39. Qasāmah (2/4)
٣٩۔ كِتَابُ الْقَسَامَةِ ص ٢
he pulled it away and a front tooth fell out. The matter was referred to the Messenger of Allah and he canceled (the Diyah) and said: "Did you want to bite your brother's flesh as a stallion bites?" (Using translation from Nasāʾī 4759)
أَنَّ رَجُلًا عَضَّ آخَرَ فِي ذِرَاعِهِ فَاجْتَذَبَهَا فَانْتَزَعَتْ ثَنِيَّتَهُ فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَأَبْطَلَهَا فَقَالَ «أَرَدْتَ أَنْ تَقْضَمَ لَحْمَ أَخِيكَ كَمَا يَقْضَمُ الْفَحْلُ»
"Ya'la fought with a man, and one of them bit the other, who pulled his hand away from his mouth, and a front tooth fell out. They referred their dispute to the Messenger of Allah and he said: 'Would one of you bite his brother as a stallion bites? There is no Diyah for that." (Using translation from Nasāʾī 4760)
قَاتَلَ يَعْلَى رَجُلًا فَعَضَّ أَحَدُهُمَا صَاحِبَهُ فَانْتَزَعَ يَدَهُ مِنْ فِيهِ فَنَزَعَ ثَنِيَّتُهُ فَاخْتَصَمَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ لَا دِيَةَ لَهُ» اللَّفْظُ لِابْنِ بَشَّارٍ
Ya'la said, concerning the one who bit (another), and his front tooth fell out, that the Prophet said: "There is no Diyah for you." (Sahih ) (Using translation from Nasāʾī 4761)
أَنَّ النَّبِيَّ ﷺ قَالَ «لَا دِيَةَ لَكَ»
a man bit another man in the forearm, and his front tooth fell out, so he went to the Prophet and told him about that. He said: "Do you want to bite your brother's forearm as a stallion bites?" And he judged it to be invalid. (Using translation from Nasāʾī 4762)
أَنَّ رَجُلًا عَضَّ ذِرَاعَ رَجُلٍ فَانْتَزَعَ ثَنِيَّتَهُ فَانْطَلَقَ إِلَى النَّبِيِّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ «أَرَدْتَ أَنْ تَقْضَمَ ذِرَاعَ أَخِيكَ كَمَا يَقْضَمُ الْفَحْلُ» فَأَبْطَلَهَا
39.18 [Machine] The man defends himself.
٣٩۔١٨ الرَّجُلُ يَدْفَعُ عَنْ نَفْسِهِ
he fought a man and one of them bit the other, who pulled his forearm away from his mouth, and a front tooth fell out. The matter was referred to the Prophet and he said: "Would one of you bite his brother as a young camel bites?" And judged it to be invalid. (Using translation from Nasāʾī 4763)
أَنَّهُ قَاتَلَ رَجُلًا فَعَضَّ أَحَدُهُمَا صَاحِبَهُ فَانْتَزَعَ يَدَهُ مِنْ فِيهِ فَقَلَعَ سِنَّهُ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ «يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْبَكْرُ» فَأَبطَلَهَا
a man from Banu Tamim fought with another man, and he bit his hand, so he pulled it away and a front tooth fell out. They referred the dispute to the Messenger of Allah, who said: "Would one of you bite his brother as a young camel bites?" and he thwarted it, meaning he judged it to be invalid. (Using translation from Nasāʾī 4764)
أَنَّ رَجُلًا مِنْ بَنِي تَمِيمٍ قَاتَلَ رَجُلًا فَعَضَّ يَدَهُ فَانْتَزَعَهَا فَأَلْقَى ثَنِيَّتَهُ فَاخْتَصَمَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْبَكْرُ» فَأَطَلَّهَا أَيْ أَبْطَلَهَا
39.19 [Machine] The mention of differences in giving in this hadith.
٣٩۔١٩ ذِكْرُ الِاخْتِلَافِ عَلَى عَطَاءٍ فِي هَذَا الْحَدِيثِ
"We went out with the Messenger of Allah on the campaign of Tabuk, and there was a friend of ours with us, who fought with a man from among the Muslims. The man bit him on the forearm, so he pulled it away from his mouth and a tooth fell out. The man came to the Prophet, seeking blood money, but his brother and bite him like a stallion bites, then come and demand blood money? There is no blood money for that." And the Messenger of Allah juddgedit to be invalid. (Using translation from Nasāʾī 4765)
عَنْ عَمَّيْهِ سَلَمَةَ بْنِ أُمَيَّةَ وَيَعْلَى بْنِ أُمَيَّةَ قَالَا خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَمَعَنَا صَاحِبٌ لَنَا فَقَاتَلَ رَجُلًا مِنَ الْمُسْلِمِينَ فَعَضَّ الرَّجُلُ ذِرَاعَهُ فَجَذَبَهَا مِنْ فِيهِ فَطَرَحَ ثَنِيَّتَهُ فَأَتَى النَّبِيَّ ﷺ يَلْتَمِسُ الْعَقْلَ فَقَالَ «يَنْطَلِقُ أَحَدُكُمْ إِلَى أَخِيهِ فَيَعَضُّهُ عَضِيضَ الْفَحْلِ ثُمَّ يَأْتِي يَطْلُبُ الْعَقْلَ لَا عَقْلَ لَهَا» فَأَبْطَلَهَا رَسُولُ اللهِ ﷺ
a man bit the hand of another man and his front tooth fell out. He came to the Prophet but he considered it in vain. (Using translation from Nasāʾī 4766)
أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ فَانْتُزِعَتْ ثَنِيَّتُهُ فَأَتَى النَّبِيَّ ﷺ فَأَهْدَرَهَا
he hired a worker who fought with a man and bit his hand, and his from tooth fell out. So he referred the dispute to the Prophet who said: "Do you want to bite his hand as a stallion bites?" (Using translation from Nasāʾī 4767)
أَنَّهُ اسْتَأْجَرَ أَجِيرًا فَقَاتَلَ رَجُلًا فَعَضَّ يَدَهُ فَانْتُزِعَتْ ثَنِيَّتُهُ فَخَاصَمَهُ إِلَى النَّبِيِّ ﷺ فَقَالَ «يَدَعُهَا تَقْضَمُهَا كَقَضْمِ الْفَحْلِ؟»
"I went on the campaign to Tabuk with the Messenger of Allah, and I hired a worker. My hired man fought with another man. The other one bit him, and his front tooth fell out. He went to the Prophet and told him about that, but the Prophet considered it to bin vain. (Using translation from Nasāʾī 4768)
«غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ فَاسْتَأْجَرْتُ أَجِيرًا فَقَاتَلَ أَجِيرِي رَجُلًا فَعَضَّ الْآخَرَ فَسَقَطَتْ ثَنِيَّتُهُ فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَأَهْدَرَهُ النَّبِيُّ ﷺ»
"I went on a campaign with the Messenger of Allah in the Army of Hardship, and this was the deed of which I was most sure. I had a hired man who fought with another person. One of them bit the finger of the other, who pulled his finger away and a front tooth fell out. He went to the Prophet who considered the tooth to be in vain, and said: "Would he put his hand in your mouth for you to bite it?" (Using translation from Nasāʾī 4769)
غَزَوْتُ مَعَ رَسُولِ اللهِ جَيْشَ الْعُسْرَةِ وَكَانَ أَوْثَقَ أَعْمَالِي فِي نَفْسِي وَكَانَ لِي أَجِيرٌ فَقَاتَلَ إِنْسَانًا فَعَضَّ أَحَدُهُمَا إِصْبَعَ صَاحِبِهِ فَانْتَزَعَ إِصْبَعَهُ فَأَنْدَرَ ثَنِيَّتَهُ فَسَقَطَتْ فَانْطَلَقَ إِلَى النَّبِيِّ ﷺ فَأَهْدَرَ ثَنِيَّتَهُ وَقَالَ «أَفَيَدَعُ يَدَهُ فِي فِيكَ تَقْضَمُهَا؟»
Ya'la said, concerning the one who bit (another), and his front tooth fell out, that the Prophet said: "There is no Diyah for you." (Sahih ) (Using translation from Nasāʾī 4761)
أَنَّ النَّبِيَّ ﷺ قَالَ «لَا دِيَةَ لَكَ»
a hired man of Ya'la bin Munyah was bitten by another on his forearm and he pulled it away from his mouth. The matter was referred to the Prophet, as his front tooth had fallen out, but the Messenger of Allah considered it an invalid claim, and said: "No,; should he put (his forearm) in your mouth for you to bite it as a stallion bites?" (Using translation from Nasāʾī 4771)
أَنَّ أَجِيرًا لِيَعْلَى بْنِ مُنْيَةَ عَضَّ آخَرَ ذِرَاعَهُ فَانْتَزَعَهَا مِنْ فِيهِ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ وَقَدْ سَقَطَتْ ثَنِيَّتُهُ فَأَبْطَلَهَا رَسُولُ اللهِ ﷺ وَقَالَ «أَيَدَعُهَا فِي فِيهِ يَقْضِمُهَا كَقَضْمِ الْفَحْلِ؟»
his father wen on the campaign of Tabuk with the Messenger of Allah, and he hired a man who fought with another man. The man bit his forearm, and when it hurt him, he pulled it away, and the man's front tooth fell out. The matter was referred to the Messenger of Allah who said: "Would one of you deliberately bit his brother as a stallion bites?" And he judged it to be invalid. (Using translation from Nasāʾī 4772)
أَنَّ أَبَاهُ غَزَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةَ تَبُوكَ فَاسْتَأْجَرَ أَجِيرًا فَقَاتَلَ رَجُلًا فَعَضَّ الرَّجُلُ بِذِرَاعِهِ فَلَمَّا أَوْجَعَهُ نَتَرَهَا فَأَنْدَرَ ثَنِيَّتَهُ فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «يَعْمَدُ أَحَدُكُمْ فَيَعَضُّ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ فَأَبْطَلَ ثَنِيَّتَهُ»
39.20 [Machine] The strength of the stab.
٣٩۔٢٠ الْقَوَدُ مِنَ الطَّعْنَةِ
"While the Messenger of Allah was distributing something, a man came and leaned over him, and the Messenger of Allah hit him with a stick that he had with him. The man went tout, and the Messenger of Allah said: 'Come and ask for retaliation. 'He said: 'No. I ask for retaliation.' He said: 'No, I pardon you, O Messenger of Allah."' (Using translation from Nasāʾī 4773)
بَيْنَا رَسُولُ اللهِ ﷺ يَقْسِمُ شَيْئًا أَقْبَلَ رَجُلٌ فَأَكَبَّ عَلَيْهِ فَطَعَنَهُ رَسُولُ اللهِ ﷺ بِعُرْجُونٍ كَانَ مَعَهُ فَخَرَجَ الرَّجُلُ فَقَالَ رَسُولُ اللهِ ﷺ «تَعَالَ فَاسْتَقِدْ» فَقَالَ بَلْ عَفَوْتُ
"While the Messenger of Allah was distributing something, a man came and leaned over him, and the Messenger of Allah hit him with a stick that head with him. The man shouted, and the Messenger of Allah said: 'Come and ask for retaliation. He said: 'No, I pardon you, O Messenger of Allah."' (Using translation from Nasāʾī 4774)
بَيْنَا رَسُولُ اللهِ ﷺ يَقْسِمُ شَيْئًا إِذْ أَكَبَّ عَلَيْهِ رَجُلٌ فَطَعَنَهُ رَسُولُ اللهِ ﷺ بِعُرْجُونٍ كَانَ مَعَهُ فَصَاحَ الرَّجُلُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «تَعَالَ فَاسْتَقِدْ» فَقَالَ الرَّجُلُ بَلْ عَفَوْتُ يَا رَسُولَ اللهِ
39.21 [Machine] The power of the blow.
٣٩۔٢١ الْقَوَدُ مِنَ اللَّطْمَةِ
a man slandered one of his forefathers from the time of the Jahiliyyah, and Al-'Abbas slapped him. His people came and said: "Let him slap him as he slapped him," and they prepared for quarrel. News of that reached the Prophet, and he ascended the Minbar and said: "O People, which of the people of the Earth do you know to be the most noble before Allah?" They said: "You." He said: "Al-Abbas belongs to me and I to him. Do not defame our dead or offend our living." Those people came and said: "O Messenger of Allah, we seek refuge with Allah from your anger; pray to give us." (Using translation from Nasāʾī 4775)
أَنَّ رَجُلًا وَقَعَ فِي أَبٍ كَانَ لَهُ فِي الْجَاهِلِيَّةِ فَلَطَمَهُ الْعَبَّاسُ فَجَاءَ قَوْمَهُ فَقَالُوا لَيَلْطِمَنَّهُ كَمَا لَطَمَهُ فَلَبِسُوا السِّلَاحَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَصَعِدَ الْمِنْبَرَ فَقَالَ «أَيُّهَا النَّاسُ أَيُّ أَهْلِ الْأَرْضِ تَعْلَمُونَ أَكْرَمُ عَلَى اللهِ؟» قَالُوا أَنْتَ قَالَ «فَإِنَّ الْعَبَّاسَ مِنِّي وَأَنَا مِنْهُ لَا تَسُبُّوا أَمْوَاتَنَا فَتُؤْذُوا أَحْيَاءَنَا» فَجَاءَ الْقَوْمُ فَقَالُوا يَا رَسُولَ اللهِ نَعُوذُ بِاللهِ مِنْ غَضَبِكَ اسْتَغْفِرْ لَنَا
39.22 [Machine] The power of the root
٣٩۔٢٢ الْقَوَدُ مِنَ الْجَبْذَةِ
"We would sit with the Messenger of Allah in the Masjid and when he stood up, we would stand up too, Only day he stood up and we stood up with him, and when he reached the middle of the Masjid, a man caught up with him and pulled roughly on his Rida' (upper-warp) from behind. His Rida 'was of rough material, and that left a red mark on his neck. He said: 'O Muhammad! Load up these two camels of mine, for you are not giving me anything from your wealth or the wealth of your father!' The Messenger of Allah said: 'The Messenger of Allah said: 'No, and I pray for Allah's forgiveness. I will not load anything (onto your camels) untily you let me retaliate for your pulling roughly (on my cloak and leaving a mark on) my neck.' The Bedouin said: 'No, by Allah, I will not let you retaliate., The Messenger of Allah said that three times, and each time the man said: 'No, by Allah, I will not let you retaliate., When we heard what the Bedouin said, we turned toward him quickly. The Messenger of Allah turned to us and said; 'I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: 'O so and so, load one of his camels with barley and the other with dates.' Then the Messenger of Allah said: 'Leave,"' (Using translation from Nasāʾī 4776)
كُنَّا نَقْعُدُ مَعَ رَسُولِ اللهِ ﷺ فِي الْمَسْجِدِ فَإِذَا قَامَ قُمْنَا فَقَامَ يَوْمًا فَقُمْنَا مَعَهُ حَتَّى لَمَّا بَلَغَ وَسَطَ الْمَسْجِدِ أَدْرَكَهُ أَعْرَابِيٌّ فَجَبَذَ بِرِدَائِهِ مِنْ وَرَائِهِ وَكَانَ رِدَاؤُهُ خَشِنًا فَحَمَّرَ رَقَبَتَهُ قَالَ يَا مُحَمَّدُ احْمِلْ لِي عَلَى بَعِيرَيَّ هَذَيْنِ فَإِنَّكَ لَا تَحْمِلُ مِنْ مَالِكَ وَلَا مِنْ مَالِ أَبِيكَ فَقَالَ رَسُولُ اللهِ ﷺ «لَا وَأَسْتَغْفِرُ اللهَ لَا أَحْمِلُ لَكَ حَتَّى تُقِيدَنِي مِمَّا جَبَذْتَ بِرَقَبَتِي» فَقَالَ الْأَعْرَابِيُّ لَا وَاللهِ لَا أُقِيدُكَ فَقَالَ رَسُولُ اللهِ ﷺ ذَلِكَ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ لَا وَاللهِ لَا أُقِيدُكَ فَلَمَّا سَمِعْنَا قَوْلَ الْأَعْرَابِيِّ أَقْبَلْنَا إِلَيْهِ سِرَاعًا فَالْتَفَتَ إِلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «عَزَمْتُ عَلَى مَنْ سَمِعَ كَلَامِي أَنْ لَا يَبْرَحَ مَقَامَهُ حَتَّى آذَنَ لَهُ» فَقَالَ رَسُولُ اللهِ ﷺ لِرَجُلٍ مِنَ الْقَوْمِ «يَا فُلَانُ احْمِلْ لَهُ عَلَى بَعِيرٍ شَعِيرًا وَعَلَى بَعِيرٍ تَمْرًا» ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «انْصَرَفُوا»
39.23 [Machine] Retribution from the rulers
٣٩۔٢٣ الْقِصَاصُ مِنَ السَّلَاطِينِ
"I saw the Messenger of Allah allowing others to seek retaliation against him." (Using translation from Nasāʾī 4777)
«رَأَيْتُ رَسُولَ اللهِ ﷺ يُقِصُّ مِنْ نَفْسِهِ»
39.24 [Machine] The Sultan is injured on his hand
٣٩۔٢٤ السُّلْطَانُ يُصَابُ عَلَى يَدِهِ
the Messenger of Allah sent Abu Jahm bin Hudhaifah to collect Zakah and a man argued with him about his Sadaqah, so Abu Jahm struck him. They came to the prophet and he said: "Diyah, O Messenger of Allah." He said: "You will have such and such," but they did not accept it. The Messenger of Allah said: "You will have such and such," and they accepted it. The Messenger of Allah said: "I am going to address the people and tell them that you accepted it." They said: "Yes." So the Prophet addressed (the people) and said: "Those people came to me seeking compensation, and I offered them such as such, and they accepted." They said: "No." The Muhajirun wanted to attack them, but the Messenger of Allah ordered them to refrain, so they refrained. Then he called them and said: "Do you accept?" They said:" Yes." He said: "I and going to address the people and tell them that you accepted it." They said: "Yes." So the Prophet addressed (the people), then he said: "Do you accept?" They said: "Yes." (Using translation from Nasāʾī 4778)
أَنَّ النَّبِيَّ ﷺ بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا فَلَاحَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَأَتَوَا النَّبِيَّ ﷺ فَقَالُوا الْقَوَدُ يَا رَسُولَ اللهِ فَقَالَ «لَكُمْ كَذَا وَكَذَا» فَرَضُوا فَقَالَ رَسُولُ اللهِ ﷺ «إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ» قَالُوا نَعَمْ فَخَطَبَ النَّبِيُّ ﷺ فَقَالَ «إِنَّ هَؤُلَاءِ أَتَوْنِي يُرِيدُونَ الْقَوَدَ فَعَرَضْتُ عَلَيْهِمْ كَذَا وَكَذَا فَرَضُوا» قَالُوا لَا فَهَّمَ الْمُهَاجِرُونَ بِهِمْ فَأَمَرَهُمُ النَّبِيُّ ﷺ أَنْ يَكُفُّوا فَكَفُّوا ثُمَّ دَعَاهُمْ فَقَالَ «أَرَضِيتُمْ؟» قَالُوا نَعَمْ قَالَ «فَإِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ» قَالُوا نَعَمْ فَخَطَبَ النَّاسَ ثُمَّ قَالَ «أَرَضِيتُمْ؟» قَالُوا نَعَمْ
39.25 [Machine] Power without limits
٣٩۔٢٥ الْقَوَدُ بِغَيْرِ حَدِيدَةٍ
a Jew saw some jewelry on a girl, so he killed her with a rock. She was brought to the Prophet as she was breathing her last, and he said: "Did so and so kill you?" - Shu'bah (one of the narrators) gestured with his head, to show that she had gestured no. - He said: "Did so and so kill you?" - Shu'bah (one of the narrators) gestured with his head to show that she had gestured no. - He said: "Did so and so kill you?" - Shu'bah (one of the narrators) gestured with his head to show that she had gestured yes. - So the Messenger of Allah called for him, and killed him with two rocks. (Using translation from Nasāʾī 4779)
أَنَّ يَهُودِيًّا رَأَى عَلَى جَارِيَةٍ أَوْضَاحًا فَقَتَلَهَا بِحَجَرٍ فَأُتِيَ بِهَا النَّبِيُّ ﷺ وَبِهَا رَمَقٌ فَقَالَ «أَقَتَلَكِ فُلَانٌ؟» فَأَشَارَ شُعْبَةُ بِرَأْسِهِ يَحْكِيهَا أَنْ لَا قَالَ «أَقَتَلَكِ فُلَانٌ؟» فَأَشَارَ شُعْبَةُ بِرَأْسِهِ يَحْكِيهَا أَنْ لَا فَقَالَ «أَقَتَلَكِ فُلَانٌ؟» فَأَشَارَ شُعْبَةُ بِرَأْسِهِ يَحْكِيهَا أَنْ نَعَمْ «فَدَعَا بِهِ رَسُولُ اللهِ ﷺ فَقَتَلَهُ بَيْنَ حَجَرَيْنِ»
the Messenger of Allah sent a detachment jof troops to some people of Khath'am, who sought to protect themselves by prostrating (to demonstrate that they were Muslims), but they were killed. The Messenger of Allah ruled that half the Diyah should be paid, and said: "I am innocent of any Muslim who (lives with) a Mushrik.' Then the Messenger of Allah said: "Their fires should not be visible to one another."' (Using translation from Nasāʾī 4780)
أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ سَرِيَّةً إِلَى قَوْمٍ مِنْ خَثْعَمٍ فَاسْتَعْصَمُوا بِالسُّجُودِ فَقُتِلُوا فَقَضَى رَسُولُ اللهِ ﷺ بِنِصْفِ الْعَقْلِ وَقَالَ «أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ مَعَ مُشْرِكٍ» ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «أَلَا لَا تَرَاءَى نَارَاهُمَا»
39.26 [Machine] Interpretation of the Saying of Allah Almighty, "But whoever is forgiven something by his brother as a favor [i.e., out of kindness and generosity] then [let him] follow [his brother] with acceptable behavior and [let him] fulfill [his obligations to] him in a good manner." [Al-Baqarah: 178]
٣٩۔٢٦ تَأْوِيلُ قَوْلِ اللهِ جَلَّ ثَنَاؤُهُ {فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ} [البقرة: 178]
"There was Qisas among the Children of Israel, but Diyah was unknown among them. Then Allah, the Mighty and Sublime, revealed: "Al-Qisas (the law of equality in punishment) is prescribed for your in case of murder: the free for the free, the slave for the slave, and the female for the female." Up to His saying: "But if the killer is forgiven by the brother 9or the relatives) of the killed against blood money, then adhering to it with fairness and payment of the blood money to the heir should be made in fairness."[2] Forgiveness means accepting the Diyah in the case of deliberate killing. Adhering to it in fairness means asking him to pay the Diyah in a fair manner, and payment in fairness means giving the Diyah in a fair manner. This is and alleviation and a mercy from you Lord,[1] means: This is easier thanthat which was prescribed for those who came before you, which was Qisas and not Diyah." (Using translation from Nasāʾī 4781)
كَانَ فِي بَنِي إِسْرَائِيلَ الْقِصَاصُ وَلَمْ تَكُنْ فِيهِمُ الدِّيَةُ فَأَنْزَلَ اللهُ ﷻ {كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحَرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ} [البقرة 178] إِلَى قَوْلِهِ {فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ} [البقرة 178] فَالْعَفْوُ أَنْ يَقْبَلَ الدِّيَةَ فِي الْعَمْدِ وَ {فاتِّبَاعٌ بِالْمَعْرُوفٍ} [البقرة 178] يَقُولُ يَتْبَعُ هَذَا بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ وَيُؤَدِّي هَذَا بِإِحْسَانٍ {ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ} [البقرة 178] مَا كُتِبَ عَلَى مَنْ كَانَ قِبْلَكُمْ إِنَّمَا هُوَ كَانَ الْقِصَاصُ وَلَيْسَ الدِّيَةَ
"Al-Qisas (the Law of Equality in punishment) is prescribed for you in case of murder: the free for the free[2] The rule for the Children of Israel was Qisas, and not Diyah. Then Allah, the Mighty and Sublime, revealed the Diyah to them, and He revealed this ruling to this Ummah as an alleviation of the ruling that applied to the Children of Israel." (Using translation from Nasāʾī 4782)
{كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحَرُّ بِالْحُرِّ} [البقرة 178] قَالَ كَانَ بَنُو إِسْرَائِيلَ عَلَيْهِمُ الْقِصَاصُ وَلَيْسَ عَلَيْهِمُ الدِّيَةُ «فَأَنْزَلَ اللهُ الدِّيَةَ فَجَعَلَهَا عَلَى هَذِهِ الْأُمَّةِ تَخْفِيفًا عَلَى مَا كَانَ عَلَى بَنِي إِسْرَائِيلَ»
39.27 [Machine] Order for Forgiveness from Retribution
٣٩۔٢٧ الْأَمْرُ بِالْعَفْوِ عَنِ الْقِصَاصِ
"A case requiring Qisas was brought to the Messenger of Allah and he enjoined them to pardon." (Using translation from Nasāʾī 4783)
«أُتِيَ رَسُولُ اللهِ ﷺ فِي قِصَاصٍ فَأَمَرَ فِيهِ بِالْعَفْوِ»
"No case requiring Qisas was ever brought to the Messenger of Allah but he would enjoin pardoning." (Using translation from Nasāʾī 4784)
قَالَ «مَا أُتِيَ رَسُولُ اللهِ ﷺ فِي شَيْءٍ فِيهِ قِصَاصٌ إِلَّا أَمَرَ فِيهِ بِالْعَفْوِ»
39.28 [Machine] Is diya taken from the intentional killer if the guardian of the victim forgives the punishment?
٣٩۔٢٨ هَلْ يُؤْخَذُ مِنْ قَاتَلِ الْعَمْدِ الدِّيَةُ إِذَا عَفَا وَلِيُّ الْمَقْتُولِ عَنِ الْقَوَدِ؟
"The Messenger of Allah said: 'If a person's relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom."' (Using translation from Nasāʾī 4785)
قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يُقَادَ وَإِمَّا أَنْ يُفْدَى»
[Machine] The Messenger of Allah ﷺ said: "Whoever is killed and has a slain person (in revenge) is of the best of the two outcomes: either to be executed or to receive compensation." Ahmad bin Ibrahim bin Muhammad informed us, saying: Ibn 'Aidh informed us, saying: Yahya, the son of Hamza, informed us, saying: Al-Awza'i informed us, saying: Yahya bin Abi Kathir informed me that Abu Salama reported that the Messenger of Allah ﷺ said: "Whoever is killed and has a slain person (in revenge) is (to be) executed." [Hadith transmitted by multiple chains of narrators]
قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يُقَادَ وَإِمَّا أَنْ يُفَادَى» 6963 أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنَا ابْنُ عَائِذٍ قَالَ حَدَّثَنَا يَحْيَى هُوَ ابْنُ حَمْزَةَ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ قَالَ حَدَّثَنِي أَبُو سَلَمَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قُتِلَ لَهُ قَتِيلٌ » مُرْسَلٌ
39.29 [Machine] Women's Forgiveness of Blood
٣٩۔٢٩ عَفْوُ النِّسَاءِ عَنِ الدَّمِ
"And it is upon those (relatives) of the killed one to block (any punishment) the first (in line) then the first, even if that one is a woman." (Using translation from Nasāʾī 4788)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وَعَلَى الْمُقْتَتِلِينَ أَنْ يَتَحَجَّزُوا الْأَوَّلَ فَالْأَوَّلَ وَإِنْ كَانَتِ امْرَأَةً»
39.30 [Machine] Who is killed by a stone or a stick
٣٩۔٣٠ مَنْ قُتِلَ بِحَجَرٍ أَوْ بسَوْطٍ
"The Messenger of Allah said: 'Whoever is killed in the blind or by something thrown, while between them is a rock, a wipe, or a stick, then the blood money of be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels, and all the people, and neither Sarf nor Adl will be accepted from him." (Using translation from Nasāʾī 4789)
قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ فِي عِمِّيًّا أَوْ رِمِّيًّا تَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ بِسَوْطٍ أَوْ بِعَصًا فَعَقْلُهُ عَقْلُ خَطَأٍ وَمَنْ قُتِلَ عَمْدًا فَقَوَدُ يَدَيْهِ فَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»
"Whoever is killed in the blind or by something thrown, with a rock, a whip, or a stick, then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels and all the people, and Allah will not accept any Sarf nor 'Adl from him." (Using translation from Nasāʾī 4790)
«مَنْ قُتِلَ فِي عِمِّيَّةٍ أَوْ رِمِّيَّةٍ بِحَجَرٍ أَوْ بِسَوْطٍ أَوْ بِعَصًا فَعَلَيْهِ عَقْلُ الْخَطَأِ وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةٌ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»
39.31 [Machine] How much is the blood money for unintentional killing? And mention the differences regarding Ayoub in the narration of Al-Qasim ibn Rabee'ah about it.
٣٩۔٣١ كَمْ دِيَةُ شِبْهِ الْعَمْدِ؟ وَذِكْرُ الِاخْتِلَافِ عَلَى أَيُّوبَ فِي حَدِيثٍ الْقَاسِمُ بْنُ رَبِيعَةَ فِيهِ
"The accidental killing, which seems intentional, with a whip or stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) which their young in their wombs." (Using translation from Nasāʾī 4791)
عَنِ النَّبِيِّ ﷺ قَالَ «قَتِيلُ الْخَطَأِ شِبْهِ الْعَمْدِ بِالسَّوْطِ أَوِ الْعَصَا مِائَةٌ مِنَ الْإِبِلِ أَرْبَعُونَ مِنْهَا فِي بُطُونِهَا أَوْلَادُهَا»
the Messenger of Allah delivered a speech on the Day of the Conquest. (And he mentioned it) in Mursal from. (Using translation from Nasāʾī 4792)
أَنَّ رَسُولَ اللهِ ﷺ «خَطَبَ يَوْمَ الْفَتْحِ» مُرْسَلٌ
39.32 [Machine] The mention of differences on Khalid's shoes
٣٩۔٣٢ ذِكْرُ الِاخْتِلَافِ عَلَى خَالِدٍ الْحَذَّاءِ
"Indeed the accidental killing, which seems intentional, with a whip or a stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs." (Using translation from Nasāʾī 4793)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَلَا وَإِنَّ قَتِيلَ الْخَطَأِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا»
a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: 'Indeed the accidental killing, which seems international, with a whip, a stick, or a rock, (the Diyah) is one hundred camels, of which forty should be pregnant she-camels between the ages of six and nine years old, all in the middle of their pregnancies." (Using translation from Nasāʾī 4794)
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ خَطَبَ النَّبِيُّ ﷺ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ «أَلَا إِنَّ قَتِيلَ الْخَطَأِ شِبْهِ الْعَمْدِ بِالسَّوْطِ وَالْعَصَا وَالْحَجَرِ مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ ثَنِيَّةً إِلَى بَازِلِ عَامِهَا كُلُّهُنَّ خَلِفَةٌ»
"Indeed the accidental killing, the killing with a whip or stick, for it (the Diyah) is one hundred camels - a severe penalty - of which forty should be (she-camels) with their young in their wombs." (Using translation from Nasāʾī 4795)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَلَا إِنَّ قَتِيلَ الْخَطَأِ قَتِيلَ السَّوْطِ وَالْعَصَا فِيهِ مِائَةٌ مِنَ الْإِبِلِ مُغَلَّظَةٌ أَرْبَعُونَ مِنْهَا فِي بُطُونِهَا أَوْلَادُهَا»
when the Messenger of Allah entered Makkah on the Day of the Conquest, he said: "Indeed, every accidental killing on purpose, or resembling on purpose - killing with a whip or stick, for it are forty (she-camels) which their young in their wombs." (Using translation from Nasāʾī 4796)
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ لَمَّا دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ قَالَ «أَلَا وَإِنَّ كُلَّ قَتِيلِ خَطَإِ الْعَمْدِ أَوْ شِبْهِ الْعَمْدِ قَتِيلَ السَّوْطِ وَالْعَصَا فِيهِ مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا»
when the Messenger of Allah entered Makkah on the Day of the Conquest, he said: "Indeed, every accidental killing on purpose, or resembling on purpose - killing with a whip or stick, for it are forty (she-camels) which their young in their wombs." (Using translation from Nasāʾī 4796)
أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ حَدَّثَهُ أَنَّ النَّبِيَّ ﷺ لَمَّا قَدِمَ مَكَّةَ عَامَ الْفَتْحِ قَالَ «أَلَا وَإِنَّ قَتِيلَ الْخَطَأِ شِبْهِ الْعَمْدِ قَتِيلَ السَّوْطِ وَالْعَصَا فِيهِ مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ» يَعْنِي فِي بُطُونِهَا أَوْلَادُهَا
"The accident that resembles on purpose, meaning (killing) with a stick or a whip, (for which the Diyah is) one hundred camels, of which forty should be (pregnant she-camels), with their young in their wombs." (Using translation from Nasāʾī 4800)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْخَطَأُ شِبْهُ الْعَمْدِ يَعْنِي بِالْعَصَا وَالسَّوْطِ فِيهَا مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا»
"The Messenger of Allah stood up on the Day of the Conquest of Makkah, on the steps of Ka'bah. He praised and glorified Allah, then he said: 'Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whip or a stick, resembling on purpose, for that (the Diyah) is one hundred camels-a severe penalty-of which forty should be pregnant she-camels with their young in their wombs."' (Using translation from Nasāʾī 4799)
قَامَ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ عَلَى دَرَجَةِ الْكَعْبَةِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَقَالَ «الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ أَلَا إِنَّ قَتِيلَ الْعَمْدِ الْخَطَأِ بِالسَّوْطِ وَالْعَصَا شِبْهِ الْعَمْدِ فِيهِ مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ خَلِفَةً فِي بُطُونِهَا أَوْلَادُهَا»
"Whoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makkah, thirty Bint Labun, thirty Hiqqah and ten Bin Labun. "[1] The Messenger of Allah used to fix the value (of the Diayah for accidental killing) among town-dwellers at four hundred Dinars or the equivalent value in silver. When he calculated the price in terms of people with camels (for Bedouin), it would vary from one time to another. When prices rose, the value in Dinars would rise, and when prices fell the value in Dinars would fall. At the time of the Messenger of Allah the value was between four hundred and eight hundred Dinars, or the equivalent value in silver, eight thousand Dirhams. And the Messenger of Allah ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if a person's blood money was paid in sheep, among this who kept sheep, the value was two thousand sheep. The Messenger of Allah ruled that the blood money is part of the estate, to be divided among the heirs of the victim according to their allotted shares, and whatever is left over is for the 'Asabah. And the Messenger of Allah ruled that if a woman commits urder then he 'Asahah, whoever they may be, must pay the blood money, but they do not inherit anything except that which is left over from her heirs; if a woman is killed then her blood money is to be shared among her heirs, and they may kill her killer. (Hasah) (Using translation from Nasāʾī 4801)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قَتَلَ قَتِيلًا خَطَأً فَدِيَتُهُ مِائَةٌ مِنَ الْإِبِلِ ثَلَاثُونَ ابْنَةَ مَخَاضٍ وَثَلَاثُونَ ابْنَةَ لَبُونٍ وَثَلَاثُونَ حِقَّةً وَعَشَرَةٌ بَنُو لَبُونٍ ذُكُورٍ» قَالَ وَجَدْنَا رَسُولَ اللهِ ﷺ يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعمِائَةَ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَهْلِ الْإِبِلِ إِذَا غَلَتْ رَفَعَ فِي قِيمَتِهَا وَإِذَا هَانَتْ نَقَصَ مِنْ قِيمَتِهَا إِلَى نَحْوِ الزَّمَانِ مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مَا بَيْنَ الْأَرْبِعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ أَوْ عَدْلِهَا مِنَ الْوَرِقِ وَقَضَى رَسُولُ اللهِ ﷺ أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَّاةِ أَلْفَيْ شَاةٍ وَقَضَى رَسُولُ اللهِ ﷺ أَنَّ الْعَقْلَ مِيرَاثٌ عَلَى فَرَائِضِهِمْ فَمَا فَضَلَ فَلِلْعَصَبَةِ «وَقَضَى رَسُولُ اللهِ ﷺ أَنْ يَعْقِلَ عَلَى الْمَرْأَةِ عَصَبَتُهَا مَنْ كَانُوا وَلَا يَرِثُونَ مِنْهُ شَيْئًا إِلَّا مَا فَضَلَ عَنْ وَرَثَتِهَا وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا وَهُمْ يَقْتُلُونَ قَاتِلَهَا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا حَدِيثٌ مُنْكَرٌ وَسُلَيْمَانُ بْنُ مُوسَى لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَلَا مُحَمَّدُ بْنُ رَاشِدٍ
39.33 [Machine] Mention of Compensation for Dental Errors
٣٩۔٣٣ ذِكْرُ دِيَةِ أَسْنَانِ الْخَطَأِ
"The Messenger of Allah ruled that the Diyah for accidental killing is twenty Bint Makhad, twenty Bin Makhad, twenty Bint Labur, twenty Jadh'ah, and twenty Hiqqah." (Using translation from Nasāʾī 4802)
سَمِعْتُ ابْنَ مَسْعُودٍ يَقُولُ «قَضَى رَسُولُ اللهِ ﷺ دِيَةَ الْخَطَأِ عِشْرِينَ بِنْتَ مَخَاضٍ وَعِشْرِينَ ابْنَيْ مَخَاضٍ ذُكُورًا وَعِشْرِينَ بِنْتَ لَبُونٍ وَعِشْرِينَ جَذَعَةً وَعِشْرِينَ حِقَّةً» قَالَ أَبُو عَبْدِ الرَّحْمَنِ الْحَجَّاجُ بْنُ أَرْطَاةَ ضَعِيفٌ لَا يُحْتَجُّ بِهِ
39.34 [Machine] What is the price of the paper?
٣٩۔٣٤ كَمِ الدِّيَةُ مِنَ الْوَرِقِ
[Machine] A man killed another man during the time of the Messenger of Allah ﷺ , so the Prophet ﷺ imposed upon him a blood money of twelve thousand. He mentioned the statement of Allah: "And they seek revenge only that Allah may enrich them from His bounty and that the Messenger may be righteous himself." (Quran 9:74) The wording of narrating this incident is from Abu Dawud 6979. Muhammad ibn Maymun informed us, he said: Sufyan narrated to us from Amr from Ikrimah, we heard him once saying regarding Ibn Abbas that the Prophet ﷺ "ruled with twelve thousand, meaning in blood money." Abu Abdur-Rahman Muhammad ibn Muslim said: "It is not strong and correct, it is a Mursal narration, and Ibn Maymun is also not strong."
قَتَلَ رَجُلٌ رَجُلًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَجَعَلَ النَّبِيُّ ﷺ دِيَتَهُ اثْنَيْ عَشَرَ أَلْفًا وَذَكَرَ قَوْلَهُ {وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللهُ وَرَسُولُهُ مِنْ فَضْلِهِ} [التوبة 74] فِي أَخَذِهِمُ الدِّيَةَ اللَّفْظُ لِأَبِي دَاوُدَ 6979 أَخْبَرَنَا مُحَمَّدُ بْنُ مَيْمُونٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ عِكْرِمَةَ سَمِعْنَاهُ مَرَّةً يَقُولُ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ «قَضَى بِاثْنَيْ عَشَرَ أَلْفًا يَعْنِي فِي الدِّيَةِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ مُسْلِمٍ لَيْسَ بِالْقَوِيِّ وَالصَّوَابُ مُرْسَلٌ وَابْنُ مَيْمُونٍ لَيْسَ بِالْقَوِيِّ أَيْضًا
39.35 [Machine] The intellect of women
٣٩۔٣٥ عَقْلُ الْمَرْأَةِ
[Machine] The Messenger of Allah ﷺ said: "The intellect of a woman is like the intellect of a man until she reaches one-third of her dowry." Abu Abdur-Rahman Ismail ibn Ayyash said: "He (Ismail ibn Ayyash) is weak and makes many mistakes."
قَالَ رَسُولُ اللهِ ﷺ «عَقْلُ الْمَرْأَةِ مِثْلُ عَقْلِ الرَّجُلِ حَتَّى تَبْلُغَ الثُّلُثَ مِنْ دِيَتِهَا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ إِسْمَاعِيلُ بْنُ عَيَّاشٍ ضَعِيفٌ كَثِيرُ الْخَطَأِ
39.36 [Machine] What is the blood money of the disbeliever?
٣٩۔٣٦ كَمْ دِيَةُ الْكَافِرِ؟
"The Messenger of Allah said: 'The blood money for Ahl Adh-Dhimmah is half that of the blood money for the Muslims, and they are the Jews and Christians." (Using translation from Nasāʾī 4806)
قَالَ رَسُولُ اللهِ ﷺ «عَقْلُ أَهْلِ الذِّمَّةِ نِصْفُ عَقْلِ الْمُسْلِمِينَ وَهُمُ الْيَهُودُ وَالنَّصَارَى»
"The blood money for a disbeliever is half the blood money for the believer." (Hassan) (Using translation from Nasāʾī 4807)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «عَقْلُ الْكَافِرِ نِصْفُ عَقْلِ الْمُؤْمِنِ»
39.37 [Machine] The compensation of offices
٣٩۔٣٧ دِيَةُ الْمُكَاتَبِ
"The Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom)." (Using translation from Nasāʾī 4808)
«قَضَى رَسُولُ اللهِ ﷺ فِي الْمُكَاتَبِ يُقْتَلُ بِدِيَةِ الْحُرِّ عَلَى قَدْرِ مَا أَدَّى»
the Prophet of Allah ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom). (Using translation from Nasāʾī 4809)
أَنَّ نَبِيَّ اللهِ ﷺ «قَضَى فِي الْمُكَاتَبِ أَنْ يُودَى بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحَرِّ»
"The Messenger of Allah ruled that in the case of a Mukatab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom)." (Dar'if) (Using translation from Nasāʾī 4810)
«قَضَى رَسُولُ اللهِ ﷺ فِي الْمُكَاتَبِ يُودَى بِقَدْرِ مَا أَدَّى مِنَ الْمُكَاتَبَةَ دِيَةَ الْحُرِّ وَمَا بَقِيَ دِيَةَ الْعَبْدِ»
"The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off (toward buying his freedom)." (Using translation from Nasāʾī 4811)
عَنِ النَّبِيِّ ﷺ قَالَ «الْمُكَاتَبُ يَعْتِقُ مِنْهُ بِقَدْرِ مَا أَدَّى وَيُقَامُ عَلَيْهِ الْحَدُّ بِقَدْرِ مَا عُتِقَ مِنْهُ وَيَرِثُ بِقَدْرِ مَا عَتَقَ مِنْهُ»