[Machine] And he said, "This is not for anyone else after the Messenger of Allah ﷺ."  

وَقَالَ «لَيْسَ هَذَا لِأَحَدٍ بَعْدَ رَسُولِ اللهِ ﷺ»  

"Abu Bakr got infuriated with a man, and I said: 'Who is he, O Khalifah of the Messenger of Allah?' He said: 'Why?' I said: 'So that I might strike his neck (killing him) if you tell me to.' He said: 'Would you really do that?' I said: 'Yes. By Allah,' the seriousness of what I said took away his anger. Then he said: 'That is not for anyone after Muhammad [SAW].'" (Using translation from Nasāʾī 4072)   

تَغَيَّظَ أَبُو بَكْرٍ عَلَى رَجُلٍ فَقُلْتُ مَنْ هُوَ يَا خَلِيفَةَ رَسُولِ اللهِ ﷺ؟ قَالَ لِمَ؟ قُلْتُ لِأَضْرِبَ عُنُقَهُ إِنْ أَمَرْتَنِي بِذَلِكَ قَالَ أَوَكُنْتَ فَاعِلًا؟ قَالَ نَعَمْ قَالَ فَوَاللهِ يَعْنِي ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا لَأَذْهَبَ عِظَمُ كَلِمَتِيَ الَّتِي قُلْتُ غَضَبَهُ ثُمَّ قَالَ مَا كَانَتْ لِأَحَدٍ بَعْدَ مُحَمَّدٍ ﷺ  

"I passed by Abu Bakr and he was furious with one of his companions. I said: 'O Khalifah of the Messenger of Allah, who is the one with whom you are furious?' He said: 'Why are you asking about him?' I said: 'I will strike his neck (kill him).' By Allah, the seriousness of what I said took away his anger. Then he said: 'That is not for anyone after Muhammad [SAW].'" (Using translation from Nasāʾī 4073)  

مَرَرْتُ عَلَى أَبِي بَكْرٍ وَهُوَ مُتَغَيِّظٌ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ فَقُلْتُ يَا خَلِيفَةَ رَسُولِ اللهِ ﷺ مَنْ هَذَا الَّذِي تَغَيَّظُ عَلَيْهِ؟ قَالَ وَلِمَ تَسْأَلُ؟ قُلْتُ أَضْرِبُ عُنُقَهُ قَالَ فَوَاللهِ يَعْنِي لَأَذْهَبَ عِظَمُ كَلِمَتِي غَضَبَهُ ثُمَّ قَالَ مَا كَانَتْ تِلْكَ لِأَحَدٍ بَعْدَ مُحَمَّدٍ ﷺ  

[Machine] By Allah, there was no one after Muhammad ﷺ . Abu Abdur-Rahman said, "And this is more correct. And Allah knows best."  

أَمَا وَاللهِ مَا كَانَتْ لِبَشَرٍ بَعْدَ مُحَمَّدٍ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ وَاللهُ أَعْلَمُ  

"Abu Bakr got very angry with a man, so much so that his color changed. I said: 'O Khalifah of the Messenger of Allah, if you tell me to, I will strike his neck (kill him).' It was as if cold water had been poured on him and he became calm. He said: 'May your mother be bereft of you, Abu Barzah! That is not for anyone after the Messenger of Allah [SAW].'" (Using translation from Nasāʾī 4075)  

غَضِبَ أَبُو بَكْرٍ عَلَى رَجُلٍ غَضَبًا شَدِيدًا حَتَّى تَغَيَّرَ لَوْنُهُ قُلْتُ يَا خَلِيفَةَ رَسُولِ اللهِ ﷺ لَئِنْ أَمَرْتَنِي لَأَضْرِبَنَّ عُنُقَهُ فَكَأَنَّمَا صُبَّ عَلَيْهِ مَاءٌ بَارِدٌ فَذَهَبَ غَضَبُهُ عَنِ الرَّجُلِ وَقَالَ ثَكِلَتْكَ أُمُّكَ أَبَا بَرْزَةَ إِنَّهَا لَمْ تَكُنْ لِأَحَدٍ بَعْدَ رَسُولِ اللهِ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ أَبُو نَصْرٍ وَخَالَفَهُ شُعْبَةُ  

"I came to Abu Bakr when he had spoken harshly to a man who had answered back. I said: 'Shall I not strike his neck (kill him)?' He rebuked me, and said: 'That is not for anyone after the Messenger of Allah [SAW].'" (Using translation from Nasāʾī 4076)  

أَتَيْتُ عَلَى أَبِي بَكْرٍ وَقَدْ أَغْلَظَ لِرَجُلٍ فَرَدَّ عَلَيْهِ فَقُلْتُ أَلَا أَضْرِبُ عُنُقَهُ فَانْتَهَرَنِي وَقَالَ إِنَّهَا لَيْسَتْ لِأَحَدٍ بَعْدَ رَسُولِ اللهِ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو نَصْرٍ هُوَ حَميَدُ بْنُ هِلَالٍ وَرَوَاهُ عَنْهُ يُونُسُ بْنُ عُبَيْدٍ فَأَسْنَدَهُ  

"We were with Abu Bakr As-Siddiq, and he got angry with a man from among the Muslims, and became very angry indeed. When I saw that, I said: 'O Khalifah of the Messenger of Allah, shall I strike his neck?' When I mentioned killing him, he stopped being angry with him and changed the subject. When we parted, he sent for me and said: 'O Abu Barzah, what did you say?' I said: 'I have forgotten what I said; remind me.' He said: 'Do you not remember what you said?' I said: 'No, by Allah.' He said: 'Don't you remember, when you saw me angry with a man, and said, 'I will strike his neck O Khalifah of the Messenger of Allah?' Don't you remember that? Would you really have done that?' I said: 'Yes, by Allah, and if you tell me to do it now, I will do it.' He said: 'By Allah, that is not for anyone after Muhammad [SAW].'" (Using translation from Nasāʾī 4077)  

أَنَّهُ قَالَ كُنَّا عِنْدَ أَبِي بَكْرٍ الصِّدِّيقِ فَغَضِبَ عَلَى رَجُلٍ مِنْ الْمُسْلِمِينَ وَاشْتَدَّ غَضَبُهُ عَلَيْهِ جِدًّا فَلَمَّا رَأَيْتُ ذَلِكَ قُلْتُ يَا خَلِيفَةَ رَسُولِ اللهِ ﷺ أَضْرِبُ عُنُقَهُ فَلَمَّا ذَكَرْتُ الْقَتْلَ ضَرَبَ عَنْ ذَلِكَ الْحَدِيثِ أَجْمَعَ إِلَى غَيْرِ ذَلِكَ مِنْ النَّحْوِ فَلَمَّا تَفَرَّقْنَا أَرْسَلَ إِلَيَّ فَقَالَ يَا أَبَا بَرْزَةَ مَا قُلْتَ؟ وَنَسِيتُ الَّذِي قُلْتُ قُلْتُ ذَكِّرْنِيهِ قَالَ أَمَا تَذْكُرُ مَا قُلْتَ؟ قُلْتُ لَا وَاللهِ قَالَ أَرَأَيْتَ حِينَ رَأَيْتَنِي غَضِبْتُ عَلَى الرَّجُلِ فَقُلْتَ آضْرِبُ عُنُقَهُ يَا خَلِيفَةَ رَسُولِ اللهِ ﷺ أَمَا تَذْكُرُ ذَلِكَ؟ أَوَكُنْتَ فَاعِلًا ذَلِكَ؟ قُلْتُ نَعَمْ وَاللهِ لَئِنْ أَمَرْتَنِي فَعَلْتُ قَالَ وَاللهِ مَا هِيَ لِأَحَدٍ بَعْدَ مُحَمَّدٍ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا أَحْسَنُ هَذِهِ الْأَحَادِيثِ وَأَجْوَدُهَا  

"A Jew said to his companion: 'Let us go to this Prophet.' His companion said to him: 'Do not say Prophet; if he hears you, he will become big-headed.' So they came to the Messenger of Allah [SAW] and asked him about nine clear signs. He said to them: 'Do not associate anything with Allah, do not steal, do not commit adultery, do not kill any soul whom Allah has forbidden you to kill, except by right, do not speak falsely about an innocent man before a ruler, do not engage in magic, do not consume Riba (usury), do not slander chaste women, and do not flee on the day of the march (to battle). And for you Jews especially, do not break the Sabbath.' They kissed his hands and feet and said: 'We bear witness that you are a Prophet.' He said: 'What is keeping you from following me?' They said: 'Dawud prayed that there would always be a Prophet among his descendants, and we are afraid that if we follow you, the Jews will kill us.'" (Using translation from Nasāʾī 4078)   

قَالَ يَهُودِيٌّ لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى هَذَا النَّبِيِّ قَالَ لَهُ صَاحِبُهُ لَا تَقُلْ نَبِيٌّ لَوْ سَمِعَكَ كَانَ لَهُ أَرْبَعَةُ أَعْيُنٍ فَأَتَيَا رَسُولَ اللهِ ﷺ فَسَأَلَهُ عَنْ تِسْعِ آيَاتٍ بَيِّنَاتٍ فَقَالَ لَهُمْ «لَا تُشْرِكُوا بِاللهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا تَمْشُوا بِبَرِيءٍ إِلَى ذِي سُلْطَانٍ وَلَا تَسْحَرُوا وَلَا تَأْكُلُوا الرِّبَا وَلَا تَقْذِفُوا مُحْصَنَةً وَلَا تَوَلَّوْا يَوْمَ الزَّحْفِ وَعَلَيْكُمْ خَاصَّةً يَهُودُ أَنْ لَا تَعْدُوا فِي السَّبْتِ» فَقَبَّلُوا يَدَيْهِ وَرِجْلَيْهِ وَقَالُوا نَشْهَدُ أَنَّكَ نَبِيٌّ قَالَ فَمَا مَنَعَكُمْ أَنْ تَتَّبِعُونِي؟ قَالُوا إِنَّ دَاوُدَ دَعَا أَنْ لَا يَزَالَ مِنْ ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخَافُ إِنِ تَبِعْنَاكَ أَنْ تَقْتُلَنَا يَهُودُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا حَدِيثٌ مُنْكَرٌ قَالَ أَبُو عَبْدِ الرَّحْمَنِ حُكِيَ عَنْ شُعْبَةَ قَالَ سَأَلْتُ عَمْرَو بْنَ مُرَّةَ عَنْ عَبْدِ اللهِ بْنِ سَلَمَةَ فَقَالَ تَعْرِفُ وَتُنْكِرُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَعَبْدُ اللهِ بْنُ سَلَمَةَ الْأَفْطَسُ مَتْرُوكُ الْحَدِيثِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ كَانَ هَذَا الْأَفْطَسُ يَطْلُبُ الْحَدِيثَ مَعَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ وَكَانَ مِنْ أَسْنَانِهِ  

"The Messenger of Allah [SAW] said: 'Whoever ties a know and blows on it, he has practiced magic; and whoever practices magic, he has committed Shirk; and whoever hangs up something (as an amulet) will be entrusted to it.'" (Using translation from Nasāʾī 4079)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ عَقَدَ عُقْدَةً ثُمَّ نَفَثَ فِيهَا فَقَدْ سَحَرَ وَمَنْ سَحَرَ فَقَدْ أَشْرَكَ وَمَنْ تَعَلَّقَ شَيْئًا وُكِلَ إِلَيْهِ»  

"A Jewish man cast a spell on the Prophet [SAW], and he fell ill as a result of it, for several days. Then Jibra'il, peace be upon him, came to him and said: 'A Jewish man has put a spell on you. In such and such a well there is a knot that he tied for you.' The Messenger of Allah [SAW] sent them to take it out and bring it to him. Then the Messenger of Allah [SAW] got up as if he had been released from some bonds. No mention of that was made to that Jew, and he did not see that in his face at all." (Using translation from Nasāʾī 4080)  

سَحَرَ النَّبِيَّ ﷺ رَجُلٌ مِنْ الْيَهُودِ فَاشْتَكَى لِذَلِكَ أَيَّامًا فَأَتَاهُ جِبْرِيلُ فَقَالَ إِنَّ رَجُلًا مِنْ الْيَهُودِ سَحَرَكَ عَقَدَ لَكَ عُقَدًا فِي بِئْرِ كَذَا وَكَذَا فَأَرْسَلَ رَسُولُ اللهِ ﷺ فَاسْتَخْرَجَهَا فَجَاءَ بِهَا إِلَيْهِ فَحَلَّلَهَا فَقَامَ رَسُولُ اللهِ ﷺ كَأَنَّمَا نَشِطَ مِنْ عِقَالٍ فَمَا ذَكَرَ ذَلِكَ لِذَلِكَ الْيَهُودِيِّ وَلَا رَآهُ فِي وَجْهِهِ قَطُّ  

"I heard Sufyan Ath-Thawri narrating this Hadith. He said: 'A man came to the Prophet [SAW] and said: "What if a man comes to me and wants to take my wealth?" He said: "Remind him of Allah." He said: "What if he pays no heed?" He said: "Seek the help of the Muslims around you against him." He said: "What if there are no Muslims around me?" He said: "Seek the help of the ruler against him." He said: "What if the ruler is far away from me?" He said: "Fight to defend your wealth until you either become one of the martyrs of the Hereafter, or you protect your wealth (successfully)." (Using translation from Nasāʾī 4081)  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ وَأَخْبَرَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ قَالَ حَدَّثَنَا خَلَفُ بْنُ تَمِيمٍ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ قَالَ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ قَابُوسَ بْنِ مُخَارِقٍ عَنْ أَبِيهِ قَالَ وَسَمِعْتُ سُفْيَانَ الثَّوْرِيَّ يُحَدِّثُ بِهَذَا الْحَدِيثِ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ الرَّجُلُ يَأْتِينِي يُرِيدُ مَالِي قَالَ «ذَكِّرْهُ بِاللهِ» قَالَ فَإِنْ لَمْ يَذَّكَّرْ؟ قَالَ «فَاسْتَعِنْ عَلَيْهِ مَنْ حَوْلَكَ مِنَ الْمُسْلِمِينَ» قَالَ فَإِنْ لَمْ يَكُنْ حَوْلِي أَحَدٌ مِنَ الْمُسْلِمِينَ؟ قَالَ «فَاسْتَعِنْ عَلَيْهِ السُّلْطَانَ» قَالَ فَإِنْ نَأَى السُّلْطَانُ عَنِّي؟ قَالَ «قَاتِلْ دُونَ مَالِكَ حَتَّى تَكُونَ مِنْ شُهَدَاءِ الْآخِرَةِ أَوْ تَمْنَعَ مَالَكَ»  

"A man came to the Messenger of Allah [SAW] and said: 'O Messenger of Allah, what do you think if someone comes to steal my wealth?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Then fight. If you are killed you will be in Paradise, and if you kill him, he will be in the Fire.'" (Using translation from Nasāʾī 4082)  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ عُدِيَ عَلَى مَالِي؟ قَالَ «فَانْشُدْ بِاللهِ» قَالَ فَإِنْ أَبَوْا عَلَيَّ؟ قَالَ «فَانْشُدْ بِاللهِ» قَالَ فَإِنْ أَبَوْا عَلَيَّ؟ قَالَ «فَانْشُدْ بِاللهِ» قَالَ فَإِنْ أَبَوْا عَلَيَّ؟ قَالَ «فَقَاتِلْ فَإِنْ قُتِلْتَ فَفِي الْجَنَّةِ وَإِنْ قَتَلْتَ فَفِي النَّارِ»  

"A man came to the Messenger of Allah [SAW] and said: 'O Messenger of Allah, what do you think if someone comes to steal my wealth?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Urge him by Allah.' He said: 'What if he persists?' He said: 'Then fight. If you are killed you will be in Paradise, and if you kill him, he will be in the Fire.'" (Using translation from Nasāʾī 4082)  

أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ عُدِيَ عَلَى مَالِي؟ قَالَ «فَانْشُدْ بِاللهِ» قَالَ فَإِنْ أَبَوْا عَلَيَّ؟ قَالَ «فَانْشُدْ بِاللهِ» قَالَ فَإِنْ أَبَوْا عَلَيَّ؟ قَالَ «فَانْشُدْ بِاللهِ» قَالَ فَإِنْ أَبَوْا عَلَيَّ؟ قَالَ «فَقَاتِلْ فَإِنْ قُتِلْتَ فَفِي الْجَنَّةِ وَإِنْ قَتَلْتَ فَفِي النَّارِ»  

I heard the Prophet ﷺ saying, "Whoever is killed while protecting his property then he is a martyr." (Using translation from Bukhārī 2480)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَاتَلَ دُونَ مَالِهِ فَقُتِلَ فَهُوَ شَهِيدٌ»  

I heard the Prophet ﷺ saying, "Whoever is killed while protecting his property then he is a martyr." (Using translation from Bukhārī 2480)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَاتَلَ دُونَ مَالِهِ فَقُتِلَ فَهُوَ شَهِيدٌ»  

The Messenger of Allah [SAW] said: "Whoever is killed defending his wealth and is killed unjustly, Paradise will be his." (Using translation from Nasāʾī 4086)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قُتِلَ دُونَ مَالِهِ مَظْلُومًا فَلَهُ الْجَنَّةُ»  

ʿwhoever is killed defending his wealth is a martyr.ʿ (Using translation from Aḥmad 590)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»  

The Prophet ﷺ said: If the property of anyone is designed to be taken away without any right and he fights and is killed, he is a martyr. (Using translation from Abū Dāʾūd 4771)  

عَنْ النَّبِيِّ ﷺ قَالَ «مَنْ أُرِيدَ مَالُهُ بِغَيْرِ حَقٍّ فَقَاتَلَ فَقُتِلَ فَهُوَ شَهِيدٌ»  

[Machine] The Prophet Muhammad ﷺ said: "Whoever is killed defending their wealth is a martyr." Abu Abdur-Rahman said: "This is a mistake, and the correct saying is what came before it."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ الَّذِي قَبْلَهُ  

ʿwhoever is killed defending his wealth is a martyr.ʿ (Using translation from Aḥmad 590)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ» مُخْتَصَرٌ  

ʿwhoever is killed defending his wealth is a martyr.ʿ (Using translation from Aḥmad 590)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قَاتَلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»  

ʿwhoever is killed defending his wealth is a martyr.ʿ (Using translation from Aḥmad 590)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»  

"The Messenger of Allah [SAW] said: 'Whoever is killed defending his wealth and is killed unjustly, he is a martyr.'" (Using translation from Nasāʾī 4093)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَظْلَمَتِهِ فَهُوَ شَهِيدٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ مُؤَمَّلِ خَطَأٌ وَالصَّوَابُ حَدِيثُ عَبْدِ الرَّحْمَنِ  

The Prophet [SAW] said: "Whoever fights to protect his wealth and is killed, he is a martyr. Whoever fights to protect himself, he is a martyr. Whoever fights to protect his family is a martyr." (Using translation from Nasāʾī 4094)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قَاتَلَ دُونَ مَالِهِ فَقُتِلَ فَهُوَ شَهِيدٌ وَمَنْ قَاتَلَ دُونَ دَمِهِ فَهُوَ شَهِيدٌ وَمَنْ قَاتَلَ دُونَ أَهْلِهِ فَهُوَ شَهِيدٌ»  

"The Messenger of Allah [SAW] said: 'Whoever is killed protecting his wealth, he is a martyr. Whoever is killed protecting his family, he is a martyr. Whoever is killed protecting his religion, he is a martyr. Whoever is killed protecting himself, he is a martyr.'" (Using translation from Nasāʾī 4095)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ أَهْلِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ دِينِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ دَمِهِ فَهُوَ شَهِيدٌ»  

"I was sitting with Suwaid bin Muqarrin, and he said: The Messenger of Allah [SAW] said: "Whoever is killed defending himself against injustice, he is a martyr." (Using translation from Nasāʾī 4096)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَظْلَمَتِهِ فَهُوَ شَهِيدٌ»  

[Machine] Narrated by the Messenger of Allah ﷺ , "Whoever unsheathes his sword and then puts it back, his blood is wasted." 3547 Ishaaq ibn Ibrahim reported to us, he said: Abdul Razzaq informed us with the same chain of transmission, and he did not elevate it.  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ شَهَرَ سَيْفَهُ ثُمَّ وَضَعَهُ فَدَمُهُ هَدَرٌ» 3547 أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ بِهَذَا الْإِسْنَادِ مِثْلَهُ وَلَمْ يَرْفَعْهُ  

"Whoever wields a weapon and starts to strike (the people) with it, it is permissible to shed his blood." (Using translation from Nasāʾī 4099)  

«مَنْ رَفَعَ السِّلَاحَ ثُمَّ وَضَعَهُ فَدَمُهُ هَدَرٌ»  

Messenger of Allah ﷺ said, "Whoever takes up arms against us, is not from us." (Using translation from Bukhārī 7070)  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ حَمَلَ عَلَيْنَا بِالسِّلَاحِ فَلَيْسَ مِنَّا»  

"When 'Ali was in Yemen, he sent some gold that was still enclosed in rock to the Prophet [SAW], who distributed it among Al-Aqra' bin Habis Al-Hanzali, who belonged to Banu Mujashi', 'Uyaynah bin Badr Al-Fazari, 'Alqamah bin 'Ulathah Al-'Amiri, who belonged to Banu Kilab and Zaid Al-Khail At-Ta'I, who belonged to Banu Nabhan. The Quraish and the Ansar became angry and said: 'He gives to the chiefs of Najd and ignores us!' He said: 'I am seeking to win them over (firmly to Islam).' Then a man with sunken eyes, a bulging forehead, a thick beard and a shaven head came and said: 'O Muhammad, fear Allah!' He said: 'Who will obey Allah if I do not? He trusts me with the people of this Earth but you do not trust me.' A man among the people asked for permission to kill him, but he did not let him do that. When (the man) went away, he (the Prophet [SAW]) said: 'Among the offspring of this man there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them, I will kill them as the killing of 'Ad.'" (Using translation from Nasāʾī 4101)  

بَعَثَ عَلِيٌّ إِلَى النَّبِيِّ ﷺ وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ فِي تُرْبَتِهَا فَقَسَمَهَا بَيْنَ الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ أَحَدِ بَنِي مُجَاشِعٍ وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَبَيْنَ عَلْقَمَةَ بْنِ عُلَاثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلَابٍ وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ قَالَ فَتغَضَّبَتْ قُرَيْشٌ وَالْأَنْصَارُ قَالُوا تُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَتَدَعُنَا فَقَالَ «إِنَّمَا أَتَأَلَّفُهُمْ» فَأَقْبَلَ رَجُلٌ غَائِرَ الْعَيْنَيْنِ نَاتِئَ الْوَجْنَتَيْنِ كَثَّ اللِّحْيَةِ مَحْلُوقَ الرَّأْسِ فَقَالَ يَا مُحَمَّدُ اتَّقِ اللهَ قَالَ «مَنْ يُطِعِ اللهَ إِذَا عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الْأَرْضِ وَلَا تَأْمَنُونِي؟» فَسَأَلَ رَجُلٌ مِنَ الْقَوْمِ قَتْلَهُ فَمَنَعَهُ فَلَمَّا وَلَّى قَالَ «إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَخْرُجُونَ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ يَقْتُلُونَ أَهْلَ الْإِسْلَامِ وَيَدَعُونَ أَهْلَ الْأَوْثَانِ لَئِنْ أَنَا أَدْرَكْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ»  

"I heard the Messenger of Allah [SAW] say: 'At the end of time there will appear young people with foolish minds. Their faith will not pass through their throats, and they will go out of Islam as an arrow goes through the target. If you meet them, then kill them, for killing them will bring reward to the one who killed them on the Day of Resurrection.'" (Using translation from Nasāʾī 4102)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ أَحْدَاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَإِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ»  

"I used to wish that I could meet a man among the Companions of the Prophet [SAW] and ask him about the Khawarij. Then I met Abu Barzah on the day of 'Id, with a number of his companions. I said to him: 'Did you hear the Messenger of Allah [SAW] mention the Khawarij?' He said: 'Yes. I heard the Messenger of Allah [SAW] with my own ears, and saw him with my own eyes. Some wealth was brought to the Messenger of Allah [SAW] and he distributed it to those on his right and on his left, but he did not give anything to those who were behind him. Then a man stood behind him and said: "O Muhammad! You have not been just in your division!" He was a man with black patchy (shaved) hair, wearing two white garments. So Messenger of Allah [SAW] became very angry and said: "By Allah! You will not find a man after me who is more just than me." Then he said: "A people will come at the end of time; as if he is one of them, reciting the Qur'an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-Masih Ad-Dajjal. So when you meet them, then kill them, they are the worst of created beings." (Using translation from Nasāʾī 4103)  

أَنْ أَلْقَى رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَسْأَلُهُ عَنْ الْخَوَارِجِ فَلَقِيتُ أَبَا بَرْزَةَ فِي يَوْمِ عِيدٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَقُلْتُ لَهُ هَلْ سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ الْخَوَارِجَ؟ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ بِأُذُنِي وَرَأَيْتُهُ بِعَيْنِي أُتِيَ رَسُولُ اللهِ ﷺ بِمَالٍ فَقَسَمَهُ فَأَعْطَى مَنْ عَنْ يَمِينِهِ وَمَنْ عَنْ شِمَالِهِ وَلَمْ يُعْطِ مَنْ وَرَاءَهُ شَيْئًا فَقَامَ رَجُلٌ مِنْ وَرَائِهِ فَقَالَ يَا مُحَمَّدُ مَا عَدَلْتَ فِي الْقِسْمَةِ رَجُلٌ أَسْوَدُ مَطْمُومُ الشَّعْرِ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ فَغَضِبَ رَسُولُ اللهِ ﷺ غَضَبًا شَدِيدًا وَقَالَ «وَاللهِ لَا تَجِدُونَ بَعْدِي رَجُلًا هُوَ أَعْدَلُ عَلَيْكُمْ مِنِّي» ثُمَّ قَالَ «يَخْرُجُ فِي آخِرِ الزَّمَانِ قَوْمٌ كَأَنَّ هَذَا مِنْهُمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ سِيمَاهُمٌ التَّحْلِيقُ لَا يَزَالُونَ يَخْرُجُونَ حَتَّى يَخْرُجَ آخِرُهُمْ مَعَ الْمَسِيحِ الدَّجَّالِ فَإِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ هُمْ أَشَرُّ الْخَلْقِ وَالْخَلِيقَةِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ شَرِيكُ بْنُ شِهَابٍ لَيْسَ بِذَاكَ الْمَشْهُورِ  

The Messenger of Allah [SAW] said: "Fighting a Muslim is Kufr and defaming him is evildoing." (Using translation from Nasāʾī 4104)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «قَتْلُ الْمُسْلِمِ كُفْرٌ وَسِبَابُهُ فُسُوقٌ»  

[Machine] The Prophet ﷺ said: "Abusing a Muslim is an act of wickedness and fighting with him is disbelief."  

عَنِ النَّبِيِّ ﷺ قَالَ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»  

The Prophet ﷺ said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)." (Using translation from Bukhārī 48)  

«سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»  

"I heard Abu Al-Ahwas (narrate) that 'Abdullah said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'" So Aban said to him: "O Abu Ishaq! You heard it only from Abu Al-Ahwas?" He said: "Rather, I heard it from Al-Aswad and Hubairah." (Using translation from Nasāʾī 4106)   

لَهُ أَبَانُ يَا أَبَا إِسْحَاقَ أَمَا سَمِعْتَهُ إِلَّا مِنْ أَبِي الْأَحْوَصِ؟ قَالَ بَلَى سَمِعْتُهُ مِنَ الْأَسْوَدِ وَهُبَيْرَةَ  

The Prophet ﷺ said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)." (Using translation from Bukhārī 48)  

«سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»  

The Prophet ﷺ said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)." (Using translation from Bukhārī 48)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»  

The Messenger of Allah [SAW] said: "Fighting a Muslim is Kufr and defaming him is evildoing." (Using translation from Nasāʾī 4104)   

عَنِ النَّبِيِّ ﷺ قَالَ «قِتَالُ الْمُسْلِمِ كُفْرٌ وَسِبَابُهُ فُسُوقٌ؟» قَالَ نَعَمْ  

The Prophet ﷺ said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)." (Using translation from Bukhārī 48)  

عَنِ النَّبِيِّ ﷺ قَالَ «سِبَابُ الْمُسْلِمِ فِسْقٌ وَقِتَالُهُ كُفْرٌ»  

"I said to Hammad: 'I heard Mansur, and Sulaiman, and Zubaid narrating from Abu Wa'il, from 'Abdullah, that the Messenger of Allah [SAW] said: "Defaming a Muslim is evildoing and fighting him is Kufr." - Who are you worried about? Are you worried about Mansur? Are you worried about Zubaid? Are you worried about Sulaiman?' He said: 'No, but I am worried about Abu Wa'il.'" (Using translation from Nasāʾī 4109)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ» مَنْ تَتَّهِمُ أَتَتَّهِمُ مَنْصُورًا؟ أَتَتَّهِمُ زُبَيْدًا؟ أَتَتَّهِمُ سُلَيْمَانَ؟ قَالَ لَا وَلَكِنِّي أَتَّهِمُ أَبَا وَائِلٍ  

"The Messenger of Allah [SAW] said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'" I said to Abu Wa'il: "Did you hear it from 'Abdullah?" He said: "Yes." (Using translation from Nasāʾī 4110)  

قَالَ رَسُولُ اللهِ ﷺ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ» قُلْتُ لِأَبِي وَائِلٍ أَنْتَ سَمِعْتَهُ مِنْ عَبْدِ اللهِ؟ قَالَ نَعَمْ  

The Prophet ﷺ said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)." (Using translation from Bukhārī 48)  

قَالَ رَسُولُ اللهِ ﷺ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»  

"'Abdullah said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'" (Using translation from Nasāʾī 4112)  

قَالَ عَبْدُ اللهِ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»  

"Fighting a believer is Kufr and defaming him is evildoing." (Using translation from Nasāʾī 4113)  

«قِتَالُ الْمُؤْمِنِ كُفْرٌ وَسِبَابُهُ فُسُوقٌ»  

"The Messenger of Allah [SAW] said: 'Whoever parts from obedience, and splits away from the Jama'ah and dies, then he has died a death of Jahiliyyah. Whoever rebels against my Ummah, killing good and evil people alike, and does not try to avoid killing the believers, and does not pay attention to those who are under a covenant, then he is not of me. Whoever fights for a cause that is not clear, advocating tribalism, getting angry for the sake of tribalism, and he is killed, then he has died a death of Jahiliyyah.'" (Using translation from Nasāʾī 4114)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ خَرَجَ مِنَ الطَّاعَةِ وَفَرَّقَ الْجَمَاعَةَ فَمَاتَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ خَرَجَ عَلَى أُمَّتِي يَضْرِبُ بَرَّهَا وَفَاجِرَهَا لَا يَتَحَاشَى مِنْ مُؤْمِنِهَا وَلَا يَفِي لِذِي عَهْدِهَا فَلَيْسَ مِنِّي وَمَنْ قَاتَلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَدْعُو إِلَى عَصَبَةٍ أَوْ يَغْضَبُ لِعَصَبَةٍ فَقُتِلَ فَقِتْلَةٌ جَاهِلِيَّةٌ»  

"The Messenger of Allah [SAW] said: 'Whoever fights for a cause that is not clear, advocating tribalism, getting angry for the sake of tribalism, then he has died a death of Jahiliyyah.'" (Using translation from Nasāʾī 4115)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يُقَاتِلُ عَصَبَةً وَيَغْضَبُ لِعَصَبَةٍ فَقِتْلَتُةُ جَاهِلِيَّةٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ عِمْرَانُ الْقَطَّانُ لَيْسَ بِالْقَوِيِّ  

"The Messenger of Allah [SAW] said: 'If a Muslim points a weapon at his fellow Muslim, then they are on the brink of Hell, and if he kills him, then they will both fall into it.'" (Using translation from Nasāʾī 4116)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَشَارَ الْمُسْلِمُ عَلَى أَخِيهِ الْمُسْلِمِ بِالسِّلَاحِ فَهُمَا عَلَى جُرُفِ جَهَنَّمَ فَإِذَا قَتَلَهُ خَرَّا جَمِيعًا فِيهِ»  

"If two Muslim men bear weapons against each other, then they are both on the brink of Hell. And if one of them kills the other, they will both be in Hell." (Using translation from Nasāʾī 4117)  

«إِذَا حَمَلَ الرَّجُلَانِ الْمُسْلِمَانِ السِّلَاحَ أَحَدُهُمَا عَلَى الْآخَرِ فَهُمَا عَلَى جُرُفِ النَّارِ فَإِذَا قَتَلَ أَحَدُهُمَا الْآخَرَ فَهُمَا فِي النَّارِ»  

The Prophet [SAW] said: "If two Muslims confront each other with swords, and one kills the other, they will both be in Hell." It was said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion." (Using translation from Nasāʾī 4118)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَهُمَا فِي النَّارِ» قِيلَ يَا رَسُولَ اللهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ؟ قَالَ «أَرَادَ قَتْلَ صَاحِبِهِ»