You know that we used to perform Tamattu' with the Messenger of Allah ﷺ, whereupon he said: It is right, but we entertained fear.  

عَلِيٌّ لَقَدْ عَلِمْتَ أَنَّا قَدْ تَمَتَّعْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَقَالَ أَجَلْ وَلَكِنَّا كُنَّا خَائِفِينَ  

This hadith has been narrated by Shu'ba with the same chain of transmitters.  

أَخْبَرَنَا شُعْبَةُ بِهَذَا الإِسْنَادِ مِثْلَهُ  

What is your opinion about a matter which the Messenger of Allah ﷺ did but you forbid it? Thereupon Uthman said: You leave us alone, whereupon he ('Ali) said: I cannot leave you alone. When 'Ali saw this, he put on Ihram for both of them together (both for Hajj and 'Umra).  

اجْتَمَعَ عَلِيٌّ وَعُثْمَانُ ؓ بِعُسْفَانَ فَكَانَ عُثْمَانُ يَنْهَى عَنِ الْمُتْعَةِ أَوِ الْعُمْرَةِ فَقَالَ عَلِيٌّ مَا تُرِيدُ إِلَى أَمْرٍ فَعَلَهُ رَسُولُ اللَّهِ ﷺ تَنْهَى عَنْهُ فَقَالَ عُثْمَانُ دَعْنَا مِنْكَ فَقَالَ إِنِّي لاَ أَسْتَطِيعُ أَنْ أَدَعَكَ فَلَمَّا أَنْ رَأَى عَلِيٌّ ذَلِكَ أَهَلَّ بِهِمَا جَمِيعًا  

Abu Dharr (Allah be pleased with him) said that Tamattu' in Hajj was a special (concession) only for the Companions of Muhammad ﷺ.  

كَانَتِ الْمُتْعَةُ فِي الْحَجِّ لأَصْحَابِ مُحَمَّدٍ ﷺ خَاصَّةً  

Tamattu' in Hajj was a special concession for us.  

كَانَتْ لَنَا رُخْصَةً يَعْنِي الْمُتْعَةَ فِي الْحَجِّ  

Two are the Mut'as which were not permissible but only for us, i. e. temporary marriage with women and Tamattu' in Hajj.  

أَبُو ذَرٍّ ؓ لاَ تَصْلُحُ الْمُتْعَتَانِ إِلاَّ لَنَا خَاصَّةً يَعْنِي مُتْعَةَ النِّسَاءِ وَمُتْعَةَ الْحَجِّ  

I came to Ibrahim al-Nakha'I and Ibrahim Taimi and said: I intend to combine 'Umra and Hajj this year, whereupon Ibrahim al-Nakha'i said: But your father did not make such intention. Ibrahim narrated on the authority of, his father that he passed by Abu Dharr (Allah be pleased with him) at Rabdha, and made a mention of that, whereupon he said: It was a special concession for us and not for you.  

أَتَيْتُ إِبْرَاهِيمَ النَّخَعِيَّ وَإِبْرَاهِيمَ التَّيْمِيَّ فَقُلْتُ إِنِّي أَهُمُّ أَنْ أَجْمَعَ الْعُمْرَةَ وَالْحَجَّ الْعَامَ فَقَالَ إِبْرَاهِيمُ النَّخَعِيُّ لَكِنْ أَبُوكَ لَمْ يَكُنْ لِيَهُمَّ بِذَلِكَ قَالَ قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ بَيَانٍ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ أَبِيهِ أَنَّهُ مَرَّ بِأَبِي ذَرٍّ ؓ بِالرَّبَذَةِ فَذَكَرَ لَهُ ذَلِكَ فَقَالَ إِنَّمَا كَانَتْ لَنَا خَاصَّةً دُونَكُمْ  

I asked Sa'd b. Abu Waqqas (Allah be pleased with him) about Mut'a, whereupon he said: We did that, and it was the day when he was an unbeliever living in (one of the) houses of Mecca.  

فَعَلْنَاهَا وَهَذَا يَوْمَئِذٍ كَافِرٌ بِالْعُرُشِ يَعْنِي بُيُوتَ مَكَّةَ  

This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and in his narration (he) refers to Mu'awiya.  

وَقَالَ فِي رِوَايَتِهِ يَعْنِي مُعَاوِيَةَ  

This hadith has been transmitted on the authority of Sulaiman (but with a slight modification of words).  

عَنْ سُلَيْمَانَ التَّيْمِيِّ بِهَذَا الإِسْنَادِ مِثْلَ حَدِيثِهِمَا وَفِي حَدِيثِ سُفْيَانَ الْمُتْعَةُ فِي الْحَجِّ  

'Imran b. Husain said to me: Should I not narrate to you a hadith today by which Allah will benefit you subsequently-and bear in mind that Messenger of Allah ﷺ made some members of his family perform 'Umra within ten days of Dhu'l-Hijja. No verse was revealed to abrogate that, and he (the Holy Prophet) did not refrain from doing it till he died. So after him everyone said as he liked, (but it would be his. personal opinion and not the verdict of the Shari'ah).  

أَنَّ رَسُولَ اللَّهِ ﷺ قَدْ أَعْمَرَ طَائِفَةً مِنْ أَهْلِهِ فِي الْعَشْرِ فَلَمْ تَنْزِلْ آيَةٌ تَنْسَخُ ذَلِكَ وَلَمْ يَنْهَ عَنْهُ حَتَّى مَضَى لِوَجْهِهِ ارْتَأَى كُلُّ امْرِئٍ بَعْدُ مَا شَاءَ أَنْ يَرْتَئِيَ  

" A person said according to his personal opinion, and it was Umar."  

وَقَالَ ابْنُ حَاتِمٍ فِي رِوَايَتِهِ ارْتَأَى رَجُلٌ بِرَأْيِهِ مَا شَاءَ يَعْنِي عُمَرَ  

I am narrating to you a hadith by which Allah will benefit you (and the hadith is) that Messenger of Allah ﷺ combined Hajj and 'Umra, and he did not forbid (this combination) till he died. (Moreover) nothing was revealed in the Holy Qur'an which forbade it. And I was always blessed till I was branded and then it (blessing) was abandoned. I then abandoned branding and it (the blessing was restored).  

أَنْ يَنْفَعَكَ بِهِ إِنَّ رَسُولَ اللَّهِ ﷺ جَمَعَ بَيْنَ حَجَّةٍ وَعُمْرَةٍ ثُمَّ لَمْ يَنْهَ عَنْهُ حَتَّى مَاتَ وَلَمْ يَنْزِلْ فِيهِ قُرْآنٌ يُحَرِّمُهُ وَقَدْ كَانَ يُسَلَّمُ عَلَىَّ حَتَّى اكْتَوَيْتُ فَتُرِكْتُ ثُمَّ تَرَكْتُ الْكَىَّ فَعَادَ  

This hadith has been narrated on the authority of Mutarrif with the same chain of transmitters.  

لِي عِمْرَانُ بْنُ حُصَيْنٍ بِمِثْلِ حَدِيثِ مُعَاذٍ  

'Imran b. Husain sent for me during his illness of which he died, and said: I am narrating to you some ahadith which may benefit you after me. If I live you conceal (the fact that these have been transmitted by me), and if I die, then you narrate them if you like (and these are): I am blessed, and bear in mind that the Messenger of Allah ﷺ combined Hajj and Umra. Then no verse was revealed in regard to it in the Book of Allah (which abrogated it) and the Messenger of Allah ﷺ did not forbid (from doing it). And whatever a person (, Umar) said was out of his personal opinion.  

إِنِّي كُنْتُ مُحَدِّثَكَ بِأَحَادِيثَ لَعَلَّ اللَّهَ أَنْ يَنْفَعَكَ بِهَا بَعْدِي فَإِنْ عِشْتُ فَاكْتُمْ عَنِّي وَإِنْ مُتُّ فَحَدِّثْ بِهَا إِنْ شِئْتَ إِنَّهُ قَدْ سُلِّمَ عَلَىَّ وَاعْلَمْ أَنَّ نَبِيَّ اللَّهِ ﷺ قَدْ جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابُ اللَّهِ وَلَمْ يَنْهَ عَنْهَا نَبِيُّ اللَّهِ ﷺ قَالَ رَجُلٌ فِيهَا بِرَأْيِهِ مَا شَاءَ  

Know well that Messenger of Allah ﷺ combined 'Hajj and 'Umra, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah ﷺ too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion.  

أَنَّ رَسُولَ اللَّهِ ﷺ جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَنَا عَنْهُمَا رَسُولُ اللَّهِ ﷺ قَالَ فِيهَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ  

We performed Tamattu' (Hajj and 'Umra combining together) in the company of Messenger of Allah ﷺ, and nothing was revealed in the Qur'an (concerning the abrogation of this practice), and whatever a person (Hadhrat 'Umar) said was his personal opinion. 'Imran b. Husain narrated this hadith (in these words also):" Allah's Apostle ﷺ performed Hajj Tamattu' and we also performed it along with him."  

تَمَتَّعْنَا مَعَ رَسُولِ اللَّهِ ﷺ وَلَمْ يَنْزِلْ فِيهِ الْقُرْآنُ قَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ وَحَدَّثَنِيهِ حَجَّاجُ بْنُ الشَّاعِرِ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ حَدَّثَنِي مُحَمَّدُ بْنُ وَاسِعٍ عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؓ بِهَذَا الْحَدِيثِ قَالَ تَمَتَّعَ نَبِيُّ اللَّهِ ﷺ وَتَمَتَّعْنَا مَعَهُ  

There was revealed the verse of Tamattu' in Hajj in the Book of Allah and the Messenger of Allah ﷺ commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allah ﷺ did not forbid to do it till he died. So whatever a person said was his personal opinion.  

عِمْرَانُ بْنُ حُصَيْنٍ نَزَلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللَّهِ يَعْنِي مُتْعَةَ الْحَجِّ وَأَمَرَنَا بِهَا رَسُولُ اللَّهِ ﷺ ثُمَّ لَمْ تَنْزِلْ آيَةٌ تَنْسَخُ آيَةَ مُتْعَةِ الْحَجِّ وَلَمْ يَنْهَ عَنْهَا رَسُولُ اللَّهِ ﷺ حَتَّى مَاتَ قَالَ رَجُلٌ بِرَأْيِهِ بَعْدُ مَا شَاءَ  

We did that (Tamattu') in the company of Messenger of Allah ﷺ and he did not say anything but he (the Holy Prophet) commanded us to do it.  

أَنَّهُ قَالَ وَفَعَلْنَاهَا مَعَ رَسُولِ اللَّهِ ﷺ وَلَمْ يَقُلْ وَأَمَرَنَا بِهَا