abu Tahir the words are:" He hastened to prayer," and he made no mention of what follows.

مسلم:٩٠١جحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى أَخْبَرَنِي ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ ح وَحَدَّثَنِي أَبُو الطَّاهِرِ وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ خَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللَّهِ ﷺ فَخَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى الْمَسْجِدِ فَقَامَ وَكَبَّرَ وَصَفَّ النَّاسُ وَرَاءَهُ فَاقْتَرَأَ رَسُولُ اللَّهِ ﷺ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ قَامَ فَاقْتَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً هُوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ سَجَدَ وَلَمْ يَذْكُرْ أَبُو الطَّاهِرِ ثُمَّ سَجَدَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الأُخْرَى مِثْلَ ذَلِكَ حَتَّى اسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَخَطَبَ النَّاسَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهَا فَافْزَعُوا لِلصَّلاَةِ وَقَالَ أَيْضًا فَصَلُّوا حَتَّى يُفَرِّجَ اللَّهُ عَنْكُمْ وَقَالَ رَسُولُ اللَّهِ ﷺ رَأَيْتُ فِي مَقَامِي هَذَا كُلَّ شَىْءٍ وُعِدْتُمْ حَتَّى لَقَدْ رَأَيْتُنِي أُرِيدُ أَنْ آخُذَ قِطْفًا مِنَ الْجَنَّةِ حِينَ رَأَيْتُمُونِي جَعَلْتُ أُقَدِّمُ وَقَالَ الْمُرَادِيُّ أَتَقَدَّمُ وَلَقَدْ رَأَيْتُ جَهَنَّمَ يَحْطِمُ بَعْضُهَا بَعْضًا حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ وَرَأَيْتُ فِيهَا ابْنَ لُحَىٍّ وَهُوَ الَّذِي سَيَّبَ السَّوَائِبَ وَانْتَهَى حَدِيثُ أَبِي الطَّاهِرِ عِنْدَ قَوْلِهِ فَافْزَعُوا لِلصَّلاَةِ وَلَمْ يَذْكُرْ مَا بَعْدَهُ

muslim:904aYaʿqūb b. Ibrāhīm al-Dawraqī > Ismāʿīl Ibn ʿUlayyah > Hishām al-Dastawāʾī > Abū al-Zubayr > Jābir b. ʿAbdullāh

The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed along with his Companions. He prolonged his qiyam (standing posture in prayer) till they (his Companions) began to fall down. He then observed a long ruku'. He raised his head (and stood up for long) and then observed a long ruku'. He then raised (his head and stood up) for a long time and then made two prostrations. He then stood up and did like this and thus he observed four ruku's and four prostrations (in two rak'ahs) and then said: All these things were brought to me in which you will be made to enter. Paradise was brought to me till (I was so close to it) that if I (had intended) to pluck a bunch (of grapes) out of it. I would have got it, or he (the Holy Prophet) said: I intended to get a bunch (out of that) but my hand could not reach it. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied, but did not give it food nor set it free to eat the creatures of the earth; and I saw Abu Thumama 'Amr b. Malik who was dragging his intestines in Hell. They (the Arabs) used to say that the sun and the moon do not eclipse but on the death of some great person; but (in reality) both these (the sun and the moon) are among the signs of Allah which are shown to you; so when there is an eclipse, observe prayer till it (the sun or the moon) brightens. This hadith has been narrated by Hisham with the same chain of transmitters except this" I saw a dark woman with a tail stature and loud voice," but he made no mention of" from among Bani Israel".

مسلم:٩٠٤أوَحَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ عَنْ هِشَامٍ الدَّسْتَوَائِيِّ قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فِي يَوْمٍ شَدِيدِ الْحَرِّ فَصَلَّى رَسُولُ اللَّهِ ﷺ بِأَصْحَابِهِ فَأَطَالَ الْقِيَامَ حَتَّى جَعَلُوا يَخِرُّونَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَصَنَعَ نَحْوًا مِنْ ذَاكَ فَكَانَتْ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ ثُمَّ قَالَ إِنَّهُ عُرِضَ عَلَىَّ كُلُّ شَىْءٍ تُولَجُونَهُ فَعُرِضَتْ عَلَىَّ الْجَنَّةُ حَتَّى لَوْ تَنَاوَلْتُ مِنْهَا قِطْفًا أَخَذْتُهُ أَوْ قَالَ تَنَاوَلْتُ مِنْهَا قِطْفًا فَقَصُرَتْ يَدِي عَنْهُ وَعُرِضَتْ عَلَىَّ النَّارُ فَرَأَيْتُ فِيهَا امْرَأَةً مِنْ بَنِي إِسْرَائِيلَ تُعَذَّبُ فِي هِرَّةٍ لَهَا رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ وَرَأَيْتُ أَبَا ثُمَامَةَ عَمْرَو بْنَ مَالِكٍ يَجُرُّ قُصْبَهُ فِي النَّارِ وَإِنَّهُمْ كَانُوا يَقُولُونَ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ إِلاَّ لِمَوْتِ عَظِيمٍ وَإِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ يُرِيكُمُوهُمَا فَإِذَا خَسَفَا فَصَلُّوا حَتَّى تَنْجَلِيَ وَحَدَّثَنِيهِ أَبُو غَسَّانَ الْمِسْمَعِيُّ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ عَنْ هِشَامٍ بِهَذَا الإِسْنَادِ مِثْلَهُ إِلاَّ أَنَّهُ قَالَ وَرَأَيْتُ فِي النَّارِ امْرَأَةً حِمْيَرِيَّةً سَوْدَاءَ طَوِيلَةً وَلَمْ يَقُلْ مِنْ بَنِي إِسْرَائِيلَ

muslim:904cAbū Bakr b. Abū Shaybah > ʿAbdullāh b. Numayr ḥ

till he reached near the women) He then moved forward and the people also moved forward along with him till he stood at his (original) place (of worship). He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people (Abu Bakr said: On the death of any human being). So when you see anything like it (of the nature of eclipse), pray till it is bright. There is nothing which you have been promised (in the next world) but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire, and he used to steal (the belongings) of the pilgrims with his curved staff. If he (the owner of the staff) became aware, he would say: It got (accidentally) entangled in my curved staff, but if he was unaware of that, he would take that away. I also saw in it (in Hell) the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth, till the cat died of starvation. Paradise was brought to me, and it was on that occasion that you saw me moving forward till I stood at my place (of worship). I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine.

مسلم:٩٠٤جحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَتَقَارَبَا فِي اللَّفْظِ قَالَ حَدَّثَنَا أَبِي حَدَّثَنَا عَبْدُ الْمَلِكِ عَنْ عَطَاءٍ عَنْ جَابِرٍ قَالَ

انْكَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ يَوْمَ مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللَّهِ ﷺ فَقَالَ النَّاسُ إِنَّمَا انْكَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ فَقَامَ النَّبِيُّ ﷺ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ بِأَرْبَعِ سَجَدَاتٍ بَدَأَ فَكَبَّرَ ثُمَّ قَرَأَ فَأَطَالَ الْقِرَاءَةَ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَقَرَأَ قِرَاءَةً دُونَ الْقِرَاءَةِ الأُولَى ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَقَرَأَ قِرَاءَةً دُونَ الْقِرَاءَةِ الثَّانِيَةِ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ ثُمَّ انْحَدَرَ بِالسُّجُودِ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَرَكَعَ أَيْضًا ثَلاَثَ رَكَعَاتٍ لَيْسَ فِيهَا رَكْعَةٌ إِلاَّ الَّتِي قَبْلَهَا أَطْوَلُ مِنَ الَّتِي بَعْدَهَا وَرُكُوعُهُ نَحْوًا مِنْ سُجُودِهِ ثُمَّ تَأَخَّرَ وَتَأَخَّرَتِ الصُّفُوفُ خَلْفَهُ حَتَّى انْتَهَيْنَا وَقَالَ أَبُو بَكْرٍ حَتَّى انْتَهَى إِلَى النِّسَاءِ ثُمَّ تَقَدَّمَ وَتَقَدَّمَ النَّاسُ مَعَهُ حَتَّى قَامَ فِي مَقَامِهِ فَانْصَرَفَ حِينَ انْصَرَفَ وَقَدْ آضَتِ الشَّمْسُ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّمَا الشَّمْسُ وَالْقَمَرُ آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنَ النَّاسِ وَقَالَ أَبُو بَكْرٍ لِمَوْتِ بَشَرٍ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْ ذَلِكَ فَصَلُّوا حَتَّى تَنْجَلِيَ مَا مِنْ شَىْءٍ تُوعَدُونَهُ إِلاَّ قَدْ رَأَيْتُهُ فِي صَلاَتِي هَذِهِ لَقَدْ جِيءَ بِالنَّارِ وَذَلِكُمْ حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ مَخَافَةَ أَنْ يُصِيبَنِي مِنْ لَفْحِهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ يَجُرُّ قُصْبَهُ فِي النَّارِ كَانَ يَسْرِقُ الْحَاجَّ بِمِحْجَنِهِ فَإِنْ فُطِنَ لَهُ قَالَ إِنَّمَا تَعَلَّقَ بِمِحْجَنِي وَإِنْ غُفِلَ عَنْهُ ذَهَبَ بِهِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَةَ الْهِرَّةِ الَّتِي رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ حَتَّى مَاتَتْ جُوعًا ثُمَّ جِيءَ بِالْجَنَّةِ وَذَلِكُمْ حِينَ رَأَيْتُمُونِي تَقَدَّمْتُ حَتَّى قُمْتُ فِي مَقَامِي وَلَقَدْ مَدَدْتُ يَدِي وَأَنَا أُرِيدُ أَنْ أَتَنَاوَلَ مِنْ ثَمَرِهَا لِتَنْظُرُوا إِلَيْهِ ثُمَّ بَدَا لِي أَنْ لاَ أَفْعَلَ فَمَا مِنْ شَىْءٍ تُوعَدُونَهُ إِلاَّ قَدْ رَأَيْتُهُ فِي صَلاَتِي هَذِهِ

muslim:907aSūwayd b. Saʿīd > Ḥafṣ b. Maysarah > Zayd b. Aslam > ʿAṭāʾ b. Yasār > Ibn ʿAbbās

There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah, ﷺ prayed accompanied by the people. He stood for a long time, about as long as it would take to recite Surah al-Baqara; then he bowed for a long time; then he raised his head and stood for a long time, but it was less than the first qiyam. He then bowed for a long time but for a shorter while than the first. He then prostrated and then stood for a long time, but it was less than the first qiyam. He then bowed for a long time, but it was less than the first bowing. He then raised (his head) and stood for a long time, but it was less than the first qiyam. He then bowed for a long time but it was less than the first bowing. He then observed prostration, and then he finished, and the sun had cleared (by that time). He (the Holy Prophet) then said: The sun and moon are two signs from the signs of Allah. These two do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see that, remember Allah. They (his Companions) said: Messenger of Allah, we saw you reach out to something, while you were standing here, then we saw you restrain yourself. He said: I saw Paradise and reached out to a bunch of its grapes; and had I taken it you would have eaten of it as long as the world endured. I saw Hell also. No such (abominable) sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women. They said: Messenger of Allah, on what account is it so? He said: For their ingratitude or disbelief (bi-kufraihinna). It was said: Do they disbelieve in Allah? He said: (Not for their disbelief in God) but for their ingratitude to their husbands and ingratitude to kindness. If you were to treat one of them kindly for ever, but if she later saw anything (displeasing) in you, she would say: I have never seen any good in you.

مسلم:٩٠٧أحَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَصَلَّى رَسُولُ اللَّهِ ﷺ وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلاً قَدْرَ نَحْوِ سُورَةِ الْبَقَرَةِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدِ انْجَلَتِ الشَّمْسُ فَقَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ قَالُوا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ كَفَفْتَ فَقَالَ إِنِّي رَأَيْتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا قَطُّ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ قَالُوا بِمَ يَا رَسُولَ اللَّهِ قَالَ بِكُفْرِهِنَّ قِيلَ أَيَكْفُرْنَ بِاللَّهِ قَالَ بِكُفْرِ الْعَشِيرِ وَبِكُفْرِ الإِحْسَانِ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ

muslim:1802aQutaybah b. Saʿīd And Muḥammad b. ʿAbbād Wa-al-Lafẓ Ibn ʿAbbād > Ḥātim / Ibn Ismāʿīl > Yazīd b. Abū ʿUbayd a freed slave of Salamah b. al-Akwaʿ > Salamah b. al-Akwaʿ

We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to (my brother) 'Amir b. al-Akwa': Won't you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels, reciting: O God, if Thou hadst not guided us We would have neither been guided rightly nor practised charity, Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses, And keep us steadfast when we encounter (our enemies). Bestow upon us peace and tranquillity. Behold, when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver (of the camels)? They said: It is 'Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah, would that you had allowed us to benefit ourselves from his life. (The narrator says): We reached Khaibar and besieged them, and (we continued the siege) until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold, God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots (in which it is being cooked). A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array 'Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. (As he struck him), his sword recoiled and struck his own knee, and 'Amir died of the wound. When the people returned (after the conquest of Kliaibar) and he (Salama) had caught hold of my hand, and said: The Messenger of Allah ﷺ saw that I was silent (and dejected) ; he said: What's the matter with thee? I said to him: My father and my mother be thy ransom, people presume that 'Amir's sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid b. Hudair al-Ansari. He said: Who has said that has lied. For him (for 'Amir) there is a double reward. (He indicated this by putting two of his fingers together.) He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.

مسلم:١٨٠٢أحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَمُحَمَّدُ بْنُ عَبَّادٍ وَاللَّفْظُ لاِبْنِ عَبَّادٍ قَالاَ حَدَّثَنَا حَاتِمٌ وَهُوَ ابْنُ إِسْمَاعِيلَ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ مَوْلَى سَلَمَةَ بْنِ الأَكْوَعِ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ قَالَ

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ إِلَى خَيْبَرَ فَتَسَيَّرْنَا لَيْلاً فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرِ بْنِ الأَكْوَعِ أَلاَ تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ وَكَانَ عَامِرٌ رَجُلاً شَاعِرًا فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَاغْفِرْ فِدَاءً لَكَ مَا اقْتَفَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَتَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ هَذَا السَّائِقُ قَالُوا عَامِرٌ قَالَ يَرْحَمُهُ اللَّهُ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا رَسُولَ اللَّهِ لَوْلاَ أَمْتَعْتَنَا بِهِ قَالَ فَأَتَيْنَا خَيْبَرَ فَحَصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ ثُمَّ قَالَ إِنَّ اللَّهَ فَتَحَهَا عَلَيْكُمْ قَالَ فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً فَقَالَ رَسُولُ اللَّهِ ﷺ مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ فَقَالُوا عَلَى لَحْمٍ قَالَ أَىُّ لَحْمٍ قَالُوا لَحْمُ حُمُرِ الإِنْسِيَّةِ فَقَالَ رَسُولُ اللَّهِ ﷺ أَهْرِيقُوهَا وَاكْسِرُوهَا فَقَالَ رَجُلٌ أَوْ يُهَرِيقُوهَا وَيَغْسِلُوهَا فَقَالَ أَوْ ذَاكَ قَالَ فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ فِيهِ قِصَرٌ فَتَنَاوَلَ بِهِ سَاقَ يَهُودِيٍّ لِيَضْرِبَهُ وَيَرْجِعُ ذُبَابُ سَيْفِهِ فَأَصَابَ رُكْبَةَ عَامِرٍ فَمَاتَ مِنْهُ قَالَ فَلَمَّا قَفَلُوا قَالَ سَلَمَةُ وَهُوَ آخِذٌ بِيَدِي قَالَ فَلَمَّا رَآنِي رَسُولُ اللَّهِ ﷺ سَاكِتًا قَالَ مَا لَكَ قُلْتُ لَهُ فِدَاكَ أَبِي وَأُمِّي زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ قَالَ مَنْ قَالَهُ قُلْتُ فُلاَنٌ وَفُلاَنٌ وَأُسَيْدُ بْنُ حُضَيْرٍ الأَنْصَارِيُّ فَقَالَ كَذَبَ مَنْ قَالَهُ إِنَّ لَهُ لأَجْرَيْنِ وَجَمَعَ بَيْنَ إِصْبَعَيْهِ إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ قَلَّ عَرَبِيٌّ مَشَى بِهَا مِثْلَهُ وَخَالَفَ قُتَيْبَةُ مُحَمَّدًا فِي الْحَدِيثِ فِي حَرْفَيْنِ وَفِي رِوَايَةِ ابْنِ عَبَّادٍ وَأَلْقِ سَكِينَةً عَلَيْنَا

abudawud:1178Aḥmad b. Ḥanbal > Yaḥyá > ʿAbd al-Malik > ʿAṭāʾ > Jābir b. ʿAbdullāh

There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great, and then recited from the Qur'an and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Qur'an but it was less than the first (recitation). He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Qur'an for the third time, but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself, the preceding bowing being more lengthy than the following, but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows (of the people) too stepped back along with him. Then he stepped forward and stood in his place, and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people, the sun and the moon are two of Allah's signs; they are not eclipsed on account of a man's death. So when you see anything of that nature, offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition.

أبو داود:١١٧٨حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا يَحْيَى عَنْ عَبْدِ الْمَلِكِ حَدَّثَنِي عَطَاءٌ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ

كُسِفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ وَكَانَ ذَلِكَ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ إِبْرَاهِيمُ ابْنُ رَسُولِ اللَّهِ ﷺ فَقَالَ النَّاسُ إِنَّمَا كُسِفَتْ لِمَوْتِ إِبْرَاهِيمَ ابْنِهِ ﷺ فَقَامَ النَّبِيُّ ﷺ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ كَبَّرَ ثُمَّ قَرَأَ فَأَطَالَ الْقِرَاءَةَ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ دُونَ الْقِرَاءَةِ الأُولَى ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ الْقِرَاءَةَ الثَّالِثَةَ دُونَ الْقِرَاءَةِ الثَّانِيَةِ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَانْحَدَرَ لِلسُّجُودِ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَرَكَعَ ثَلاَثَ رَكَعَاتٍ قَبْلَ أَنْ يَسْجُدَ لَيْسَ فِيهَا رَكْعَةٌ إِلاَّ الَّتِي قَبْلَهَا أَطْوَلُ مِنَ الَّتِي بَعْدَهَا إِلاَّ أَنَّ رُكُوعَهُ نَحْوٌ مِنْ قِيَامِهِ قَالَ ثُمَّ تَأَخَّرَ فِي صَلاَتِهِ فَتَأَخَّرَتِ الصُّفُوفُ مَعَهُ ثُمَّ تَقَدَّمَ فَقَامَ فِي مَقَامِهِ وَتَقَدَّمَتِ الصُّفُوفُ فَقَضَى الصَّلاَةَ وَقَدْ طَلَعَتِ الشَّمْسُ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ ﷻ لاَ يَنْكَسِفَانِ لِمَوْتِ بَشَرٍ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْ ذَلِكَ فَصَلُّوا حَتَّى تَنْجَلِيَ وَسَاقَ بَقِيَّةَ الْحَدِيثِ

abudawud:1180[Chain 1] Ibn al-Sarḥ > Ibn Wahb[Chain 2] Muḥammad b. Salamah al-Murādī > Ibn Wahb > Yūnus > Ibn Shihāb > ʿUrwah b. al-Zubayr

There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺcame tot he mosque; he stood up and uttered the takbir (Allah is great); the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir (Allah is most great) and performed bowing for a long time, then he raised his head and said: Allah listens to him who praises Him; our Lord, and to Thee be praise; then he stood up and recited from the Qur'an for a long time, but it was less than the first (recitation); he then bowed for a long time, but it was less than the first bowing; he then said, Allah listens to him who praises Him; our Lord, and to Thee be praise. he then did so in the second rak'ah. he thus completed four bowings and four prostrations. The sun had become bright before he departed.

أبو داود:١١٨٠حَدَّثَنَا ابْنُ السَّرْحِ أَخْبَرَنَا ابْنُ وَهْبٍ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ خُسِفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللَّهِ ﷺ فَخَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى الْمَسْجِدِ فَقَامَ فَكَبَّرَ وَصَفَّ النَّاسُ وَرَاءَهُ فَاقْتَرَأَ رَسُولُ اللَّهِ ﷺ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ قَامَ فَاقْتَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً هُوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الأُخْرَى مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ

nasai:1472Muḥammad b. Salamah > Ibn Wahb > Yūnus > Ibn Shihāb > ʿUrwah b. al-Zubayr > ʿĀʾishah

"The sun was eclipsed during the lifetime of the Messenger of Allah ﷺ. He stood and said the takbir, and the people formed rows behind him. The Messenger of Allah ﷺ recited for a long time, then he said the takbir and bowed for a long time, then he raised his head and said: Sami Allahu liman hamidah, Rabbana wa lakal-hamd. Then he stood and recited for a long time, but it was a shorter recitation than the first recitation, then he said the takbir and bowed but it was shorter than the first bowing. Then he said: Sami Allahu liman hamidah, then he prostrated. In this manner, he bowed four times, and the eclipse ended before he had finished. Then he stood and addressed the people. He praised and glorified Allah (SWT), the Mighty and Sublime, as He deserves, then he said: The sun and moon are two of the signs of Allah (SWT), Most High. They do not become eclipsed for the death or birth of anyone. If you see that (eclipsed) then pray until it ends. And the Messenger of Allah ﷺ said: While I was standing just now I saw everything you have been promised. When you saw me moving forward, I wanted to take a cluster of fruit from Paradise. And I saw Hell; parts of it were consuming other parts when you saw me step backward. And I saw therein Ibn Luhayy, who was the first one to establish the Sa'ibah.'"

النسائي:١٤٧٢أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنِ ابْنِ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ

خَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللَّهِ ﷺ فَقَامَ فَكَبَّرَ وَصَفَّ النَّاسُ وَرَاءَهُ فَاقْتَرَأَ رَسُولُ اللَّهِ ﷺ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ قَامَ فَاقْتَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً هُوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ سَجَدَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الأُخْرَى مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَخَطَبَ النَّاسَ فَأَثْنَى عَلَى اللَّهِ ﷻ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ تَعَالَى لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا حَتَّى يُفْرَجَ عَنْكُمْ وَقَالَ رَسُولُ اللَّهِ ﷺ رَأَيْتُ فِي مَقَامِي هَذَا كُلَّ شَىْءٍ وُعِدْتُمْ لَقَدْ رَأَيْتُمُونِي أَرَدْتُ أَنْ آخُذَ قِطْفًا مِنَ الْجَنَّةِ حِينَ رَأَيْتُمُونِي جَعَلْتُ أَتَقَدَّمُ وَلَقَدْ رَأَيْتُ جَهَنَّمَ يَحْطِمُ بَعْضُهَا بَعْضًا حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ وَرَأَيْتُ فِيهَا ابْنَ لُحَىٍّ وَهُوَ الَّذِي سَيَّبَ السَّوَائِبَ

nasai:1482Hilāl b. Bishr > ʿAbd al-ʿAzīz b. ʿAbd al-Ṣamad > ʿAṭāʾ b. al-Sāʾib > Abū al-Sāʾib > ʿAbdullāh b. ʿAmr

"The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray, and those who were with him also got up. He stood for a long time, then he bowed for a long time, then he raised his head and (then) prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time, then he raised his head and stood up, and he did in the second rak'ah the same as he had done in the first, standing, bowing, prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rak'ah, saying: 'You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness.' Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: "The sun and moon are two of the signs of Allah (SWT), the Mighty and Sublime. If you see either of them being eclipsed, then hasten to remember Allah (SWT), the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad, Paradise was brought so near to me that if I had stretched out my hand, I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up, not leaving it free to eat of the vermin of the earth, nor feeding it or giving it water, until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain, the brother of Banu As-Da'da, being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end, who used to steal from the Hajj pilgrims with that crooked stick, leaning on his stick in Hell and saying: 'I am the thief with the crooked stick.'"

النسائي:١٤٨٢أَخْبَرَنَا هِلاَلُ بْنُ بِشْرٍ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ عَنْ عَطَاءِ بْنِ السَّائِبِ قَالَ حَدَّثَنِي أَبِي السَّائِبُ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو حَدَّثَهُ

قَالَ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَقَامَ رَسُولُ اللَّهِ ﷺ إِلَى الصَّلاَةِ وَقَامَ الَّذِينَ مَعَهُ فَقَامَ قِيَامًا فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ وَسَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ رَأْسَهُ وَجَلَسَ فَأَطَالَ الْجُلُوسَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ رَأْسَهُ وَقَامَ فَصَنَعَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ مَا صَنَعَ فِي الرَّكْعَةِ الأُولَى مِنَ الْقِيَامِ وَالرُّكُوعِ وَالسُّجُودِ وَالْجُلُوسِ فَجَعَلَ يَنْفُخُ فِي آخِرِ سُجُودِهِ مِنَ الرَّكْعَةِ الثَّانِيَةِ وَيَبْكِي وَيَقُولُ لَمْ تَعِدْنِي هَذَا وَأَنَا فِيهِمْ لَمْ تَعِدْنِي هَذَا وَنَحْنُ نَسْتَغْفِرُكَ ثُمَّ رَفَعَ رَأْسَهُ وَانْجَلَتِ الشَّمْسُ فَقَامَ رَسُولُ اللَّهِ ﷺ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ ﷻ فَإِذَا رَأَيْتُمْ كُسُوفَ أَحَدِهِمَا فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ ﷻ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَقَدْ أُدْنِيَتِ الْجَنَّةُ مِنِّي حَتَّى لَوْ بَسَطْتُ يَدِي لَتَعَاطَيْتُ مِنْ قُطُوفِهَا وَلَقَدْ أُدْنِيَتِ النَّارُ مِنِّي حَتَّى لَقَدْ جَعَلْتُ أَتَّقِيهَا خَشْيَةَ أَنْ تَغْشَاكُمْ حَتَّى رَأَيْتُ فِيهَا امْرَأَةً مِنْ حِمْيَرَ تُعَذَّبُ فِي هِرَّةٍ رَبَطَتْهَا فَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ فَلاَ هِيَ أَطْعَمَتْهَا وَلاَ هِيَ سَقَتْهَا حَتَّى مَاتَتْ فَلَقَدْ رَأَيْتُهَا تَنْهَشُهَا إِذَا أَقْبَلَتْ وَإِذَا وَلَّتْ تَنْهَشُ أَلْيَتَهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ السِّبْتِيَّتَيْنِ أَخَا بَنِي الدَّعْدَاعِ يُدْفَعُ بِعَصًا ذَاتِ شُعْبَتَيْنِ فِي النَّارِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ الَّذِي كَانَ يَسْرِقُ الْحَاجَّ بِمِحْجَنِهِ مُتَّكِئًا عَلَى مِحْجَنِهِ فِي النَّارِ يَقُولُ أَنَا سَارِقُ الْمِحْجَنِ

nasai:1493Muḥammad b. Salamah > Ibn al-Qāsim > Mālik > Zayd b. Aslam > ʿAṭāʾ b. Yasār > ʿAbdullāh b. ʿAbbās

"There was an eclipse of the sun and the Messenger of Allah ﷺ prayed and the people with him. He stood for long time reciting something like Surah Al-Baqarah, then he raised (his head) and stood for a long time, then he raised (his head) and stood for a long time which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated. Then he got up and stood for a long time, which was shorter than the first time, then he bowed for a long time, which was shorter than the first time, then he raised (his head) and stood for a long time, which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated, then he finished (his prayer) and the sun had been clear. He said: 'The sun and the moon are two of the signs of Allah (SWT) and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah (SWT) the Mighty and Sublime.' They said: 'O Messenger of Allah ﷺ, we saw you stretching out your hand when you were standing, then we saw you moving backward. He said: 'I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it, and I saw that most of its inhabitants are women.' They said: "Why, O Messenger of Allah ﷺ? He said: 'Because of their ingratitude.' It was said: 'Are they ungrateful to Allah?' He said: 'They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime, then she sees (one) bad thing from you, she will say: I have never seen anything good from you.'"

النسائي:١٤٩٣أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ عَنْ مَالِكٍ قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ

خَسَفَتِ الشَّمْسُ فَصَلَّى رَسُولُ اللَّهِ ﷺ وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلاً قَرَأَ نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ قَالَ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ ﷻ قَالُوا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ قَالَ إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا قَطُّ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ قَالُوا لِمَ يَا رَسُولَ اللَّهِ قَالَ بِكُفْرِهِنَّ قِيلَ يَكْفُرْنَ بِاللَّهِ قَالَ يَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الإِحْسَانَ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ

nasai:1496ʿAbdullāh b. Muḥammad b. ʿAbd al-Raḥman b. al-Miswar al-Zuhrī > Ghundar > Shuʿbah > ʿAṭāʾ b. al-Sāʾib from his father > ʿAbdullāh b. ʿAmr

"The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed and stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time." (One of the narrators) Shu'bh said: "I think he said something similar concerning prostration."- "He started weeping and blowing during his prostration and said: 'Lord, You did not tell me that You would do that while I am asking You for forgiveness; You did not tell me that You would do that while I was still among them.' When he finished praying he said: "Paradise was shown to me, and if I had stretched forth my hand I could have taken some of its fruits. And Hell was shown to me, so I started blowing for fear that its heat might overwhelm you. I saw therein the thief who stole the two camels of the Messenger of Allah ﷺ; and I saw therein the brother of Banu As-Du'du; the thief who stole from the pilgrims, and when he was caught he said: The crooked stick did it; and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water, and she did not let it eat of the vermin of the earth, until it died. Then sun and the moon do not become eclipsed for the death or birth of anyone, but they are two of the signs of Allah. If one of them becomes eclipsed'- or he said: 'if one of them does anything like that'- 'then hasten to remember Allah, the Mighty and Sublime.'"

النسائي:١٤٩٦أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ الزُّهْرِيُّ قَالَ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَصَلَّى رَسُولُ اللَّهِ ﷺ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ فَأَطَالَ قَالَ شُعْبَةُ وَأَحْسَبُهُ قَالَ فِي السُّجُودِ نَحْوَ ذَلِكَ وَجَعَلَ يَبْكِي فِي سُجُودِهِ وَيَنْفُخُ وَيَقُولُ رَبِّ لَمْ تَعِدْنِي هَذَا وَأَنَا أَسْتَغْفِرُكَ لَمْ تَعِدْنِي هَذَا وَأَنَا فِيهِمْ فَلَمَّا صَلَّى قَالَ عُرِضَتْ عَلَىَّ الْجَنَّةُ حَتَّى لَوْ مَدَدْتُ يَدِي تَنَاوَلْتُ مِنْ قُطُوفِهَا وَعُرِضَتْ عَلَىَّ النَّارُ فَجَعَلْتُ أَنْفُخُ خَشْيَةَ أَنْ يَغْشَاكُمْ حَرُّهَا وَرَأَيْتُ فِيهَا سَارِقَ بَدَنَتَىْ رَسُولِ اللَّهِ ﷺ وَرَأَيْتُ فِيهَا أَخَا بَنِي دُعْدُعٍ سَارِقَ الْحَجِيجِ فَإِذَا فُطِنَ لَهُ قَالَ هَذَا عَمَلُ الْمِحْجَنِ وَرَأَيْتُ فِيهَا امْرَأَةً طَوِيلَةً سَوْدَاءَ تُعَذَّبُ فِي هِرَّةٍ رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ حَتَّى مَاتَتْ وَإِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ فَإِذَا انْكَسَفَتْ إِحْدَاهُمَا أَوْ قَالَ فَعَلَ أَحَدُهُمَا شَيْئًا مِنْ ذَلِكَ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ ﷻ

ibnmajah:1263Aḥmad b. ʿAmr b. al-Sarḥ al-Miṣrī > ʿAbdullāh b. Wahb > Yūnus > Ibn Shihāb > ʿUrwah b. al-Zubayr > ʿĀʾishah

“The sun was eclipsed during the life of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ went out to the mosque and stood and said the Takbir, and the people formed rows behind him. The Messenger of Allah ﷺ recited for a long time, then he said the Takbir and bowed for a long time. Then he raised his head and said: ‘Sami’ Allahu liman hamidah, Rabban was lakal-hamd.’ Then he stood and recited for a long time, but shorter than the first recitation. Then he said the Takbir and bowed for a long time, but less than the first bowing. Then he said: ‘Sami’ Allahu liman hamidah, Rabbana wa lakal-hamd.’ Then he did the same in the next Rak’ah, and he completed four Rak’ah and four sets of prostration, and the eclipse ended before he finished. Then he stood and addressed the people. He praised Allah as He deserves to be praised, then he said: ‘The sun and the moon are two of the signs of Allah. They do not become eclipsed for the death or birth of anyone. If you see that then seek help in prayer.’”

ابن ماجة:١٢٦٣حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ

كَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللَّهِ ﷺ فَخَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى الْمَسْجِدِ فَقَامَ فَكَبَّرَ فَصَفَّ النَّاسُ وَرَاءَهُ فَقَرَأَ رَسُولُ اللَّهِ ﷺ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ قَامَ فَقَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً هُوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الأُخْرَى مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَخَطَبَ النَّاسَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلاَةِ

ahmad:2711Isḥāq / Ibn ʿĪsá > Mālik > Zayd / Ibn Aslam > ʿAṭāʾ b. Yasār > Ibn ʿAbbās

"There was an eclipse of the sun and the Messenger of Allah ﷺ prayed and the people with him. He stood for long time reciting something like Surah Al-Baqarah, then he raised (his head) and stood for a long time, then he raised (his head) and stood for a long time which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated. Then he got up and stood for a long time, which was shorter than the first time, then he bowed for a long time, which was shorter than the first time, then he raised (his head) and stood for a long time, which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated, then he finished (his prayer) and the sun had been clear. He said: 'The sun and the moon are two of the signs of Allah (SWT) and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah (SWT) the Mighty and Sublime.' They said: 'O Messenger of Allah ﷺ, we saw you stretching out your hand when you were standing, then we saw you moving backward. He said: 'I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it, and I saw that most of its inhabitants are women.' They said: "Why, O Messenger of Allah ﷺ? He said: 'Because of their ingratitude.' It was said: 'Are they ungrateful to Allah?' He said: 'They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime, then she sees (one) bad thing from you, she will say: I have never seen anything good from you.'" (Using translation from Nasāʾī 1493)

أحمد:٢٧١١حَدَّثَنَا إِسْحَاقُ يَعْنِي ابْنَ عِيسَى قَالَ أَخْبَرَنَا مَالِكٌ عَنْ زَيْدٍ يَعْنِي ابْنَ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

خَسَفَتِ الشَّمْسُ فَصَلَّى رَسُولُ اللهِ ﷺ وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلًا قَالَ نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ فَقَامَ قِيَامًاطَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ قَالَ أَبِي وَفِيمَا قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ قَالَ ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ ثُمَّ رَجَعَ إِلَى حَدِيثِ إِسْحَاقَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللهَ قَالُوا يَا رَسُولَ اللهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ؟ فَقَالَ إِنِّي رَأَيْتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوِ اخَذْتُهُ لاكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمِ ارَ كَالْيَوْمِ مَنْظَرًا قَطُّ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ قَالُوا لِمَ يَا رَسُولَ اللهِ؟ قَالَ بِكُفْرِهِنَّ قِيلَ أَيَكْفُرْنَ بِاللهِ؟ قَالَ يَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الْإِحْسَانَ لَوِ احْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ

ahmad:3374ʿAbd al-Raḥman > Mālik > Isḥāq > Ḥaddathanāmālik > Zayd b. Aslam > ʿAṭāʾ b. Yasār > ʿAbdullāh b. ʿAbbās

"There was an eclipse of the sun and the Messenger of Allah ﷺ prayed and the people with him. He stood for long time reciting something like Surah Al-Baqarah, then he raised (his head) and stood for a long time, then he raised (his head) and stood for a long time which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated. Then he got up and stood for a long time, which was shorter than the first time, then he bowed for a long time, which was shorter than the first time, then he raised (his head) and stood for a long time, which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated, then he finished (his prayer) and the sun had been clear. He said: 'The sun and the moon are two of the signs of Allah (SWT) and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah (SWT) the Mighty and Sublime.' They said: 'O Messenger of Allah ﷺ, we saw you stretching out your hand when you were standing, then we saw you moving backward. He said: 'I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it, and I saw that most of its inhabitants are women.' They said: "Why, O Messenger of Allah ﷺ? He said: 'Because of their ingratitude.' It was said: 'Are they ungrateful to Allah?' He said: 'They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime, then she sees (one) bad thing from you, she will say: I have never seen anything good from you.'" (Using translation from Nasāʾī 1493)

أحمد:٣٣٧٤قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ عَنْ مَالِكٍ وَحَدَّثَنِي إِسْحَاقُ قَالَ حَدَّثَنَامَالِكٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ

أَنَّهُ قَالَ خَسَفَتِ الشَّمْسُ فَصَلَّى النَّبِيُّ ﷺ وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلًا قَالَ نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ قَالَ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللهَ قَالُوا يَا رَسُولَ اللهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ قَالَ إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ وَلَمْ يَشُكَّ إِسْحَاقُ قَالَ رَأَيْتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا أَفْظَعَ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ قَالُوا لِمَ يَا رَسُولَ اللهِ؟ قَالَ بِكُفْرِهِنَّ قَالَ أَيَكْفُرْنَ بِاللهِ ﷻ؟ قَالَ لَا وَلَكِنْ يَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الْإِحْسَانَ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ كُلَّهُ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ

Dua of the Prophet ﷺ for his Ummah during an eclipse

ahmad:6483Ibn Fuḍayl > ʿAṭāʾ b. al-Sāʾib from his father > ʿAbdullāh b. ʿAmr

[AI] The sun became eclipsed during the time of the Prophet Muhammad (PBUH), and he stood up for prayer, and we stood up with him. He prolonged the standing until we thought that he was not going to bow down (in rukū'). Then he bowed down (in rukū'), and hardly raised his head. Then he prostrated and hardly raised his head. Then he sat down and hardly prostrated. Then he prostrated again and hardly raised his head. Then he performed in the second unit of prayer, just like he did in the first unit. He blew into the ground and wept while he was prostrating in the second unit of prayer, and he said, "My Lord, why do you punish them and I am among them? My Lord, why do you punish us while we seek your forgiveness?" Then he raised his head while the sun appeared and he completed his prayer. Then he praised and glorified Allah and said, "O people, surely the sun and the moon are two signs from the signs of Allah, the Mighty and Majestic. So when one of them becomes eclipsed, seek refuge in the mosques. By the One in whose hand is my soul, Paradise was shown to me until if I had wanted, I could have plucked some of its branches, and Hellfire was shown to me until I became afraid that it might envelope you. And I saw in it a woman who was being punished for a cat that she had tied and did not feed or give to drink, nor did she allow it to eat from the vermin of the earth. Whenever it approached, she would torment it, and whenever it turned away, she would torment it. And I saw in it a man from the Banū Dādāʿ who was being tormented and I saw the owner of the mill reclining over fire onto his millstone, and he used to steal from the hājjāj with his millstone, and when they became aware, he would say, 'I am not the one who stole from you, rather it is my millstone that has been stealing.'"

أحمد:٦٤٨٣حَدَّثَنَا ابْنُ فُضَيْلٍ حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ وَقُمْنَا مَعَهُ فَأَطَالَ الْقِيَامَ حَتَّى ظَنَنَّا أَنَّهُ لَيْسَ بِرَاكِعٍ ثُمَّ رَكَعَ فَلَمْ يَكَدْ يَرْفَعُ رَأْسَهُ ثُمَّ رَفَعَ فَلَمْ يَكَدْ يَسْجُدُ ثُمَّ سَجَدَ فَلَمْ يَكَدْ يَرْفَعُ رَأْسَهُ ثُمَّ جَلَسَ فَلَمْ يَكَدْ يَسْجُدُ ثُمَّ سَجَدَ فَلَمْ يَكَدْ يَرْفَعُ رَأْسَهُ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ كَمَا فَعَلَ فِي الْأُولَى وَجَعَلَ يَنْفُخُ فِي الْأَرْضِ وَيَبْكِي وَهُوَ سَاجِدٌ فِي الرَّكْعَةِ الثَّانِيَةِ وَجَعَلَ يَقُولُ رَبِّ لِمَ تُعَذِّبُهُمْ وَأَنَا فِيهِمْ؟ رَبِّ لِمَ تُعَذِّبُنَا وَنَحْنُ نَسْتَغْفِرُكَ؟ فَرَفَعَ رَأْسَهُ وَقَدْ تَجَلَّتِ الشَّمْسُ وَقَضَى صَلَاتَهُ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ ﷻ فَإِذَا كَسَفَ أَحَدُهُمَا فَافْزَعُوا إِلَى الْمَسَاجِدِ فَوَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ عُرِضَتْ عَلَيَّ الْجَنَّةُ حَتَّى لَوْ أَشَاءُ لَتَعَاطَيْتُ بَعْضَ أَغْصَانِهَا وَعُرِضَتْ عَلَيَّ النَّارُ حَتَّى إِنِّي لَأُطْفِئُهَا خَشْيَةَ أَنْ تَغْشَاكُمْ وَرَأَيْتُ فِيهَا امْرَأَةً مِنْ حِمْيَرَ سَوْدَاءَ طُوَالَةً تُعَذَّبُ بِهِرَّةٍ لَهَا تَرْبِطُهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَا تَدَعُهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ كُلَّمَا أَقْبَلَتْ نَهَشَتْهَا وَكُلَّمَا أَدْبَرَتْ نَهَشَتْهَا وَرَأَيْتُ فِيهَا أَخَا بَنِي دَعْدَعٍ وَرَأَيْتُ صَاحِبَ الْمِحْجَنِ مُتَّكِئًا فِي النَّارِ عَلَى مِحْجَنِهِ كَانَ يَسْرِقُ الْحَاجَّ بِمِحْجَنِهِفَإِذَا عَلِمُوا بِهِ قَالَ لَسْتُ أَنَا أَسْرِقُكُمْ إِنَّمَا تَعَلَّقَ بِمِحْجَنِي

ahmad:14417Yaḥyá > ʿAbd al-Malik > ʿAṭāʾ > Jābir

There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great, and then recited from the Qur'an and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Qur'an but it was less than the first (recitation). He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Qur'an for the third time, but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself, the preceding bowing being more lengthy than the following, but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows (of the people) too stepped back along with him. Then he stepped forward and stood in his place, and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people, the sun and the moon are two of Allah's signs; they are not eclipsed on account of a man's death. So when you see anything of that nature, offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition. (Using translation from Abū Dāʾūd 1178)

أحمد:١٤٤١٧حَدَّثَنَا يَحْيَى عَنْ عَبْدِ الْمَلِكِ أَخْبَرَنِي عَطَاءٌ عَنْ جَابِرٍ قَالَ

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ النَّبِيِّ ﷺ وَكَانَ ذَلِكَ الْيَوْمَ الَّذِي مَاتَ فِيهِ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ ﷺ فَقَالَ النَّاسُ إِنَّمَا كَسَفَتِ لِمَوْتِ إِبْرَاهِيمَ فَقَامَ النَّبِيُّ ﷺ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ كَبَّرَ ثُمَّ قَرَأَ فَأَطَالَ الْقِرَاءَةَ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ دُونَ الْقِرَاءَةِ الْأُولَى ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ قِرَاءَةً دُونَ الْقِرَاءَةِ الثَّانِيَةِ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَانْحَدَرَ لِلسُّجُودِ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَرَكَعَ ثَلَاثَ رَكَعَاتٍ قَبْلَ أَنْ يَسْجُدَ لَيْسَ فِيهَا رَكْعَةٌ إِلَّا الَّتِي قَبْلَهَا أَطْوَلُ مِنَ الَّتِي بَعْدَهَا إِلَّا أَنَّ رُكُوعَهُ نَحْوٌ

ahmad:24571Bishr b. Shuʿayb from my father > al-Zuhrī > ʿUrwah b. al-Zubayr

“The sun was eclipsed during the life of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ went out to the mosque and stood and said the Takbir, and the people formed rows behind him. The Messenger of Allah ﷺ recited for a long time, then he said the Takbir and bowed for a long time. Then he raised his head and said: ‘Sami’ Allahu liman hamidah, Rabban was lakal-hamd.’ Then he stood and recited for a long time, but shorter than the first recitation. Then he said the Takbir and bowed for a long time, but less than the first bowing. Then he said: ‘Sami’ Allahu liman hamidah, Rabbana wa lakal-hamd.’ Then he did the same in the next Rak’ah, and he completed four Rak’ah and four sets of prostration, and the eclipse ended before he finished. Then he stood and addressed the people. He praised Allah as He deserves to be praised, then he said: ‘The sun and the moon are two of the signs of Allah. They do not become eclipsed for the death or birth of anyone. If you see that then seek help in prayer.’” (Using translation from Ibn Mājah 1263)

أحمد:٢٤٥٧١حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ قَالَ حَدَّثَنِي أَبِي عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ كَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللهِ ﷺ فَخَرَجَ رَسُولُ اللهِ ﷺ إِلَى الْمَسْجِدِ فَقَامَ فَكَبَّرَ وَصَفَّ النَّاسُ وَرَاءَهُ فَكَبَّرَ وَاقْتَرَأَ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلًا ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقَامَ وَلَمْ يَسْجُدْ فَاقْتَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الْأُولَى ثُمَّ كَبَّرَ وَرَكَعَ رُكُوعًا طَوِيلًا هُوَ أَدْنَى مِنَ الرُّكُوعِ الْأَوَّلِ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ ثُمَّ سَجَدَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الْأُخْرَى مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَأَثْنَى عَلَى اللهِ ﷻ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ إِنَّمَا هُمَا آيَتَانِ مِنْ آيَاتِ اللهِ ﷻ لَا يُخَسَفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا لِلصَّلَاةِ وَكَانَ كَثِيرُ بْنُ عَبَّاسٍ يُحَدِّثُ أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ كَانَ يُحَدِّثُ عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ يَوْمَ كَسَفَتِ الشَّمْسُ مِثْلَ مَا حَدَّثَ عُرْوَةُ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ فَقُلْتُ لِعُرْوَةَ فَإِنَّ أَخَاكَ يَوْمَ كَسَفَتِ الشَّمْسُ بِالْمَدِينَةِ لَمْ يَزِدْ عَلَى رَكْعَتَيْنِ مِثْلَ صَلَاةِالصُّبْحِ فَقَالَ أَجَلْ إِنَّهُ أَخْطَأَ السُّنَّةَ

ahmad:26992Surayj b. al-Nuʿmān > Fulayḥ > Muḥammad b. ʿAbbād b. ʿAbdullāh b. al-Zubayr > Asmāʾ b. Abū Bakr

[AI] The sun set during the time of the Prophet Muhammad ﷺ , and I heard a commotion from the people saying, "It is a sign!" At that moment, I rushed with a piece of cloth to Zubair until I entered upon Aisha and the Prophet Muhammad ﷺ who were standing in prayer for the people. I said to Aisha, "What is happening to the people?" She pointed with her hand towards the sky and said, "I prayed with them while the Prophet Muhammad ﷺ finished his first prostration, then he stood up for a long time until I saw some people washing themselves with water. Then he made a long prostration, and then stood up without prostrating for a long time, which was shorter than the first standing. Then he made another long prostration and then he finished his prayer and greeted, while the sun was shining brightly. Then he ascended the pulpit and said, 'O people, the sun and the moon are two signs from the signs of Allah. They do not eclipse for the death or life of anyone. So, when you see that, hasten to pray, give charity, and remember Allah. O people, there is nothing that I have not seen or presented before you in this place. I have shown you what will happen in your graves, where you will be asked, 'What were you saying and what were you worshipping?' So, if you say, 'I do not know,' the people will say something and you will say it, and they will do something and you will do it. It will be said, 'You lived your life in doubt,' and you will stay in this position in the Fire. But if you testify that there is no god but Allah and that Muhammad is the Messenger of Allah, it will be said, 'You lived your life in certainty,' and you will stay in this position in Paradise. And I have seen fifty or seventy thousand people entering Paradise in the image of the full moon.' Then a man stood up and said, 'Pray to Allah that He makes me one of them.' He said, 'O Allah, make him one of them.' O people, you will not ask me about anything until it is revealed to me except that I will inform you about it.' Then a man stood up and asked, 'Who is my father?' He replied, 'Your father is so and so, who is attributed to you.'

أحمد:٢٦٩٩٢حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ حَدَّثَنَا فُلَيْحٌ عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَتْ

خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَسَمِعْتُ رَجَّةَ النَّاسِ وَهُمْ يَقُولُونَ آيَةٌ وَنَحْنُ يَوْمَئِذٍ فِي فَازِعٍ فَخَرَجْتُ مُتَلَفِّعَةً بِقَطِيفَةٍ لِلزُّبَيْرِ حَتَّى دَخَلْتُ عَلَى عَائِشَةَ وَرَسُولُ اللهِ ﷺ قَائِمٌ يُصَلِّي لِلنَّاسِ فَقُلْتُ لِعَائِشَةَ مَا لِلنَّاسِ؟ فَأَشَارَتْ بِيَدِهَا إِلَى السَّمَاءِ قَالَتْ فَصَلَّيْتُ مَعَهُمْ وَقَدْ كَانَ رَسُولُ اللهِ ﷺ فَرَغَ مِنْ سَجْدَتِهِ الْأُولَى قَالَتْ فَقَامَ رَسُولُ اللهِ ﷺ قِيَامًا طَوِيلًا حَتَّى رَأَيْتُ بَعْضَ مَنْ يُصَلِّي يَنْتَضِحُ بِالْمَاءِ ثُمَّ رَكَعَ فَرَكَعَ رُكُوعًا طَوِيلًا ثُمَّ قَامَ وَلَمْ يَسْجُدْ قِيَاما طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ رُكُوعِهِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ سَلَّمَ وَقَدْ تَجَلَّتِ الشَّمْسُ ثُمَّ رَقِيَ الْمِنْبَرَ َفقَالَ أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى الصَّلَاةِ وَإِلَى الصَّدَقَةِ وَإِلَى ذِكْرِ اللهِ أَيُّهَا النَّاسُ إِنَّهُ لَمْ يَبْقَ شَيْءٌ لَمْ أَكُنْ رَأَيْتُهُ إِلَّا وَقَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا وَقَدْ أُرِيتُكُمْ تُفْتَنُونَ فِي قُبُورِكُمْ يُسْأَلُ أَحَدُكُمْ مَا كُنْتَ تَقُولُ؟ وَمَا كُنْتَ تَعْبُدُ؟ فَإِنْ قَالَ لَا أَدْرِي رَأَيْتُ النَّاسَيَقُولُونَ شَيْئًا فَقُلْتُهُ وَيَصْنَعُونَ شَيْئًا فَصَنَعْتُهُ قِيلَ لَهُ أَجَلْ عَلَى الشَّكِّ عِشْتَ وَعَلَيْهِ مِتَّ هَذَا مَقْعَدُكَ مِنَ النَّارِ وَإِنْ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ قِيلَ عَلَى الْيَقِينِ عِشْتَ وَعَلَيْهِ مِتَّ هَذَا مَقْعَدُكَ مِنَ الْجَنَّةِ وَقَدْ أُرِيْتُ خَمْسِينَ أَوْ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ فِي مِثْلِ صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ اللهُمَّ اجْعَلْهُ مِنْهُمْ أَيُّهَا النَّاسُ إِنَّكُمْ لَنْ تَسْأَلُونِي عَنْ شَيْءٍ حَتَّى أَنْزِلَ إِلَّا أَخْبَرْتُكُمْ بِهِ فَقَامَ رَجُلٌ فَقَالَ مَنْ أَبِي؟ قَالَ أَبُوكَ فُلَانٌ الَّذِي كَانَ يُنْسَبُ إِلَيْهِ

malik:12-1Yaḥyá > Mālik > Hishām b. ʿUrwah from his father

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet ﷺ said, "There was an eclipse of the sun in the time of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ led the people in prayer. He stood, and did so for a long time. Then he went into ruku, and made the ruku long. Then he stood again, and did so for a long time, though not as long as the first time. Then he went into ruku, and made the ruku long, though not as long as thefirst time. Then he rose, and went down into sajda. He then did the same in the second raka, and by the time he had finished the sun had appeared. He then gave a khutba to the people, in which he praised Allah and then said, 'The sun and the moon are two of Allah's signs. They do not eclipse for anyone's death nor for anyone's life. When you see an eclipse, call on Allah and say, "Allah is greater" and give sadaqa.' Then he said, 'O community of Muhammad! ByAllah, there is no-one more jealous than Allah of a male or female slave of his who commits adultery. O community of Muhammad! By Allah, if you knew what I knew, you would laugh little and weep much'."

مالك:١٢-١حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ فَصَلَّى رَسُولُ اللَّهِ ﷺ بِالنَّاسِ فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَسَجَدَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الآخِرَةِ مِثْلَ ذَلِكَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا وَتَصَدَّقُوا ثُمَّ قَالَ يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرَ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا

malik:12-2Mālik > Zayd b. Aslam > ʿAṭāʾ b. Yasār > ʿAbdullāh b. ʿAbbās

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Abdullah ibn Abbas said, "There was an eclipse of the sun and the Messenger of Allah ﷺ prayed, and the people prayed with him. He stood for a long time, nearly as long as (it takes to recite) Surat al-Baqara (Sura 2), and then went into ruku for a long time. Then he rose and stood for a long time, though less than the first time.Then he went into ruku for a long time, though less than the first time. Then he went down into sajda. Then he stood for a long time, though less than the first time. Then he went into ruku for a long time, though less than the first time. Then he rose and stood for a long time, though less than the firsttime. Then he went into ruku for a long time, though less than the first time. Then he went down into sajda, and by the time he had finished the sun had appeared. Then he said, 'The sun and the moon are two of Allah's signs. They do not eclipse for anyone's death nor for anyone's life. When you see an eclipse, remember Allah.' They said, 'Messenger of Allah, we saw you reach out for something while you were standing here and then we saw you withdraw.' He said, 'I saw the Garden and I reached out for a bunch of grapes from it, and if I had taken it you would have been able to eat from it for as long as this world lasted. Then I saw the Fire - and I have never seen anything more hideous than what I saw today - and I saw that most of its people were women.' They said, 'Why, Messenger of Allah?' He said, 'Because of their ungratefulness (kufr).' Someone said, 'Are they ungrateful toAllah?' He said, 'They are ungrateful to their husbands and they are ungrateful for good behaviour (towards them) . Even if you were to behave well towards one of them for a whole lifetime and then she were to see you do something (that she did not like) she would say that she had never seen anything good from you.' "

مالك:١٢-٢وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ

أَنَّهُ قَالَ خَسَفَتِ الشَّمْسُ فَصَلَّى رَسُولُ اللَّهِ ﷺ وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلاً نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ قَالَ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُو دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ قَالُوا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ فَقَالَ إِنِّي رَأَيْتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا قَطُّ أَفْظَعَ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ قَالُوا لِمَ يَا رَسُولَ اللَّهِ قَالَ لِكُفْرِهِنَّ قِيلَ أَيَكْفُرْنَ بِاللَّهِ قَالَ وَيَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الإِحْسَانَ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ كُلَّهُ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ

ذِكْرُ كَيْفِيَّةِ هَذَا النَّوْعِ مِنْ صَلَاةِ الْكُسُوفِ

ibnhibban:2832al-Ḥusayn b. Idrīs al-Anṣārī > Aḥmad b. Abū Bakr > Mālik > Zayd b. Aslam > ʿAṭāʾ b. Yasār > Ibn ʿAbbās

"There was an eclipse of the sun and the Messenger of Allah ﷺ prayed and the people with him. He stood for long time reciting something like Surah Al-Baqarah, then he raised (his head) and stood for a long time, then he raised (his head) and stood for a long time which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated. Then he got up and stood for a long time, which was shorter than the first time, then he bowed for a long time, which was shorter than the first time, then he raised (his head) and stood for a long time, which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated, then he finished (his prayer) and the sun had been clear. He said: 'The sun and the moon are two of the signs of Allah (SWT) and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah (SWT) the Mighty and Sublime.' They said: 'O Messenger of Allah ﷺ, we saw you stretching out your hand when you were standing, then we saw you moving backward. He said: 'I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it, and I saw that most of its inhabitants are women.' They said: "Why, O Messenger of Allah ﷺ? He said: 'Because of their ingratitude.' It was said: 'Are they ungrateful to Allah?' He said: 'They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime, then she sees (one) bad thing from you, she will say: I have never seen anything good from you.'" (Using translation from Nasāʾī 1493)

ابن حبّان:٢٨٣٢أَخْبَرَنَا الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءَ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّهُ قَالَ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَصَلَّى رَسُولُ اللَّهِ ﷺ وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلًا نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوْلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوْلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلًا دُونَ الْقِيَامِ الْأَوْلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوْلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوْلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوْلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ» فَقَالُوا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ قَالَ «إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا قَطُّ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ» قَالُوا بِمَ يَا رَسُولَ اللَّهِ؟ قَالَ «بِكُفْرِهِنَّ» قِيلَ يَكْفُرْنَ بِاللَّهِ؟ قَالَ «يَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الْإِحْسَانَ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ وَاللَّهِ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ»

The mention of the report refuting the claim of those who allege that during a solar or lunar eclipse it suffices to supplicate without performing the prayer, if one prays like other prayers.

ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ عِنْدَ كُسُوفِ الشَّمْسِ أَوِ الْقَمَرِ يُكْتَفَى بِالدُّعَاءِ دُونَ الصَّلَاةِ، إِذَا صَلَّى كَسَائِرِ الصَّلَوَاتِ

ibnhibban:2838Aḥmad b. ʿAlī b. al-Muthanná > Abū Khaythamah > Jarīr > ʿAṭāʾ b. al-Sāʾib from his father > ʿAbdullāh b. ʿAmr

[AI] The sun was eclipsed during the time of the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ stood up to pray. He continued to pray until he almost couldn't perform the rukoo' (bowing position), then he performed rukoo' until he almost couldn't raise his head, and then he raised his head. He began to supplicate, cry, and say, "O Lord, did You not promise me not to punish them while I am among them? Did You not promise me not to punish them while we seek Your forgiveness?" After the Messenger of Allah ﷺ finished praying, the sun became visible again. He stood up, praised and glorified Allah, and said, "Verily, the sun and the moon are two signs from the signs of Allah. So, when they are eclipsed, rush to the remembrance of Allah." Then he said, "Paradise was shown to me, and if I wished, I could have plucked a cluster from it. Hellfire was shown to me, and I became so cautious of it that I feared it would envelop you. So, I would say, 'Didn't You promise me not to punish them while I am among them? O Lord, didn't You promise me not to punish them while they seek Your forgiveness?'" He said, "Then I saw a pitch-black female camel tied. She was neither fed nor watered, and she was not allowed to eat from the vegetation on the ground. So, every time she turned towards it, she was burned by fire. I also saw a man being pushed in the Fire with two staffs having hooks at the tips. I also saw a man reclining on his elbow in the Fire."

ابن حبّان:٢٨٣٨أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا أَبُو خَيْثَمَةَ قَالَ حَدَّثَنَا جَرِيرٌ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَقَامَ رَسُولُ اللَّهِ ﷺ يُصَلِّي حَتَّى لَمْ يَكَدْ أَنْ يَرْكَعَ ثُمَّ رَكَعَ حَتَّى لَمْ يَكَدْ أَنْ يَرْفَعَ رَأْسَهُ ثُمَّ رَفَعَ رَأْسَهُ فَجَعَلَ يَتَضَرَّعُ وَيَبْكِي وَيَقُولُ «رَبِّ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَأَنَا فِيهِمْ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَنَحْنُ نَسْتَغْفِرُكَ» فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ انْجَلَتِ الشَّمْسُ فَقَامَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ فَإِذَا انْكَسَفَا فَافْزَعُوا إِلَى ذِكْرِ اللَّهِ» ثُمَّ قَالَ «لَقَدْ عُرِضَتْ عَلَيَّ الْجَنَّةُ حَتَّى لَوْ شِئْتُ لَتَعَاطَيْتُ قِطْفًا مِنْ قُطُوفِهَا وَعُرِضَتْ عَلَيَّ النَّارُ حَتَّى جَعَلْتُ أَتَّقِيهَا حَتَّى خَشِيتُ أَنْ تَغْشَاكُمْ فَجَعَلْتُ أَقُولُ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَأَنَا فِيهِمْ رَبِّ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرِونَكَ» قَالَ «فَرَأَيْتُ فِيهَا الْحَمَيرِيَةَ السَّوْدَاءَ صَاحِبَةَ الْهِرَّةِ كَانَتْ حَبَسَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَمْ تَتْرُكْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ فَرَأَيْتُهَا كُلَّمَا أَدْبَرَتْ نُهِشَتْ فِي النَّارِ وَرَأَيْتُ فِيهَا صَاحِبَ بَدَنَتَيْ رَسُولِ اللَّهِ ﷺ أَخَا دَعْدَعٍ يُدْفَعُ فِي النَّارِ بِقَضِيبَيْنِ ذِي شُعْبَتَيْنِ وَرَأَيْتُ صَاحِبَ الْمِحْجَنِ فَرَأَيْتُهُ فِي النَّارِ عَلَى مِحْجَنِهِ مُتَوَكِّئًا»

ذِكْرُ الْبَيَانِ بِأَنَّ الْمُصَلِّي صَلَاةَ الْكُسُوفِ الَّتِي ذَكَرْنَاهَا لَهُ أَنْ يَقْرَأَ فِي الرَّكْعَةِ الثَّانِيَةِ غَيْرَ السُّورَةِ الَّتِي قَرَأَهَا فِي الرَّكْعَةِ الْأُولَى

ibnhibban:2841al-Ḥasan b. Sufyān > Ḥibbān b. Mūsá > ʿAbdullāh > Yūnus > al-Zuhrī > ʿUrwah > ʿĀʾishah

[AI] The sun set during the time of the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ stood up for prayer. He recited a long Surah, then bowed down for a moment, then raised his head and recited another Surah. When he finished reciting the second Surah, he bowed down again, then prostrated. He then stood up for the second unit of prayer, recited another Surah, and stood for a shorter time than the first unit. Then he bowed down and his bowing was shorter than the first. He then prostrated. When he raised his head from prostration, he said, "There is nothing that you are promised but I have seen it in my place here. And I have seen myself taking a bunch of grapes from Paradise when you saw me moving forward. And I have seen Hellfire breaking apart when you saw me staying back. And I have seen 'Amr bin Luhy (an idolater in Makkah) the one who will be dragging his intestines."

ابن حبّان:٢٨٤١أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا حِبَّانُ بْنُ مُوسَى قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ قَالَ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَقَامَ رَسُولُ اللَّهِ ﷺ إِلَى الصَّلَاةِ فَقَرَأَ بِسُورَةِ طَوِيلَةٍ ثُمَّ رَكَعَ نَحْوًا مِنْ قِيَامِهِ ثُمَّ رَفَعَ رَأْسَهُ فَافْتَتَحَ بِسُورَةٍ أُخْرَى حَتَّى إِذَا فَرَغَ مِنْهَا رَكَعَ ثَانِيَةً ثُمَّ رَفَعَ رَأْسَهُ وَسَجَدَ ثُمَّ قَامَ إِلَى الرَّكْعَةِ الثَّانِيَةِ فَقَرَأَ أَيْضًا بِسُورَةٍ وَقَامَ دُونَ الْقِرَاءَةِ الْأُولَى ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ دُونَ الْأَوْلِ ثُمَّ سَجَدَ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ قَالَ «مَا مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا وَقَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا وَلَقَدْ رَأَيْتُنِي أُرِيدُ أَنْ آخُذَ قِطْفًا مِنَ الْجَنَّةِ حِينَ رَأَيْتُمُونِي أَتَقَدَّمُ وَلَقَدْ رَأَيْتُ جَهَنَّمَ يَحْطِمُ بَعْضُهَا بَعْضًا حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ وَرَأَيْتُ عَمْرَو بْنَ لُحَيٍّ وَهُوَ الَّذِي سَيَّبَ السَّوَائِبَ»

ذِكْرُ النَّوْعِ الثَّانِي مِنْ صَلَاةِ الْكُسُوفِ

ibnhibban:2843ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > Jarīr > ʿAbd al-Malik b. Abū Sulaymān > ʿAṭāʾ b. Abū Rabāḥ > Jābir b. ʿAbdullāh

[AI] The sun was eclipsed during the time of the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ prayed. He prolonged the standing, then he performed a bow, then he raised his head and stood again shorter than the first. Then he performed a bow again and raised his head, standing shorter than the first. Then he performed three units of prayer, then he prostrated, then he raised his head and stood up, and he performed three units of prayer, in which his standing was shorter than the first. Then he prostrated and then he finished the prayer, and by that time the sun had reappeared. He said, "Indeed, the sun and the moon do not eclipse due to the death or birth of anyone. Rather, they are two signs from the signs of Allah. So when you see them eclipse, offer prayer until it becomes clear."

ابن حبّان:٢٨٤٣أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا جَرِيرٌ عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَصَلَّى رَسُولُ اللَّهِ ﷺ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ دُونَ قِيَامِهِ الْأَوْلِ ثُمَّ رَكَعَ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ دُونَ قِيَامِهِ الْأَوْلِ ثُمَّ رَكَعَ ثَلَاثَ رَكَعَاتٍ ثُمَّ سَجَدَ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ فَرَكَعَ ثَلَاثَ رَكَعَاتٍ قَامَ فِيهِنَّ دُونَ قِيَامِهِ الْأَوْلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ «إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ فَإِذَا رَأَيْتُمْ كُسُوفَهُمَا فَصَلُّوا حَتَّى يَنْجَلِيَ»

ذِكْرُ الْبَيَانِ بِأَنَّ هَذَا النَّوْعَ مِنْ صَلَاةِ الْكُسُوفِ يَجِبُ أَنْ يُصَلَّى رَكْعَتَيْنِ فِي سِتِّ رَكَعَاتٍ وَأَرْبَعِ سَجَدَاتٍ

ibnhibban:2844Ibn Khuzaymah > Muḥammad b. Bashhār > Yaḥyá al-Qaṭṭān > ʿAbd al-Malik b. Abū Sulaymān > ʿAṭāʾ > Jābir b. ʿAbdullāh

There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great, and then recited from the Qur'an and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Qur'an but it was less than the first (recitation). He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Qur'an for the third time, but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself, the preceding bowing being more lengthy than the following, but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows (of the people) too stepped back along with him. Then he stepped forward and stood in his place, and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people, the sun and the moon are two of Allah's signs; they are not eclipsed on account of a man's death. So when you see anything of that nature, offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition. (Using translation from Abū Dāʾūd 1178)

ابن حبّان:٢٨٤٤أَخْبَرَنَا ابْنُ خُزَيْمَةَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى الْقَطَّانُ قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ قَالَ حَدَّثَنَا عَطَاءٌ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ وَذَلِكَ يَوْمَ مَاتَ فِيهِ إِبْرَاهِيمُ فَقَالَ النَّاسُ إِنَّمَا انْكَسَفَتِ الشَّمْسُ لِمَوْتِ إِبْرَاهِيمَ فَقَامَ نَبِيُّ اللَّهِ ﷺ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ كَبَّرَ ثُمَّ قَرَأَ فَأَطَالَ الْقِرَاءَةَ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ دُونَ الْقِرَاءَةِ الْأُولَى ثُمَّ رَكَعَ نَحْوًا مِمَّا قَرَأَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ دُونَ الْقِرَاءَةِ الثَّانِيَةِ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَرَأَ ثُمَّ رَفَعَ رَأْسَهُ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَصَلَّى ثَلَاثَ رَكَعَاتٍ قَبْلَ أَنْ يَسْجُدَ لَيْسَ فِيهَا رَكْعَةٌ إِلَّا الَّتِي قَبْلَهَا أَطْوَلُ مِنَ الَّتِي بَعْدَهَا إِلَّا أَنَّ رُكُوعَهُ نَحْوًا مِنْ قِيَامِهِ ثُمَّ تَأَخَّرَ فِي صَلَاتِهِ فَتَأَخَّرَتِ الصُّفُوفُ مَعَهُ ثُمَّ تَقَدَّمَ فَتَقَدَّمْتُ الصُّفُوفُ مَعَهُ فَقَضَى الصَّلَاةَ وَقَدْ أَضَاءَتِ الشَّمْسُ ثُمَّ قَالَ «أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لَا يَنْكَسِفَانِ لِمَوْتِ بَشَرٍ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْ ذَلِكَ فَصَلُّوا حَتَّى يَنْجَلِيَ»

ذِكْرُ خَبَرٍ قَدْ يُوهِمُ عَالِمًا مِنَ النَّاسِ، أَنَّ صَلَاةَ الْكُسُوفِ لَا يُجْهَرُ فِيهَا بِالْقِرَاءَةِ

ibnhibban:2853ʿUmar b. Saʿīd b. Sinān > Aḥmad b. Abū Bakr > Mālik > Zayd b. Aslam > ʿAṭāʾ b. Yasār > Ibn ʿAbbās

"There was an eclipse of the sun and the Messenger of Allah ﷺ prayed and the people with him. He stood for long time reciting something like Surah Al-Baqarah, then he raised (his head) and stood for a long time, then he raised (his head) and stood for a long time which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated. Then he got up and stood for a long time, which was shorter than the first time, then he bowed for a long time, which was shorter than the first time, then he raised (his head) and stood for a long time, which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated, then he finished (his prayer) and the sun had been clear. He said: 'The sun and the moon are two of the signs of Allah (SWT) and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah (SWT) the Mighty and Sublime.' They said: 'O Messenger of Allah ﷺ, we saw you stretching out your hand when you were standing, then we saw you moving backward. He said: 'I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it, and I saw that most of its inhabitants are women.' They said: "Why, O Messenger of Allah ﷺ? He said: 'Because of their ingratitude.' It was said: 'Are they ungrateful to Allah?' He said: 'They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime, then she sees (one) bad thing from you, she will say: I have never seen anything good from you.'" (Using translation from Nasāʾī 1493)

ابن حبّان:٢٨٥٣أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّهُ قَالَ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَصَلَّى رَسُولُ اللَّهِ ﷺ وَالنَّاسُ مَعَهُ فَقَامَ طَوِيلًا نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ فَقَامَ طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوْلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوْلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوْلِ وَرَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوْلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ» فَقَالُوا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ فَقَالَ «إِنِّي رَأَيْتَ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا قَطُّ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ» قَالُوا بِمَ يَا رَسُولَ اللَّهِ؟ قَالَ «بِكُفْرِهِنَّ» قِيلَ يَكْفُرْنَ بِاللَّهِ؟ قَالَ «يَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الْإِحْسَانَ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ وَاللَّهِ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ»

nasai-kubra:1870Muḥammad b. Salamah > Ibn Wahb > Yūnus > Ibn Shihāb > ʿUrwah b. al-Zubayr > ʿĀʾishah

"The sun was eclipsed during the lifetime of the Messenger of Allah ﷺ. He stood and said the takbir, and the people formed rows behind him. The Messenger of Allah ﷺ recited for a long time, then he said the takbir and bowed for a long time, then he raised his head and said: Sami Allahu liman hamidah, Rabbana wa lakal-hamd. Then he stood and recited for a long time, but it was a shorter recitation than the first recitation, then he said the takbir and bowed but it was shorter than the first bowing. Then he said: Sami Allahu liman hamidah, then he prostrated. In this manner, he bowed four times, and the eclipse ended before he had finished. Then he stood and addressed the people. He praised and glorified Allah (SWT), the Mighty and Sublime, as He deserves, then he said: The sun and moon are two of the signs of Allah (SWT), Most High. They do not become eclipsed for the death or birth of anyone. If you see that (eclipsed) then pray until it ends. And the Messenger of Allah ﷺ said: While I was standing just now I saw everything you have been promised. When you saw me moving forward, I wanted to take a cluster of fruit from Paradise. And I saw Hell; parts of it were consuming other parts when you saw me step backward. And I saw therein Ibn Luhayy, who was the first one to establish the Sa'ibah.'" (Using translation from Nasāʾī 1472)

الكبرى للنسائي:١٨٧٠أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنِ ابْنِ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ

خَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللهِ ﷺ فَقَامَ فَكَبَّرَ وَصَفَّ النَّاسَ وَرَاءَهُ فَاقْتَرَأَ رَسُولُ اللهِ ﷺ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبِّنَا وَلَكَ الْحَمْدُ» ثُمَّ قَامَ فَاقْتَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الْأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلًا هُوَ أَدْنَى مِنَ الرُّكُوعِ الْأَوَّلِ ثُمَّ قَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبِّنَا وَلَكَ الْحَمْدُ» ثُمَّ سَجَدَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الْأُخْرَى مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَخَطَبَ النَّاسَ وَأَثْنَى عَلَى اللهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يُخْسَفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا حَتَّى يُفْرَجَ عَنْكُمْ» وَقَالَ رَسُولُ اللهِ ﷺ «رَأَيْتُ فِي مَقَامِي هَذَا كُلَّ شَيْءٍ وُعِدْتُمْ ثُمَّ لَقَدْ رَأَيْتُمُونِي أُرِيدُ أَنْ آخُذَ قِطْفًا مِنَ الْجَنَّةِ حِينَ رَأَيْتُمُونِي جَعَلْتُ أَتَقَدَّمُ وَلَقَدْ رَأَيْتُ جَهَنَّمَ يَحْطِمُ بَعْضُهَا بَعْضًا حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ وَرَأَيْتُ فِيهَا ابْنَ لُحَيٍّ وَهُوَ الَّذِي سَيَّبَ السَّوَائِبَ»

nasai-kubra:1880Hilāl b. Bishr > ʿAbd al-ʿAzīz b. ʿAbd al-Ṣamad > ʿAṭāʾ b. al-Sāʾib > Abū al-Sāʾib > ʿAbdullāh b. ʿAmr

"The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray, and those who were with him also got up. He stood for a long time, then he bowed for a long time, then he raised his head and (then) prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time, then he raised his head and stood up, and he did in the second rak'ah the same as he had done in the first, standing, bowing, prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rak'ah, saying: 'You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness.' Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: "The sun and moon are two of the signs of Allah (SWT), the Mighty and Sublime. If you see either of them being eclipsed, then hasten to remember Allah (SWT), the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad, Paradise was brought so near to me that if I had stretched out my hand, I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up, not leaving it free to eat of the vermin of the earth, nor feeding it or giving it water, until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain, the brother of Banu As-Da'da, being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end, who used to steal from the Hajj pilgrims with that crooked stick, leaning on his stick in Hell and saying: 'I am the thief with the crooked stick.'" (Using translation from Nasāʾī 1482)

الكبرى للنسائي:١٨٨٠أَخْبَرَنَا هِلَالُ بْنُ بِشْرٍ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ عَنْ عَطَاءِ بْنِ السَّائِبِ قَالَ حَدَّثَنِي أَبِي السَّائِبُ أَنَّ عَبْدَ اللهِ بْنَ عَمْرٍو حَدَّثَهُ

قَالَ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ رَسُولُ اللهِ ﷺ إِلَى الصَّلَاةِ وَقَامَ الَّذِينَ مَعَهُ فَقَامَ قَائِمًا فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ وَسَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ رَأْسَهُ وَجَلَسَ فَأَطَالَ الْجُلُوسَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ رَأْسَهُ وَقَامَ فَصَنَعَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ مَا صَنَعَ فِي الْأُولَى مِنَ الْقِيَامِ وَالرُّكُوعِ وَالسُّجُودِ وَالْجُلُوسِ فَجَعَلَ يَنْفُخُ فِي آخِرِ سُجُودِهِ مِنَ الرَّكْعَةِ الثَّانِيَةِ وَيَبْكِي وَيَقُولُ «لَمْ تَعِدْنِي هَذَا وَأَنَا فِيهِمْ لَمْ تَعِدْنِي هَذَا وَأَنَا فِيهِمْ وَنَحْنُ نَسْتَغْفِرُكَ» ثُمَّ رَفَعَ رَأْسَهُ وَانْجَلَتِ الشَّمْسُ [344] فَقَامَ رَسُولُ اللهِ ﷺ خَطَبَ النَّاسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ فَإِذَا رَأَيْتُمْ كُسُوفَ أَحَدِهِمَا فَاسْعَوْا إِلَى ذِكْرِ اللهِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَقَدْ أُدْنِيَتِ الْجَنَّةُ مِنِّي حَتَّى لَوْ بَسَطْتُ يَدِي لَتَعَاطَيْتُ مِنْ قُطُوفِهَا وَلَقَدْ أُدْنِيَتِ النَّارُ مِنِّي حَتَّى جَعَلْتُ أَنْفُخُهَا خَشْيَةَ أَنْ تَغْشَاكُمْ حَتَّى رَأَيْتُ فِيهَا امْرَأَةً مِنْ حِمْيَرَ تُعَذَّبُ فِي هِرَّةٍ رَبَطَتْهَا فَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ فَلَا هِيَ أَطْعَمَتْهَا وَلَا هِيَ أَسْقَتْهَا حَتَّى مَاتَتْ وَلَقَدْ رَأَيْتُهَا تَنْهَشُهَا إِذَا أَقْبَلَتْ وَإِذَا وَلَّتْ تَنْهَشُ لِيَتَهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ سَبْتِيَّتَيْنِ أَخَا بَنِي الدَّعْدَعِ يَدْفَعُ بِعَصًا ذَاتِ شُعْبَتَيْنِ فِي النَّارِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ الَّذِي كَانَ يَسْرِقُ الْحَجِيجَ بِمِحْجَنِهِ مُتَّكِئًا عَلَى مِحْجَنِهِ فِي النَّارِ يَقُولُ إِنَّمَا سَرَقَ الْمِحْجَنُ

nasai-kubra:1891Muḥammad b. Salamah > Ibn al-Qāsim > Mālik > Zayd b. Aslam > ʿAṭāʾ b. Yasār > ʿAbdullāh b. ʿAbbās

The sun eclipsed in the lifetime of the Prophet ﷺ . Messenger of Allah ﷺ offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet ﷺ then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Messenger of Allah ﷺ! We saw you taking something from your place and then we saw you retreating." The Prophet ﷺ replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Messenger of Allah ﷺ! Why is it so?" The Prophet ﷺ replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' " (Using translation from Bukhārī 1052)

الكبرى للنسائي:١٨٩١أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ عَنْ مَالِكٍ قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ قَالَ

خَسَفَتِ الشَّمْسُ فَصَلَّى رَسُولُ اللهِ ﷺ وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلًا قَالَ نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ قَالَ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللهَ» قَالُوا يَا رَسُولَ اللهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ قَالَ «إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا قَطُّ وَرَأَيْتُ أَكْثَرُ أَهْلِهَا النِّسَاءُ» قَالُوا لِمَ يَا رَسُولَ اللهِ؟ قَالَ بِكُفْرِهِنَّ قِيلَ يَكْفُرْنَ بِاللهِ؟ ‍ قَالَ يَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الْإِحْسَانَ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ

nasai-kubra:1896ʿAbdullāh b. Muḥammad b. ʿAbd al-Raḥman b. al-Miswar al-Zuhrī > Ghundar > Shuʿbah > ʿAṭāʾ b. al-Sāʾib from his father > ʿAbdullāh b. ʿAmr

"The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed and stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time." (One of the narrators) Shu'bh said: "I think he said something similar concerning prostration."- "He started weeping and blowing during his prostration and said: 'Lord, You did not tell me that You would do that while I am asking You for forgiveness; You did not tell me that You would do that while I was still among them.' When he finished praying he said: "Paradise was shown to me, and if I had stretched forth my hand I could have taken some of its fruits. And Hell was shown to me, so I started blowing for fear that its heat might overwhelm you. I saw therein the thief who stole the two camels of the Messenger of Allah ﷺ; and I saw therein the brother of Banu As-Du'du; the thief who stole from the pilgrims, and when he was caught he said: The crooked stick did it; and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water, and she did not let it eat of the vermin of the earth, until it died. Then sun and the moon do not become eclipsed for the death or birth of anyone, but they are two of the signs of Allah. If one of them becomes eclipsed'- or he said: 'if one of them does anything like that'- 'then hasten to remember Allah, the Mighty and Sublime.'" (Using translation from Nasāʾī 1496)

الكبرى للنسائي:١٨٩٦أَخْبَرَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ الزُّهْرِيُّ قَالَ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَصَلَّى رَسُولُ اللهِ ﷺ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ فَأَطَالَ قَالَ شُعْبَةُ وَأَحْسِبُهُ قَالَ فِي السُّجُودِ نَحْوَ ذَلِكَ وَجَعَلَ يَبْكِي فِي سُجُودِهِ وَيَنْفُخُ وَيَقُولُ «رَبِّ لَمْ تَعِدْنِي هَذَا وَأَنَا أَسْتَغْفِرُكَ لَمْ تَعِدْنِي هَذَا وَأَنَا فِيهِمْ» فَلَمَّا صَلَّى قَالَ عُرِضَتْ عَلَيَّ الْجَنَّةُ حَتَّى لَوْ مَدَدْتُ يَدِي تَنَاوَلْتُ مِنْ قُطُوفِهَا وَعُرِضَتْ عَلَيَّ النَّارُ فَجَعَلْتُ أَنْفُخُ خَشْيَةَ أَنْ يَغْشَاكُمْ حَرُّهَا وَرَأَيْتُ فِيهَا سَارِقَ بَدَنَتَيْ رَسُولِ اللهِ وَرَأَيْتُ فِيهَا أَخَا بَنِي دَعْدَعٍ سَارِقَ الْحَجِيجِ فَإِذَا فُطِنَ لَهُ قَالَ هَذَا عَمَلُ الْمِحْجَنِ وَرَأَيْتُ فِيهَا امْرَأَةً طَوِيلَةً سَوْدَاءَ تُعَذَّبُ فِي هِرَّةٍ رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تُسْقِهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ وَإِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ فَإِذَا انْكَسَفَتْ إِحْدَاهُمَا أَوْ قَالَ فَعَلَ إِحْدَاهُمَا شَيْئًا مِنْ ذَلِكَ فَاسْعَوْا إِلَى ذِكْرِ اللهِ

bayhaqi:3434Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿUmar al-Muqriʾ> Aḥmad b. Sulaymān al-Faqīh > Jaʿfar b. Muḥammad > Aḥmad b. Ḥanbal > Ibn al-Mubārak > Yūnus > al-Zuhrī > ʿUrwah > ʿĀʾishah

Once the sun eclipsed and Messenger of Allah ﷺ stood up for the prayer and recited a very long Sura and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed, and after finishing, he prostrated and did the same in the second rakʿa and then said, "These (lunar and solar eclipses) are two of the signs of Allah and if you see them, pray till the eclipse is over. No doubt, while standing at this place I saw everything promised to me by Allah and I saw (Paradise) and I wanted to pluck a bunch (of grapes) therefrom, at the time when you saw me stepping forward. No doubt, I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw ʿAmr bin Luhai who started the tradition of freeing animals (set them free) in the name of idols." (Using translation from Bukhārī 1212)

البيهقي:٣٤٣٤أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عُمَرَ الْمُقْرِئُ بِبَغْدَادَ أنبأ أَحْمَدُ بْنُ سُلَيْمَانَ الْفَقِيهُ أنبأ جَعْفَرُ بْنُ مُحَمَّدٍ قِرَاءَةً عَلَيْهِ ثنا أَحْمَدُ بْنُ حَنْبَلٍ ثنا ابْنُ الْمُبَارَكِ ثنا يُونُسُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ قَالَ قَالَتْ عَائِشَةُ

ؓ خَسَفَتِ الشَّمْسُ فَقَامَ رَسُولُ اللهِ ﷺ فَقَرَأَ سُورَةً طَوِيلَةً ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ اسْتَفْتَحَ سُورَةً أُخْرَى ثُمَّ رَكَعَ حِينَ قَضَاهَا وَسَجَدَ ثُمَّ فَعَلَ ذَلِكَ فِي الثَّانِيَةِ ثُمَّ قَالَ إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا حَتَّى تُفَرَّجَ عَنْكُمْ لَقَدْ رَأَيْتُ فِي مَقَامِي هَذَا كُلَّ شَيْءٍ وُعِدْتُمْ حَتَّى لَقَدْ رَأَيْتُنِي أُرِيدُ أَنْ آخُذَ قِطْفًا مِنَ الْجَنَّةِ حِينَ رَأَيْتُمُونِي جَعَلْتُ أَتَقَدَّمُ وَلَقَدْ رَأَيْتُ جَهَنَّمَ يَحْطِمُ بَعْضُهَا بَعْضًا حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ وَرَأَيْتُ فِيهَا عَمْرَو بْنَ لُحَيٍّ وَهُوَ الَّذِي سَيَّبَ السَّوَائِبَ

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ مُقَاتِلٍ عَنْ عَبْدِ اللهِ بْنِ الْمُبَارَكِ وَأَخْرَجَهُ مُسْلِمٌ مِنْ حَدِيثِ ابْنِ وَهْبٍ عَنْ يُونُسَ

bayhaqi:4638[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Ḥasan b. ʿAlī b. ʿAffān al-ʿĀmirī > Muḥammad b. Bishr al-ʿAbdī [Chain 2] Abū al-Walīd > al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > Muḥammad b. Bishr > Saʿīd b. Abū ʿArūbah > Qatādah > Zurārah b. Awafá > Saʿd b. Hishām > Ānṭalaqt > Ibn ʿAbbās Fasaʾaltuh > al-Witr > Alā

Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn 'Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ? He said: Who is it? He (Ibn 'Abbas) said: It is 'A'isha. So go to her and ask her (about Witr) and then come to me and inform me about her answer that she would give you. So I came to Hakim b. Aflah and requested him to take me to her. He said: I would not go to her, for I forbade her to speak anything (about the conflict) between the two groupS, but she refused (to accept my advice) and went (to participate in that corflict). I (requested) him (Hakim) with an oath to lead me to her. So we went to 'A'isha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? (She recognised him.) He replied: Yes. She said: Who is there with you? He said: He is Sa'd b. Hisham. She said: Which Hisham? He said: He is Hisham b. 'Amir. She blessed him ('Amir) with mercy from Allah and spoke good of him (Qatada said that he died as a martyr in Uhud). I said: Mother of the Faithful, tell me about the character of the Messenger of Allah ﷺ. She said: Don't you read the Qur'an? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Qur'an. He said: I felt inclined to get up and not ask anything (further) till death. But then I changed my mind and said: Inform me about the observance (of the night prayer) of the Messenger of Allah ﷺ. She said: Did you not recite:" O thou wrapped up"? He said: Yes. She said: Allah, the Exalted and the Glorious, made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah (may peace be upon him and his Companions around him observed this (night prayer) for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till (at the end of this period) Allah revealed the concluding verses of this Surah which lightened (the burden of this prayer), and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful, inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution, and Allah would rouse him to the extent He wished during the night. He would use the tooth stick, and perform ablution, and would offer nine rak'ahs, and would not sit but in the eighth one and would remember Allah, and praise Him and supplicate Him, then he would get up without uttering the salutation and pray the ninth rak'ah. He would then sit, remember, praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rak'ahs sitting after uttering the salutation, and that made eleven rak'ahs. O my son, but when the Messenger of Allah ﷺ grew old and put on flesh, he observed Witr of seven, doing in the two rak'ahs as he had done formerly, and that made nine. O my son, and when the Messenger of Allah ﷺ observed prayer, he liked to keep on observing it, and when sleep or pain overpowered him and made it impossible (for him) to observe prayer in the night, he prayed twelve rak'ahs daring the day. I am not aware of Allah's Prophet ﷺ having recited the whole Qur'an during one single night, or praying through the night till morning, or fasting a complete month, except Ramadan. He (the narrator) said: I then went to Ibn 'Abbas and narrated to him the hadith (transmitted from her), and he said: She says the truth If I went to her and got into her presence, I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her. (Using translation from Muslim 746a)

البيهقي:٤٦٣٨أنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ الْعَامِرِيُّ ثنا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ (ح) قَالَ وَأَخْبَرَنِي أَبُو الْوَلِيدِ ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا مُحَمَّدُ بْنُ بِشْرٍ ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ثنا قَتَادَةُ ثنا زُرَارَةُ بْنُ أَوَفَى عَنْ سَعْدِ بْنِ هِشَامٍ قَالَ انْطَلَقْتُ إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ عَنِ الْوِتْرِ فَقَالَ أَلَا

أَدُلُّكَ عَلَى أَعْلَمِ أَهْلِ الْأَرْضِ بِوِتْرِ رَسُولِ اللهِ ﷺ؟ قَالَ قُلْتُ مَنْ؟ قَالَ عَائِشَةُ ؓ فَأْتِهَا فَسَلْهَا ثُمَّ أَعْلِمْنِي مَا تَرُدُّ عَلَيْكَ قَالَ فَانْطَلَقْتُ إِلَيْهَا فَأَتَيْتُ عَلَى حَكِيمِ بْنِ أَفْلَحَ فَاسْتَصْحَبْتُهُ فَانْطَلَقْنَا إِلَى عَائِشَةَ فَاسْتَأْذَنَّا فَدَخَلْنَا فَقَالَتْ مَنْ هَذَا؟ قَالَ حَكِيمُ بْنُ أَفْلَحَ فَقَالَتْ مَنْ هَذَا مَعَكَ؟ قُلْتُ سَعْدُ بْنُ هِشَامٍ قَالَتْ وَمَنْ هِشَامٌ؟ قُلْتُ ابْنُ عَامِرٍ قَالَتْ نِعْمَ الْمَرْءُ كَانَ عَامِرٌ أُصِيبَ يَوْمَ أُحُدٍ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللهِ ﷺ فَقَالَتْ أَلَسْتَ تَقْرَأُ الْقُرْآنَ؟ قَالَ قُلْتُ بَلَى قَالَتْ فَإِنَّ خُلُقَ رَسُولِ اللهِ ﷺ كَانَ الْقُرْآنَ قَالَ فَهَمَمْتُ أَنْ أَقُومَ فَبَدَا لِي فَقُلْتُ أَنْبِئِينِي عَنْ قِيَامِ رَسُولِ اللهِ ﷺ يَا أُمَّ الْمُؤْمِنِينَ قَالَتْ أَلَسْتَ تَقْرَأُ يَا أَيُّهَا الْمُزَّمِّلُ؟ قَالَ قُلْتُ بَلَى قَالَتْ فَإِنَّ اللهَ تَعَالَى افْتَرَضَ الْقِيَامَ فِي أَوَّلِ هَذِهِ السُّورَةِ فَقَامَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ حَوْلًا حَتَّى انْتَفَخَتْ أَقْدَامُهُمْ وَأَمْسَكَ اللهُ خَاتِمَتَهَا اثْنَيْ عَشَرَ شَهْرًا فِي السَّمَاءِ ثُمَّ أَنْزَلَ اللهُ التَّخْفِيفَ فِي آخِرِ هَذِهِ السُّورَةِ فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ فَرِيضَةٍ قَالَ فَهَمَمْتُ أَنْ أَقُومَ فَبَدَا لِي وِتْرُ رَسُولِ اللهِ ﷺ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وِتْرِ رَسُولِ اللهِ ﷺ فَقَالَتْ كُنَّا نُعِدُّ لِرَسُولِ اللهِ ﷺ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللهُ مَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ ثُمَّ يُصَلِّي تِسْعَ رَكَعَاتٍ لَا يَجْلِسُ فِيهِنَّ إِلَّا عِنْدَ الثَّامِنَةِ فَيَدْعُو رَبَّهُ وَيُصَلِّي عَلَى نَبِيِّهِ ثُمَّ يَنْهَضُ وَلَا يُسَلِّمُ ثُمَّ يُصَلِّي التَّاسِعَةَ فَيَقْعُدُ ثُمَّ يَحْمَدُ رَبَّهُ وَيُصَلِّي عَلَى نَبِيِّهِ وَيَدَعُو ثُمَّ يُسَلِّمُ تَسْلِيمَةً يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ بَعْدَمَا يُسَلِّمُ وَهُوَ قَاعِدٌ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنِيَّ فَلَمَّا أَسَنَّ النَّبِيُّ ﷺ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَلَّى رَكْعَتَيْنِ بَعْدَمَا يُسَلِّمُ يَا بُنِيَّ وَكَانَ نَبِيُّ اللهِ ﷺ إِذَا صَلَّى صَلَاةً أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهَا وَكَانَ نَبِيُّ اللهِ ﷺ إِذَا غَلَبَهُ قِيَامُ اللَّيْلِ صَلَّى مِنَ النَّهَارِ ثِنْتَيْ عَشْرَةَ رَكْعَةً وَلَا أَعْلَمُ نَبِيَّ اللهِ ﷺ قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلَا قَامَ لَيْلَةً حَتَّى الصَّبَّاحِ وَلَا صَامَ شَهْرًا قَطُّ كَامِلًا غَيْرَ رَمَضَانَ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَأَخْبَرْتُهُ بِحَدِيثِهَا فَقَالَ صَدَقْتَ وَكَانَ أَوَّلَ أَمْرِ سَعْدٍ قَالَ ابْنُ بِشْرٍ يَعْنِي أَوَّلُ أَمْرِهِ أَنَّهُ طَلَّقَ امْرَأَةً ثُمَّ ارْتَحَلَ إِلَى الْمَدِينَةِ يَبِيعُ عَقَارًا لَهُ بِهَا وَيَجْعَلُهُ فِي السِّلَاحِ وَالْكُرَاعِ ثُمَّ يُجَاهِدُ الرُّومَ حَتَّى يَمُوتَ فَبَلَغَ رَهْطًا مِنْ قَوْمِهِ فَأَخْبَرُوهُ أَنَّ رَهْطًا مِنْهُمْ سِتَّةً أَرَادُوا وَذَلِكَ فِي حَيَاةِ النَّبِيِّ ﷺ فَنَهَاهُمْ عَنْ ذَلِكَ لَفْظُ حَدِيثِ الْحَسَنِ بْنِ عَلِيِّ بْنِ عَفَّانَ وَرَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ

bayhaqi:6302[Chain 1] Abū Zakariyyā Yaḥyá b. Ibrāhīm b. Muḥammad b. Yaḥyá al-Muzakkī And Ghayruh > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Rabīʿ b. Sulaymān > al-Shāfiʿī > Mālik [Chain 2] Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿUmar al-Muqriʾ b. al-Ḥamāmī ؒ> Aḥmad b. Salmān al-Najjād > Isḥāq b. al-Ḥasan b. Maymūn > al-Qaʿnabī [Chain 3] Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > Hishām b. ʿAlī > al-Qaʿnabī Imlāʾ Fīmā Qaraʾ > Mālik b. Anas > Zayd b. Aslam > ʿAṭāʾ b. Yasār > Ibn ʿAbbās

The sun eclipsed in the lifetime of the Prophet ﷺ . Messenger of Allah ﷺ offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet ﷺ then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Messenger of Allah ﷺ! We saw you taking something from your place and then we saw you retreating." The Prophet ﷺ replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Messenger of Allah ﷺ! Why is it so?" The Prophet ﷺ replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' " (Using translation from Bukhārī 1052)

البيهقي:٦٣٠٢أَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ يَحْيَى الْمُزَكِّي وَغَيْرُهُ قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عُمَرَ الْمُقْرِئُ بْنُ الْحَمَامِيِّ رَحِمَهُ اللهُ بِبَغْدَادَ أنبأ أَحْمَدُ بْنُ سَلْمَانَ النَّجَّادُ ثنا إِسْحَاقُ بْنُ الْحَسَنِ بْنِ مَيْمُونٍ ثنا الْقَعْنَبِيُّ ح وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا هِشَامُ بْنُ عَلِيٍّ ثنا الْقَعْنَبِيُّ إِمْلَاءً فِيمَا قَرَأَ عَلَى مَالِكِ بْنِ أَنَسٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَصَلَّى وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلًا قَالَ نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللهَ قَالُوا يَا رَسُولَ اللهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ فَقَالَ إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَأُرِيتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا أَفْظَعَ مِنْهَا وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ قَالُوا لِمَ يَا رَسُولَ اللهِ؟ قَالَ بِكُفْرِهِنَّ قِيلَ يَكْفُرْنَ بِاللهِ قَالَ يَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الْإِحْسَانَ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ لَفْظُ حَدِيثِ الْقَعْنَبِيِّ وَفِي حَدِيثِ الشَّافِعِيِّ قَالَ خَسَفَتِ الشَّمْسُ فَصَلَّى رَسُولُ اللهِ ﷺ وَالنَّاسُ مَعَهُ وَكَذَلِكَ فِي رِوَايَةِ إِسْحَاقَ عَنِ الْقَعْنَبِيِّ وَلَمْ يَذْكُرِ الشَّافِعِيُّ قَوْلَهُ أَفْظَعَ مِنْهَا وَالْبَاقِي سَوَاءٌ

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنِ الْقَعْنَبِيِّ وَرَوَاهُ مُسْلِمٌ عَنْ مُحَمَّدِ بْنِ رَافِعٍ عَنْ إِسْحَاقَ بْنِ عِيسَى عَنْ مَالِكٍ

bayhaqi:6303Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Bakr Aḥmad b. al-Ḥasan al-Qāḍī Waghayruhumā > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Baḥr b. Naṣr > Quriʾ > Ibn Wahb Akhbarak Yūnus b. Yazīd > Ibn Shihāb > ʿUrwah b. al-Zubayr

[AI] Narrated Aisha, the wife of the Prophet ﷺ: The sun eclipsed during the lifetime of the Messenger of Allah ﷺ. So, the Messenger of Allah ﷺ went to the mosque, stood up, and led the people in prayer. Then, the Messenger of Allah ﷺ recited a long recitation, then he raised his head and said, "Allah hears the one who praises Him, our Lord, and the praise is due to You." Then, he stood up and recited another long recitation, which was shorter than the first recitation. Then, he said the takbeer and performed a long rukoo'. After that, he raised his head and said, "Allah hears the one who praises Him, our Lord, and the praise is due to You." Then, he did the same actions in the second rakah. He completed four rakahs and four prostrations. The sun cleared before he finished. Then, he stood up, addressed the people, praised Allah, and spoke highly of Him. Then, he said, "Indeed, the sun and the moon are two signs among the signs of Allah. They do not eclipse due to the death or life of anyone. So, when you see them, hasten to the prayer."

البيهقي:٦٣٠٣وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي وَغَيْرُهُمَا قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرٍ قَالَ قُرِئَ عَلَى ابْنِ وَهْبٍ أَخْبَرَكَ يُونُسُ بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَ خَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللهِ ﷺ فَخَرَجَ رَسُولُ اللهِ ﷺ إِلَى الْمَسْجِدِ فَقَامَ فَكَبَّرَ وَصَفَّ النَّاسَ وَرَاءَهُ فَاقْتَرَأَ رَسُولُ اللهِ ﷺ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ رَأْسَهُ وَقَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ قَامَ فَاقْتَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الْأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلًا هُوَ أَدْنَى مِنَ الرُّكُوعِ الْأَوَّلِ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الْأُخْرَى مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَخَطَبَ النَّاسَ وَأَثْنَى عَلَى اللهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهَا فَافْزَعُوا إِلَى الصَّلَاةِ

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي الطَّاهِرِ وَغَيْرِهِ عَنِ ابْنِ وَهْبٍ وَأَخْرَجَهُ الْبُخَارِيُّ مِنْ حَدِيثِ عَنْبَسَةَ عَنْ يُونُسَ بْنِ يَزِيدَ وَزَادَ 6304 مَا أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا أَحْمَدُ بْنُ صَالِحٍ ثنا عَنْبَسَةُ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ قَالَ وَكَانَ كَثِيرُ بْنُ عَبَّاسٍ يُحَدِّثُ أَنَّ ابْنَ عَبَّاسٍ يُحَدِّثُ أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِي كُسُوفِ الشَّمْسِ مِثْلَ حَدِيثِ عُرْوَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى رَكْعَتَيْنِ فِي كُلِّ رَكْعَةٍ رَكْعَتَيْنِ 6305 وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ ثنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ ثنا الْقَاسِمُ بْنُ زَكَرِيَّا ثنا الرَّمَادِيُّ ثنا أَحْمَدُ بْنُ صَالِحٍ بِهَذَا وَزَادَ فَقُلْتُ لِعُرْوَةَ إِنَّ أَخَاكَ يَوْمَ خَسَفَتِ الشَّمْسُ بِالْمَدِينَةِ لَمْ يَزِدْ عَلَى رَكْعَتَيْنِ مِثْلِ صَلَاةِ الصُّبْحِ قَالَ أَجَلْ إِنَّهُ أَخْطَأَ السُّنَّةَ رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَحْمَدَ بْنِ صَالِحٍ بِهَذَا وَزَادَ فَقُلْتُ لِعُرْوَةَ بِطُولِهِ مَعَ هَاتَيْنِ الزِّيَادَتَينِ

bayhaqi:6307[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Walīd > Jaʿfar b. Muḥammad b. al-Ḥusayn > Yaḥyá b. Yaḥyá > Abū Muʿāwiyah [Chain 2] Abū Ṣāliḥ b. Abū Ṭāhir > Jaddī Yaḥyá b. Manṣūr al-Qāḍī > Aḥmad b. Salamah > Hannād b. al-Sarī al-Tamīmī > Abū Muʿāwiyah > Hishām b. ʿUrwah from his father > ʿĀʾishah

The sun and the moon are two signs of Allah; they are not eclipsed on account of anyones death or on account of anyone's birth. So when you see them, glorify and supplicate Allah, observe prayer, give alms. O Ummah of Muhammad, none is more indignant than Allah When His servant or maid commits fornication. O people of Muhammad, by Allah, if you knew what I know, you would weep much and laugh little. (Using translation from Muslim 901a)

البيهقي:٦٣٠٧أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ ثنا يَحْيَى بْنُ يَحْيَى أنبأ أَبُو مُعَاوِيَةَ ح وَأَخْبَرَنَا أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ أنبأ جَدِّي يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا هَنَّادُ بْنُ السَّرِيِّ التَّمِيمِيُّ أنبأ أَبُو مُعَاوِيَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ رَسُولُ اللهِ ﷺ يُصَلِّي فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ وَتَجَلَّتِ الشَّمْسُ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا مِنْ آيَاتِ اللهِ فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا وَتَصَدَّقُوا وَاذْكُرُوا اللهَ وَادْعُوهُ ثُمَّ قَالَ يَا أُمَّةَ مُحَمَّدٍ وَاللهِ إِنْ أَحَدٌ أَغْيَرَ مِنَ اللهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ يَا أُمَّةَ مُحَمَّدٍ وَاللهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَبَكَيْتُمْ كَثِيرًا وَلَضَحِكْتُمْ قَلِيلًا قَالَتْ ثُمَّ رَفَعَ يَدَيْهِ فَقَالَ أَلَا هَلْ بَلَّغْتُ قَالَ وَحَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ثنا عَبْدَةُ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ رَسُولُ اللهِ ﷺ يُصَلِّي فَذَكَرَ الْحَدِيثَ لَفْظُ حَدِيثِ أَبِي صَالِحٍ

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُحَمَّدٍ عَنْ عَبْدَةَ وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى

bayhaqi:6314Abū Bakr Muḥammad b. al-Ḥasan b. Fūrak > ʿAbdullāh b. Jaʿfar b. Aḥmad b. Fāris > Yūnus b. Ḥabīb > Abū Dāwud al-Ṭayālisī > Hishām > Abū al-Zubayr > Jābir b. ʿAbdullāh

The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed along with his Companions. He prolonged his qiyam (standing posture in prayer) till they (his Companions) began to fall down. He then observed a long ruku'. He raised his head (and stood up for long) and then observed a long ruku'. He then raised (his head and stood up) for a long time and then made two prostrations. He then stood up and did like this and thus he observed four ruku's and four prostrations (in two rak'ahs) and then said: All these things were brought to me in which you will be made to enter. Paradise was brought to me till (I was so close to it) that if I (had intended) to pluck a bunch (of grapes) out of it. I would have got it, or he (the Holy Prophet) said: I intended to get a bunch (out of that) but my hand could not reach it. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied, but did not give it food nor set it free to eat the creatures of the earth; and I saw Abu Thumama 'Amr b. Malik who was dragging his intestines in Hell. They (the Arabs) used to say that the sun and the moon do not eclipse but on the death of some great person; but (in reality) both these (the sun and the moon) are among the signs of Allah which are shown to you; so when there is an eclipse, observe prayer till it (the sun or the moon) brightens. This hadith has been narrated by Hisham with the same chain of transmitters except this" I saw a dark woman with a tail stature and loud voice," but he made no mention of" from among Bani Israel". (Using translation from Muslim 904a)

البيهقي:٦٣١٤أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ أَحْمَدَ بْنِ فَارِسٍ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ الطَّيَالِسِيُّ ثنا هِشَامٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِي يَوْمٍ شَدِيدِ الْحَرِّ فَصَلَّى رَسُولُ اللهِ ﷺ فَأَطَالَ الْقِيَامَ حَتَّى جَعَلُوا يَخِرُّونَ قَالَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَصَنَعَ مِثْلَ ذَلِكَ فَكَانَتْ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَجَعَلَ يَتَقَدَّمُ وَيَتَأَخَّرُ فِي صَلَاتِهِ ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ إِنِّي عُرِضَتْ عَلَيَّ الْجَنَّةُ وَالنَّارُ فَقُرِّبَتْ مِنِّي الْجَنَّةُ حَتَّى لَوْ تَنَاوَلْتُ مِنْهَا قِطْفًا نِلْتُهُ أَوْ قَالَ قَصُرَتْ يَدِي عَنْهُ شَكَّ هِشَامٌ وَعُرِضَتْ عَلَيَّ النَّارُ فَجَعَلْتُ أَتَأَخَّرُ رَهْبَةً أَنْ تَغْشَاكُمْ وَرَأَيْتُ امْرَأَةً حِمْيَرِيَّةً سَوْدَاءَ طَوِيلَةً تُعَذَّبُ فِي هِرَّةٍ لَهَا رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ وَرَأَيْتُ فِيهَا أَبَا ثُمَامَةَ عَمْرَو بْنَ مَالِكٍ يَجُرُّ قُصْبَهُ فِي النَّارِ وَإِنَّهُمْ كَانُوا يَقُولُونَ إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ إِلَّا لِمَوْتِ عَظِيمٍ وَإِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ يُرِيكُمُوهَا فَإِذَا انْكَسَفَا فَصَلُّوا حَتَّى يَنْجَلِيَ

أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ وَجْهَيْنِ عَنْ هِشَامٍ الدَّسْتُوَائِيِّ

bayhaqi:6320Abū ʿAbdullāh al-Ḥusayn b. al-Ḥasan b. Muḥammad b. al-Qāsim al-Ghaḍāʾirī > Abū Bakr Muḥammad b. Yaḥyá al-Ṣūlī Imlāʾ Sanah Arbaʿ And Thalāthīn Wathalāth Miāʾah > Abū Dāwud Sulaymān b. al-Ashʿath > Aḥmad b. Muḥammad b. Ḥanbal > Yaḥyá b. ʿAbd al-Malik > ʿAṭāʾ > Jābir

There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great, and then recited from the Qur'an and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Qur'an but it was less than the first (recitation). He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Qur'an for the third time, but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself, the preceding bowing being more lengthy than the following, but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows (of the people) too stepped back along with him. Then he stepped forward and stood in his place, and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people, the sun and the moon are two of Allah's signs; they are not eclipsed on account of a man's death. So when you see anything of that nature, offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition. (Using translation from Abū Dāʾūd 1178)

البيهقي:٦٣٢٠أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ الْقَاسِمِ الْغَضَائِرِيُّ بِبَغْدَادَ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ يَحْيَى الصُّولِيُّ إِمْلَاءً سَنَةَ أَرْبَعٍ وَثَلَاثِينَ وَثَلَاثِ مِائَةٍ ثنا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ الْأَشْعَثِ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ ثنا يَحْيَى بْنُ عَبْدِ الْمَلِكِ عَنْ عَطَاءٍ عَنْ جَابِرٍ قَالَ

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَكَانَ ذَلِكَ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ ﷺ فَقَالَ النَّاسُ إِنَّمَا كَسَفَتِ الشَّمْسُ لِمَوْتِ إِبْرَاهِيمَ فَقَامَ النَّبِيُّ ﷺ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ كَبَّرَ ثُمَّ قَرَأَ فَأَطَالَ الْقِرَاءَةَ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ دُونَ الْقِرَاءَةِ الْأُولَى ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ الْقِرَاءَةَ الثَّالِثَةَ دُونَ الْقِرَاءَةِ الثَّانِيَةِ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ وَانْحَدَرَ لِلسُّجُودِ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَرَكَعَ ثَلَاثَ رَكَعَاتٍ قَبْلَ أَنْ يَسْجُدَ لَيْسَ فِيهَا رَكْعَةٌ إِلَّا الَّتِي قَبْلَهَا أَطْوَلُ مِنْهَا إِلَّا أَنْ يَكُونَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ ثُمَّ تَأَخَّرَ فِي صَلَاتِهِ فَتَأَخَّرَتِ الصُّفُوفُ مَعَهُ ثُمَّ تَقَدَّمَ فَقَامَ فِي مَقَامِهِ وَتَقَدَّمْتُ الصُّفُوفُ مَعَهُ فَقَضَى الصَّلَاةَ وَقَدْ طَلَعَتِ الشَّمْسُ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَنْكَسِفَانِ لِمَوْتِ بَشَرٍ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْ ذَلِكَ فَصَلُّوا حَتَّى تَنْجَلِيَ

bayhaqi:6321[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > ʿAbdullāh b. Muḥammad al-Kaʿbī > Ismāʿīl b. Qutaybah > Abū Bakr b. Abū Shaybah > ʿAbdullāh b. Numayr [Chain 2] al-Ḥasan b. Sufyān > Muḥammad b. ʿAbdullāh b. Numayr from my father > ʿAbd al-Malik Fadhakarah Biʾisnādih Wamaʿnāh Illā

[AI] Until he reached the women, then he added in the end of the speech things that you were promised and I have seen in my prayer until the fire comes and when you saw me, I hesitated for fear that it would burn me, and until I saw the owner of the broom dragging his broom in the fire, stealing the belongings of the pilgrims with his broom, if he was caught, he said, "It is attached to my broom," and if he was not noticed, he went away, and until I saw the owner of the cat that she tied it and did not feed it and did not let it eat from the earth's crust until it died of hunger, then the paradise was brought and that was when you saw me advance until I stood in my position and I stretched out my hand and I wanted to take its fruit for you to see it, then it appeared to me that I should not do it, so there is nothing that I promised you except that I have seen it in my prayer.

البيهقي:٦٣٢١وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدٍ الْكَعْبِيُّ ثنا إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا عَبْدُ اللهِ بْنُ نُمَيْرٍ ح وَأنبأ أَبُو الْوَلِيدِ ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ ثنا أَبِي ثنا عَبْدُ الْمَلِكِ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ إِلَّا أَنَّهُ قَالَ وَرُكُوعُهُ نَحْوٌ مِنْ سُجُودِهِ وَزَادَ فِي تَأَخُّرِ الصُّفُوفِ قَالَ

حَتَّى إِذَا انْتَهَى إِلَى النِّسَاءِ ثُمَّ زَادَ فِي آخِرِ الْحَدِيثِ مَا مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا وَقَدْ رَأَيْتُهُ فِي صَلَاتِي هَذِهِ حَتَّى جِيءَ بِالنَّارِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ مَخَافَةَ أَنْ يُصِيبَنِي مِنْ لَفْحِهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ يَجُرُّ قُصْبَهُ فِي النَّارِ كَانَ يَسْرِقُ مَتَاعَ الْحُجَّاجِ بِمِحْجَنِهِ فَإِنْ فُطِنَ لَهُ قَالَ إِنَّهُ تَعَلَّقَ بِمِحْجَنِي وَإِنْ غُفِلَ عَنْهُ ذَهَبَ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَةَ الْهِرَّةِ الَّتِي رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ جُوعًا ثُمَّ جِيءَ بِالْجَنَّةِ وَذَلِكُمْ حِينَ رَأَيْتُمُونِي تَقَدَّمْتُ حَتَّى قُمْتُ فِي مَقَامِي وَلَقَدْ مَدَدْتُ يَدِي وَأَنَا أُرِيدُ أَنْ أَتَنَاوَلَ مِنْ ثَمَرِهَا لِتَنْظُرُوا إِلَيْهِ ثُمَّ بَدَا لِي أَنْ لَا أَفْعَلَ فَمَا مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا قَدْ رَأَيْتُهُ فِي صَلَاتِي هَذِهِ

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ وَمُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ نُمَيْرٍ قَالَ الشَّيْخُ رَحِمَهُ اللهُ مَنْ نَظَرَ فِي هَذِهِ الْقِصَّةِ وَفِي الْقِصَّةِ الَّتِي رَوَاهَا أَبُو الزُّبَيْرِ عَنْ جَابِرٍ عَلِمَ أَنَّهَا قِصَّةٌ وَاحِدَةٌ وَأَنَّ الصَّلَاةَ الَّتِي أَخْبَرَ عَنْهَا إِنَّمَا فَعَلَهَا يَوْمَ تُوُفِّيَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ ﷺ وَقَدِ اتَّفَقَتْ رِوَايَةُ عُرْوَةَ بْنِ الزُّبَيْرِ وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ وَرِوَايَةُ عَطَاءِ بْنِ يَسَارٍ وَكَثِيرِ بْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ وَرِوَايَةُ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو وَرِوَايَةُ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ إِنَّمَا صَلَّاهَا رَكْعَتَيْنِ فِي كُلِّ رَكْعَةٍ رُكُوعَيْنِ وَفِي حِكَايَةِ أَكْثَرِهِمْ قَوْلُهُ ﷺ يَوْمَئِذٍ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا تَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ دَلَالَةً عَلَى أَنَّهُ إِنَّمَا صَلَّاهَا يَوْمَ تُوُفِّيَ ابْنُهُ فَخَطَبَ وَقَالَ هَذِهِ الْمَقَالَةَ رَدًّا لِقَوْلِهِمْ إِنَّمَا كَسَفَتْ لِمَوْتِهِ وَفِي اتِّفَاقِ هَؤُلَاءِ الْعَدَدِ مَعَ فَضْلِ حِفْظِهِمْ دَلَالَةٌ عَلَى أَنَّهُ لَمْ يَزِدْ فِي كُلِّ رَكْعَةٍ عَلَى رُكُوعَيْنِ كَمَا ذَهَبَ إِلَيْهِ الشَّافِعِيُّ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ رَحِمَهُمَا اللهُ تَعَالَى

bayhaqi:6374[Chain 1] Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > Ibn Milḥān [Chain 2] Abū Bakr Aḥmad b. Isḥāq al-Faqīh > Aḥmad b. Ibrāhīm > Ibn Bukayr > al-Layth > ʿUqayl > Ibn Shihāb > ʿUrwah b. al-Zubayr > ʿĀʾishah

(the wife of the Prophet) On the day when the sun Khasafat (eclipsed) Messenger of Allah ﷺ prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, "Samiʿa l-lahu Lyman Hamidah," and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second rakʿa as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, "The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer." (Using translation from Bukhārī 1047)

البيهقي:٦٣٧٤أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ أنبأ ابْنُ مِلْحَانَ ح وَأنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ الْفَقِيهُ أنبأ أَحْمَدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ أَنَّهُ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ ؓ أَخْبَرَتْهُ أَنَّ

رَسُولَ اللهِ ﷺ يَوْمَ خَسَفَتِ الشَّمْسُ قَامَ فَكَبَّرَ وَقَرَأَ قِرَاءَةً طَوِيلَةً ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ وَقَامَ كَمَا هُوَ فَقَرَأَ قِرَاءَةً طَوِيلَةً وَهِيَ أَدْنَى مِنَ الْقِرَاءَةِ الْأُولَى ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ أَدْنَى مِنَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ سُجُودًا طَوِيلًا ثُمَّ فَعَلَ فِي الرَّكْعَةِ الْأُخْرَى مِثْلَ ذَلِكَ ثُمَّ سَلَّمَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ النَّاسَ فَقَالَ فِي كُسُوفِ الشَّمْسِ وَالْقَمَرِ إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلَاةِ

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ بُكَيْرٍ

bayhaqi:11337[Chain 1] Abū al-Ḥusayn b. al-Faḍl al-Qaṭṭān> ʿAbdullāh b. Jaʿfar b. Darastawayh > Yaʿqūb b. Sufyān > Abū al-Yamān > Shuʿayb [Chain 2] And ʾNbʾ Ḥajjāj b. Abū Manīʿ from his father > al-Zuhrī > ʿAwf b. al-Ḥārith b. al-Ṭufayl Wahū

(the wife of the Prophet) that she was told that ʿAbdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if ʿAisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (ʿAbdullah bin Az-Zubair) say so?" They (people) said, "Yes." ʿAisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, ʿAbdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and ʿAbdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon ʿAisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and ʿAbdur-Rahman, wrapping their sheets around themselves, asked ʿAisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" ʿAisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of ʿAisha and started requesting her to excuse him, and wept. Al-Miswar and ʿAbdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet ﷺ forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and ʿAbdur-Rahman) persisted in their appeal till she spoke with ʿAbdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears. (Using translation from Bukhārī 6073)

البيهقي:١١٣٣٧أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ دَرَسْتَوَيْهِ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا أَبُو الْيَمَانِ ثنا شُعَيْبٌ ح قَالَ وَأنبأ حَجَّاجُ بْنُ أَبِي مَنِيعٍ عَنْ جَدِّهِ عَنِ الزُّهْرِيِّ قَالَ حَدَّثَنِي عَوْفُ بْنُ الْحَارِثِ بْنِ الطُّفَيْلِ وَهُوَ

ابْنُ أَخِي عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ لِأُمِّهَا أَنَّ عَائِشَةَ ؓ حُدِّثَتْ أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ قَالَ فِي بَيْعٍ أَوْ عَطَاءٍ أَعْطَتْهُ عَائِشَةُ وَاللهِ لَتَنْتَهِيَنَّ عَائِشَةُ ؓ أَوْ لَأَحْجُرَنَّ عَلَيْهَا فَقَالَتْ عَائِشَةُ ؓ هُوَ لِلَّهِ عَلَيَّ نَذْرٌ أَنْ لَا أُكَلِّمَ ابْنَ الزُّبَيْرِ أَبَدًا فَاسْتَشْفَعَ ابْنُ الزُّبَيْرِ إِلَيْهَا حِينَ طَالَتْ هِجْرَتُهَا إِيَّاهُ فَقَالَتْ وَاللهِ لَا أُشَفِّعُ فِيهِ أَحَدًا أَبَدًا وَلَا أَحْنَثُ فِي النَّذْرِ الَّذِي نَذَرْتُهُ فَلَمَّا طَالَ ذَلِكَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ وَهُمَا مِنْ بَنِي زُهْرَةَ فَقَالَ لَهُمَا أَنْشُدُكُمَا اللهَ لَمَا أَدْخَلْتُمَانِي عَلَى عَائِشَةَ؛ فَإِنَّهَا لَا يَحِلُّ لَهَا أَنْ تَنْذِرَ قَطِيعَتِي فَأَقْبَلَ بِهِ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ مُشْتَمِلَيْنِ بِأَرْدِيَتِهِمَا حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ ؓ فَقَالَا السَّلَامُ عَلَيْكِ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ أَنَدْخُلُ؟ فَقَالَتْ عَائِشَةُ ؓ ادْخُلُوا فَقَالُوا كُلُّنَا قَالَتْ نَعَمْ ادْخُلُوا كُلُّكُمْ وَلَا تَعْلَمُ أَنَّ مَعَهُمَا ابْنَ الزُّبَيْرِ فَلَمَّا دَخَلُوا دَخَلَ ابْنُ الزُّبَيْرِ الْحِجَابَ فَاعْتَنَقَ عَائِشَةَ وَطَفِقَ يُنَاشِدُهَا وَيَبْكِي وَطَفِقَ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ يُنَاشِدَانِهَا إِلَّا مَا كَلَّمَتْهُ وَقَبِلَتْ مِنْهُ وَيَقُولَانِ إنَّ رَسُولَ اللهِ ﷺ قَدْ نَهَى عَمَّا قَدْ عَلِمْتِ مِنَ الْهِجْرَةِ وَإِنَّهُ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ فَلَمَّا أَكْثَرُوا عَلَى عَائِشَةَ مِنَ التَّذْكِرَةِ وَالتَّحْرِيجِ طَفِقَتْ تُذَكِّرُهُمَا وَتَبْكِي وَتَقُولُ إِنِّي قَدْ نَذَرْتُ وَالنَّذْرُ شَدِيدٌ فَلَمْ يَزَالِا بِهَا حَتَّى كَلَّمَتِ ابْنَ الزُّبَيْرِ ثُمَّ أَعْتَقَتْ فِي نَذْرِهَا ذَلِكَ أَرْبَعِينَ رَقَبَةً ثُمَّ كَانَتْ تَذْكُرُ نَذْرَهَا ذَلِكَ بَعْدَمَا أَعْتَقَتْ أَرْبَعِينَ رَقَبَةً ثُمَّ تَبْكِي حَتَّى تَبُلُّ دُمُوعُهَا خِمَارَهَا

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي الْيَمَانِ قَالَ الشَّيْخُ فَهَذِهِ عَائِشَةُ ؓ لَا تُنْكِرُ الْحَجْرَ وَابْنُ الزُّبَيْرِ يَرَاهُ وَقَدْ كَانَ الْحَجْرُ مَعْرُوفًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مِنْ غَيْرِ أَنْ يُرْوَى عَنْهُ إِنْكَارُهُ وَدَلَّ عَلَى ذَلِكَ مَا

bayhaqi:16014Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > Aḥmad b. Muḥammad b. ʿAbdūs > ʿUthmān b. Saʿīd al-Dārimī > Mūsá b. Ismāʿīl > Abū ʿAwānah > Ḥuṣayn > ʿAmr b. Maymūn > Raʾayt ʿUmar b. al-Khaṭṭāb Qabl > Yuṣāb Biʾayyām Bi-al-Madīnah And Qaf > Ḥudhayfah b. al-Yamān And ʿUthmān b. Ḥunayf > Kayf Faʿaltumā Takhāfān > Takūnā Qad Ḥammaltumā al-Arḍ Mā Lā Tuṭīq > Ḥammalnāhā Amr Hī Lah Muṭīqah > Ḥudhayfah Law Ḥammalt ʿAlayhā Uḍʿifat > ʿUthmān b. Ḥunayf Ḥammaltuhā Amr Hī Lah Muṭīqah Mā Fīhā Kabīr Faḍl > Ānẓur Allā Takūnā Ḥammaltumā al-Arḍ Mā Lā Tuṭīq > Lā > ʿUmar Laʾin Sallamanī Allāh Laʾada > Arāmil al-ʿIrāq Lā Yaḥtajn > a man Baʿdī > Famā Atat ʿAlayh Illā Arbaʿah Ḥattá Uṣīb > Waʾinnī Laqāʾim Mā Baynī Wabaynah Illā ʿAbdullāh b. ʿAbbās Ghadāh Uṣīb > Wakān Idhā Mar Bayn al-Ṣaffayn

[AI] I saw Umar ibn Al-Khattab before he was struck by the days in Medina. He stood with Hudhaifah ibn Al-Yaman and Uthman ibn Hunayf and said, "How have you two managed to bear the burden of the earth that it cannot bear?" They said, "We have carried it by a command that it can bear." Hudhaifah said, "If I were to carry it, it would be weakened." Uthman ibn Hunayf said, "I have carried it by a command that it can bear, without any great favor." Umar then said, "See that you have not carried the burden of the earth that it cannot bear." They said, "No." Umar said, "If Allah grants me safety, I will leave the widows of Iraq without needing any man after me." He said, "Only four things came upon him until he was struck." He said, "And between me and him, there is no one except Abdullah ibn Abbas in the morning." He said, "And he used to stand between the rows. If he saw any disorder among them, he would say, 'Stand still until there is no disorder among them.' Then he would proceed and say the takbir." He said, "And perhaps he would recite Surah Yusuf or An-Nahl or something similar in the first raka'a until the people gathered." He said, "And it was only that he would say the takbir." He said, "I heard him say, 'The dog has killed me or the dog has eaten me,' when he was stabbed. Then he flew out of the wound with a double-edged knife that would not pass by anyone to the right or left except that it would stab him, until he stabbed thirteen men and nine of them died. When he saw that, a Muslim man threw a cloak on him. When the assassin thought that he had taken hold of him, he slit his own throat." He said, "And Umar held the hand of Abdullah ibn Awf and brought him forward." He said, "Who will take care of Umar? He has seen what he has seen." He said, "Regarding the surroundings of the mosque, they did not know anything except that they had lost the voice of Umar while they were saying, 'Subhan Allah, Subhan Allah.' Abdul-Rahman ibn Awf led them in a light prayer. When they finished, Umar said, 'O Ibn Abbas, see who killed me.' He went for a while and then came back and said, 'The slave of Al-Mughirah killed him.' He said, 'Really?' After they all spoke with their tongues and prayed towards their qibla and performed the Hajj according to their rites, he was brought to his house. We then left with him." He said, "And it was as if the people had not been affected by any calamity before that day. Some were saying, 'There is no harm,' while others were saying, 'We fear for him.' So they brought some wine and he drank it, and it came out of his wound. Then they brought some milk and he drank it, and it came out of his wound. They recognized that he was dead, and he mentioned this incident in his will and in the command to consult each other."

البيهقي:١٦٠١٤أَخْبَرَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا أَبُو عَوَانَةَ عَنْ حُصَيْنٍ عَنْ عَمْرِو بْنِ مَيْمُونٍ قَالَ

رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ قَبْلَ أَنْ يُصَابَ بِأَيَّامٍ بِالْمَدِينَةِ وَقَفَ عَلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَعُثْمَانَ بْنِ حُنَيْفٍ فَقَالَ كَيْفَ فَعَلْتُمَا تَخَافَانِ أَنْ تَكُونَا قَدْ حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ؟ قَالَا حَمَّلْنَاهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ وَقَالَ حُذَيْفَةُ لَوْ حَمَّلْتُ عَلَيْهَا أُضْعِفَتْ وَقَالَ عُثْمَانُ بْنُ حُنَيْفٍ حَمَّلْتُهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ مَا فِيهَا كَبِيرُ فَضْلٍ قَالَ انْظُرْ أَلَّا تَكُونَا حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ قَالَا لَا فَقَالَ عُمَرُ ؓ لَئِنْ سَلَّمَنِي اللهُ لَأَدَعَنَّ أَرَامِلَ الْعِرَاقِ لَا يَحْتَجْنَ إِلَى رَجُلٍ بَعْدِي قَالَ فَمَا أَتَتْ عَلَيْهِ إِلَّا أَرْبَعَةٌ حَتَّى أُصِيبَ قَالَ وَإِنِّي لَقَائِمٌ مَا بَيْنِي وَبَيْنَهُ إِلَّا عَبْدُ اللهِ بْنُ عَبَّاسٍ غَدَاةَ أُصِيبَ قَالَ وَكَانَ إِذَا مَرَّ بَيْنَ الصَّفَّيْنِ قَامَ فَإِنْ رَأَى خَلَلًا قَالَ اسْتَوُوا حَتَّى إِذَا لَمْ يَرَ فِيهِمْ خَلَلًا تَقَدَّمَ فَكَبَّرَ قَالَ وَرُبَّمَا قَرَأَ بِسُورَةِ يُوسُفَ أَوِ النَّحْلِ أَوْ نَحْوِ ذَلِكَ فِي الرَّكْعَةِ الْأُولَى حَتَّى يَجْتَمِعَ النَّاسُ قَالَ فَمَا هُوَ إِلَّا أَنْ كَبَّرَ قَالَ فَسَمِعْتُهُ يَقُولُ قَتَلَنِي الْكَلْبُ أَوْ أَكَلَنِي الْكَلْبُ حِينَ طَعَنَهُ فَطَارَ الْعِلْجُ بِالسِّكِّينِ ذَاتِ طَرَفَيْنِ لَا يَمُرُّ عَلَى أَحَدٍ يَمِينًا وَلَا شِمَالًا إِلَّا طَعَنَهُ حَتَّى طَعَنَ ثَلَاثَةَ عَشَرَ رَجُلًا فَمَاتَ مِنْهُمْ تِسْعَةٌ فَلَمَّا رَأَى ذَلِكَ رَجُلٌ مِنَ الْمُسْلِمِينَ طَرَحَ عَلَيْهِ بُرْنُسًا فَلَمَّا ظَنَّ الْعِلْجُ أَنَّهُ مَأْخُوذٌ نَحَرَ نَفْسَهُ قَالَ وَتَنَاوَلَ عُمَرُ يَدَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ؓ ا فَقَدَّمَهُ قَالَ فَمَنْ يلِي عُمَرَ ؓ فَقَدْ رَأَى الَّذِي رَأَى وَأَمَّا نَوَاحِي الْمَسْجِدِ فَإِنَّهُمْ لَا يَدْرُونَ غَيْرَ أَنَّهُمْ فَقَدُوا صَوْتَ عُمَرَ ؓ وَهُمْ يَقُولُونَ سُبْحَانَ اللهِ سُبْحَانَ اللهِ قَالَ فَصَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ صَلَاةً خَفِيفَةً فَلَمَّا انْصَرَفُوا قَالَ يَا ابْنَ عَبَّاسٍ انْظُرْ مَنْ قَتَلَنِي فَجَالَ سَاعَةً ثُمَّ جَاءَ فَقَالَ غُلَامُ الْمُغِيرَةِ فَقَالَ الصَّنِعُ؟ قَالَ نَعَمْ قَالَ قَاتَلَهُ اللهُ لَقَدْ كُنْتُ أَمَرْتُ بِهِ مَعْرُوفًا فَالْحَمْدُ لِلَّهِ الَّذِي لَمْ يجْعَلْ مِيتَتِي بِيَدِ رَجُلٍ يَدَّعِي الْإِسْلَامَ وَقَالَ قَدْ كُنْتَ أَنْتَ وَأَبُوكَ تُحِبَّانِ أَنْ تَكْثُرَ الْعُلُوجُ بِالْمَدِينَةِ قَالَ وَكَانَ الْعَبَّاسُ ؓ أَكْثَرَهُمْ رَقِيقًا فَقَالَ إِنْ شِئْتَ فَعَلْنَا أَيْ إِنْ شِئْتَ قَتَلْنَا قَالَ كَذَبْتَ بَعْدَمَا تَكَلَّمُوا بِلِسَانِكُمْ وَصَلَّوْا قِبْلَتَكُمْ وَحَجُّوا حَجَّكُمْ فَاحْتُمِلَ إِلَى بَيْتِهِ فَانْطَلَقْنَا مَعَهُ قَالَ وَكَأَنَّ النَّاسَ لَمْ تُصِبْهُمْ مُصِيبَةٌ قَبْلَ يَوْمَئِذٍ فَقَائِلٌ يَقُولُ لَا بَأْسَ وَقَائِلٌ يَقُولُ نَخَافُ عَلَيْهِ فَأُتِيَ بِنَبِيذٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ ثُمَّ أُتِيَ بِلَبَنٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ فَعَرَفُوا أَنَّهُ مَيِّتٌ وَذَكَرَ الْحَدِيثَ فِي وَصَايَاهُ وَأَمْرِ الشُّورَى

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُوسَى بْنِ إِسْمَاعِيلَ

suyuti:165-249bJābir b. ʿAbdullāh > Ānkasafat al-Shams > ʿAhd
Translation not available.
السيوطي:١٦٥-٢٤٩ب

" عَنْ جَابِرِ بْنِ عَبْدِ الله قَالَ: انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ يَوْمَ مَاتَ إِبْرَاهِيمُ، فَقَامَ النَّبِىُّ ﷺ فَصَلَّى سِتَّ رَكَعَات وَأَرْبَعَ سَجَدَاتٍ، فَاقْتَرأَ () فَأَطَالَ الْقِرَاءَةَ، ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ، ثُمَّ رَفَعَ رَأسَهُ، فَاقْتَرَأَ ( *) قِرَاءَةً هِىَ دُونَ الْقرَاءَةِ الأُولَى، ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ، ثُمَّ رَفَعَ رَأسَهُ فَقَرأَ قِرَاءَةً دُونَ الثَّانِيةِ، ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ، ثُمَّ رَفَعَ رَأسَهُ فَانْحَدَرَ بِالسُّجُودِ فَسَجَدَ سَجْدَتَيْنِ، ثُمَّ قَامَ فَرَكَعَ ثَلاَثَ رَكَعَات، كُلُّ رَكْعَةٍ دُونَ الَّتِى قَبْلَهَا، ثُمَّ انْحَدَرَ بِالسُّجُود، وَقَدْ كَانَ تَأخَّرَ فِى صَلاتِهِ، فَتَأَخَّرَتِ الصُّفُوفُ خَلْفَهُ حَتَّى انْتَهَى إِلَى النِّسَاءِ، ثُمَّ تَقَدَّمَ حَتَّى كَانَ فِى مقَامِهِ، فَقَضَى الصَّلاَةَ حِينَ قَضَاهَا، وَقَدْ أَضَاءَتِ الشَّمْسُ، فَقَالَ: يَأَيُّهَا النَّاسُ! إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ، وَإنَّهُما لاَ يَنْكَسِفَانِ لِمَوْتِ بَشَرٍ، فَإِذَا رَأَيْتُمْ مِنْ ذَلِكَ شَيْئًا فَصَلُّوا حَتَّى تَنْجَلِىَ، ثُمَّ قَالَ: مَا مِنْ شَئٍ تُوعَدُونهُ إِلَّا وَقَدْ رَأَيْتُهُ فِى صَلاِتى هَذِهِ ".

ابن جرير

suyuti:654-119bʿAṭāʾ b. ʿUbayd b. ʿUmayr > Mn Uṣaddiq Faẓanant > Yuryid ʿĀʾishah > al-Shams
Translation not available.
السيوطي:٦٥٤-١١٩ب

"عَنْ عَطَاءِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ قَالَ: أَخْبَرَنِي منْ أُصَدِّقُ، فَظَنَنْتُ أَنَّهُ يُريِدُ عَائِشَةَ، أَنَّ الشَّمْسَ كُسِفَتْ عَلَى عَهْدِ النَّبِيِّ ﷺ فَقَامَ بِالنَّاسِ قِيَامًا طَوِيلًا يَقُومُ ثُمَّ يَرْكعُ، ثُمَّ يَقُومُ ثُمَّ يَرْكَعُ، فَرَكَعَ رَكْعَتَيْنِ كُلُّ رَكْعَةٍ ثَلاثُ رَكَعَاتٍ وَيَقُولُ إِذَا رَكَعَ: اللهُ أَكْبَرُ وَإِذَا رَفَعَ رَأسَهُ قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، فَلَمْ يَنْصَرِفْ حَتَى انْجَلَتِ الشَّمْسُ، وَحَتَّى إِنَّ رِجَالًا ليُغْشَى عَلَيْهِمْ حَتَّى إِنَّ سجَالَ الْمَاءِ ليصَبُّ عَلَيْهِمْ مِنْ طُولِ

الْقِيَامِ، ثُمَّ قَامَ فَحَمد اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنكْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لحيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ - تَعَالَى- يُخَوِّفُ اللهُ بِهِمَا، فَإِذَا انْكَسَفَا فَافْزَعُوا إِلَى ذِكْرِ اللهِ حَتَّى تَنْجَلِيَا، قَالَ عَطَاءٌ: وَسَمِعْتُ غَيْرَ عُبَيْدِ بْنِ عُمَيْرٍ يَقُولُ: عُرِضَتْ عَلَيه الْجَنَّةُ وَالنَّار فِي مَقَامِهِ ذَلِكَ حَتَّى تَأَخَّرَ وَرَاءَهُ وَتَأَخَّرَ النَّاسُ، وَرَكِبَ بَعْضُهُمْ بعضًا وَهُوَ يَقُولُ: أَيْ رَبِّ وَأَنَا فِيهِمْ؟ فَلَمَّا انْصَرَفَ قَالَ: إِنِّي عُرِضَتْ عَلَيَّ النَّارُ فَأَبْصَرْتُ فِيهَا عَمْرَو بْنَ لُحَيٍّ يَجُرُّ قُصْبَهُ فِي النَّارِ كَانَ يَسْرِقُ الْحَاجَّ بِمِحْجَنِهِ وَكَانَ يَقُولُ: يَا رَبِّ إِنِّي لَا أَسْرِقُ إِنَّمَا يَسْرِقُ محجَنِي، وَصَاحِبَةَ الْهِرَّة امْرَأَةً رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَمْ تُرْسِلْهَا تَشْرَبُ وَتَأكُلُ حَتَّى مَاتَتْ جُوعًا، ثُمَّ عَادَ يَمْشِي حَتَّى إِذَا عَادَ إِلى مُصَلَّاهُ فَسُئِلَ فَقَالَ: عُرِضَتْ عَلَيَّ الْجَنَّة إِنْ أَخَذْتُ مِنْهَا قطفًا لأَرَيتُكُمُوهُ".

ابن جرير