Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

ذِكْرُ خَبَرٍ ثَامِنٍ يَنْفِي الرَّيْبَ عَنِ الْخُلْدِ بِأَنَّ تَارِكَ الصَّلَاةِ مُتَعَمِّدًا مِنْ غَيْرِ نِسْيَانٍ وَلَا نَوْمٍ وَلَا وُجُودِ عُذْرٍ، حَتَّى يَخْرُجَ وَقْتُهَا لَا يَكُونُ كَافِرًا كُفْرًا يُؤَدِّي حُكْمَهُ إِلَى حُكْمِ غَيْرِ الْمُسْلِمِينَ

ibnhibban:1462 – ʿUmar b. Muḥammad al-Hamdānī > Yūsuf b. Mūsá al-Qaṭṭān > Mālik b. Ismāʿīl al-Nahdī > Jūwayriyah b. Asmāʾ > Nāfiʿ > Ibn ʿUmar > Rasūl

[Machine] On the day when the parties left, Allah's Messenger ﷺ called out among them: "Behold, nobody among you should offer the Zhuhr prayer but at Banu Qurayzah." Some people, therefore, remained behind and feared missing the prayer time, so they performed the prayer. Others said we will only pray where the Messenger of Allah ﷺ commanded us and if the prayer time is missed, Allah's Messenger ﷺ did not force anyone from either group.  

ابن حبّان:١٤٦٢ – أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ النَّهْدِيُّ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ

اللَّهِ ﷺ نَادَى فِيهِمْ يَوْمَ انْصَرَفَ عَنْهُمُ الْأَحْزَابُ «أَلَا لَا يُصَلِّيَنَّ أَحَدٌ الظُّهْر َ إِلَّا فِي بَنِي قُرَيْظَةَ» فَأَبْطَأَ نَاسٌ فَتَخَوَّفُوا فَوْتَ وَقْتِ الصَّلَاةِ فَصَلُّوا وَقَالَ آخَرُونَ لَا نُصَلِّي إِلَّا حَيْثُ أَمَرَنَا رَسُولُ اللَّهِ ﷺ وَإِنْ فَاتَ الْوَقْتُ فَمَا عَنَّفَ رَسُولُ اللَّهِ ﷺ وَاحِدًا مِنَ الْفَرِيقَيْنِ  

See similar narrations below:

Collected by Muslim, Ibn Ḥibbān, Bayhaqī, Suyūṭī
muslim:1770 – ʿAbdullāh b. Muḥammad b. Asmāʾ al-Ḍubaʿī > Jūwayriyah b. Asmāʾ > Nāfiʿ > ʿAbdullāh

On the day he returned from the Battle of Ahzab, the Messenger of Allah ﷺ made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraiza (Some) people, being afraid that the time for prayer would expire, said their prayers before reaching the street of Banu Quraiza. The others said: We will not say our prayer except where the Messenger of Allah ﷺ has ordered us to say it even if the time expires. When he learned of the difference in the view of the two groups of the people, the Messenger of Allah (may peace be tipon him) did not blame anyone from the two groups.  

مسلم:١٧٧٠ – وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ قَالَ

نَادَى فِينَا رَسُولُ اللَّهِ ﷺ يَوْمَ انْصَرَفَ عَنِ الأَحْزَابِ أَنْ لاَ يُصَلِّيَنَّ أَحَدٌ الظُّهْرَ إِلاَّ فِي بَنِي قُرَيْظَةَ فَتَخَوَّفَ نَاسٌ فَوْتَ الْوَقْتِ فَصَلُّوا دُونَ بَنِي قُرَيْظَةَ وَقَالَ آخَرُونَ لاَ نُصَلِّي إِلاَّ حَيْثُ أَمَرَنَا رَسُولُ اللَّهِ ﷺ وَإِنْ فَاتَنَا الْوَقْتُ قَالَ فَمَا عَنَّفَ وَاحِدًا مِنَ الْفَرِيقَيْنِ  

ذِكْرُ الْإِبَاحَةِ لِلْإِمَامِ أَنْ يَحُثَّ النَّاسَ عَلَى الْخُرُوجِ إِلَى الْغَزْوِ، فِي وَقْتٍ بِعَيْنِهِ، وَإِنْ فَاتَهُمْ فِيهِ الصَّلَاةُ، فِي أَوَّلِ الْوَقْتِ

ibnhibban:4719 – Abū Yaʿlá al-Mawṣilī Fī Kitāb al-Mashāykh > ʿAbdullāh b. Muḥammad b. Asmāʾ > Jūwayriyah > Nāfiʿ > Ibn ʿUmar

On the day he returned from the Battle of Ahzab, the Messenger of Allah ﷺ made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraiza (Some) people, being afraid that the time for prayer would expire, said their prayers before reaching the street of Banu Quraiza. The others said: We will not say our prayer except where the Messenger of Allah ﷺ has ordered us to say it even if the time expires. When he learned of the difference in the view of the two groups of the people, the Messenger of Allah (may peace be tipon him) did not blame anyone from the two groups. (Using translation from Muslim 1770)  

ابن حبّان:٤٧١٩ – أَخْبَرَنَا أَبُو يَعْلَى الْمَوْصِلِيُّ فِي كِتَابِ الْمَشَايخِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ حَدَّثَنَا جُوَيْرِيَةُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

نَادَى فِينَا مُنَادِي رَسُولِ اللَّهِ ﷺ يَوْمَ انْصَرَفَ عَنِ الْأَحْزَابِ أَلَا لَا يُصَلِّيَنَّ أَحَدٌ الظُّهْرَ إِلَّا فِي بَنِي قُرَيْظَةَ فَتَخَوَّفَ نَاسٌ فَوْتَ الْوَقْتِ فَصَلَّوْا دُونَ بَنِي قُرَيْظَةَ وَقَالَ الْآخَرُونَ لَا نُصَلِّي إِلَّا حَيْثُ أَمَرَنَا رَسُولُ اللَّهِ ﷺ وَإِنْ فَاتَنَا الْوَقْتُ قَالَ «فَمَا عَنَّفَ وَاحِدًا مِنَ الْفَرِيقَيْنِ»  

bayhaqi:20370 – Abū Naṣr b. Qatādah > ʿAlī b. al-Faḍl b. Muḥammad b. ʿAqīl al-Khuzāʿī > Ibrāhīm b. Hāshim al-Baghawī > ʿAbdullāh b. Muḥammad b. Asmāʾ > ʿAmmī Jūwayriyah b. Asmāʾ > Nāfiʿ > ʿAbdullāh

On the day he returned from the Battle of Ahzab, the Messenger of Allah ﷺ made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraiza (Some) people, being afraid that the time for prayer would expire, said their prayers before reaching the street of Banu Quraiza. The others said: We will not say our prayer except where the Messenger of Allah ﷺ has ordered us to say it even if the time expires. When he learned of the difference in the view of the two groups of the people, the Messenger of Allah (may peace be tipon him) did not blame anyone from the two groups. (Using translation from Muslim 1770)   

البيهقي:٢٠٣٧٠ – أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ عَلِيُّ بْنُ الْفَضْلِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ الْخُزَاعِيُّ ثنا إِبْرَاهِيمُ بْنُ هَاشِمٍ الْبَغَوِيُّ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ثنا عَمِّي جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنْ نَافِعٍ عَنْ عَبْدِ اللهِ قَالَ

نَادَى فِينَا رَسُولُ اللهِ ﷺ يَوْمَ انْصَرَفَ مِنَ الْأَحْزَابِ أَلَا لَا يُصَلِّيَنَّ أَحَدٌ الظُّهْرَ إِلَّا فِي بَنِي قُرَيْظَةَ قَالَ فَتَخَوَّفَ نَاسٌ فَوْتَ الْوَقْتِ فَصَلَّوْا دُونَ بَنِي قُرَيْظَةَ وَقَالَ آخَرُونَ لَا نُصَلِّي إِلَّا حَيْثُ أَمَرَنَا رَسُولُ اللهِ ﷺ وَإِنْ فَاتَنَا الْوَقْتُ قَالَ فَمَا عَنَّفَ وَاحِدًا مِنَ الْفَرِيقَيْنِ  

رَوَاهُ الْبُخَارِيُّ وَمُسْلِمٌ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ أَسْمَاءَ
suyuti:422-264b – Ibn ʿUmar > al-Nabi
Request/Fix translation

  

السيوطي:٤٢٢-٢٦٤b –

" عَنِ ابْنِ عُمَرَ أَنَّ النَّبِىَّ ﷺ نَادَى فِيهِمْ يَوْمَ انْصَرَفَ عَنْهُمُ الأَحْزَابُ: أَلاَ لاَ يُصَلِّينَّ أَحَدٌ الْعَصْرَ إِلَّا فِى بَنِى قُرَيْظَةَ، فَأَبْطَأَ النَّاسُ فَتَخَوَّفُوا قُرْبَ وَقْتِ الصَّلاَةِ فَصَلَّوْا، وَقَالَ آخَرُونَ: لاَ نُصَلِّى إلَّا حَيْثُ أَمَرَنَا رَسُولُ الله ﷺ وَإِنْ فَاتَنَا الْوَقْتُ، فَمَا عَنَّفَ رَسُولُ الله ﷺ وَاحِدًا مِنَ الْفَرِيقَيْنِ ".  

ابن جرير