[Machine] "I saw a fire, in the hope that I would bring you a spark from it", said Ibn Abbas Al-Muqaddas Al-Mubarak. The valley's name is "Sira", and its state and destiny are determined by our command. It inclines towards disobedience, except for the remembrance of Moses. It is a slanted inclination to make you believe. It is also said to be a rescuer or a helper. It grasps and seizes, they consult and confer, and the "jidtha" is a thick piece of wood that does not have a flame. "We will strengthen you and support you every time you strengthen something, you have given it a strong support." Another said: "Every time it does not speak with a letter or contains a stutter or a pause, it is a knot that tightens your back and destroys you." "Al-Muthla" is the feminine of Al-Amthal, meaning it speaks on your behalf. It is said, "Take Al-Muthla" or "Take Al-Amthal." Then come in rows, it is said, "Did you come to the row today, meaning the mosque in which you pray?" "Fa-Awjasa" means to internally fear, and the "waw" is removed from "kheefah" to "Khesra" of the "Khaa". "Fi Juthu'il-Nakhil" means on the tree trunks, relating to your sermon. "Misasa" is the verbal noun of "Masa", meaning touching. "Lanansifanna" means, "We will make him stumble." The hot burning sand. "Qussihi" means, "Follow his footsteps," and it can also mean telling the story. It is said, "We narrate it to you." "An-Junub" means from a distance, from being close, and from avoidance, all in one. Mujahid said, "According to a set time, do not weaken, do not become dry from the adornment of the people", meaning the jewelry they borrowed from the people of Pharaoh. "Fa-Qathafthuha" means I threw it. "Alqa" means to throw. Musa forgot and said it, they claim that the Lord made a mistake by not returning to them with a word about the calf.

{آنَسْتُ} أَبْصَرْتُ {نَارًا لَعَلِّي آتِيكُمْ مِنْهَا بِقَبَسٍ} الآيَةَ. قَالَ ابْنُ عَبَّاسٍ الْمُقَدَّسُ الْمُبَارَكُ. طُوًى اسْمُ الْوَادِي {سِيرَتَهَا} حَالَتَهَا وَ{النُّهَى} التُّقَى {بِمَلْكِنَا} بِأَمْرِنَا. {هَوَى} شَقِيَ. {فَارِغًا} إِلاَّ مِنْ ذِكْرِ مُوسَى. {رِدْءًا} كَيْ يُصَدِّقَنِي. وَيُقَالُ مُغِيثًا أَوْ مُعِينًا. يَبْطُشُ وَيَبْطِشُ. {يَأْتَمِرُونَ} يَتَشَاوَرُونَ. وَالْجِذْوَةُ قِطْعَةٌ غَلِيظَةٌ مِنَ الْخَشَبِ لَيْسَ فِيهَا لَهَبٌ. {سَنَشُدُّ} سَنُعِينُكَ كُلَّمَا عَزَّزْتَ شَيْئًا فَقَدْ جَعَلْتَ لَهُ عَضُدًا. وَقَالَ غَيْرُهُ كُلَّمَا لَمْ يَنْطِقْ بِحَرْفٍ أَوْ فِيهِ تَمْتَمَةٌ أَوْ فَأْفَأَةٌ فَهْيَ عُقْدَةٌ {أَزْرِي} ظَهْرِي {فَيُسْحِتَكُمْ} فَيُهْلِكَكُمْ. {الْمُثْلَى} تَأْنِيثُ الأَمْثَلِ، يَقُولُ بِدِينِكُمْ، يُقَالُ خُذِ الْمُثْلَى، خُذِ الأَمْثَلَ. {ثُمَّ ائْتُوا صَفًّا} يُقَالُ هَلْ أَتَيْتَ الصَّفَّ الْيَوْمَ يَعْنِي الْمُصَلَّى الَّذِي يُصَلَّى فِيهِ. {فَأَوْجَسَ} أَضْمَرَ خَوْفًا، فَذَهَبَتِ الْوَاوُ مِنْ {خِيفَةً} لِكَسْرَةِ الْخَاءِ. {فِي جُذُوعِ النَّخْلِ} عَلَى جُذُوعِ {خَطْبُكَ} بَالُكَ. {مِسَاسَ} مَصْدَرُ مَاسَّهُ مِسَاسًا. {لَنَنْسِفَنَّهُ} لَنُذْرِيَنَّهُ. الضَّحَاءُ الْحَرُّ. {قُصِّيهِ} اتَّبِعِي أَثَرَهُ، وَقَدْ يَكُونُ أَنْ تَقُصَّ الْكَلاَمَ {نَحْنُ نَقُصُّ عَلَيْكَ}. {عَنْ جُنُبٍ} عَنْ بُعْدٍ وَعَنْ جَنَابَةٍ وَعَنِ اجْتِنَابٍ وَاحِدٌ. قَالَ مُجَاهِدٌ: {عَلَى قَدَرٍ} مَوْعِدٌ {لاَ تَنِيَا} لاَ تَضْعُفَا {يَبَسًا} يَابِسًا {مِنْ زِينَةِ الْقَوْمِ} الْحُلِيِّ الَّذِي اسْتَعَارُوا مِنْ آلِ فِرْعَوْنَ {فَقَذَفْتُهَا} أَلْقَيْتُهَا. {أَلْقَى} صَنَعَ. {فَنَسِيَ} مُوسَى هُمْ يَقُولُونَهُ أَخْطَأَ الرَّبَّ أَنْ لاَ يَرْجِعَ إِلَيْهِمْ قَوْلاً فِي الْعِجْلِ.