‘Mention was made in the presence of Ibn ‘Abbas about what severs the prayer. They mentioned a dog, a donkey and a woman. He said: ‘What do you say about kids (young goats)? The Messenger of Allah ﷺ was performing prayer one day, when a kid came and wanted to pass in front of him. The Messenger of Allah ﷺ preceded it toward the Qiblah. (to tighten the space and prevent it from passing in front of him).’”  

مَا تَقُولُونَ فِي الْجَدْىِ إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُصَلِّي يَوْمًا فَذَهَبَ جَدْىٌ يَمُرُّ بَيْنَ يَدَيْهِ فَبَادَرَهُ رَسُولُ اللَّهِ ﷺ الْقِبْلَةَ  

“The Messenger of Allah ﷺ said: ‘When anyone of you performs prayer, let him pray facing towards a Sutrah, and let him get close to it, and not let anyone pass in front of him. If someone comes and wants to pass in front of him, let him fight him, for he is a Shaitan (satan).’”  

رَسُولُ اللَّهِ ﷺ إِذَا صَلَّى أَحَدُكُمْ فَلْيُصَلِّ إِلَى سُتْرَةٍ وَلْيَدْنُ مِنْهَا وَلاَ يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ فَإِنْ جَاءَ أَحَدٌ يَمُرَّ فَلْيُقَاتِلْهُ فَإِنَّهُ شَيْطَانٌ  

“When anyone of you is performing prayer, he should not let anyone pass in front of him. If he insists then let him fight him, for he has a Qarin (devil-companion) with him.”  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّ مَعَهُ الْقَرِينَ وَقَالَ الْمُنْكَدِرِيُّ فَإِنَّ مَعَهُ الْعُزَّى  

“The Prophet ﷺ used to pray at night, and I was laying between him and the prayer direction, as a (body for a) funeral horizontally.’”  

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي مِنَ اللَّيْلِ وَأَنَا مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ كَاعْتِرَاضِ الْجِنَازَةِ  

It was narrated from Zainab bint Umm Salamah that her mother said that her bed was in front of the place where the Messenger of Allah ﷺ prostrated.  

كَانَ فِرَاشُهَا بِحِيَالِ مَسْجِدِ رَسُولِ اللَّهِ ﷺ  

“The Prophet ﷺ used to perform prayer when I was opposite to him, and his garment would sometimes touch me when he prostrated.”  

حَدَّثَتْنِي مَيْمُونَةُ زَوْجُ النَّبِيِّ ﷺ قَالَتْ كَانَ النَّبِيُّ ﷺ يُصَلِّي وَأَنَا بِحِذَائِهِ وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ  

“The Messenger of Allah ﷺ forbade performing prayer behind one who is engaged in conversation or one who is sleeping.”  

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُصَلَّى خَلْفَ الْمُتَحَدِّثِ وَالنَّائِمِ  

“The Prophet ﷺ used to teach us not to bow or prostrate before the Imam; when he says the Takbir then say the Takbir, and when he prostrates, you should prostrate.”  

كَانَ النَّبِيُّ ﷺ يُعَلِّمُنَا أَنْ لاَ نُبَادِرَ الإِمَامَ بِالرُّكُوعِ وَالسُّجُودِ وَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا سَجَدَ فَاسْجُدُوا  

“The Messenger of Allah ﷺ said: ‘Does not the one who raises his head before the Imam fear that Allah may turn his head into the head of a donkey?’”  

رَسُولُ اللَّهِ ﷺ أَلاَ يَخْشَى الَّذِي يَرْفَعُ رَأْسَهُ قَبْلَ الإِمَامِ أَنْ يُحَوِّلَ اللَّهُ رَأْسَهُ رَأْسَ حِمَارٍ؟  

“The Messenger of Allah ﷺ said: ‘I have gained weight, so when I bow, then bow, and when I stand up, then stand up, and when I prostrate, then prostrate. I should never find anyone preceding me in bowing or prostration.’”  

رَسُولُ اللَّهِ ﷺ إِنِّي قَدْ بَدَّنْتُ فَإِذَا رَكَعْتُ فَارْكَعُوا وَإِذَا رَفَعْتُ فَارْفَعُوا وَإِذَا سَجَدْتُ فَاسْجُدُوا وَلاَ أُلْفِيَنَّ رَجُلاً يَسْبِقُنِي إِلَى الرُّكُوعِ وَلاَ إِلَى السُّجُودِ  

“The Messenger of Allah ﷺ said: ‘Do not bow or prostrate before me. No matter how far ahead of you I bow, you will catch up with me when I stand up, and no matter how far ahead of you I prostrate, you will catch up with me when I raise my head. I have become bulky.’”  

رَسُولُ اللَّهِ ﷺ لاَ تُبَادِرُونِي بِالرُّكُوعِ وَلاَ بِالسُّجُودِ فَمَهْمَا أَسْبِقْكُمْ بِهِ إِذَا رَكَعْتُ تُدْرِكُونِي بِهِ إِذَا رَفَعْتُ وَمَهْمَا أَسْبِقْكُمْ بِهِ إِذَا سَجَدْتُ تُدْرِكُونِي بِهِ إِذَا رَفَعْتُ إِنِّي قَدْ بَدَّنْتُ  

“It is impolite for a man to wipe his forehead a great deal before he finishes prayer.”  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ مِنَ الْجَفَاءِ أَنْ يُكْثِرَ الرَّجُلُ مَسْحَ جَبْهَتِهِ قَبْلَ الْفَرَاغِ مِنْ صَلاَتِهِ  

“Do not crack your fingers during the prayer.”  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تُفَقِّعْ أَصَابِعَكَ وَأَنْتَ فِي الصَّلاَةِ  

“The Messenger of Allah ﷺ forbade a man to cover his mouth during the prayer.”  

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُغَطِّيَ الرَّجُلُ فَاهُ فِي الصَّلاَةِ  

It was narrated from Ka’b bin ‘Ujrah that the Messenger of Allah ﷺ saw a man who had interlocked his fingers during the prayer, so the Messenger of Allah ﷺ separated his fingers.  

أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى رَجُلاً قَدْ شَبَّكَ أَصَابِعَهُ فِي الصَّلاَةِ فَفَرَّجَ رَسُولُ اللَّهِ ﷺ بَيْنَ أَصَابِعِهِ  

“When anyone of you yawns, let him put his hand over his mouth and not make a sound, because Satan laughs at him.”  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَضَعْ يَدَهُ عَلَى فِيهِ وَلاَ يَعْوِي فَإِنَّ الشَّيْطَانَ يَضْحَكُ مِنْهُ  

“Spitting, blowing one’s nose, menstruating and drowsiness during the prayer are from Satan.”  

عَنِ النَّبِيِّ ﷺ قَالَ الْبُزَاقُ وَالْمُخَاطُ وَالْحَيْضُ وَالنُّعَاسُ فِي الصَّلاَةِ مِنَ الشَّيْطَانِ  

“The Messenger of Allah ﷺ said: ‘There are three whose prayer are not accepted: A man who leads people while they do not like him; a man who does not come to prayer until its end – meaning after its time has expired – and one who enslaves a freed person.’”  

رَسُولُ اللَّهِ ﷺ ثَلاَثَةٌ لاَ تُقْبَلُ لَهُمْ صَلاَةٌ الرَّجُلُ يَؤُمُّ الْقَوْمَ وَهُمْ لَهُ كَارِهُونَ وَالرَّجُلُ لاَ يَأْتِي الصَّلاَةَ إِلاَّ دِبَارًا يَعْنِي بَعْدَ مَا يَفُوتُهُ الْوَقْتُ وَمَنِ اعْتَبَدَ مُحَرَّرًا  

“There are three whose prayer do not rise more than a hand span above their heads: A man who leads people (in prayer) when they do not like him; a woman who has spent the night with her husband angry with her; and two brothers who have severed contact with one another.”  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ ثَلاَثَةٌ لاَ تَرْتَفِعُ صَلاَتُهُمْ فَوْقَ رُءُوسِهِمْ شِبْرًا رَجُلٌ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَأَخَوَانِ مُتَصَارِمَانِ  

“The Messenger of Allah ﷺ said: ‘Two or more people are a congregation.’”  

رَسُولُ اللَّهِ ﷺ اثْنَانِ فَمَا فَوْقَهُمَا جَمَاعَةٌ  

“I stayed overnight with my maternal aunt Maimunah, and the Prophet ﷺ got up during the night to perform prayer. So I got up and stood on his left. He took me by the hand and made me stand on his right.”  

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَقَامَ النَّبِيُّ ﷺ يُصَلِّي مِنَ اللَّيْلِ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي فَأَقَامَنِي عَنْ يَمِينِهِ  

“I heard Jabir bin ‘Abdullah say: ‘The Messenger of Allah ﷺ was performing Maghrib, and I came and stood on his left, but he made me stand on his right.’”  

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي الْمَغْرِبَ فَجِئْتُ فَقُمْتُ عَنْ يَسَارِهِ فَأَقَامَنِي عَنْ يَمِينِهِ  

“The Messenger of Allah ﷺ led a woman of his household and myself in prayer. I stood to his right and the woman stood behind us.”  

صَلَّى رَسُولُ اللَّهِ ﷺ بِامْرَأَةٍ مِنْ أَهْلِهِ وَبِي فَأَقَامَنِي عَنْ يَمِينِهِ وَصَلَّتِ الْمَرْأَةُ خَلْفَنَا  

“The Messenger of Allah ﷺ used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, saying: ‘Keep (the rows) straight, do not differ from one another lest your hearts should suffer from discord. Let those who are forbearing and wise stand closest to me, then those who are next to them, then those who are next to them.’”  

كَانَ رَسُولُ اللَّهِ ﷺ يَمْسَحُ مَنَاكِبَنَا فِي الصَّلاَةِ وَيَقُولُ لاَ تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ لِيَلِيَنِي مِنْكُمْ أُولُو الأَحْلاَمِ وَالنُّهَى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ  

“The Messenger of Allah ﷺ liked the Muhajirun and Ansar to stand closest to him, so that they could learn from him.”  

كَانَ رَسُولُ اللَّهِ يُحِبُّ أَنْ يَلِيَهُ الْمُهَاجِرُونَ وَالأَنْصَارُ لِيَأْخُذُوا عَنْهُ  

“Come forward and follow me, and let those who are behind you follow your lead. If people continue to lag behind, Allah will put them back.”  

أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى فِي أَصْحَابِهِ تَأَخُّرًا فَقَالَ تَقَدَّمُوا فَأْتَمُّوا بِي وَلْيَأْتَمَّ بِكُمْ مَنْ بَعْدَكُمْ لاَ يَزَالُ قَوْمٌ يَتَأَخَّرُونَ حَتَّى يُؤَخِّرَهُمُ اللَّهُ  

“I came to the Prophet ﷺ with a friend of mine, and when we wanted to leave, he said to us: ‘When the time for prayer comes, say the Adhan and Iqamah, then let the older of you lead the prayer.’”  

أَتَيْتُ النَّبِيَّ ﷺ أَنَا وَصَاحِبٌ لِي فَلَمَّا أَرَدْنَا الاِنْصِرَافَ قَالَ لَنَا إِذَا حَضَرَتِ الصَّلاَةُ فَأَذِّنَا وَأَقِيمَا وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا  

“The Messenger of Allah ﷺ said: ‘The people should be lead by the one who is most well-Versed in recitation of the Book of Allah. If they are equal in recitation, then they should be led by the one who emigrated first. If they are equal in emigration, then they should be led by the eldest. A man should not be led among his family or in his place of authority; no one should be sat in his place of honor in his house without permission, or without his permission.’”  

رَسُولُ اللَّهِ ﷺ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ فَإِنْ كَانَتْ قِرَاءَتُهُمْ سَوَاءً فَلْيَؤُمَّهُمْ أَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانَتِ الْهِجْرَةُ سَوَاءً فَلْيَؤُمَّهُمْ أَكْبَرُهُمْ سِنًّا وَلاَ يُؤَمَّ الرَّجُلُ فِي أَهْلِهِ وَلاَ فِي سُلْطَانِهِ وَلاَ يُجْلَسْ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلاَّ بِإِذْنٍ أَوْ بِإِذْنِهِ  

“Sahl bin Sa’d As-Sa’idi used to give preference to the young to lead his people in prayer. It was said to him: “Do you do that, when you have such seniority (in Islam)?” He said: “I heard the Messenger of Allah ﷺ say: ‘The Imam is responsible. If he does well, then he will have the reward and so will they, but if he does badly, then that will be counted against him but not against them.’”  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ الإِمَامُ ضَامِنٌ فَإِنْ أَحْسَنَ فَلَهُ وَلَهُمْ وَإِنْ أَسَاءَ يَعْنِي فَعَلَيْهِ وَلاَ عَلَيْهِمْ  

“I heard the Prophet ﷺ say: ‘A time will come when the people will stand for a long time and will not be able to find any Imam to lead them in prayer.”  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ يَأْتِي عَلَى النَّاسِ زَمَانٌ يَقُومُونَ سَاعَةً لاَ يَجِدُونَ إِمَامًا يُصَلِّي بِهِمْ  

“You are the most deserving of that, you were the Companion of the Messenger of Allah ﷺ.” But he refused and said: “I heard the Messenger of Allah ﷺ say: ‘Whoever leads the people and gets it right, the prayer will be for him and for them, but if he falls short, then that will be counted against him but not against them.”  

أَنْ يَؤُمَّنَا وَقُلْنَا لَهُ إِنَّكَ أَحَقُّنَا بِذَلِكَ أَنْتَ صَاحِبُ رَسُولِ اللَّهِ ﷺ فَأَبَى فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ أَمَّ النَّاسَ فَأَصَابَ فَالصَّلاَةُ لَهُ وَلَهُمْ وَمَنِ انْتَقَصَ مِنْ ذَلِكَ شَيْئًا فَعَلَيْهِ وَلاَ عَلَيْهِمْ  

“A man came to the Prophet ﷺ and said: ‘O Messenger of Allah! I stay behind and do not perform the morning prayer (in congregation) because of so-and-so, for he makes it too long for us.’ I never saw the Messenger of Allah ﷺ preaching with such anger as he did that day. He said; ‘O people! There are among you those who repel others. Whoever among you leads others in prayer, let him keep it short, for among them are those who are weak and elderly, and those who have pressing needs.’”  

أَتَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لأَتَأَخَّرُ فِي صَلاَةِ الْغَدَاةِ مِنْ أَجْلِ فُلاَنٍ لِمَا يُطِيلُ بِنَا فِيهَا قَالَ فَمَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ قَطُّ فِي مَوْعِظَةٍ أَشَدَّ غَضَبًا مِنْهُ يَوْمَئِذٍ يَا أَيُّهَا النَّاسُ إِنَّ مِنْكُمْ مُنَفِّرِينَ فَأَيُّكُمْ مَا صَلَّى بِالنَّاسِ فَلْيُجَوِّزْ فَإِنَّ فِيهِمُ الضَّعِيفَ وَالْكَبِيرَ وَذَا الْحَاجَةِ  

“The Messenger of Allah ﷺ used to make his prayer brief but perfect.”  

كَانَ رَسُولُ اللَّهِ ﷺ يُوجِزُ وَيُتِمُّ الصَّلاَةَ  

“Mu’adh bin Jabal Al-Ansari led his companions in the ‘Isha’ prayer and he made it long. A man among us went away and prayed by himself. Mu’adh was told about that and he said: ‘He is a hypocrite.’ When the man heard about that, he went to the Messenger of Allah ﷺ and told him what Mu’adh had said to him. The Prophet ﷺ said: ‘Do you want to be a cause of Fitnah (trial, tribulation), O Mu’adh? When you lead the people in prayer, recite “By the sun and its brightness,”[Ash-Shams 91] and “Glorify the Name of your Lord the Most High,” [Al-A’la 87] and “By the night as it envelopes,” [Al-Lail 92] and “Recite in the Name of your Lord.’”[Al-‘Alaq]  

إِنَّهُ مُنَافِقٌ فَلَمَّا بَلَغَ ذَلِكَ الرَّجُلَ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ فَأَخْبَرَهُ مَا قَالَ لَهُ مُعَاذٌ فَقَالَ النَّبِيُّ ﷺ أَتُرِيدُ أَنْ تَكُونَ فَتَّانًا يَا مُعَاذُ إِذَا صَلَّيْتَ بِالنَّاسِ فَاقْرَأْ بِالشَّمْسِ وَضُحَاهَا وَسَبِّحِ اسْمَ رَبِّكَ الأَعْلَى وَاللَّيْلِ إِذَا يَغْشَى وَاقْرَأْ بِاسْمِ رَبِّكَ  

“I heard ‘Uthman bin Abul-‘As say: “The last thing that the Prophet ﷺ enjoined on me when he appointed me governor of Ta’if was that he said: “O ‘Uthman! Be tolerable in prayer and estimate the people based upon the weakest among them, for among them are the elderly, the young, the sick, those who live far from the mosque, and those who have pressing needs.”  

سَمِعْتُ عُثْمَانَ بْنَ أَبِي الْعَاصِ يَقُولُ كَانَ آخِرَ مَا عَهِدَ إِلَىَّ النَّبِيُّ ﷺ حِينَ أَمَّرَنِي عَلَى الطَّائِفِ قَالَ لِي يَا عُثْمَانُ تَجَاوَزْ فِي الصَّلاَةِ وَاقْدِرِ النَّاسَ بِأَضْعَفِهِمْ فَإِنَّ فِيهِمُ الْكَبِيرَ وَالصَّغِيرَ وَالسَّقِيمَ وَالْبَعِيدَ وَذَا الْحَاجَةِ  

“When you lead people, keep it short for them.”  

لِي رَسُولُ اللَّهِ ﷺ إِذَا أَمَمْتَ قَوْمًا فَأَخِفَّ بِهِمْ  

“The Messenger of Allah ﷺ said: ‘I start prayer and I want to make it long, but then I hear an infant crying, so I make my prayer short, because I know the distress caused to the mother by his crying.’”  

قَالَ رَسُولُ اللَّهِ ﷺ إِنِّي لأَدْخُلُ فِي الصَّلاَةِ وَأَنَا أُرِيدُ إِطَالَتَهَا فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ فِي صَلاَتِي مِمَّا أَعْلَمُ لِوَجْدِ أُمِّهِ بِبُكَائِهِ  

“The Messenger of Allah ﷺ said: ‘I hear an infant crying so I make the prayer short.’”  

قَالَ رَسُولُ اللَّهِ ﷺ إِنِّي لأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ فِي الصَّلاَةِ  

“The Messenger of Allah ﷺ said: ‘I get up to perform prayer and I intend to make it long, but then I hear an infant crying, so I make it short, because I do not like to cause distress to his mother.’”  

قَالَ رَسُولُ اللَّهِ ﷺ إِنِّي لأَقُومُ فِي الصَّلاَةِ وَأَنَا أُرِيدُ أَنْ أُطَوِّلَ فِيهَا فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى أُمِّهِ  

“The Messenger of Allah ﷺ said: ‘Will you not form your rows as the angels form their rows before their Lord?’ We said: ‘How do the angels form their rows before their Lord?’ He said: ‘They complete the first row and they stand close of one another in the line (leaving no gaps between one another).’”  

قَالَ رَسُولُ اللَّهِ ﷺ أَلاَ تَصُفُّونَ كَمَا تَصُفُّ الْمَلاَئِكَةُ عِنْدَ رَبِّهَا قَالَ قُلْنَا وَكَيْفَ تَصُفُّ الْمَلاَئِكَةُ عِنْدَ رَبِّهَا قَالَ يُتِمُّونَ الصُّفُوفَ الأُوَلَ وَيَتَرَاصُّونَ فِي الصَّفِّ  

“The Messenger of Allah ﷺ said: ‘Make your rows straight, for straightening the rows is part of completing the prayer.’”  

قَالَ رَسُولُ اللَّهِ ﷺ سَوُّوا صُفُوفَكُمْ فَإِنَّ تَسْوِيَةَ الصُّفُوفِ مِنْ تَمَامِ الصَّلاَةِ  

“The Messenger of Allah ﷺ used to straighten the rows until he made them like a spear or an arrow-shaft. Once he saw a man’s chest (sticking out) so the Messenger of Allah ﷺ said: ‘Make your rows straight or Allah will create division among you.’”  

أَنَّهُ سَمِعَ النُّعْمَانَ بْنَ بَشِيرٍ يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ يُسَوِّي الصَّفَّ حَتَّى يَجْعَلَهُ مِثْلَ الرُّمْحِ أَوِ الْقِدْحِ قَالَ فَرَأَى صَدْرَ رَجُلٍ نَاتِئًا فَقَالَ رَسُولُ اللَّهِ سَوُّوا صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ  

“The Messenger of Allah ﷺ said: ‘Allah and His angels send blessings upon those who complete the rows, and whoever fills a gap, Allah will raise him one degree in status thereby.’”  

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ وَمَلاَئِكَتَهُ يُصَلُّونَ عَلَى الَّذِينَ يَصِلُونَ الصُّفُوفَ وَمَنْ سَدَّ فُرْجَةً رَفَعَهُ اللَّهُ بِهَا دَرَجَةً  

It was narrated from ‘Irbad bin Sariyah that the Messenger of Allah ﷺ used to ask for forgiveness for the first row three times and for the second row twice.  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَسْتَغْفِرُ لِلصَّفِّ الْمُقَدَّمِ ثَلاَثًا وَلِلثَّانِي مَرَّةً  

“I heard the Messenger of Allah ﷺ say: ‘Allah and the angels send blessings upon the first row.’”  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّ اللَّهَ وَمَلاَئِكَتَهُ يُصَلُّونَ عَلَى الصُّفُوفِ الأُوَلِ  

“The Messenger of Allah ﷺ said: ‘If they knew what (goodness) there is in the first row, they would cast lots for it.’”  

قَالَ رَسُولُ اللَّهِ ﷺ لَوْ يَعْلَمُونَ مَا فِي الصَّفِّ الأَوَّلِ لَكَانَتْ قُرْعَةٌ  

“The Messenger of Allah ﷺ said: ‘Allah and the angels send blessings upon the first row.’”  

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ وَمَلاَئِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الأَوَّلِ  

“The Messenger of Allah ﷺ said: ‘The best rows for women are the back rows, and the worst are the front rows, and the best rows for men are the front rows, and the worst are the back rows.’”  

رَسُولُ اللَّهِ ﷺ خَيْرُ صُفُوفِ النِّسَاءِ آخِرُهَا وَشَرُّهَا أَوَّلُهَا وَخَيْرُ صُفُوفِ الرِّجَالِ أَوَّلُهَا وَشَرُّهَا آخِرُهَا  

“The Messenger of Allah ﷺ said: ‘The best rows for men are the front rows and the worst rows are the back rows, and the best rows for women are the back rows and the worst are the front rows.’”  

رَسُولُ اللَّهِ ﷺ خَيْرُ صُفُوفِ الرِّجَالِ مُقَدَّمُهَا وَشَرُّهَا مُؤَخَّرُهَا وَخَيْرُ صُفُوفِ النِّسَاءِ مُؤَخَّرُهَا وَشَرُّهَا مُقَدَّمُهَا  

“We were forbidden to form a row between two pillars at the time of the Messenger of Allah ﷺ, and we would be repelled from them forcefully.”  

أَنْ نَصُفَّ بَيْنَ السَّوَارِي عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ وَنُطْرَدُ عَنْهَا طَرْدًا