19. Book of Permissions (2/2)
١٩۔ كِتَابُ الِاسْتِئْذَانِ ص ٢
[Machine] The Prophet ﷺ said, "If people knew the benefits of being alone, no traveler would ever feel lonely during the night."
قَالَ النَّبِيُّ ﷺ «لَوْ يَعْلَمُ النَّاسُ مَا فِي الْوَحْدَةِ لَمْ يَسْرِ رَاكِبٌ بِلَيْلٍ وَحْدَهُ أَبَدًا»
19.48 [Machine] What does he say when he arrives at a house?
١٩۔٤٨ بَابُ: مَا يَقُولُ إِذَا نَزَلَ مَنْزِلًا
“If anyone of you, when he stops to camp (while on a journey), says A’udhu bi kalimatil-lahit-tammati min sharri ma khalaq (I seek refuge in the Perfect Words of Allah from the evil of that which He has created), then nothing will harm him in that place until he moves on.” (Using translation from Ibn Mājah 3547)
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لَوْ أَنَّ أَحَدَكُمْ إِذَا نَزَلَ مَنْزِلًا قَالَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ يَضُرَّهُ فِي ذَلِكَ الْمَنْزِلِ شَيْءٌ حَتَّى يَرْتَحِلَ مِنْهُ
19.49 [Machine] In the two prostrations, when one descends from a position
١٩۔٤٩ بَابُ: فِي الرَّكْعَتَيْنِ إِذَا نَزَلَ مَنْزِلًا
[Machine] The Prophet ﷺ used to, when he stayed at a place, not depart from it until he offered two Rak'ahs (units of prayer) or bid farewell to the place by offering two Rak'ahs. Abdullah said: "Uthman bin Sa'd was weak."
أَنَّ النَّبِيَّ ﷺ «كَانَ إِذَا نَزَلَ مَنْزِلًا لَمْ يَرْتَحِلْ مِنْهُ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ أَوْ يُوَدِّعَ الْمَنْزِلَ بِرَكْعَتَيْنِ» قَالَ عَبْد اللَّهِ «عُثْمَانُ بْنُ سَعْدٍ ضَعِيفٌ»
19.50 [Machine] What does he say when he returns from travel?
١٩۔٥٠ بَابُ: مَا يَقُولُ إِذَا قَفَلَ مِنَ السَّفَرِ
That whenever the Prophet ﷺ would return from a trip, he would say: “(We are) Returning, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna tā’būna ʿābidūna lirabbinā ḥāmidūn).” (Using translation from Tirmidhī 3440)
أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَجَعَ مِنْ سَفَرِهِ قَالَ «آيِبُونَ إِنْ شَاءَ اللَّهُ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ»
19.51 [Machine] The Prayer Before Sleep
١٩۔٥١ بَابُ: الدُّعَاءِ عِنْدَ النَّوْمِ
When you go to bed during night, you should say:" O Allah, I surrender myself to Thee and entrust my affair to Thee, with hope in Thee and fear of Thee. There is no resort and no deliverer (from hardship but Thou). I affirm my faith in the Book which Thou revealed and in the Messengers whom Thou sent." If you die in this state you would die on Fitra, and Ibn Bashshdr did not make a mention of" night" in this hadith. (Using translation from Muslim 2710c)
سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ إِنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ رَجُلًا إِذَا أَخَذَ مَضْجَعَهُ أَنْ يَقُولَ «اللَّهُمَّ أَسْلَمْتُ نَفْسِي إِلَيْكَ وَوَجَّهْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لَا مَلْجَأَ وَلَا مَنْجَى مِنْكَ إِلَّا إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَنَبِيِّكَ الَّذِي أَرْسَلْتَ فَإِنْ مَاتَ مَاتَ عَلَى الْفِطْرَةِ»
when any of you goes to his bed, he should dust his bedding with the inner extremity of his lower garment, for he does not know what has come on it since he left it. He should then lie down on his right side and say: In Thy name, my mercy on it, but if Thou lettest it go, guard it with that which Thou guardest Thy upright servants. (Using translation from Abū Dāʾūd 5050)
قَالَ رَسُولُ اللَّهِ ﷺ إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَنْفُضْ فِرَاشَهُ بِدَاخِلَةِ إِزَارِهِ فَإِنَّهُ لَا يَدْرِي مَا خَلَفَهُ فِيهِ وَلْيَقُلْ اللَّهُمَّ بِكَ وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ اللَّهُمَّ إِنْ أَمْسَكْتَ نَفْسِي فَاغْفِرْ لَهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ
19.52 [Machine] In the remembrance (tasbih) at bedtime
١٩۔٥٢ بَابُ: فِي التَّسْبِيحِ عِنْدَ النَّوْمِ
The Messenger of Allah ﷺ came to us one night and put his foot between me and Fatimah, and he taught us what to say when we went to bed. Thirty-three tasbeehah, thirty-three tahmeedah and thirty-four takbeerah. ʿAli ؓ said: I never omitted it after that. A man said to him: Not even on the night of Siffeen? said: Not even on the night of Siffeen. (Using translation from Aḥmad 1229)
أَتَانَا رَسُولُ اللَّهِ ﷺ حَتَّى وَضَعَ قَدَمَهُ بَيْنِي وَبَيْنَ فَاطِمَةَ فَعَلَّمَنَا مَا نَقُولُ إِذَا أَخَذْنَا مَضَاجِعَنَا ثَلَاثًا وَثَلَاثِينَ تَسْبِيحَةً وَثَلَاثًا وَثَلَاثِينَ تَحْمِيدَةً وَأَرْبَعًا وَثَلَاثِينَ تَكْبِيرَةً قَالَ عَلِيٌّ «فَمَا تَرَكْتُهَا بَعْدُ» فَقَالَ لَهُ رَجُلٌ وَلَا لَيْلَةَ صِفِّينَ؟ قَالَ «وَلَا لَيْلَةَ صِفِّينَ»
19.53 [Machine] What does he say when he wakes up from his sleep?
١٩۔٥٣ بَابُ: مَا يَقُولُ إِذَا انْتَبَهَ مِنْ نَوْمِهِ
when the prophet (May peace be upon him) lay down on his bed (at night), he would say: O Allah! In Thy name I die and live. When he awoke, he said: praise be to Allah who has given us life after causing us to die and to whom we shall be resurrected. (Using translation from Abū Dāʾūd 5049)
كَانَ النَّبِيُّ ﷺ إِذَا اسْتَيْقَظَ قَالَ «الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ»
The Messenger of Allah ﷺ said: “Whoever wakes up in the night and says, ‘None has the right to be worshiped but Allah, alone, without partner, to Him belongs the Dominion, and to Him is the praise, and He has power over all things. And Glory is to Allah, and all the praise is to Allah, and ‘None has the right to be worshiped but Allah, and Allah is the greatest, and there is no might nor power except by Allah (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, wa huwa ʿalā kulli shai'in qadīr. Wa subḥān Allah, walḥamdulillāh, wa lā ilāha illallāh, wa Allāhu akbar, wa lā ḥawla wa lā quwwata illā billāh.)’ – then he said: ‘O my Lord, forgive me (Rabbighfirlī)’ – or he said – ‘then he supplicates, he shall be responded to. So he makes a firm determination, then performs Wudu', then he performs Salat, his Salat shall be accepted.” (Using translation from Tirmidhī 3414)
عَنِ النَّبِيِّ ﷺ قَالَ مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ثُمَّ قَالَ رَبِّ اغْفِرْ لِي أَوْ قَالَ ثُمَّ دَعَا اسْتُجِيبَ لَهُ فَإِنْ عَزَمَ فَتَوَضَّأَ ثُمَّ صَلَّى تُقُبِّلَتْ صَلَاتُهُ
19.54 [Machine] What does he say when he wakes up?
١٩۔٥٤ بَابُ: مَا يَقُولُ إِذَا أَصْبَحَ
[Machine] "The Prophet ﷺ used to say when he woke up in the morning, 'We have reached the morning on the natural disposition of Islam, the word of sincerity, and the religion of our Prophet Muhammad ﷺ , and the way of our father Abraham, who was a monotheist and a Muslim.'"
كَانَ النَّبِيُّ ﷺ إِذَا أَصْبَحَ قَالَ «أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ وَكَلِمَةِ الْإِخْلَاصِ وَدِينِ نَبِيِّنَا مُحَمَّدٍ ﷺ وَمِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا مُسْلِمًا»
“Abu Bakr said: ‘O Messenger of Allah, command me with something that I may say when I reach morning and evening.’ He said: ‘Say: “O Allah Knower of the Unseen and the Seen, Originator of the heavens and the earth, Lord of everything and its Possessor, I bear witness that there is none worthy of worship except You, I seek refuge from You from the evil of my soul and from the evil of Shaitan and his Shirk (Allāhumma ʿālimal-ghaibi wash-shahādati fāṭiras-samāwāti wal-arḍ, rabba kulli shai’in wa malīkahu, ash-hadu an lā ilāha illā anta, aʿūdhu bika min sharri nafsī wa min sharrish-shaiṭāni washirkihi).’” He said: ‘Say it when you reach morning, and evening, and when you go to bed.’” (Using translation from Tirmidhī 3392)
أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ مُرْنِي بِشَيْءٍ أَقُولُهُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ قُلْ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ قَالَ «قُلْهُ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مَضْجَعَكَ»
19.55 [Machine] What does he say when he wears a robe?
١٩۔٥٥ بَابُ: مَا يَقُولُ إِذَا لَبِسَ ثَوْبًا
[Machine] The Messenger of Allah ﷺ said, "Whoever wears a garment and says, 'Praise be to Allah who has clothed me with this and provided it for me without any effort or power on my part,' his previous sins will be forgiven."
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ لَبِسَ ثَوْبًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي هَذَا وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلَا قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
19.56 [Machine] What to say when entering and when leaving the mosque
١٩۔٥٦ بَابُ: مَا يَقُولُ إِذَا دَخَلَ الْمَسْجِدَ وَإِذَا خَرَجَ
"The Messenger of Allah said: 'When anyone of you enters the mosque, let him send peace upon the prophet, then let him say: "Allahummaftah li abwaba rahmatika (O Allah, open to me the gates of Your mercy)." And when he leaves, let him say: "Allahumma inni as'aluka min fadlika. (O Allah, I ask of you from Your bounty)." (Using translation from Ibn Mājah 772)
قَالَ رَسُولُ اللَّهِ ﷺ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَقُلْ اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ وَإِذَا خَرَجَ فَلْيَقُلْ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ
19.57 [Machine] What does he say when he enters the market?
١٩۔٥٧ بَابُ: مَا يَقُولُ إِذَا دَخَلَ السُّوقَ
the Messenger of Allah ﷺ said: “Whoever enters the marketplace and says: ‘There is none worthy of worship except Allah, Alone, without partner, to Him belongs the dominion, and to Him is all the praise, He gives life and causes death, He is Living and does not die, in His Hand is the good, and He has power over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa ḥayyun lā yamūtu, biyadihil-khairu, wa huwa ʿalā kulli shay’in qadīr)’ Allah shall record a million good deeds for him, wipe a million evil deeds away from him, and raise a million ranks for him.” (Using translation from Tirmidhī 3428)
أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ دَخَلَ السُّوقَ فَقَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَيٌّ لَا يَمُوتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَتَبَ اللَّهُ لَهُ أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ وَرَفَعَ لَهُ أَلْفَ أَلْفِ دَرَجَةٍ قَالَ فَقَدِمْتُ خُرَاسَانَ فَلَقِيتُ قُتَيْبَةَ بْنَ مُسْلِمٍ فَقُلْتُ إِنِّي أَتَيْتُكَ بِهَدِيَّةٍ فَحَدَّثْتُهُ فَكَانَ يَرْكَبُ فِي مَوْكِبِهِ فَيَأْتِي السُّوقَ فَيَقُومُ فَيَقُولُهَا ثُمَّ يَرْجِعُ
19.58 [Machine] Call yourselves by my name, and do not hide behind my title.
١٩۔٥٨ بَابُ: تَسَمَّوْا بِاسْمِي، وَلَا تَكْتَنُوا بِكُنْيَتِي
"Call yourselves by my name but do not call yourselves by my Kunyah." (Using translation from Ibn Mājah 3736)
قَالَ رَسُولُ اللَّهِ ﷺ «تَسَمَّوْا بِاسْمِي وَلَا تََكْتَنُوا بِكُنْيَتِي»
19.59 [Machine] In the beauty of names
١٩۔٥٩ بَابُ: فِي حُسْنِ الْأَسْمَاءِ
The Prophet ﷺ said: On the Day of Resurrection you will be called by your names and by your father's names, so give yourselves good names. (Using translation from Abū Dāʾūd 4948)
قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّكُمْ تُدْعَوْنَ يَوْمَ الْقِيَامَةِ بِأَسْمَائِكُمْ وَأَسْمَاءِ آبَائِكُمْ فَأَحْسِنُوا أَسْمَاءَكُمْ»
19.60 [Machine] Preferred Names
١٩۔٦٠ بَابُ: مَا يُسْتَحَبُّ مِنَ الْأَسْمَاءِ
Your names which are dearest to Allah are ‘Abd Allah and ‘Abd al-Rahman. (Using translation from Abū Dāʾūd 4949)
قَالَ رَسُولُ اللَّهِ ﷺ أَحَبُّ الْأَسْمَاءِ إِلَى اللَّهِ عَبْدُ اللَّهِ وَعَبْدُ الرَّحْمَنِ
19.61 [Machine] What is disliked among names.
١٩۔٦١ بَابُ: مَا يُكْرَهُ مِنَ الْأَسْمَاءِ
[Machine] That the Prophet ﷺ forbade us from naming our servants with four names: Aflah, Nafi', Rabah, and Yasir.
أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ نُسَمِّيَ أَرِقَّاءَنَا أَرْبَعَةَ أَسْمَاءٍ أَفْلَحُ وَنَافِعٌ وَرَبَاحٌ وَيَسَارٌ
19.62 [Machine] In changing names
١٩۔٦٢ بَابُ: فِي تَغْيِيرِ الْأَسْمَاءِ
[Machine] It is said that she was called "Al-'Asiyah," and the Prophet ﷺ named her "Jamila."
يُقَالُ لَهَا عَاصِيَةُ فَسَمَّاهَا النَّبِيُّ ﷺ جَمِيلَةَ»
[Machine] "The name of Zainab was Barrah, but the Prophet ﷺ renamed her Zainab."
«كَانَ اسْمُ زَيْنَبَ بَرَّةَ فَسَمَّاهَا النَّبِيُّ ﷺ زَيْنَبَ»
19.63 [Machine] In the prohibition of saying: "Whatever Allah wills and whatever so-and-so wills
١٩۔٦٣ بَابُ: فِي النَّهْيِ عَنْ أَنْ يَقُولَ: مَا شَاءَ اللَّهُ وَشَاءَ فُلَانٌ
[Machine] "A man from the polytheists said to a Muslim man: 'What a noble people you are, if only you did not say 'whatever Allah wills and whatever Muhammad wills.' Then, the Prophet ﷺ heard and said: 'Do not say 'whatever Allah wills and whatever Muhammad wills,' instead say 'whatever Allah wills,' and then add 'and whatever Muhammad wills.'"
رَجُلٌ مِنَ الْمُشْرِكِينَ لِرَجُلٍ مِنَ الْمُسْلِمِينَ نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللَّهُ وَشَاءَ مُحَمَّدٌ فَسَمِعَ النَّبِيُّ ﷺ فَقَالَ لَا تَقُولُوا مَا شَاءَ اللَّهُ وَشَاءَ مُحَمَّدٌ وَلَكِنْ قُولُوا مَا شَاءَ اللَّهُ ثُمَّ شَاءَ مُحَمَّدٌ
19.64 [Machine] Not said to the grape: generosity
١٩۔٦٤ بَابُ: لَا يُقَالُ لِلْعِنَبِ: الْكَرْمُ
[Machine] The Messenger of Allah ﷺ said, "Do not say that only the vineyard wall is generous, for the true generosity is found in a Muslim man."
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُولُوا لِحَائِطِ الْعِنَبِ الْكَرْمُ إِنَّمَا الْكَرْمُ الرَّجُلُ الْمُسْلِمُ»
19.65 [Machine] In playfulness
١٩۔٦٥ بَابُ: فِي الْمُزَاحِ
[Machine] There was a boy who would drive the Prophet's ﷺ camels. He said, "O Anjasha, drive slowly with the camels."
كَانَ غُلَامٌ يَسُوقُ بِأَزْوَاجِ النَّبِيِّ ﷺ فَقَالَ «يَا أَنْجَشَةُ رُوَيْدًا سَوْقَكَ بِالْقَوَارِيرِ»
19.66 [Machine] In the one who lies to make people laugh
١٩۔٦٦ بَابُ: فِي الَّذِي يَكْذِبُ لِيُضْحِكَ بِهِ الْقَوْمَ
The Messenger of Allah ﷺ said: Woe to him who tells things, speaking falsely, to make people laugh thereby. Woe to him! Woe to him!. (Using translation from Abū Dāʾūd 4990)
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «وَيْلٌ لِلَّذِي يُحَدِّثُ فَيَكْذِبُ لِيُضْحِكَ بِهِ الْقَوْمَ وَيْلٌ لَهُ وَيْلٌ لَهُ»
19.67 [Machine] In poetry
١٩۔٦٧ بَابُ: فِي الشِّعْرِ
[Machine] The Prophet ﷺ said that Umayyah ibn Abi Salt composed two poems about me. In the first, he described me as a man with a bull at his right foot and an eagle at his left, and a lion watching over him. The Prophet ﷺ said, "He spoke the truth." In the second poem, Umayyah described how the sun rises every night with a reddish hue that turns pink in the morning. Again, the Prophet ﷺ said, "He spoke the truth." Then someone said, "But his verses only bring us punishment and whipping." The Prophet ﷺ still said, "He spoke the truth."
صدق النَّبِيُّ ﷺ أُمَيَّةَ بْنَ أَبِي الصَّلْتِ فِي بَيْتَيْنِ مِنَ شِعْرِهِ فَقَالَ [البحر الطويل] رَجُلٌ وَثَوْرٌ تَحْتَ رِجْلِ يَمِينِهِ وَالنَّسْرُ لِلْأُخْرَى وَلَيْثٌ مُرْصَدُ فَقَالَ النَّبِيُّ ﷺ «صَدَقَ» قَالَ وَالشَّمْسُ تَطْلُعُ كُلَّ آخِرِ لَيْلَةٍ حَمْرَاءَ يُصْبِحُ لَوْنُهَا يَتَوَرَّدُ فَقَالَ النَّبِيُّ ﷺ «صَدَقَ» فقَالَ قائل تَأْبَى فَمَا تَطْلُعُ لَنَا فِي رِسْلِهَا إِلَّا مُعَذَّبَةً وَإِلَّا تُجْلَدُ فَقَالَ النَّبِيُّ ﷺ «صَدَقَ»
19.68 [Machine] In poetry lies wisdom
١٩۔٦٨ بَابُ: فِي إِنَّ مِنَ الشِّعْرِ حِكْمَةً
In poetry there is wisdom. (Using translation from Abū Dāʾūd 5010)
عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ مِنَ الشِّعْرِ حِكْمَةً»
19.69 [Machine] That the belly of one of you is filled
١٩۔٦٩ بَابُ: لَأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ
from his father that the Messenger of Allah ﷺ said: "It is better that one of you fill his insides with puss than to fill it with poetry." (Using translation from Tirmidhī 2851)
قَالَ رَسُولُ اللَّهِ ﷺ «لَأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا أَوْ دَمًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا»