ذِكْرُ دُعَاءِ الْمُصْطَفَى ﷺ عَلَى الْمُشْرِكِينَ بِالسِّنِينَ
[Machine] Smoke will appear on the Day of Judgment and it will seize the ears and eyes of the hypocrites. It will also affect the believers like a cold. We became terrified, so I went to Ibn Masud who was reclining. He got angry, sat up, and said, "O people, whoever knows something, let him speak, and whoever does not know something, let him say 'Allah knows best.' For it is from knowledge that a man should say when he does not know something, 'I do not know.' Indeed, Allah, the Most High, said to His Prophet ﷺ , 'Say, I do not ask you any payment for it, nor am I one of the pretentious.'" The Quraysh invoked a curse upon themselves, so the Prophet ﷺ said, "O Allah, help me against them with seven years of famine like the years of Joseph." So they were afflicted with a year of famine in which they ate dead animals and bones. A man will see something between the sky and the earth, like the appearance of smoke. Then Abu Sufyan ibn Harb came and said, "O Muhammad, you have come to command the maintaining of family ties, and your people have perished. So invoke Allah." He recited this verse, "Then wait for the Day when the sky will bring clear smoke, covering the people; this is a painful torment." Until the end of the verse "Indeed, We will remove the torment for a little, indeed, you [disbelievers] will return [to disbelief]." Then the torment will be lifted from them when that happens, and they will return to their disbelief. That is the meaning of His statement, "On the Day the major blast will occur." That is the Day of Badr. "Their retreating was not averted from them." That is the Day of Badr. "The Romans have been defeated in the nearest land. But they, after their defeat, will overcome." The Romans have already been defeated and so have the Arabs after their victory.
يَجِيءُ دُخَانٌ يَوْمَ الْقِيَامَةِ فَيَأْخُذُ بِأَسْمَاعِ الْمُنَافِقِينَ وَأَبْصَارِهِمْ وَيَأْخُذُ الْمُؤْمِنَ كَهَيْئَةِ الزُّكَامِ قَالَ فَفَزِعْنَا فَأَتَيْتُ ابْنَ مَسْعُودٍ قَالَ وَكَانَ مُتَّكِئًا فَغَضِبَ فَجَلَسَ وَقَالَ يَا أَيُّهَا النَّاسُ مَنْ عَلِمَ شَيْئًا فَلْيَقُلْ بِهِ وَمَنْ لَمْ يَعْلَمْ شَيْئًا فَلْيَقُلِ اللَّهُ أَعْلَمُ فَإِنَّ مِنَ الْعِلْمِ أَنْ يَقُولَ الرَّجُلُ لَمَّا لَا يَعْلَمُ لَا أَعْلَمُ فَإِنَّ اللَّهَ جَلَّ وَعَلَا قَالَ لِنَبِيِّهِ ﷺ {قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ} إِنَّ قُرَيْشًا دَعَا عَلَيْهِمُ النَّبِيُّ ﷺ فَقَالَ «اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسِنِي يُوسُفَ» فَأَخَذَتْهُمْ سَنَةٌ حَتَّى هَلَكُوا فِيهَا فَأَكَلُوا الْمَيْتَةَ وَالْعِظَامَ وَيَرَى الرَّجُلُ مَا بَيْنَ السَّمَاءِ كَهَيْئَةِ الدُّخَانِ فَجَاءَهُ أَبُو سُفْيَانَ بْنُ حَرْبٍ فَقَالَ يَا مُحَمَّدُ جِئْتَ تَأْمُرُ بِصِلَةِ الرَّحِمِ وَقَوْمُكَ هَلَكُوا فَادْعُ اللَّهَ فَقَرَأَ هَذِهِ الْآيَةَ {فَارْتَقِبْ يَوْمَ تَأْتِيَ السَّمَاءُ بِدُخَانٍ مُبِينٍ يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ} إِلَى قَوْلِهِ {إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ} فَيَكْشِفُ عَنْهُمُ الْعَذَابَ إِذَا جَاءَ ثُمَّ عَادُوا إِلَى كُفْرِهِمْ فَذَلِكَ قَوْلُهُ {يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى} فَذَلِكَ يَوْمُ بَدْرٍ {فَسَوْفَ يَكُونُ لِزَامًا} يَوْمَ بَدْرٍ وَ {الم غُلِبَتِ الرُّومُ فِي أَدْنَى الْأَرْضِ وَهُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ} وَالرُّومُ قَدْ مَضَى وَقَدْ مَضَتِ الْأَرْبَعُ