Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:14800Zakariyyā > ʿUbaydullāh And Ḥusayn b. Muḥammad > ʿUbaydullāh > ʿAbdullāh b. Muḥammad b. ʿAqīl > Jābir

[Machine] "While we were with the Messenger of Allah ﷺ in our rows during the Zuhr or Asr prayer, the Messenger of Allah ﷺ took something and delayed his prayer. So, the people also delayed their prayer. When he finished the prayer, Ubay ibn Ka'b asked him about something he had done during the prayer that he had never done before. He replied, 'Paradise was presented to me with its fruits and beauty, so I took a grape from it to bring it to you. If I had brought it to you, whoever is between the heavens and the earth would have eaten from it and it would not have decreased.' Then, Hellfire was presented to me, but when I saw its sparks, I refrained from it. It contained the most women I had ever seen who would betray their trusts and be stingy when asked and be insistent when requested. Husayn said, 'And I saw in it Luhayy ibn 'Amr dragging his intestines in the fire. He resembled Ma'bad ibn Aktham al-Ka'bi.' Ma'bad said, 'O Messenger of Allah, should I fear him when he is my father?' He said, 'No, you are a believer and he is a disbeliever.' Husayn said, 'He was the first to lead the Arabs into idol worship.' Husayn said, 'I refrained from it and if it were not for that, it would have covered you.'  

أحمد:١٤٨٠٠حَدَّثَنَا زَكَرِيَّا أَخْبَرَنَا عُبَيْدُ اللهِ وَحُسَيْنُ بْنُ مُحَمَّدٍ قَالَا حَدَّثَنَا عُبَيْدُ اللهِ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ جَابِرٍ قَالَ

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ فِي صُفُوفِنَا فِي الصَّلَاةِ صَلَاةِ الظُّهْرِ أَوِ الْعَصْرِ فَإِذَا رَسُولُ اللهِ ﷺ يَتَنَاوَلُ شَيْئًا ثُمَّ تَأَخَّرَ فَتَأَخَّرَ النَّاسُ فَلَمَّا قَضَى الصَّلَاةَ قَالَ لَهُ أُبَيُّ بْنُ كَعْبٍ شَيْئًا صَنَعْتَهُ فِي الصَّلَاةِ لَمْ تَكُنْ تَصْنَعُهُ قَالَ عُرِضَتْعَلَيَّ الْجَنَّةُ بِمَا فِيهَا مِنَ الزَّهْرَةِ وَالنَّضْرَةِ فَتَنَاوَلْتُ مِنْهَا قِطْفًا مِنْ عِنَبٍ لِآتِيَكُمْ بِهِ فَحِيلَ بَيْنِي وَبَيْنَهُ وَلَوْ أَتَيْتُكُمْ بِهِ لَأَكَلَ مِنْهُ مَنْ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَا يُنْقِصُونَهُ شَيْئًا ثُمَّ عُرِضَتْ عَلَيَّ النَّارُ فَلَمَّا وَجَدْتُ سَفْعَهَا تَأَخَّرْتُ عَنْهَا وَأَكْثَرُ مَنْ رَأَيْتُ فِيهَا النِّسَاءُ اللَّاتِي إِنْ اؤْتُمِنَّ أَفْشَيْنَ وَإِنْ يُسْأَلْنَ بَخِلْنَ وَإِنْ يَسْأَلْنَ أَلْحَفْنَ قَالَ حُسَيْنٌ وَإِنْ أُعْطِينَ لَمْ يَشْكُرْنَ وَرَأَيْتُ فِيهَا لُحَيَّ بْنَ عَمْرٍو يَجُرُّ قُصْبَهُ فِي النَّارِ وَأَشْبَهُ مَنْ رَأَيْتُ بِهِ مَعْبَدُ بْنُ أَكْثَمَ الْكَعْبِيُّ قَالَ مَعْبَدٌ يَا رَسُولَ اللهِ أَيُخْشَى عَلَيَّ مِنْ شَبَهِهِ وَهُوَ وَالِدٌ؟ فَقَالَ لَا أَنْتَ مُؤْمِنٌ وَهُوَ كَافِرٌ قَالَ حُسَيْنٌ وَكَانَ أَوَّلَ مَنْ حَمَلَ الْعَرَبَ عَلَى عِبَادَةِ الْأَوْثَانِ قَالَ حُسَيْنٌ تَأَخَّرْتُ عَنْهَا وَلَوْلَا ذَلِكَ لَغَشِيَتْكُمْ  


See similar narrations below:

Collected by Aḥmad, Ḥākim, Suyūṭī
ahmad:21250Aḥmad b. ʿAbd al-Malik > ʿUbaydullāh b. ʿAmr > ʿAbdullāh b. Muḥammad b. ʿAqīl > Jābir b. ʿAbdullāh

[Machine] While we were in rows behind the Messenger of Allah ﷺ in the afternoon or evening prayer, we saw him taking something between his hands while he was in prayer, he took it and then took it again, it passed between him and us, and he delayed, and we delayed, and he delayed again and we delayed. When he had finished, Ubayy bin Ka'b said, "O Messenger of Allah, we saw you doing something in your prayer that you did not used to do before." He said, "Indeed, Paradise was presented to me with its adornments, so I took some of its grapes to bring to you, and if I had taken it, you would have eaten from it until the distance between the heavens and the earth was consumed, and you would not be deprived of it. Then Hell was presented to me, and when I saw its intense heat, I turned away until I perceived that women constituted the majority of its inhabitants. I also saw Luha bin 'Amr dragging his intestines, and he resembled 'Amr bin 'Aikum the worshipper." Ma'bad said, "Am I the one you fear for, O Messenger of Allah, even though he is my father?" He said, "Yes, because you are a believer and he is a disbeliever, and he was the first to gather the Arabs against the idols."  

أحمد:٢١٢٥٠حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ

بَيْنَا نَحْنُ صُفُوفًا خَلْفَ رَسُولِ اللهِ ﷺ فِي الظُّهْرِ أَوِ الْعَصْرِ إِذْ رَأَيْنَاهُ يَتَنَاوَلُ شَيْئًا بَيْنَ يَدَيْهِ وَهُوَ فِي الصَّلَاةِ لِيَأْخُذَهُ ثُمَّ تَنَاوَلَهُ لِيَأْخُذَهُ ثُمَّ حِيلَ بَيْنَهُ وَبَيْنَهُ ثُمَّ تَأَخَّرَ وَتَأَخَّرْنَا ثُمَّ تَأَخَّرَ الثَّانِيَةَ وَتَأَخَّرْنَا فَلَمَّا سَلَّمَ قَالَ أُبَيُّ بْنُ كَعْبٍ يَا رَسُولَ اللهِ رَأَيْنَاكَ الْيَوْمَ تَصْنَعُ فِي صَلَاتِكَ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ قَالَ إِنَّهُ عُرِضَتْ عَلَيَّ الْجَنَّةُ بِمَا فِيهَا مِنَ الزَّهْرَةِ فَتَنَاوَلْتُ قِطْفًا مِنْ عِنَبِهَا لِآتِيَكُمْ بِهِ وَلَوْ أَخَذْتُهُ لَأَكَلَ مِنْهُ مَنْ بَيْنَ السَّمَاءِ وَالْأَرْضِ وَلَا يَتَنَقَّصُونَهُ فَحِيلَ بَيْنِي وَبَيْنَهُ وَعُرِضَتْ عَلَيَّ النَّارُ فَلَمَّا وَجَدْتُ حَرَّ شُعَاعِهَا تَأَخَّرْتُ وَأَكْثَرُ مَنْ رَأَيْتُفِيهَا النِّسَاءُ اللَّاتِي إِنْ اؤْتُمِنَّ أَفْشَيْنَ وَإِنْ سَأَلْنَ أَحْفَيْنَ قَالَ زَكَرِيَّا بْنُ عَدِيٍّ أَلْحَفْنَ وَإِنْ أُعْطِينَ لَمْ يَشْكُرْنَ وَرَأَيْتُ فِيهَا لُحَيَّ بْنَ عَمْرٍو يَجُرُّ قُصْبَهُ وَأَشْبَهُ مَنْ رَأَيْتُ بِهِ مَعْبَدُ بْنُ أَكْثَمَ قَالَ مَعْبَدٌ أَيْ رَسُولَ اللهِ يُخْشَى عَلَيَّ مِنْ شَبَهِهِ فَإِنَّهُ وَالِدٌ؟ قَالَ لَا أَنْتَ مُؤْمِنٌ وَهُوَ كَافِرٌ وَهُوَ أَوَّلُ مَنْ جَمَعَ الْعَرَبَ عَلَى الْأَصْنَامِ  

hakim:8788ʿAbd al-Raḥman b. Ḥamdān al-Jalāb Bihamadān > Hilāl b. al-ʿAlāʾ al-Raqqī from my father > ʿUbaydullāh b. ʿAmr > ʿAbdullāh b. Muḥammad b. ʿAqīl > al-Ṭufayl b. Ubay b. Kaʿb from his father

[Machine] While we were with the Messenger of Allah ﷺ in the Dhuhr prayer, the people were in rows behind the Messenger of Allah ﷺ . We saw the Messenger of Allah ﷺ consuming something, so he continued to consume it. As a result, he delayed, and the people also delayed. Then the second row delayed, and the people delayed. So I said, "O Messenger of Allah, we saw you doing something today that you do not usually do in prayer." He said, "Indeed, Paradise was presented to me, and it contains flowers and lush greenery. So I consumed a bunch of its grapes. If I had taken it, the people between heaven and earth would not be able to finish it. Then Hellfire was presented to me, and when I saw its sparks, I retreated from it. And I saw many women in it. They are the ones who reveal secrets and betray trusts, and when asked for something, they are stingy, and when given, they do not show gratitude. And I saw 'Amr bin Luha dragging his intestines in Hellfire, resembling the most similar person I have seen to him, Ma'bad bin Aktham Al-Khuza'i." Ma'bad said, "O Messenger of Allah, do you fear for me because of his resemblance? He is my father." The Messenger of Allah ﷺ said, "You are a believer, and he is a disbeliever. He was the first to lead the Arabs in the worship of idols."  

الحاكم:٨٧٨٨أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ حَمْدَانَ الْجَلْابُ بِهَمَدَانَ ثَنَا هِلَالُ بْنُ الْعَلَاءِ الرَّقِّيُّ ثَنَا أَبِي ثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنِ الطُّفَيْلِ بْنِ أُبَيِّ بْنِ كَعْبٍ عَنْ أَبِيهِ قَالَ

بَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ فِي صَلَاةِ الظُّهْرِ وَالنَّاسُ فِي الصُّفُوفِ خَلْفَ رَسُولِ اللَّهِ ﷺ فَرَأَيْنَا رَسُولَ اللَّهِ ﷺ يَتَنَاوَلُ شَيْئًا فَجَعَلَ يَتَنَاوَلُهُ فَتَأَخَّرَ وَتَأَخَّرَ النَّاسُ ثُمَّ تَأَخَّرَ الثَّانِيَةَ فَتَأَخَّرَ النَّاسُ فَقُلْتُ يَا رَسُولَ اللَّهِ رَأَيْنَاكَ صَنَعْتَ الْيَوْمَ شَيْئًا مَا كُنْتَ تَصْنَعُهُ فِي الصَّلَاةِ فَقَالَ «إِنَّهُ عُرِضَتْ عَلَيَّ الْجَنَّةُ بِمَا فِيهَا مِنَ الزَّهْرَةِ وَالنَّضْرَةِ فَتَنَاوَلْتُ قِطْفًا مِنْ عِنَبِهَا وَلَوْ أَخَذْتُهُ لَأَكَلَ مِنْهُ مَنْ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَا يُنْقِصُونَهُ فَحِيلَ بَيْنِي وَبَيْنَهُ وَعُرِضَتْ عَلَيَّ النَّارُ فَلَمَّا وَجَدْتُ سَفْعَتَهَا تَأَخَّرْتُ عَنْهَا وَأَكْثَرُ مَنْ رَأَيْتُ فِيهَا مِنَ النِّسَاءِ إِنِ ائْتُمِنَّ أَفْشَيْنَ وَإِنْ سَأَلْنَ أَلْحَفْنَ وَإِذَا سُئِلْنَ بَخِلْنَ وَإِذَا أُعْطِينَ لَمْ يَشْكُرْنَ وَرَأَيْتُ فِيهَا عَمْرَو بْنَ لُحَيٍّ يَجُرُّ قُصْبَهُ فِي النَّارِ وَأَشْبَهُ مَنْ رَأَيْتُ بِهِ مَعْبَدُ بْنُ أَكْثَمَ الْخُزَاعِيُّ» فَقَالَ مَعْبَدٌ يَا رَسُولَ اللَّهِ أَتَخْشَى عَلَيَّ مِنْ شَبَهِهِ فَإِنَّهُ وَالِدِي؟ فَقَالَ «لَا أَنْتَ مُؤْمِنٌ وَهُوَ كَافِرٌ وَهُوَ أَوَّلُ مَنْ حَمَلَ الْعَرَبَ عَلَى عِبَادَةِ الْأَصْنَامِ»  

هَذَا حَدِيثٌ صَحِيحٌ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح
suyuti:7824a
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السيوطي:٧٨٢٤a

"إِنَّه عُرِضتْ علىَّ الجنةُ بِمَا فيهَا مِن الزَّهْرَةِ والنَّضْرةِ، فتناولتُ قِطفًا من عِنَبِها لآتيكم به، ولوْ أَخذتُه لأَكل مِنْه مَنْ بيْنَ السَّماءِ والأَرضِ لا ينقُصُونه فحيل بينى وبيْنَه، وعُرضِتْ علىَّ النَّارُ، فلمَّا وجدتُ حرَّ شُعاعِها تأَخرتُ، وأَكثرُ مَنْ رأيتُ فيها النِّساءَ الَّلاتى إِنِ اؤْتُمِنَّ أَفشيْنَ، وإِنْ سُئِلن أَخْفيْن، وإِنْ أُعْطِيَن لمْ يَشْكُرْنَ، ورأيتُ فيها عمْرَو بن لُحَىٍّ يَجُر قُصُبَه في النَّارِ وأَشبَهُ مَنْ رأَيتُ به مَعْبد بْنُ أَكْثمَ، فقال معْبدُ: يا رسولَ اللَّهِ أَيُخْشَى علىَّ مِنْ شَبَهِه؟ قال لا، أَنْت مُؤْمنٌ وَهُوَ كَافرٌ، وهُوَ أَوَّلُ مَنْ جمَع العربَ على الأصنام ".  

[حم] أحمد [ك] الحاكم في المستدرك [ض] ضياء المقدسي في مختاره من طريق الطُّفيل بن أُبى بن كعب عن أَبيه
suyuti:15508a
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السيوطي:١٥٥٠٨a

"عُرِضَتْ عَلَيَّ الْجَنَّة بِمَا فِيها مِنَ الزَّهْرَة، فَتَنَاوَلْتُ مِنْهَا قِطْفًا مِنْ عِنَب لآتِيكُمْ بِه فَحِيلَ بَينِي وَبَينَهُ، وَلَوْ أَتَيتُكُمْ بِهِ لأَكَلَ مِنْهُ مَنْ بَينَ السَّمَاء والأَرْضِ، ولَا يَنْقُصُ مِنْهُ، ثُمَّ عُرِضَتْ عَلَيَّ النَّارُ، فَلَمَّا وَجَدْتُ سَمعَهَا تأَخَّرْتُ عَنْهَا, وأَكْثَرُ مَنْ رأَيتُ فِيهَا النِّساءُ اللَّاتِي إِن ائْتُمِنَّ أَفْشينَ، وإِنْ سَأَلْنَ أَلْحَفْنَ، وإِنْ سُئِلنَ بَحلْنَ، ورأَيتُ فِيهَا عَمْرو بْنَ لُحَيٍّ يَجُرُّ قُصْبَهُ في النَّارِ، وأشْبَهُ مَنْ رأَيتُ بِهِ مَعْبدُ بْنُ أَكْتَمَ الكَعْبِي، فَقَال مَعْبَدُ: يا رسوُلَ اللهِ، أَيُخْشَى عَلَيَّ مِنْ شَبَهِهِ وَهُوَ والدِيِ؟ ، قال: لا، أَنْتَ مُؤمِنٌ وَهُوَ كَافِرٌ، وَكَانَ أَوَّلَ مَنْ حَمَلَ الْعَرَبَ علَى عِبَادَة الأصْنَامِ".  

[حم] أحمد محمد بن حميد, ع, والشاشي، [ض] ضياء المقدسي في مختاره عن جابر