a Mukatab was killed at the time of the Messenger of Allah and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom). (Using translation from Nasāʾī 4812)  

أَنَّ مُكَاتَبًا قُتِلَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ «فَأَمَرَ أَنْ يُودَى مَا أَدَّى دِيَةَ الْحُرِّ وَمَالًا دِيَةَ الْمَمْلُوكِ»  

A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah ﷺ. He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones. Abu Dawud said: The version of this tradition goes in this way, i.e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: 'Abbas transmitted this tradition this way, but it is misunderstanding. (Using translation from Abū Dāʾūd 4578)   

أَنَّ امْرَأَةً حَذَفَتِ امْرَأَةً فَأَسْقَطَتْ «فَجَعَلَ رَسُولُ اللهِ ﷺ فِي وَلَدِهَا خَمْسَمِائَةٍ شَاةً وَنَهَى يَوْمَئِذٍ عَنِ الْحَذْفِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَرْسَلَهُ أَبُو نَعِيمٍ  

a woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the prophet and he set the blood money for her child at five hundred sheep. And on that day, he forbade throwing pebbles. (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: This is an error, and it must be that the intent was one hundred camels. And the prohibition of throwing pebbles has been related from 'Abdullah bin Buraidah, from 'Abdullah bin Mughaffal. (Using translation from Nasāʾī 4814)  

أَنَّ امْرَأَةً خَذَفَتِ امْرَأَةً فَأَسْقَطَتِ الْمَخْذُوفَةُ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ «فَجَعَلَ عَقْلَ وَلَدِهَا خَمْسَمِائَةٍ مِنَ الْغَنَمِ وَنَهَى يَوْمَئِذٍ عَنِ الْخَذْفِ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ هَذَا وَهْمٌ وَيَنْبَغِي أَنْ يَكُونَ أَرَادَ مِائَةً مِنَ الْغَنَمِ وَقَدْ رُوِيَ النَّهْيُ عَنِ الْخَذْفِ عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ عَنْ عَبْدِ اللهِ بْنِ مُغَفَّلٍ  

"Do not throw pebbles, for the Prophet of Allah forbade throwing pebbles," or "he disliked the throwing of pebbles." Kahmas (one of the narrators) was not sure. (Using translation from Nasāʾī 4815)  

«لَا تَخْذِفْ فَإِنَّ نَبِيَّ اللهِ ﷺ كَانَ يَنْهَى عَنِ الْخَذْفِ أَوْ يَكْرَهُ الْخَذْفَ» شَكَّ كَهْمَسٌ  

"The Messenger of Allah ruled that a slave (should be given as Diyah) for a fetus." Tawus said: "A horse would do in place of a slave." (Using translation from Nasāʾī 4816)  

حَمَلُ بْنُ مَالِكً «قَضَى رَسُولُ اللهِ ﷺ فِي الْجَنِينِ غُرَّةً» قَالَ طَاوُسٌ الْفَرَسُ غُرَّةٌ  

Messenger of Allah ﷺ gave the judgment that a male or female slave should be given in Qisas for an abortion case of a woman from the tribe of Bani Lihyan (as blood money for the fetus) but the lady on whom the penalty had been imposed died, so the Prophets ordered that her property be inherited by her offspring and her husband and that the penalty be paid by her Asaba. (Using translation from Bukhārī 6740)  

قَضَى رَسُولُ اللهِ ﷺ فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةِ عَبْدٍ أَوْ أَمَةٍ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قَضَى عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ «فَقَضَى رَسُولُ اللهِ ﷺ بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا وَأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا»  

Two women of Hudhail fought together and one of them threw a stone at the other and killed her. They brought their dispute to the Messenger of Allah ﷺ who gave judgement that a male or female slave of the best quality should be given as compensation for her unborn child, and he fixed it to be paid by the woman's relatives on the father's side. He made her sons and those who were with them her heirs. Hamal b. Malik b. al-Nabighah al-Hudhali said: Messenger of Allah ! how should I be fined for one who has not drunk, or eaten or spoken, or raised his voice? - adding that compensation is not to be paid for such (an offense). The Messenger of Allah ﷺ said: This man simply belong to the soothsayers on account of his rhymed prose which he has used. (Using translation from Abū Dāʾūd 4576)  

أَنَّهُ قَالَ اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ وَذَكَرَ كَلِمَةً مَعْنَاهَا فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللهِ ﷺ فَقَضَى رَسُولُ اللهِ ﷺ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ فَقَالَ حَمَلُ بْنُ النَّابِغَةِ الْهُذَلِيُّ يَا رَسُولَ اللهِ كَيْفَ أُغَرَّمُ مَنْ لَا شَرِبَ وَلَا أَكَلَ وَلَا نَطَقَ وَلَا اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ»  

there were two women of Hudhail during the time of the Messenger of Allah, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ruled that (Diyah of ) a male or female slave be paid for that. (Using translation from Nasāʾī 4819)  

أَنَّ امْرَأَتَيْنِ مِنْ هُذَيْلٍ فِي زَمَنِ النَّبِيِّ ﷺ رَمَتْ إِحْدَاهُمَا الْأُخْرَى فَطَرَحَتْ جَنِينَهَا «فَقَضَى فِيهِ رَسُولُ اللهِ ﷺ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ»  

the Messenger of Allah ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: "How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The Messenger of Allah said: "This is one of the soothsayers."' (Using translation from Nasāʾī 4820)  

أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمَّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ فَقَالَ الَّذِي قَضَى عَلَيْهِ كَيْفَ أُغَرَّمُ مَنْ لَا شَرِبَ وَلَا أَكَلَ وَلَا اسْتَهَلَّ وَلَا نَطَقَ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا هَذَا مِنَ الْكُهَّانِ»  

a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet, and the Messenger of Allah ruled that the 'Asabah of the killer should pay the Diyah , and a slavae (should be paid) for the fetus. Her 'Asabah said: "Should Diyah be paid for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The prophet said: "Rhyming verse like the verse of the Bedouins." (Using translation from Nasāʾī 4821)  

أَنَّ امْرَأَةً ضَرَبَتْ ضَرَّتَهَا بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا وَهِيَ حُبْلَى فَأُتِيَ فِيهَا رَسُولُ اللهِ ﷺ فَقَضَى رَسُولُ اللهِ ﷺ عَلَى عَصَبَةِ الْقَاتِلِ بِالدِّيَةِ وَفِي الْجَنِينِ غُرَّةً فَقَالَ عَصَبَتُهَا مَا أَدِي مَنْ لَا طَعِمَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ فَمِثْلُ هَذَا يُطَلُّ فَقَالَ النَّبِيُّ ﷺ «أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟»  

Should we pay indemnity for one who, neither ate, nor drank, nor made any noise, who was just like a nonentity? Thereupon Messenger of Allah ﷺ remarked: He speaks rhymed phrases like the people of the desert. He did impose indemnity upon them. (Using translation from Muslim 1682a)  

ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِعَمُودِ الْفُسْطَاطِ وَهِيَ حُبْلَى فَقَتَلَتْهَا فَجَعَلَ رَسُولُ اللهِ ﷺ دِيَةَ الْمَقْتُولَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ وَغُرَّةً لِمَا فِي بَطْنِهَا فَقَالَ رَجُلٌ مِنْ عَصَبَةِ الْقَاتِلَةِ أَنَغْرَمُ دِيَةَ مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللهِ ﷺ «أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟» فَجَعَلَ عَلَيْهِمُ الدِّيَةَ  

there were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ruled that the Diyah was to be paid by the 'Asabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: "Are you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked/" He said: "Rhyming verse like the verse of the Jahiliyyah," and he ruled that a slave should e given (as Diyah) for the child in her womb. (Using translation from Nasāʾī 4823)  

أَنَّ ضَرَّتَيْنِ ضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا «فَقَضَى رَسُولُ اللهِ ﷺ الدِّيَةَ عَلَى عَصَبَةِ الْقَاتِلَةِ وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ» فَقَالَ الْأَعْرَابِيُّ تُغَرِّمُنِي مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ؟ وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ  

"A woman of Banu Lihyan struck her co-wife with a tent pole and killed her, and the slain woman was pregnant. The Messenger of Allah ruled that the Diyah was to be paid by the'Asbah of the killer, and that a slave should be given (as Diyah) for the child in her womb". (Using translation from Nasāʾī 4824)  

ضَرَبَتِ امْرَأَةٌ مِنْ بَنِي لِحْيَانَ ضَرَّتَهَا بِعَمُودِ الْفُسْطَاطِ فَقَتَلَتْهَا وَكَانَ بِالْمَقْتُولَةِ حَمْلٌ «فَقَضَى رَسُولُ اللهِ ﷺ عَلَى عَصَبَةِ الْقَاتِلَةِ بِالدِّيَةِ وَلِمَا فِي بَطْنِهَا غُرَّةً»  

two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: "how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked." He said: "Rhyming verse like the verse of the Bedouins?" And the ruled that the 'Aqilah of the women should give a slave 9asdiyah). (Using translation from Nasāʾī 4825)  

أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ فَاخْتَصَمُوا إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا كَيْفَ نَدِيَ مَنْ لَا صَاحَ وَلَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلَ فَقَالَ النَّبِيُّ ﷺ «أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟» فَقَضَى بِالْغُرَّةِ عَلَى عَاقِلَةِ الْمَرْأَةِ  

a man of Hudhail had two wives, and one of them threw a tent pole at the o0ther and caused her to miscarry. It was said: "What do you think of one who neither ate nor drank, or shouted nor cried (at the moment of birth)?" he said: (Rhyming verse like the verse of the Bedouins. "And the Messenger of Allah ruled that a make or female slave shouted be given (as dihahj) for him (the unborn child), to be paid but the'Aqila h of the woman. (Using translation from Nasāʾī 4826)   

أَنَّ رَجُلًا مِنْ هُذَيْلٍ كَانَتْ لَهُ امْرَأَتَانِ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ الْفُسْطَاطِ فَأَسْقَطَتْ فَقِيلَ أنَدِيَ مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ فَقَالَ أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟ «فَقَضَى فِيهِ رَسُولُ اللهِ ﷺ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ وَجُعِلَتْ عَلَى عَاقِلَةِ الْمَرْأَةِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَرْسَلَهُ سُلَيْمَانُ الْأَعْمَشُ  

"I woman struck her co-wife, who was pregnant, with a rock and killed her Messenger of Allah ruled that a slave should be given (as Diyah) for the child in her woman, and that her Diyah should be paid by her 'Asabah. They said:' should we be penalized for one who neither after nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.' He said: 'Rhyming vase like the vase of the Bedouisn? It is what I say to (sahih) (Using translation from Nasāʾī 4827)  

ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِحَجَرٍ وَهِيَ حُبْلَى فَقَتَلَتْهَا فَجَعَلَ رَسُولُ اللهِ ﷺ مَا فِي بَطْنِهَا غُرَّةً وَجَعَلَ عَقْلَهَا عَلَى عَصَبَتِهَا فَقَالُوا أَنُغَرَّمُ مَنْ لَا شَرِبَ وَلَا أَكَلَ وَلَا اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ «أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ؟ هُوَ مَا أَقُولُ لَكُمْ»  

'O Messenger of Allah, she miscarried a boy whose hair had grown.' The father of the killer said: "He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.' The Prophet said: 'rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ''' Ibn 'Abbes said; "One of then was Mulaikah and the other was Umm Ghatif." (Using translation from Nasāʾī 4828)  

كَانَتِ امْرَأَتَانِ جَارَتَانِ كَانَ بَيْنَهُمَا صَخَبٌ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَأَسْقَطَتْ غُلَامًا قَدْ نَبَتَ شَعْرُهُ مَيْتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللهِ غُلَامًا قَدْ نَبَتَ شَعْرُهُ فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ كَاذِبٌ وَاللهِ مَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلَ فَمِثْلُهُ يُطَلُّ قَالَ النَّبِيُّ ﷺ «أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ وَكَهَانَتِهَا؟ أُدَّ فِي الصَّبِيِّ غُرَّةً» قَالَ ابْنُ عَبَّاسٍ كَانَتْ إِحْدَاهُمَا مُلَيْكَةَ وَالْأُخْرَى أُمَّ غَطِيفٍ  

"The Messenger of Allah ruled that every clan should take part in paying the blood money, and it is not permissible for a freed slave to take a Muslim (other than the one who freed him) as his Mawla (Patron) without the permission (of his former master who set him free)" (Using translation from Nasāʾī 4829)  

أَنَّهُ سَمِعَ جَابِرًا يَقُولُ «كَتَبَ رَسُولُ اللهِ ﷺ عَلَى كُلِّ بَطْنٍ عُقُولَهُ وَلَا يَحِلُّ لِمَوْلًى أَنْ يَتَوَلَّى مُسْلِمًا بِغَيْرِ إِذْنِهِ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever practices medicine without having prior knowledge of it, then he is responsible." 7006 Mahmoud ibn Khalid informed me, he said: Al-Walid narrated to us from Ibn Jurayj from Amr ibn Shuayb from his grandfather, similar to this (meaning).  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَطَبَّبَ وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ قَبْلَ ذَلِكَ فَهُوَ ضَامِنٌ» 7006 أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا الْوَلِيدُ عَنِ ابْنِ جُرَيْجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ جَدِّهِ مِثْلَهُ سَوَاءً  

'Who is this with you?' He said:' my son, I bear witness (that he is my son). He said: 'You cannot be affected by his sin or he by yours. (Using translation from Nasāʾī 4832)  

أَتَيْتُ النَّبِيَّ ﷺ مَعَ أَبِي فَقَالَ «مَنْ هَذَا مَعَكَ؟» فَقَالَ ابْنِي أَشْهَدُ بِهِ قَالَ «أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ»  

"some people from Banu Tha'labah came to the Prophet when he was delivering a speech and a man said; "O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so' - one of the Companions of the Prophet The Prophet said: "No soul is affected by the sin of another. (Using translation from Nasāʾī 4833)  

كَانَ النَّبِيُّ ﷺ يَخْطُبُ فَجَاءَ أُنَاسٌ مِنَ الْأَنْصَارِ فَقَالُوا يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَتَلُوا فُلَانًا فِي الْجَاهِلِيَّةِ فَقَالَ النَّبِيُّ ﷺ وَهَتَفَ بِصَوْتِهِ «أَلَا لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى»  

"Some people from Banu Tha'labah came to the Prophet ﷺ when he was delivering a speech and a man said: 'O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so' - one of the Companions of the Prophet ﷺ. The Prophet ﷺ said: 'No soul is affected by the sin of another."' (Using translation from Nasāʾī 4834)  

انْتَهَى قَوْمٌ مِنْ بَنِي ثَعْلَبَةَ إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَتَلُوا فُلَانًا رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى»  

"I heard Al-Aswad bin Hilal narrate from a man of Banu Tha'labah bin Yarbu' that some people from Banu Tah'labah came to the Prophet and a man said: "O Messenger of Allah, these are Banu Tha'labah bin Yarbu'who killed so and so' - a man from among the companions of the Prophet. The Prophet said: 'No soul is affected by the sin of another (Using translation from Nasāʾī 4835)  

أَنَّ نَاسًا مِنْ بَنِي ثَعْلَبَةَ أَتَوَا النَّبِيَّ ﷺ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَتَلُوا فُلَانًا رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى»  

some people from Banu Tha'labah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: "O Messenger of Allah, these are Banu Tha'labah who killed so and so." The Messenger said: "No soul is affected by the sin of another." Shu'bah (one of the narrators) said: "That means: No soul is responsible for the sin of anothe4r, and Allah knows best." (Using translation from Nasāʾī 4836)  

عَنِ الْأَسْوَدِ بْنِ هِلَالٍ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ عَنْ رَجُلٍ مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعٍ أَنَّ نَاسًا مِنْ بَنِي ثَعْلَبَةَ أَصَابُوا رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ رَجُلٌ عِنْدِ رَسُولِ اللهِ ﷺ هَؤُلَاءِ بَنُو ثَعْلَبَةَ قَتَلَةُ فُلَانٍ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى» قَالَ شُعْبَةُ أَيْ لَا يُؤْخَذُ أَحَدٌ بِأَحَدٍ وَاللهُ أَعْلَمُ  

"I came to the Prophet when he was speaking, and a man said: 'O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so.' The Messenger of Allah said: 'No,' meaning no soul is affected by the sin of another. " (Using translation from Nasāʾī 4837)  

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يَتَكَلَّمُ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعَ الَّذِينَ أَصَابُوا فُلَانًا فَقَالَ النَّبِيُّ ﷺ «لَا يَعْنِي تَجْنِي نَفْسٌ عَلَى أُخْرَى»  

"We came to the Messenger of Allah when he was speaking to the people, and some people stood up and said: 'O Messenger of Allah, these are Banu Tha'labah who killed so and so.' The Messenger of Allah said: 'No soul is affected by the sin of another.''' (Using translation from Nasāʾī 4838)  

أَتَيْنَا رَسُولَ اللهِ ﷺ وَهُوَ يُكَلِّمُ النَّاسَ فَقَامَ إِلَيْهِ نَاسٌ فَقَالُوا يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو فُلَانٍ الَّذِي قَتَلُوا فُلَانًا فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى»  

"O Messenger of Allah, these are Banu Tha'labah who killed so and so during the Jahiliyyah: avenger us! He raised his arms until the whiteness of his armpits could be seen and said: "No mother's sin can affect her child," twice. (Shaih) (Using translation from Nasāʾī 4839)  

يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ الَّذِينَ قَتَلُوا فُلَانًا فِي الْجَاهِلِيَّةِ فَخُذْ لَنَا بِثَأْرِنَا فَرَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبِطَيْهِ وَهُوَ يَقُولُ «لَا تَجْنِي أُمٌّ عَلَى وَلَدٍ مَرَّتَيْنِ»  

the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out. (Using translation from Nasāʾī 4840)  

أَنَّ رَسُولَ اللهِ ﷺ «قَضَى فِي الْعَيْنِ الْعَوْرَاءِ السَّادَّةِ بِمَكَانِهَا إِذَا طُمِسَتْ ثُلُثَ دِيَتِهَا وَفِي الْيَدِ الشَّلَّاءِ إِذَا قُطِعَتْ ثُلُثَ دِيَتِهَا وَفِي السِّنِّ السَّوْدَاءِ إِذَا نُزِعَتْ ثُلُثَ دِيَتِهَا»  

"For teeth (the Diyah is) five camels. (Using translation from Nasāʾī 4841)   

قَالَ رَسُولُ اللهِ ﷺ «فِي الْأَسْنَانِ خَمْسٌ خَمْسٌ مِنَ الْإِبِلِ»  

The Messenger of Allah said: "For teeth (the Diyah is ) the same, five camels for each.' (Using translation from Nasāʾī 4842)  

قَالَ رَسُولُ اللهِ ﷺ «الْأَسْنَانُ سَوَاءٌ خَمْسٌ خَمْسٌ»  

"For fingers (the Diyah is ) ten (camels) each. (Using translation from Nasāʾī 4843)  

عَنِ النَّبِيِّ ﷺ قَالَ «فِي الْأَصَابِعِ عَشْرٌ عَشْرٌ»  

The Prophet ﷺ said: The fingers are equal: ten camels for each finger. (Using translation from Abū Dāʾūd 4556)   

«الْأَصَابِعُ سَوَاءٌ عَشْرٌ عَشْرٌ»  

“The fingers are the same.” (Using translation from Ibn Mājah 2654)   

عَنِ النَّبِيِّ ﷺ قَالَ «الْأَصَابِعُ سَوَاءٌ عَشْرٌ»  

"The Messenger of Allah ruled that the fingers are the same and (the Diyah is ) ten camels for each. (Using translation from Nasāʾī 4845)  

«قَضَى رَسُولُ اللهِ ﷺ أَنَّ الْأَصَابِعَ سَوَاءً عَشْرًا عَشْرًا مِنَ الْإِبِلِ»  

when the letter was found that was with the family of 'Amr bin Hazm, which they said the Messenger of Allah had written to them, they found in it, with regard to fingers, that the Diyahwas ten (Camels) for each. (Using translation from Nasāʾī 4846)  

أَنَّ رَسُولَ اللهِ ﷺ «كَتَبَهُ لَهُمْ وَجَدُوا فِيهِ وَفِيمَا هُنَالِكَ مِنَ الْأَصَابِعِ عَشْرٌ عَشْرٌ»  

The Prophet ﷺ said, "This and this are the same." He meant the little finger and the thumb. (Using translation from Bukhārī 6895)  

عَنِ النَّبِيِّ ﷺ قَالَ «هَذِهِ وَهَذِهِ سَوَاءٌ يَعْنِي الْخِنْصَرَ وَالْإِبْهَامَ»  

The Messenger of Allah ﷺ as saying: This and that are equal, that is, the thumb and the little finger. (Using translation from Abū Dāʾūd 4558)   

قَالَ رَسُولُ اللهِ ﷺ «هَذِهِ وَهَذِهِ سَوَاءٌ الْإِبْهَامُ وَالْخِنْصِرُ»  

"The (Diyah for) fingers are ten each." (Using translation from Nasāʾī 4849)  

«الْأَصَابِعُ عَشْرٌ عَشْرٌ»  

"When the Messenger of Allah conquered Makkah, he said in his Khutbah: "(The Diyah) for fingers is ten each." (Using translation from Nasāʾī 4850)  

لَمَّا افْتَتَحَ رَسُولُ اللهِ ﷺ مَكَّةَ قَالَ فِي خُطْبَتِهِ «فِي الْأَصَابِعِ عَشْرٌ عَشْرٌ»  

"The fingers are the same." (Using translation from Nasāʾī 4851)  

أَنَّ النَّبِيَّ ﷺ قَالَ فِي خُطْبَتِهِ وَهُوَ مُسْنَدٌ ظَهْرَهُ إِلَى الْكَعْبَةِ «الْأَصَابِعُ سَوَاءٌ»  

"When the Messenger of Allah ﷺ conquered Makkah , he said in his Khutbah: 'For any wound that exposes the bone, the diyah is five (camels) each.'" (Using translation from Nasāʾī 4852)  

لَمَّا افْتَتَحَ رَسُولُ اللهِ ﷺ مَكَّةَ قَالَ «فِي خُطْبَتِهِ وَفِي الْمَوَاضِحِ خَمْسٌ خَمْسٌ»  

the Messenger of Allah wrote a letter to the people of Yemen, included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with 'Arm bin Hazm and it was read to the people of Yemen, Its contents were as follows: "From Muhammad the Prophet to Shurahbil bin 'Abd Kulal, Nu'aim bin 'Abd Kulal, Al-Harith bin' Abd Kulal, Qail dhil-Ru'ain, Mu'afir and Hamdan. To precede" - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return, unless the heirs of the victim agree to pardon him. For killing a person, the Diyah is one hundred camels. For the nose, if it is cut off completely, diyah must be paid, for the tongue, diyah must be paid; for the lips, Diyah must be paid; for the testicles, Diyah must be paid; for the ends, Diyah must be paid; for the backbone, Dynamist be paid; for the eyes, Diyah must be paid; for one leg, half the Diyah must be paid; for a blow to the head that reaches the brain, one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body, one-third of the diyah must be paid; for a blow that breaks the bone, fifteen camels must be given; for every digit of the hands or feet, ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone, five camels must be given. A man may be killed in return for (killing) a woman and those who deal in gold must pay one thousand dinars. (Daif) (Using translation from Nasāʾī 4853)  

أَنَّ رَسُولَ اللهِ ﷺ «كَتَبَ إِلَى أَهْلِ الْيَمَنِ بِكِتَابٍ فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ فَقُرِئَتْ عَلَى أَهْلِ الْيَمَنِ وَهَذِهِ نُسْخَتُهَا مِنْ مُحَمَّدٍ النَّبِيِّ إِلَى شُرَحْبِيلَ بْنِ عَبْدِ كُلَالٍ وَالْحَارِثِ بْنِ عَبْدِ كُلَالٍ وَنُعَيْمِ بْنِ عَبْدِ كُلَالٍ قَيْلِ ذِي رُعَيْنٍ وَمَعَافِرَ وَهَمْدَانَ أَمَّا بَعْدُ وَكَانَ فِي كِتَابِهِ أَنَّ مَنِ اعْتَبَطَ مُؤْمِنًا قَتْلًا عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدٌ إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ وَأَنَّ فِي النَّفْسِ الدِّيَةَ مِائَةً مِنَ الْإِبِلِ وَفِي الْأَنْفِ إِذَا أوعِبَ جَدَعَهُ الدِّيَةُ وَفِي اللِّسَانِ الدِّيَةُ وَفِي الشَّفَتَيْنِ الدِّيَةُ وَفِي الْبَيْضَتَيْنِ الدِّيَةُ وَفِي الذَّكَرِ الدِّيَةُ وَفِي الصُّلْبِ الدِّيَةُ وَفِي الْعَيْنَيْنِ الدِّيَةُ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنَ الْإِبِلِ وَفِي كُلِّ إِصْبُعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ عَشْرٌ مِنَ الْإِبِلِ وَفِي السِّنِّ خَمْسٌ مِنَ الْإِبِلِ وَفِي الْمُوضِحَةِ خَمْسٌ مِنَ الْإِبِلِ وَأَنَّ الرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ وَعَلَى أَهْلِ الذِّمَّةِ أَلْفُ دِينَارٍ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلَالٍ  

the Messenger of Allah wrote a letter to the people of Yemen included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with 'Amr bin Hazm and it was read to the people of Yemen. This is a copy of it. And he mentioned something similar, except that he said: "And for one eye, half the Diyah must be paid; for one hand, half thediyah must be paid; for one foot, half the diyah must be paid. " (Daif) (Using translation from Nasāʾī 4854)  

أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ إِلَى أَهْلِ الْيَمَنِ بِكِتَابٍ فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ وَيُقْرَأُ عَلَى أَهْلِ الْيَمَنِ هَذَا نُسْخَتُهُ فَذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ «وَفِي الْعَيْنِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الْيَدِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَشْبَهُ بِالصَّوَابِ وَاللهُ أَعْلَمُ وَسُلَيْمَانُ بْنُ أَرْقَمَ مَتْرُوكُ الْحَدِيثِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ عَنْ يُونُسَ بْنِ يَزِيدَ مُرْسَلًا  

"I read the letter of the Messenger of allah which he wrote for 'Amr bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr bin Hazm. The Messenger of Allah wrote this; 'A statement from Allah and His Messenger; O you who believe! Fulfill (your) obligations, and he wrote the Verses until he reached. Verily, Allah is Swift in reckoning. Then he wrote: 'this is the book if retaliation: For a soul, one hundred camels, '''' and so on (Using translation from Nasāʾī 4855)  

قَرَأْتُ كِتَابَ رَسُولِ اللهِ ﷺ الَّذِي كَتَبَ لِعَمْرِو بْنِ حَزْمٍ حِينَ بَعَثَهُ عَلَى نَجْرَانَ وَكَانَ الْكِتَابُ عِنْدَ أَبِي بَكْرِ بْنِ حَزْمٍ فَكَتَبَ رَسُولُ اللهِ ﷺ هَذَا بَيَانٌ مِنَ اللهِ وَرَسُولِهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ} [المائدة 1] فَكَتَبَ الْآيَاتِ مِنْهَا حَتَّى بَلَغَ {إِنَّ اللهَ سَرِيعُ الْحِسَابِ} [آل عمران 199] ثُمَّ كَتَبَ هَذَا كِتَابُ الْجِرَاحِ فِي النَّفْسِ مِائَةٌ مِنَ الْإِبِلِ نَحْوَهُ  

"Abu Bakr bin Hazm brought me a letter on a piece of leather (which was ) from the Messenger of Allah: 'This is a statement from Allah and His Messenger: 'O you who believe! Fulfill (your obligations. And he quoted some Verses from it. Then he said: 'For a soul, one hundred camels; for an eye, fifty camels; for a hand, fifty; for a foot, fifty; for a blow to the head that reaches the brain, one-third of the Diyah: for a hand, fifty; for a stab wound that penetrates deeply, one-third of the Diyah; for a blow that breaks a bone, fifteen camels; for fingers, ten each; for teeth, five each; for a wound that exposes the bone, five. (Daif) (Using translation from Nasāʾī 4856)  

عَنْ رَسُولِ اللهِ ﷺ هَذَا بَيَانٌ مِنَ اللهِ وَرَسُولِهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ} [المائدة 1] وَتَلَا مِنْهَا آيَاتٍ ثُمَّ قَالَ «فِي النَّفْسِ مِائَةٌ مِنَ الْإِبِلِ وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ فَرِيضَةً وَفِي الْأَصَابِعِ عَشْرٌ عَشْرٌ وَفِي الْأَسْنَانِ خَمْسٌ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ»  

"The letter which the Messenger of Allah wrote to 'Amr bin Hazm concerning blood money: 'For a soul, one hundred camels; for the nose if it is cut off completely, one hundred camels, for a blow to thread that reaches the brain, one third of the Diyah for a soul; for a stab wound that penetrates deeply, likewise; for a hand fifty; for an eye, fifty, for a foot, fifty; for every fingers, Ten camels for a tooth, five; and for a wound that exposes the bone, five. (Using translation from Nasāʾī 4857)  

الْكِتَابُ الَّذِي كَتَبَ رَسُولُ اللهِ ﷺ لِعَمْرِو بْنِ حَزْمٍ فِي الْعُقُولِ «إِنَّ فِي النَّفْسِ مِائَةً مِنَ الْإِبِلِ وَفِي الْأَنْفِ إِذَا أُوعِبَ جَدْعًا مِائَةٌ مِنَ الْإِبِلِ وَفِي الْمَأْمُومَةِ ثُلُثُ النَّفْسِ وَفِي الْجَائِفَةِ مَثَلُهَا وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي كُلِّ إِصْبَعٍ مِنْهَا هُنَالِكَ عَشْرٌ مِنَ الْإِبِلِ وَفِي السِّنِّ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ»  

a Bedouin came to the door of the prophet and put his eye to the crack. The Prophet saw him and intended to put his eye out with a sword or a stick. When he saw him , he stopped, and the Prophet said to hi: "If you had persisted, I would have put your eye out." (Using translation from Nasāʾī 4858)  

أَنَّ أَعْرَابِيًّا أَتَى بَابَ النَّبِيِّ ﷺ فَأَلْقَمَ عَيْنَهُ خَصَاصَةَ الْبَابِ فَضَرَبَهُ النَّبِيُّ ﷺ فَتَوَخَّاهُ بِحَدِيدَةٍ أَوْ عُودٍ لِيَفْقَأَ عَيْنَهُ فَلَمَّا أَنْ بَصُرَ انْقَمَعَ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَمَا إِنَّكَ لَوْ ثَبَتَّ لَفَقَأْتُ عَيْنَكَ»  

If I were to know that you had been peeping through the door, I would have thrust that into your eyes, and Messenger of Allah ﷺ said: Permission is needed as a protection against glance. (Using translation from Muslim 2156a)  

أَخْبَرَهُ أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ النَّبِيِّ ﷺ وَمَعَ رَسُولِ اللهِ ﷺ مِدْرًى يَحُكُّ بِهَا رَأْسَهُ فَلَمَّا رَآهُ رَسُولُ اللهِ ﷺ قَالَ «لَوْ عَلِمْتُ أَنَّكَ تَنْظُرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ الْبَصَرِ»  

"Whoever looks into a house without the permission of the occupants and they put out his eye, he has no right to blood money or retaliation." (Using translation from Nasāʾī 4860)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ اطَّلَعَ فِي بَيْتِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَفَقَؤُوا عَيْنَهُ فَلَا دِيَةَ وَلَا قِصَاصَ»  

"If a person were to look at you without permission and you were to throw a stone at him and put out his eye, there would be no blame on you." (Using translation from Nasāʾī 4861)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَوْ أَنَّ امْرَأً اطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ فَخَذَفْتَهُ فَفَقَأْتَ عَيْنَهُ مَا كَانَ عَلَيْكَ حَرَجٌ» وَقَالَ مَرَّةً أُخْرَى «جُنَاحٌ»