The Prophet ﷺ said, "The boy is for the owner of the bed."

عَنِ النَّبِيِّ ﷺ قَالَ الْوَلَدُ لِصَاحِبِ الْفِرَاشِ

The Prophet ﷺ said, "The boy is for (the owner of) the bed and the stone is for the person who commits illegal sexual intercourse.'

قَالَ النَّبِيُّ ﷺ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

The child is to be attributed to one on whose bed he is born, and for a fornicator there is stoning.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

Ibn 'Abbas reported that Messenger of Allah ﷺ pronounced judgment on the basis of oath by the defendant.

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالْيَمِينِ عَلَى الْمُدَّعَى عَلَيْهِ

Ibn 'Abbas reported that Messenger of Allah ﷺ pronounced judgment on the basis of an oath and a witness (by the plaintiff).

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِيَمِينٍ وَشَاهِدٍ

The Messenger of Allah ﷺ gave a decision on the basis of an oath and a single witness.

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِيَمِينٍ وَشَاهِدٍ

The Prophet ﷺ gave a decision on the basis of an oath and a single witness. Abu Dawud said: Al-Rabi' bin Sulaiman al-Mu'adhdhin told me some additional words in this tradition: Al-Shafi'i told me from 'Abd al-'Aziz. I then mentioned it fo Suhail who said: Rabi'ah told me - and he is reliable in my opinion - that I told him this (tradition) and I do not remember it. 'Abd al-'Aziz said: Suhail suffered from some disease which caused him to lose a little of his intelligence, and he forgot some of his traditions. Thereafter Suhail would narrate traditions from Rabi'ah on the authority of his father.

أَنَّ النَّبِيَّ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ

Ibn ‘Abbas wrote to me that the Messenger of Allah ﷺhad defendant should take an oath.

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالْيَمِينِ عَلَى الْمُدَّعَى عَلَيْهِ

"The Prophet ﷺ passed judgement based on oath along with a witness."

أَنَّ النَّبِيَّ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ

"The child is the bed's and for the fornicator is the stone."

أَنَّ النَّبِيَّ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

"The child is the bed's and for the fornicator is the stone."

أَنَّ النَّبِيَّ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

the Prophet said: "The child is for the bed (i.e., belongs to the husband) and the fornicator gets nothing!'

أَنَّ النَّبِيَّ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

"I heard Abu Um Amah Al-Bahili say: 'I heard the Messenger of Allah say: "The child is for the bed and the fornicator gets nothing."

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

the Messenger of Allah ﷺ passed judgment on the basis of an oath (from the claimant) along with a (single) witness. [This is in the absence of two witnesses.]

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ

the Prophet ﷺ passed judgement on the basis of an oath (from the claimant) along with a (single) witness.

أَنَّ النَّبِيَّ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ

“The Messenger of Allah ﷺ passed judgement on the basis of a witness along with an oath by the claimant.

قَضَى رَسُولُ اللَّهِ ﷺ بِالشَّاهِدِ وَالْيَمِينِ

“A father should not be killed for his son.”

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُقْتَلُ بِالْوَلَدِ الْوَالِدُ

The Prophet ﷺ said, "The boy is for (the owner of) the bed and the stone is for the person who commits illegal sexual intercourse.' (Using translation from Bukhārī 6818)

«الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ»

ʿThe child belongs to the (husband or master of the) woman.ʿ (Using translation from Aḥmad 173)

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْوَلَدُ لِلْفِرَاشِ»

ʿThe child belongs to the (husband or master of the) woman.ʿ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ

The Messenger of Allah ﷺ gave a decision on the basis of an oath and a single witness. (Using translation from Abū Dāʾūd 3608)

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِشَاهِدٍ وَيَمِينٍ

The Messenger of Allah ﷺ gave a decision on the basis of an oath and a single witness. (Using translation from Abū Dāʾūd 3608)

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالشَّاهِدِ وَالْيَمِينِ

[AI] The translation of "أَنَّ رَسُولَ اللهِ ﷺ قَالَ مِثْلَهُ" into English is: "The Messenger of Allah ﷺ said something similar."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مِثْلَهُ

the Prophet said: "The child is for the bed (i.e., belongs to the husband) and the fornicator gets nothing!' (Using translation from Ibn Mājah 2006)

أَنَّ النَّبِيَّ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

the Prophet said: "The child is for the bed (i.e., belongs to the husband) and the fornicator gets nothing!' (Using translation from Ibn Mājah 2006)

أَنَّ النَّبِيَّ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

the Prophet said: "The child is for the bed (i.e., belongs to the husband) and the fornicator gets nothing!' (Using translation from Ibn Mājah 2006)

عَنِ النَّبِيِّ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

"I heard Abu Um Amah Al-Bahili say: 'I heard the Messenger of Allah say: "The child is for the bed and the fornicator gets nothing." (Using translation from Ibn Mājah 2007)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْوَلَدُ لِصَاحِبِ الْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

[AI] "I heard Abu Al-Qasim ﷺ saying: 'The child belongs to the one who owns the bed, and the stone belongs to the adulterer.'"

سَمِعْتُ أَبَا الْقَاسِمِ ﷺ يَقُولُ الْوَلَدُ لِرَبِّ الْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

The Prophet ﷺ said, "The boy is for (the owner of) the bed and the stone is for the person who commits illegal sexual intercourse.' (Using translation from Bukhārī 6818)

قَالَ رَسُولُ اللهِ ﷺ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

[AI] The translation of the passage into English is: "The Messenger of Allah ﷺ said, 'There is no deity worthy of worship except Allah and Muhammad is His Messenger.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا حِمَى إِلَّالِلَّهِ وَرَسُولِهِ

Hammam told us: Farqad told us from Murrah at-Tayyib from Abu Bakr as-Siddeeq that the Prophet ﷺ said: ʿNo one who mistreats his slaves will enter Paradise.” (Using translation from Aḥmad 31)

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ

[AI] "The Messenger of Allah ﷺ said the likes of it."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مِثْلَهُ

the Messenger of Allah ﷺ passed judgment on the basis of an oath (from the claimant) along with a (single) witness. [This is in the absence of two witnesses.] (Using translation from Ibn Mājah 2368)

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ

[AI] About the Prophet ﷺ, he said, "There is no odd number of Witr prayers in one night."

عَنِ النَّبِيِّ ﷺ قَالَ لَا وِتْرَانِ فِي لَيْلَةٍ

[AI] The Prophet ﷺ said, "The child belongs to the bed."

عَنِ النَّبِيِّ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ

[AI] Aisha, the wife of the Prophet ﷺ , informed her that the Messenger of Allah ﷺ mentioned its meaning.

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهَا أَنَّ رَسُولَ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ

[AI] And he said, "It is yours, O slave of Ibn Zam'ah, the child for a bed, and the stone for the adulteress."

وَقَالَ فَهُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

The Prophet ﷺ said, "The boy is for (the owner of) the bed and the stone is for the person who commits illegal sexual intercourse.' (Using translation from Bukhārī 6818)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and from Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah ﷺ ,said, "There is a tax of a fifth on buried treasure."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي الرِّكَازِ الْخُمُسُ

Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim, from his father, from A'isha, umm al-muminin, that the Messenger of Allah ﷺ did hajj on its own.

أَنَّ رَسُولَ اللَّهِ ﷺ أَفْرَدَ الْحَجَّ

Yahya related to me from Malik from Nafi from Safiyya bint Abi Ubayd from A'isha and Hafsa, the wives of the Prophet ﷺ that the Messenger of Allah ﷺ said, "It is not halal for a woman in mourning for someone who has died, if she trusts in Allah and the Last Day, to abstain from adornment for more than three nights, except for a husband."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ

Yahya said, "Malik said from Jafar ibn Muhammad from his father that the Messenger of Allah ﷺ pronounced judgement on the basis of an oath with one witness."

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ

From Malik from Abu'z-Zinad that Umar ibn Abd al-Aziz wrote to Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab who was the governor of Kufa, "Pronounce judgement on the basis of an oath with one witness."

أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَى عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ وَهُوَ عَامِلٌ عَلَى الْكُوفَةِ أَنِ اقْضِ بِالْيَمِينِ مَعَ الشَّاهِدِ

Yahya said, "Malik related to us from Ibn Shihab from Sa'id ibn al-Musayyab that the Messenger of Allah ﷺ said, 'The pledge given as security is not forfeited.' " Malik said, "The explanation of that according to what we think - and Allah knows best - is that a man gives a pledge to somebody in security for something. The pledge is superior to that for which he pawned it. The pledger says to the pawn-broker, 'I will bring you your due, after such-and-such a time. If not, the pledge is yours for what it was pawned for.' " Malik said, "This transaction is not good and it is not halal. This is what was forbidden. If the owner brings what he pledged it for after the period, it is his. I think that the time condition is void."

أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «لا يَغْلَقُ الرَّهْنُ» -[٧٢٩]- قالَ مالِكٌ: «وتَفْسِيرُ ذَلِكَ فِيما نُرى، واللَّهُ أعْلَمُ، أنْ يَرْهَنَ الرَّجُلُ الرَّهْنَ عِنْدَ الرَّجُلِ بِالشَّيْءِ، وفِي الرَّهْنِ فَضْلٌ عَمّا رُهِنَ بِهِ، فَيَقُولُ الرّاهِنُ لِلْمُرْتَهِنِ: إنْ جِئْتُكَ بِحَقِّكَ، إلى أجَلٍ يُسَمِّيهِ لَهُ، وإلّا فالرَّهْنُ لَكَ بِما رُهِنَ فِيهِ» قالَ: «فَهَذا لا يَصْلُحُ ولا يَحِلُّ، وهَذا الَّذِي نُهِيَ عَنْهُ، وإنْ جاءَ صاحِبُهُ بِالَّذِي رَهَنَ بِهِ بَعْدَ الأجَلِ، فَهُوَ لَهُ، وأُرى هَذا الشَّرْطَ مُنْفَسِخًا»

Yahya related to me from Malik from Amr ibn Yahya al-Mazini from his father that the Messenger of Allah ﷺ said, "There is no injury nor return of injury."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ ضَرَرَ وَلاَ ضِرَارَ

[AI] Regarding the Prophet ﷺ, he said, "There is no intimacy while fasting."

عَنِ النَّبِيِّ ﷺ قَالَ «لَا وِصَالَ فِي الصِّيَامِ»

The Prophet ﷺ said, "The boy is for (the owner of) the bed and the stone is for the person who commits illegal sexual intercourse.' (Using translation from Bukhārī 6818)

قَالَ رَسُولُ اللَّهِ ﷺ «الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ»

[AI] The Prophet ﷺ said, "To the horse there are two arrows, and to the man, one arrow."

عَنِ النَّبِيِّ ﷺ قَالَ «لِلْفَرَسِ سَهْمَانِ وَلِلرَّجُلِ سَهْمٌ»

the Prophet ﷺ passed judgement on the basis of an oath (from the claimant) along with a (single) witness. (Using translation from Ibn Mājah 2369)

«أَنَّ النَّبِيَّ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ»

Prophet ﷺ sa saying: There is no fara' and 'atirah. (Using translation from Abū Dāʾūd 2831)

عَنِ النَّبِيِّ ﷺ قَالَ «لَا فَرَعَ وَلَا عَتِيرَةَ»

the Messenger of Allah ﷺ passed judgment on the basis of an oath (from the claimant) along with a (single) witness. [This is in the absence of two witnesses.] (Using translation from Ibn Mājah 2368)

«أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ الْوَاحِدِ فِي الْحُقُوقِ»