Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ مَا يَدْعُو الْمَرْءُ بِهِ عِنْدَ وُجُودِ الْجَدْبِ بِالْمُسْلِمِينَ

ibnhibban:2860Aḥmad b. Yaḥyá b. Zuhayr > Ṭāhir b. Khālid b. Nizār al-Aylī from my father > al-Qāsim b. Mabrūr > Yūnus b. Yazīd al-Aylī > Hishām b. ʿUrwah from his father > ʿĀʾishah

The people complained to the Messenger of Allah ﷺ of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ, when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs. Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle. Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them. (Using translation from Abū Dāʾūd 1173)   

ابن حبّان:٢٨٦٠أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ زُهَيْرٍ قَالَ حَدَّثَنَا طَاهِرُ بْنُ خَالِدِ بْنِ نِزَارٍ الْأَيْلِيُّ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ مَبْرُورٍ عَنْ يُونُسَ بْنِ يَزِيدَ الْأَيْلِيِّ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

شَكَا النَّاسُ إِلَى رَسُولِ اللَّهِ ﷺ قَحْطَ الْمَطَرُ فَأَمَرَ بِالْمِنْبَرِ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ قَالَتْ عَائِشَةُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَيْ عَلَيْهِ ثُمَّ قَالَ «إِنَّكُمْ شَكَوْتُمْ جَدْبَ جِنَانِكُمْ وَاحْتِبَاسَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ اللَّهُ أَنْ تَدَعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ» ثُمَّ قَالَ «{الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ مَالِكِ يَوْمِ الدِّينِ} لَا إِلَهَ إِلَّا أَنْتَ تَفْعَلُ مَا تُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلَاغًا إِلَى خَيْرٍ» ثُمَّ رَفَعَ يَدَيْهِ ﷺ حَتَّى رَأَيْنَا بَيَاضَ إِبْطَيْهِ ثُمَّ حَوَّلَ إِلَى النَّاسِ ظَهْرَهُ وَقَلَبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعٌ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابًا فَرَعَدَتْ وَأَبْرَقَتْ وَأَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ نَلْبَثْ فِي مَسْجِدِهِ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ لَثَقَ الثِّيَابِ عَلَى النَّاسِ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ وَقَالَ «أَشْهَدُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَإِنِّي عَبْدُ اللَّهِ وَرَسُولُهُ»  


See similar narrations below:

Collected by Abū Dāwūd, Ḥākim, Ibn Ḥibbān, Bayhaqī
abudawud:1173Hārūn b. Saʿīd al-Aylī > Khālid b. Nizār > al-Qāsim b. Mabrūr > Yūnus > Hishām b. ʿUrwah from his father > ʿĀʾishah

The people complained to the Messenger of Allah ﷺ of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ, when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs. Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle. Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them.  

أبو داود:١١٧٣حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ حَدَّثَنَا خَالِدُ بْنُ نِزَارٍ حَدَّثَنِي الْقَاسِمُ بْنُ مَبْرُورٍ عَنْ يُونُسَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ ؓ قَالَتْ

شَكَى النَّاسُ إِلَى رَسُولِ اللَّهِ ﷺ قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ قَالَتْ عَائِشَةُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَكَبَّرَ ﷺ وَحَمِدَ اللَّهَ ﷻ ثُمَّ قَالَ إِنَّكُمْ شَكَوْتُمْ جَدْبَ دِيَارِكُمْ وَاسْتِئْخَارَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ اللَّهُ ﷻ أَنْ تَدْعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ ثُمَّ قَالَ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ * الرَّحْمَنِ الرَّحِيمِ * مَلِكِ يَوْمِ الدِّينِ } لاَ إِلَهَ إِلاَّ اللَّهُ يَفْعَلُ مَا يُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلاَغًا إِلَى حِينٍ ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَزَلْ فِي الرَّفْعِ حَتَّى بَدَا بَيَاضُ إِبْطَيْهِ ثُمَّ حَوَّلَ عَلَى النَّاسِ ظَهْرَهُ وَقَلَّبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعٌ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابَةً فَرَعَدَتْ وَبَرَقَتْ ثُمَّ أَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى سُرْعَتَهُمْ إِلَى الْكِنِّ ضَحِكَ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ فَقَالَ أَشْهَدُ أَنَّ اللَّهَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ وَأَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ  

قَالَ أَبُو دَاوُدَ وَهَذَا حَدِيثٌ غَرِيبٌ إِسْنَادُهُ جَيِّدٌ أَهْلُ الْمَدِينَةِ يَقْرَءُونَ { مَلِكِ يَوْمِ الدِّينِ } وَإِنَّ هَذَا الْحَدِيثَ حُجَّةٌ لَهُمْ
hakim:1225Muḥammad b. Ṣāliḥ b. Hāniʾ > Muḥammad b. Ismāʿīl b. Mihrān > Hārūn b. Saʿīd al-Aylī > Khālid b. Nizār > al-Qāsim b. Mabrūr > Yūnus b. Yazīd > Hishām b. ʿUrwah from his father > ʿĀʾishah

The people complained to the Messenger of Allah ﷺ of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ, when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs. Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle. Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them. (Using translation from Abū Dāʾūd 1173)  

الحاكم:١٢٢٥حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ مِهْرَانَ ثنا هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ حَدَّثَنِي خَالِدُ بْنُ نِزَارٍ ثنا الْقَاسِمُ بْنُ مَبْرُورٍ عَنْ يُونُسَ بْنِ يَزِيدَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

شَكَا النَّاسُ إِلَى رَسُولِ اللَّهِ ﷺ قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ قَالَتْ عَائِشَةُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَكَبَّرَ وَحَمِدَ اللَّهَ ثُمَّ قَالَ إِنَّكُمْ شَكَوْتُمْ جَدْبَ دِيَارِكُمْ وَاسْتِئْخَارِ الْمَطَرِ عَنْ أَوَانِ زَمَانِهِ وَقَدْ أَمَرَكُمُ اللَّهُ أَنْ تَدَعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ ثُمَّ قَالَ «الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ مَالِكِ يَوْمِ الدِّينِ لَا إِلَهَ إِلَّا اللَّهُ يَفْعَلُ مَا يُرِيدُ اللَّهُمَّ أَنْتَ لَا إِلَهَ إِلَّا أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزلْتَ لَنَا قُوَّةً وَبَلَاغًا إِلَى حِينٍ» ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَزَلْ فِي الرَّفْعِ حَتَّى بَدَا بَيَاضُ إِبْطَيْهِ ثُمَّ حَوَّلَ إِلَى النَّاسِ ظَهْرَهُ وَقَلَبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعٌ يَدَيْهِ ثُمَّ أَقْبَلْ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابًا فَرَعَدَتْ وَبَرَقَتْ ثُمَّ أَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى سُرْعَتَهُمْ إِلَى الْكِنِّ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ فَقَالَ «أَشْهَدُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ

ذِكْرُ مَا يَدْعُو الْمَرْءُ بِهِ عِنْدَ وُجُودِ الْجَدْبِ بِالْمُسْلِمِينَ

ibnhibban:991Aḥmad b. Yaḥyá b. Zuhayr > Ṭāhir b. Khālid b. Nizār al-Aylī > Hishām b. ʿUrwah from his father > ʿĀʾishah

The people complained to the Messenger of Allah ﷺ of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ, when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs. Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle. Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them. (Using translation from Abū Dāʾūd 1173)   

ابن حبّان:٩٩١أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ زُهَيْرٍ قَالَ حَدَّثَنَا طَاهِرُ بْنُ خَالِدِ بْنِ نِزَارٍ الْأَيْلِيُّ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

شَكَا النَّاسُ إِلَى رَسُولِ اللَّهِ ﷺ قَحْطَ الْمَطَرِ فَأَمَرَ بِالْمِنْبَرِ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ قَالَتْ عَائِشَةُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنَّكُمْ شَكَوْتُمْ جَدْبَ جِنَانِكُمْ وَاحْتِبَاسَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ اللَّهُ أَنْ تَدَعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ» ثُمَّ قَالَ «الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ مَالِكِ يَوْمِ الدِّينِ لَا إِلَهَ إِلَّا أَنْتَ تَفْعَلُ مَا تُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلَاغًا إِلَى حِينٍ» ثُمَّ رَفَعَ يَدَيْهِ ﷺ حَتَّى رَأَيْنَا بَيَاضَ إِبْطَيْهِ ثُمَّ حَوَّلَ إِلَى النَّاسِ ظَهْرَهُ وَقَلَبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعٌ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابًا فَرَعَدَتْ وَأَبْرَقَتْ وَأَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَلْبَثْ فِي مَسْجِدِهِ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ لَثَقَ * الثِّيَابِ عَلَى النَّاسِ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ وَقَالَ «أَشْهَدُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ»  

bayhaqi:6409Abū ʿAbdullāh al-Ḥāfiẓ > Muḥammad b. Ṣāliḥ b. Hāniʾ > Muḥammad b. Ismāʿīl b. Mihrān > Hārūn b. Saʿīd al-Aylī > Khālid b. Nizār > al-Qāsim b. Mabrūr > Yūnus b. Yazīd > Hishām b. ʿUrwah from his father > ʿĀʾishah

The people complained to the Messenger of Allah ﷺ of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ, when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs. Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle. Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them. (Using translation from Abū Dāʾūd 1173)   

البيهقي:٦٤٠٩أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ مِهْرَانَ ثنا هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ حَدَّثَنِي خَالِدُ بْنُ نِزَارٍ ثنا الْقَاسِمُ بْنُ مَبْرُورٍ عَنْ يُونُسَ بْنِ يَزِيدَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

شَكَيَ النَّاسُ إِلَى رَسُولِ اللهِ ﷺ قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ قَالَتْ عَائِشَةُ فَخَرَجَ رَسُولُ اللهِ ﷺ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَكَبَّرَ وَحَمِدَ اللهَ ثُمَّ قَالَ إِنَّكُمْ شَكَوْتُمْ جَدْبَ دِيَارِكُمْ وَاسْتِيخَارَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ اللهُ ﷻ أَنْ تَدَعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ ثُمَّ قَالَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمِنِ الرَّحِيمِ مَالِكِ يَوْمِ الدِّينِ لَا إِلَهَ إِلَّا اللهُ يَفْعَلُ مَا يُرِيدُ اللهُمَّ أَنْتَ اللهُ لَا إِلَهَ إِلَّا أَنْتَ أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلَاغًا إِلَى حِينٍ ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَتْرُكْ فِي الرَّفْعِ حَتَّى بَدَا بَيَاضُ إِبْطَيْهِ ثُمَّ حَوَّلَ إِلَى النَّاسِ ظَهْرَهُ وَقَلَبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعٌ يَدَهُ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ وَأَنْشَأَ اللهُ تَعَالَى سَحَابًا فَرَعَدَتْ وَبَرَقَتْ ثُمَّ أَمْطَرَتْ بِإِذْنِ اللهِ تَعَالَى فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى سُرْعَتَهُمْ إِلَى الْكَنِّ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ وَقَالَ أَشْهَدُ أَنَّ اللهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنِّي عَبْدُهُ وَرَسُولُهُ  

أَخْرَجَهُ أَبُو دَاوُدَ فِي كِتَابِ السُّنَنِ عَنْ هَارُونَ