“Iyad Al-Ash’ari was in Anbar at the time of ‘Eid, and he said: ‘Why is it that I do not see you engaged in Taqlis* as was done in the presence of the Messenger of Allah ﷺ?’” *Taqlis means to indulge in celebrations on a festive occasion.  

مَالِي لاَ أَرَاكُمْ تُقَلِّسُونَ كَمَا كَانَ يُقَلَّسُ عِنْدَ رَسُولِ اللَّهِ ﷺ  

“There is nothing that happened during the time of the Messenger of Allah ﷺ except that I have seen it, except for one thing, which is that Taqlis* was performed for the Messenger of Allah ﷺ on the Day of Fitr. (Three other chains of narration) with similar wording. *Taqlis means to indulge in celebrations on a festive occasion.  

مَا كَانَ شَىْءٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ إِلاَّ وَقَدْ رَأَيْتُهُ إِلاَّ شَىْءٌ وَاحِدٌ فَإِنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُقَلَّسُ لَهُ يَوْمَ الْفِطْرِ قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ الْقَطَّانُ حَدَّثَنَا ابْنُ دِيزِيلَ حَدَّثَنَا آدَمُ حَدَّثَنَا شَيْبَانُ عَنْ جَابِرٍ عَنْ عَامِرٍ ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ حَدَّثَنَا إِسْرَائِيلُ عَنْ جَابِرٍ عَنْ عَامِرٍ ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا شَرِيكٌ عَنْ أَبِي إِسْحَاقَ عَنْ عَامِرٍ نَحْوَهُ