23. Janāʾiz (Funerals)

٢٣۔ كتاب الجنائز

23.32 The statement of the Prophet ﷺ : "The deceased is punished because of the weeping (with wailing) of some of his relatives, if wailing was the custom of that dead person."

٢٣۔٣٢ باب قَوْلِ النَّبِيِّ ﷺ «يُعَذَّبُ الْمَيِّتُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ» إِذَا كَانَ النَّوْحُ مِنْ سُنَّتِهِ

[Machine] For the saying of Allah the Exalted: "Save yourselves and your families from a Fire." And the Prophet ﷺ said: "Each of you is a shepherd and each of you is responsible for his flock." So, if it is not from his Sunnah (tradition), then it is as Aisha said: "No soul shall bear the burden of another." And it is like his saying: "And if a soul should carry [some] sin-bearing its load, no soul would carry the burden of another." And it is not permissible to cry excessively except in mourning. And the Prophet ﷺ said: "No soul should be killed unjustly, for the first son of Adam will have a share of its blood." And this is because he was the first to establish the act of killing.

لِقَوْلِ اللَّهِ تَعَالَى: {قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا}. وَقَالَ النَّبِيُّ ﷺ: «كُلُّكُمْ رَاعٍ، وَمَسْئُولٌ عَنْ رَعِيَّتِهِ». فَإِذَا لَمْ يَكُنْ مِنْ سُنَّتِهِ، فَهُوَ كَمَا قَالَتْ عَائِشَةُ ؓ : {لاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى}. وَهُوَ كَقَوْلِهِ: {وَإِنْ تَدْعُ مُثْقَلَةٌ} ذُنُوبًا {إِلَى حِمْلِهَا لاَ يُحْمَلْ مِنْهُ شَيْءٌ} وَمَا يُرَخَّصُ مِنَ الْبُكَاءِ فِي غَيْرِ نَوْحٍ. وَقَالَ النَّبِيُّ ﷺ: «لاَ تُقْتَلُ نَفْسٌ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْ دَمِهَا». وَذَلِكَ لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ.

bukhari:1284ʿAbdān And Muḥammad > ʿAbdullāh > ʿĀṣim b. Sulaymān > Abū ʿUthmān > Usāmah b. Zayd

The daughter of the Prophet ﷺ sent (a messenger) to the Prophet ﷺ requesting him to come as her child was dying (or was gasping), but the Prophet ﷺ returned the messenger and told him to convey his greeting to her and say: "Whatever Allah takes is for Him and whatever He gives, is for Him, and everything with Him has a limited fixed term (in this world) and so she should be patient and hope for Allah's reward." She again sent for him, swearing that he should come. The Prophet ﷺ got up, and so did Saʿd bin 'Ubada, Muʿadh bin Jabal, Ubai bin Kaʿb, Zaid bin Thabit and some other men. The child was brought to Messenger of Allah ﷺ while his breath was disturbed in his chest (the sub-narrator thinks that Usama added: ) as if it was a leather water-skin. On that the eyes of the Prophet ﷺ started shedding tears. Saʿd said, "O Messenger of Allah ﷺ! What is this?" He replied, "It is mercy which Allah has lodged in the hearts of His slaves, and Allah is merciful only to those of His slaves who are merciful (to others).  

البخاري:١٢٨٤حَدَّثَنَا عَبْدَانُ وَمُحَمَّدٌ قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا عَاصِمُ بْنُ سُلَيْمَانَ عَنْ أَبِي عُثْمَانَ قَالَ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ ؓ قَالَ

أَرْسَلَتِ ابْنَةُ النَّبِيِّ ﷺ إِلَيْهِ إِنَّ ابْنًا لِي قُبِضَ فَائْتِنَا فَأَرْسَلَ يُقْرِئُ السَّلاَمَ وَيَقُولُ إِنَّ لِلَّهِ مَا أَخَذَ وَلَهُ مَا أَعْطَى وَكُلٌّ عِنْدَهُ بِأَجَلٍ مُسَمًّى فَلْتَصْبِرْ وَلْتَحْتَسِبْ فَأَرْسَلَتْ إِلَيْهِ تُقْسِمُ عَلَيْهِ لَيَأْتِيَنَّهَا فَقَامَ وَمَعَهُ سَعْدُ بْنُ عُبَادَةَ وَمُعَاذُ بْنُ جَبَلٍ وَأُبَىُّ بْنُ كَعْبٍ وَزَيْدُ بْنُ ثَابِتٍ وَرِجَالٌ فَرُفِعَ إِلَى رَسُولِ اللَّهِ ﷺ الصَّبِيُّ وَنَفْسُهُ تَتَقَعْقَعُ قَالَ حَسِبْتُهُ أَنَّهُ قَالَ كَأَنَّهَا شَنٌّ فَفَاضَتْ عَيْنَاهُ فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ مَا هَذَا فَقَالَ هَذِهِ رَحْمَةٌ جَعَلَهَا اللَّهُ فِي قُلُوبِ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ  

bukhari:1285ʿAbdullāh b. Muḥammad > Abū ʿĀmir > Fulayḥ b. Sulaymān > Hilāl b. ʿAlī > Anas b. Mālik

We were (in the funeral procession) of one of the daughters of the Prophet ﷺ and he was sitting by the side of the grave. I saw his eyes shedding tears. He said, "Is there anyone among you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so the Prophet told him to get down in the grave. And so he got down in her grave.  

البخاري:١٢٨٥حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ عَنْ هِلاَلِ بْنِ عَلِيٍّ عَنْ أَنَسِ بْنِ مَالِكٍ ؓ قَالَ

شَهِدْنَا بِنْتًا لِرَسُولِ اللَّهِ ﷺ قَالَ وَرَسُولُ اللَّهِ ﷺ جَالِسٌ عَلَى الْقَبْرِ قَالَ فَرَأَيْتُ عَيْنَيْهِ تَدْمَعَانِ قَالَ فَقَالَ هَلْ مِنْكُمْ رَجُلٌ لَمْ يُقَارِفِ اللَّيْلَةَ فَقَالَ أَبُو طَلْحَةَ أَنَا قَالَ فَانْزِلْ قَالَ فَنَزَلَ فِي قَبْرِهَا  

bukhari:1286ʿAbdān > ʿAbdullāh > Ibn Jurayj > ʿAbdullāh b. ʿUbaydullāh b. Abū Mulaykah > Tuwuffiyat Āb.ah Liʿuthmān Bimakkah And Jiʾnā Linashhadahā Waḥaḍarahā Ibn ʿUmar And Ibn ʿAbbās Waʾinnī Lajālis Baynahumā or > Jalast > Aḥadihimā Thum Jāʾ al-Ākhar Fajalas > Janbī

One of the daughters of ʿUthman died at Mecca. We went to attend her funeral procession. Ibn ʿUmar and Ibn ʿAbbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) ʿAbdullah bin ʿUmar said to ʿAmr bin ʿUthman, "Will you not prohibit crying as Messenger of Allah ﷺ has said, 'The dead person is tortured by the crying of his relatives.?" Ibn ʿAbbas said, "ʿUmar used to say so." Then he added narrating, "I accompanied ʿUmar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), "Go and see who those travelers are." So I went and saw that one of them was Suhaib. I told this to ʿUmar who then asked me to call him. So I went back to Suhaib and said to him, "Depart and follow the chief of the faithful believers." Later, when ʿUmar was stabbed, Suhaib came in weeping and saying, "O my brother, O my friend!" (on this ʿUmar said to him, "O Suhaib! Are you weeping for me while the Prophet ﷺ said, "The dead person is punished by some of the weeping of his relatives?" Ibn ʿAbbas added, "When ʿUmar died I told all this to Aisha and she said, 'May Allah be merciful to ʿUmar. By Allah, Messenger of Allah ﷺ did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives." Aisha further added, "The Qur'an is sufficient for you (to clear up this point) as Allah has stated: 'No burdened soul will bear another's burden.' " (35.18). Ibn ʿAbbas then said, "Only Allah makes one laugh or cry." Ibn ʿUmar did not say anything after that.  

البخاري:١٢٨٦حَدَّثَنَا عَبْدَانُ حَدَّثَنَا عَبْدُ اللَّهِ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ قَالَ تُوُفِّيَتِ ابْنَةٌ لِعُثْمَانَ ؓ بِمَكَّةَ وَجِئْنَا لِنَشْهَدَهَا وَحَضَرَهَا ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ ؓ وَإِنِّي لَجَالِسٌ بَيْنَهُمَا أَوْ قَالَ

جَلَسْتُ إِلَى أَحَدِهِمَا ثُمَّ جَاءَ الآخَرُ فَجَلَسَ إِلَى جَنْبِي فَقَالَ عَبْدُ اللَّهِ بْنُ عَمَرَ ؓ لِعَمْرِو بْنِ عُثْمَانَ أَلاَ تَنْهَى عَنِ الْبُكَاءِ فَإِنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ فَقَالَ ابْنُ عَبَّاسٍ ؓ قَدْ كَانَ عُمَرُ ؓ يَقُولُ بَعْضَ ذَلِكَ ثُمَّ حَدَّثَ قَالَ صَدَرْتُ مَعَ عُمَرَ ؓ مِنْ مَكَّةَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ إِذَا هُوَ بِرَكْبٍ تَحْتَ ظِلِّ سَمُرَةٍ فَقَالَ اذْهَبْ فَانْظُرْ مَنْ هَؤُلاَءِ الرَّكْبُ قَالَ فَنَظَرْتُ فَإِذَا صُهَيْبٌ فَأَخْبَرْتُهُ فَقَالَ ادْعُهُ لِي فَرَجَعْتُ إِلَى صُهَيْبٍ فَقُلْتُ ارْتَحِلْ فَالْحَقْ أَمِيرَ الْمُؤْمِنِينَ فَلَمَّا أُصِيبَ عُمَرُ دَخَلَ صُهَيْبٌ يَبْكِي يَقُولُ وَاأَخَاهُ وَاصَاحِبَاهُ فَقَالَ عُمَرُ ؓ يَا صُهَيْبُ أَتَبْكِي عَلَىَّ وَقَدْ قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ الْمَيِّتَ يُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ قَالَ ابْنُ عَبَّاسٍ ؓ فَلَمَّا مَاتَ عُمَرُ ؓ ذَكَرْتُ ذَلِكَ لِعَائِشَةَ ؓ فَقَالَتْ رَحِمَ اللَّهُ عُمَرَ وَاللَّهِ مَا حَدَّثَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ لَيُعَذِّبُ الْمُؤْمِنَ بِبُكَاءِ أَهْلِهِ عَلَيْهِ وَلَكِنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ اللَّهَ لَيَزِيدُ الْكَافِرَ عَذَابًا بِبُكَاءِ أَهْلِهِ عَلَيْهِ وَقَالَتْ حَسْبُكُمُ الْقُرْآنُ {وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} قَالَ ابْنُ عَبَّاسٍ ؓ عِنْدَ ذَلِكَ وَاللَّهُ هُوَ أَضْحَكَ وَأَبْكَى قَالَ ابْنُ أَبِي مُلَيْكَةَ وَاللَّهِ مَا قَالَ ابْنُ عُمَرَ ؓ شَيْئًا  

bukhari:1289ʿAbdullāh b. Yūsuf > Mālik > ʿAbdullāh b. Abū Bakr from his father > ʿAmrah b. ʿAbd al-Raḥman > ʿĀʾishah

(the wife of the Prophet) Once Messenger of Allah ﷺ passed by (the grave of) a Jewess whose relatives were weeping over her. He said, "They are weeping over her and she is being tortured in her grave."  

البخاري:١٢٨٩حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهَا أَخْبَرَتْهُ

أَنَّهَا سَمِعَتْ عَائِشَةَ ؓ زَوْجَ النَّبِيِّ ﷺ قَالَتْ إِنَّمَا مَرَّ رَسُولُ اللَّهِ ﷺ عَلَى يَهُودِيَّةٍ يَبْكِي عَلَيْهَا أَهْلُهَا فَقَالَ إِنَّهُمْ لَيَبْكُونَ عَلَيْهَا وَإِنَّهَا لَتُعَذَّبُ فِي قَبْرِهَا  

bukhari:1290Ismāʿīl b. Khalīl > ʿAlī b. Mushir > Abū Isḥāq And Hw al-Shaybānī > Abū Burdah from his father > Lammā Uṣīb ʿUmar Jaʿal Ṣuhayb > Wāʾakhāh > ʿUmar Amā ʿAlimt

That his father said, "When ʿUmar was stabbed, Suhaib started crying: O my brother! ʿUmar said, 'Don't you know that the Prophet ﷺ said: The deceased is tortured for the weeping of the living'?"  

البخاري:١٢٩٠حَدَّثَنَا إِسْمَاعِيلُ بْنُ خَلِيلٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ حَدَّثَنَا أَبُو إِسْحَاقَ وَهْوَ الشَّيْبَانِيُّ عَنْ أَبِي بُرْدَةَ عَنْ أَبِيهِ قَالَ

لَمَّا أُصِيبَ عُمَرُ ؓ جَعَلَ صُهَيْبٌ يَقُولُ وَاأَخَاهُ فَقَالَ عُمَرُ أَمَا عَلِمْتَ أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَىِّ